Kavasobya

Domain: Eukaryota

Kingdom: Plantae

Division: Plantomycota

Class: Plantomycetes

Order: Agaricalodendros

Family: Plantofunganthriceae

Genius: Plantofunganthros

Species: Plantofunganthros arosobia

Descendant: TBA

Described by: TBA

Year Described: TBA

Size: 50 cm-1.1 meters tall (height); 10-70 km

Lifespan: 110 years

Activity: Cathemeral 🌅🌃

Thermoregulate: Poikilotherm

Type(s): 

• Plants (Lichen)

Title(s): 

• Shroom Child

• Shrooom-Man

Other Name(s)/Alias(es): 

• Kavasobja

Pantheon(s): 

• Terran/Gaian 🇺🇳

  • Indian 🇮🇳

  • Nepali 🇳🇵

  • Bangladeshi 🇧🇩

  • Sri Lankan 🇱🇰

  • Iranian 🇮🇷

  • Syrian 🇸🇾

  • Afghan 🇦🇫

  • Montenegrin 🇲🇪

  • Kosovan 🇽🇰

  • Russian 🇷🇺

  • Belarusian 🇧🇾

  • Ukrainian 🇺🇦

  • Czech 🇨🇿

  • Slovak 🇸🇰

  • Sloven 🇸🇮

  • Serbian 🇷🇸

  • Croatian 🇭🇷

  • Polish 🇵🇱

Time Period: Late Pleistocene-Holocene

Alignment: Good

Threat Level: ★★

Language(s): 

• Kavasobyan 

Diet: 

• Insectivorous 🪲 

• Herbivorous 🌿🍂🍊🌹🎍🪵📄 

• Xylophagy 🪵📄 

Element(s): Leaf 🌿

Inflict(s): Leafblight 🌿

Weakness(es): Fire 🔥, Water 🌊, Rock 🪨, Air 🌬️, Electric ⚡, Leaf 🌿, Ice ❄️, Metal 🔩, Dark 🌑, Light 🔆, Arcane ✨, Fae 🧚

Casualties: 

PAPRIN

• • TBA

TROQA

• • TBA

Based On: 

• Aranaras from Genshin Impact

• Cactuars from Final Fantasy

Conservation Status: Endangered (EN) – IUCN Red List 

Their name was coined much later by Snegurochka, Queen Arianna's closest friend, during her travels through India. She combined Sanskrit कवक (kavaka), meaning fungus or mushroom, with the Slavic term особь (osob'), meaning an individual or living specimen. The resulting name, Kavasobya, became the modern scholarly designation for the species.

• Singular: Kavasobya

• Plural: Kavasobyas

The Kavasobya exhibits a charming, compact humanoid structure blended seamlessly with fungal physiology. The body is teardrop-shaped, plump, and composed of a smooth, pale cream-colored hydraulic plant-fungal tissue. They feature minimalist facial structures consisting of simple, dark, expressive dot eyes and a gentle, content mouth line. Their limbs are short and stubby, ending in dark-toned root-like hands and feet designed for gentle traction and rapid subterranean excavation.

Atop each Kavasobya sits a prominent, smooth mushroom cap that sprouts a tiny cluster of green leaves or vestigial flora from its apex. As illustrated in standard taxonomy charts, individual caps display a rich array of natural earth tones and vibrant hues, ranging from olive green, burnt orange, golden-yellow, crimson red, deep chocolate brown, sage, to brilliant cobalt blue. The cap's coloration is not a reliable indication of personality, age, toxicity, or social rank.

They are generally small enough to sit comfortably in a person's hands, although mature individuals can vary considerably. For the entry, a useful standard adult range is:

• Height: approximately 15–35 cm.

• Body width: approximately 10–25 cm.

• Weight: approximately 0.5–3 kg.

• Larger individuals are uncommon, particularly among older Ohdzha.

The Kavasobya were bio-engineered during the Late Pleistocene by the Isu Greek Empress Gaea (revered mythologically as the Goddess of Earth) using hybrid tree-and-mushroom seeds intended to serve as gentle ecological guardians and companions to early humanity (humans and elves).

The Aranara of Teyvat (created by Greater Lord Rukkhadevata) are their closest conceptual parallel of the Kavasobya, although they are not their biological ancestors or descendants due to convergent evolution.

