[...] This self-frustrating activity is [called] samsara, the vicious circle from which the ways of liberation propose release. Release depends upon becoming aware of that primordial repression which is responsible for the feeling that life is a problem, that it is serious, that it must go on. It has to be seen that the problem we are trying to solve is absurd. But this means far more than mere resignation to fate, far more than the stoic despair of recognizing that human life is a losing battle with the chaos of nature. That would amount only to seeing that the problem has no solution. We should then simply withdraw from it and sit aloof in a kind of collective psychosis. The point is not that the problem has no solution, but that it is so meaningless that it need not be felt as a problem.

To quote Wittgenstein again: For an answer which cannot be expressed the question too cannot be expressed. The riddle does not exist. If a question can be put at all, then it can also be answered. **for doubt can only exist where there is a question; a question only where there is an answer, and this only where something can be said. We feel that even if all possible scientific questions be answered, the problems of life have still not been touched at all. Of course there is then no question left, and just this is the answer. The solution of the problem of life is seen in the vanishing of this problem.

When a psychiatrist asked a Zen master how he dealt with neurotic people he replied, "I trap them!" "And just how do you trap them?" "I get them where they can't ask any more questions".

Alan Watts, Psychotherapy East and West