καὶ μὴν Σίσυφον εἰσεῖδον κρατέρ' ἄλγε' ἔχοντα,
λᾶαν βαστάζοντα πελώριον ἀμφοτέρῃσιν.
ἦ τοι ὁ μὲν σκηριπτόμενος χερσίν τε ποσίν τε
λᾶαν ἄνω ὤθεσκε ποτὶ λόφον· ἀλλ' ὅτε μέλλοι
ἄκρον ὑπερβαλέειν, τότ' ἀποστρέψασκε Κραταιΐς·
αὖτις ἔπειτα πέδονδε κυλίνδετο λᾶας ἀναιδής.
αὐτὰρ ὅ γ' ἂψ ὤσασκε τιταινόμενος, κατὰ δ' ἱδρὼς
ἔῤῥεεν ἐκ μελέων, κονίη δ' ἐκ κρατὸς ὀρώρει.
Οδύσσεια, Λ, στ. 593-600
Κι ακομα ειδα τον Σισυφο να εχει φριχτα βασανα, να βαστα με τα δυο του χερια μια πελωρια πετρα. Στυλωνονταν και την εσπρωχνε με χερια και ποδια πανω στο βουνο, μα οταν εφτανε να την περασει απο την κορυφη, το βαρος θα την γυριζε πισω, και παλι κατω στην κοιλαδα θα κυλουσε ο αναθεματισμενος βραχος. Ομως αυτος θα τον εσπρωχνε πισω κι ο ιδρωτας ερρεε απο τα μελη του και σκονη ανεβαινε απο την κεφαλη του.
SISYPHUS, in Greek mythology, son of Aeolus and Enarete, and king of Ephyra (Corinth). He was the father of the sea-god Glaucus and (in post-Homeric legend) of Odysseus. He was said to have founded the Isthmian games in honour of Melicertes, whose body he found lying on the shore of the Isthmus of Corinth (Apollodorus iii. 4). He promoted navigation and commerce, but was avaricious and deceitful. From Homer onwards Sisyphus was famed as the craftiest of men. When Death came to fetch him, Sisyphus put him into fetters, so that no one died till Ares came and freed Death, and delivered Sisyphus into his custody. But Sisyphus was not yet at the end of his resources. For before he died he told his wife that when he was gone she was not to offer the usual sacrifice to the dead. So in the under world he complained that his wife was neglecting her duty, and he persuaded Hades to allow him to go back to the upper world and expostulate with her. But when he got back to Corinth he positively refused to return, until forcibly carried off by Hermes (Schol. on Pindar, Ol. i. 97). In the under world Sisyphus was compelled to roll a big stone up a steep hill; but before it reached the top of the hill the stone always rolled down, and Sisyphus had to begin all over again (Odyssey, xi. 593). The reason for this punishment is not mentioned in Homer, and is obscure; according to some, he had revealed the designs of the gods to mortals, according to others, he was in the habit of attacking and murdering travellers. The subject was a commonplace of ancient writers, and was depicted by the painter Polygnotus on the walls of the Lesche at Delphi (Pausanias x. 31).
Ποια ειναι η τιμωρια του Σισυφου; Ανεβαζει εναν βραχο ψηλα, κι αυτος κυλα παλι προς τα κατω. Ομως αυτο δεν ειναι που ο ιδιος ο Σισυφος επεχειρησε επανειλημμενα; Και ματαια; Να ανεβει απο τον κατω στον επανω κοσμο;
Η τιμωρια του δεν ειναι μια αεναη επαναληψη της υβρης του; Η τραγικοτητα του δεν ειναι ακριβως αυτη η τυφλη επαναληψη που δεν εννοει να μαθει;
Και στην εικονα, η Περσεφονη, πισω του, εχοντας ανοιχτο των χιτωνα της, σαν να τον αφηνει να φυγει και μαζι τον περιμενει οταν, σιγουρα, θα ξαναγυρισει;