Kavasobyas purposefully steer clear of traditional civilization, in contrast to the majority of intelligent species in Earth Responsibly universe. They don't cook, build homes, create makeshift shelters, trade, make traditional tools, fight wars, or initiate assaults. Instead, memory, song, nature, friendship, and spiritual knowledge form the foundation of their society. In essence, their "homes" are natural settings—roots, hollow trees, moss beds, caverns, underground chambers, and other safe havens formed organically rather than artificially.

They are entirely non-violent, they cannot launch physical attacks or construct artificial buildings. When threatened, non-Ohdzha variants rely on toxic mimicry (resembling Death Caps, Destroying Angels, Deadly Webcaps, and False Morels) and contact-activated spores that induce profound, pacifying hallucinations in aggressors. When defenses fail, they escape by melting into the ground. They possess specialized hydraulic limbs that allow them to "swim" effortlessly through diverse matrices including sand, sandstone, hard clay, snow, permafrost, mud, podzol, grass, leaf litter, bark, stone, and reinforced concrete.

 During emergency subterranean retreats, their Isu-derived physiology automatically activates a thermal cloaking system, dropping their body temperature to match ambient earth and absorbing electromagnetic frequencies to evade modern radar, thermal scopes, and technological scanners. However, the Kavasobya isn't invincible. If an enemy force becomes overwhelming, its instinct is not to fight.

The Ohdzha, or Kavasobyan Shaman, would be the spiritual leader of the species. Their connection to nature allows them to communicate with:

• 🌳 Plants and trees

• 🍄 Fungi

• 🌿 Algae

• 🐺 Wild animals

• 🦄 Mythical creatures

• Other benevolent nature-associated beings

Kavasobyas possess an unusual biological and spiritual life cycle: they spend their lives collecting memories, dreams, emotions, and environmental knowledge, and when their capacity is finally reached, they transform into trees. In this way, an individual Kavasobya does not truly "die." Instead, its accumulated experiences become part of a new living organism.

Their powers are exponentially amplified when exposed to the Sundrop Flower (Sunstone) and Moonstone Opal, granting immunity to mind control and enhanced regenerative capabilities.

Coming soon

Gaea created the Kavasobyas from tree-and-mushroom hybrid seeds, combining characteristics of plants, fungi, and an Isu-designed living organism. This makes the Kavasobya neither a conventional animal nor an ordinary fungus. They are best described as mobile myco-botanical organisms.

The hybrid design gave them three fundamental biological systems:

• Fungal memory tissue — responsible for absorbing and storing biological impressions.

• Plant-like symbiotic tissue — allowing them to interact with vegetation, algae, and their surrounding ecosystem.

• Isu neural mycelium — an extremely sophisticated sensory network capable of interpreting memories, dreams, emotions, sounds, and chemical signals.

The spiritual leaders of Kavasobyan society are called Ohdzha, traditionally translated as Shaman. The Ohdzha is not a king or military commander, their authority comes from accumulated wisdom. An Ohdzha is generally an exceptionally old Kavasobya whose memory network has become unusually extensive.

The Ohdzha's principal responsibilities are:

• preserving ancestral memories;

• interpreting dreams;

• teaching young Kavasobyas;

• mediating disputes;

• communicating with plants and fungi;

• guiding migrations;

• protecting sacred natural locations;

• calming frightened animals;

• pacifying hostile creatures;

• identifying ecological disturbances;

• determining when a Kavasobya is ready for the Great Rooting.

An Ohdzha can also act as a bridge between Kavasobyas and other intelligent species. Several Ohdzha may gather in a Shamanic Circle (Kavasobyan: Plasan S'khata, lit. "shroom's gathering"). Instead of holding meetings through spoken debate, they exchange memories and melodies.

One Ohdzha may sing a memory.

Another responds with a second melody.

A third interprets the emotional component.

The final understanding is reached collectively.

To outsiders, the ceremony may appear to be nothing more than a group of small creatures singing around an ancient tree. To the Kavasobyas, it is effectively a historical archive being opened.

Their trophic niche combines autotrophy and selective frugivory. They consume strictly fresh fruits, tender plants, mushrooms, and decomposed leaf litter, supplemented heavily by active photosynthesis through their green cap-top foliage. They do not hunt or eat meat.

Their ecological pacing and metabolic lifestyle parallel a unique blend of diverse animal behaviors: bushbaby, hummingbird, sloth, weasel, and human. They were agile, wide-eyed nocturnal foraging patterns and hyper-sensitive hearing. It had rapid energy conversion from sweet fruit nectars and floral sap. Despite being slow, they deliberate movement speeds when undisturbed, conserving vital metabolic energy. They were exceptional flexibility and instantaneous burrowing capability when startled. They have complex sapient emotional processing, social bonding, and an appreciation for abstract philosophy.

Excluding humanity (whose historic encroachment and industrial expansion pose severe pressures), their primary natural predators include specialized carnivorous burrowers, apex avian raptors of the taiga and jungle canopy, and large forest-dwelling mustelids capable of breaching hyphal ground networks.

Reproduction

Kavasobyas reproduce via a rare, highly sacred biological process mirroring a hybrid between mammalian gestation (Gorilla) and basal angiosperm botany (Amborella trichopoda). Kavasobya pairs engage in deep emotional and acoustic bonding rituals, culminating in the secretion of a nutrient-rich vegetative seed-pod from the base of their stipes. This pod is planted deep beneath ancient tree roots, where it undergoes a multi-year slow germination fueled by shared mycelial nutrients before emerging as a sapling Kavasobya.

The end of their lives, mature Kavasobyas eventually transform into trees. Their accumulated memories are transferred into the developing tree and its associated mycelial network. This completes their biological life cycle: Seed → Young Kavasobya → Adult Kavasobya → Elder Kavasobya → Great Rooting → New tree.

The new tree becomes part of the ecosystem and may eventually support future Kavasobyan generations.

These are highly communal, peaceful, and empathetic. Their behavioral psychology mirrors human social bonding, but with an intense, overriding reverence for wisdom, ancient beliefs, and ecological harmony. Every individual possesses the Signature Melody: a unique, unrepeatable musical tune used for identification, emotional expression, and high-speed memory transfer across hyphal networks.

Despite their abilities, Kavasobyas are endangered species. Their small populations, slow reproduction, specialized habitats, and dependence on healthy ecosystems make them particularly vulnerable. Habitat fragmentation, deforestation across Eastern Europe and Mainland Southeast Asia, industrial pollution destroying sensitive podzol and topsoil layers, and illegal wildlife trafficking.

Abstergo's exploitation of Kavasobyan memory networks would represent an especially serious form of cultural and biological exploitation.

Threats

• Vehicle collisions.

• Lethal control programs (trapping, poisoning).

• Habitat fragmentation.

• Disease (rabies, mange, distemper).

• Persecuted by either humans or natural wildlife.

Conservation Status

• IUCN Red List: Endangered (EN) – IUCN Red List 

Conservation Efforts

• Habitat protection.

• Anti-poaching enforcement.

• Rescue and rehabilitation centers.

• Awareness campaigns against illegal pet trade.

In several modern urban centers across Eurasia, commercial entities have attempted to commercialize Kavasobya imagery, folklore, and sacred naming conventions (such as Yaziiko Araobyanik melodies) for merchandise and tourism branding. Indigenous forest custodians and magical regulatory bodies view this as cultural appropriation, stripping the sacred memory-keepers of their spiritual dignity.

These were found in areas from Russia, Central Asia, Afghanistan, Iran, Indian subcontinent, Egypt, North Sudan, Libya, Tunisia, Algeria, Morocco, Algeria, Mauritania, Andaman and Nicobar Islands (minus North Sentinel Island), Poland, Ukraine, Belarus, Czechia, Slovakia, Slovenia, Croatia, Serbia, North Macedonia, Bulgaria, Hungary, and Mainland Southeast Asia (minus Singapore, Malaysia, and Southern Thailand).

• The Andaman and Nicobar populations are particularly interesting because of their island isolation and distinctive songs. North Sentinel Island is an exception in which the Kavasobya population doesn't exist due to the North Sentinelese's settlements.

• Cambodia is an especially important part of their southern distribution. The ancient temple complex of Angkor Wat and its surrounding landscape provide an important historical habitat. Chaycheka Es-Phamsaeng, one of left-arm of the Apsara Queen, is associated with this population.

Kavasobyas prefer environments with abundant vegetation, natural fungal communities, fruit-bearing trees, moist soil, organic leaf litter, natural hiding places, accessible freshwater, and relatively undisturbed ecosystems. They can adapt to different climates, including cold continental environments and tropical forests.

• Movement Pattern: Random

• Individual Type: Random

• Population Trend: Unspecific

• Population: TBA

• Locomotion: Terrestrial

• Habitat: Taiga; Montane Grasslands and Shrublands; Temperate Coniferous Forests; Temperate Broadleaf and Mixed Forests; Temperate Deciduous Forests; Temperate Grasslands, Savannas, and Shrublands; Subtropical Coniferous Forests; Subtropical Moist Broadleaf Forests; Subtropical Dry Broadleaf Forests; Subtropical Grasslands, Savannas, and Shrublands; Stone Forest; Tropical Coniferous Forests; Tropical Moist Broadleaf Forests; Tropical Dry Broadleaf Forests; Tropical Grasslands, Savannas and Shrublands; Mediterranean Forests, Woodlands, and Scrub; Mushroom Forests; Mushroom Fields; Deserts and Xeric Shrublands; Badlands; Flooded Grasslands and Savannas; Swamp; Bayous/Billabongs; Riparian; Wetland; Mangrove Forest; Cold Bamboo Forests; Tropical Bamboo Forests; Air-breathing Coral Reefs; Graveyard Vale.

• Earth: 

  • Extant (Breeding): Afghanistan; Armenia; Azerbaijan; Bangladesh; Belarus; Bhutan; Bosnia and Herzegovina; Bulgaria; Cambodia; Czechia; Estonia; Georgia; India; Iran; Iraq; Israel; Kyrgyzstan; Laos; Latvia; Lebanon; Lithuania; Mauritania; Montenegro; Myanmar; Nepal; Oman; Pakistan; Palestine; Poland; Russia; Saudi Arabia; Serbia; Slovakia; Slovenia; Sri Lanka; Syria; Tajikistan; Turkmenistan; Türkiye; Ukraine; United Arab Emirates; Uzbekistan

  • Extant & Introduced: American Samoa; Andorra; Angola; Anguilla; Antarctica; Antigua and Barbuda; Argentina; Aruba; Australia; Austria; Azerbaijan; Bahamas; Bahrain; Barbados; Belgium; Belize; Benin; Bermuda; Bolivia; Bonaire, Sint Eustatius and Saba (Bonaire, Saba, Sint Eustatius); Botswana; Bouvet Island; Brazil; British Indian Ocean Territory; Brunei Darussalam; Bulgaria; Burkina Faso; Burundi; Cabo Verde; Cameroon; Canada; Cayman Islands; Central African Republic; Chad; Chile; China; Christmas Island; Cocos (Keeling) Islands; Colombia; Comoros; Congo; Congo, The Democratic Republic of the; Cook Islands; Costa Rica; Cuba; Curaçao; Cyprus; Côte d'Ivoire; Denmark; Djibouti; Dominica; Dominican Republic; Ecuador; El Salvador; Equatorial Guinea; Eritrea; Eswatini; Ethiopia; Falkland Islands (Malvinas); Faroe Islands; Fiji; Finland; France; French Guiana; French Polynesia; French Southern Territories; Gabon; Gambia; Germany; Ghana; Gibraltar; Greece; Greenland; Grenada; Guadeloupe; Guam; Guatemala; Guernsey; Guinea; Guinea-Bissau; Guyana; Haiti; Heard Island and McDonald Islands; Holy See (Vatican City State); Honduras; Hong Kong Special Administrative Region of China; Hungary; Iceland; Indonesia; Ireland; Isle of Man; Italy; Jamaica; Japan; Jersey; Jordan; Kazakhstan; Kenya; Kiribati; Korea, Democratic People's Republic of; Korea, Republic of; Kuwait; Lesotho; Liberia; Libya; Liechtenstein; Luxembourg; Macao; Madagascar; Malawi; Malaysia; Maldives; Mali; Malta; Marshall Islands; Martinique; Mauritius; Mayotte; Mexico; Micronesia; Moldova; Monaco; Mongolia; Montserrat; Morocco; Mozambique; Namibia; Naoero; Netherlands; New Caledonia; New Zealand; Nicaragua; Niger; Nigeria; Niue; Norfolk Island; Northern Mariana Islands; Norway; Palau; Panama; Papua New Guinea; Paraguay; Peru; Philippines; Pitcairn; Portugal; Puerto Rico; Qatar; Romania; Rwanda; Réunion; Saint Helena, Ascension and Tristan da Cunha; Saint Kitts and Nevis; Saint Lucia; Saint Martin (French part); Saint Pierre and Miquelon; Saint Vincent and the Grenadines; Samoa; San Marino; Sao Tome and Principe; Senegal; Seychelles; Sierra Leone; Singapore; Sint Maarten (Dutch part); Solomon Islands; Somalia; South Africa; South Georgia and the South Sandwich Islands; South Sudan; Spain; Sudan; Suriname; Svalbard and Jan Mayen; Sweden; Switzerland; Tanzania; Timor-Leste; Togo; Tokelau; Tonga; Trinidad and Tobago; Tunisia; Turkmenistan; Turks and Caicos Islands; Tuvalu; Uganda; United Arab Emirates; United Kingdom (England, Northern Ireland, Scotland, Wales); United States (Alabama, Alaska, Arizona, Arkansas, California, Colorado, Connecticut, Delaware, Florida, Georgia,  Hawaii, Idaho, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, Missouri, Montana, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, North Dakota, Ohio, Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West Virginia, Wisconsin, Wyoming); United States Minor Outlying Islands; Uruguay; Vanuatu; Venezuela; Viet Nam; Virgin Islands, British; Virgin Islands, U.S.; Wallis and Futuna; Western Sahara; Yemen; Zambia; Zimbabwe

• Sawintir/Everrealm: 

  • Extant: none

  • Extinct: none

Due to their sentient nature, protected legal status, and deep emotional intelligence, keeping a Kavasobya as a domestic pet is strictly prohibited by international conservation accords. Attempting to confine one causes severe psychological depression, leading the creature to wither and prematurely undergo forced arboreal metamorphosis.

Not all Kavasobyas are suitable for close physical contact.

• Some non-Ohdzha individuals have poisonous or hallucinogenic defensive chemistry.

• Their toxins should never be assumed safe for humans, other pets, or children.

• Wild Kavasobyas should never be captured simply to keep them as decorations, they quickly destroy the container in one move due to superhuman strength.

• The best relationship is friendship, not ownership.

Isu Era (100,000-74,000 BCE)

After creating humans and changing all animal species, the Isu implanted artificial neurotransmitters in all animals' brains in Projects Anthropos and Pashnea. This method kills all purebred and natural animal species, even those that appear natural and unmanufactured. The Apples of Eden have mental dominion over all species, including humans, because they can control the brain via their interactions with neurotransmitters.

The Kavasobya is an obscure benevolent fungal species created during the ancient Isu Era by the Isu Greek Empress Gaea, the First Mother Nature. Unlike the warrior species and engineered guardians created by other Isu factions, Kavasobyas were designed as companions, ecological custodians, and living repositories of memory.

Snegurochka explained that in the deepest Precursor times—during the Late Pleistocene epoch prior to the First Catastrophe of 74,000 BCE—the first Mushroom Children were engineered by the Isu Greek Empress Gaea, the First Mother Nature. Forged from hybrid seed-matrices combining ancient arboreal and fungal DNA, Gaea created them to serve as gentle, empathetic companions to true humans, elves, fairies, goblins, and the other nascent races of Earth.

Kavasobyas possess an unusual biological and spiritual life cycle: they spend their lives collecting memories, dreams, emotions, and environmental knowledge, and when their capacity is finally reached, they transform into trees. In this way, an individual Kavasobya does not truly "die." Instead, its accumulated experiences become part of a new living organism.

This relationship represents Gaea's original intention: humans and Kavasobyas living together through mutual respect rather than domination. In the 19th century, Snegurochka's journey through India (British Raj) was particularly significant because she helped establish the modern name Kavasobya. Her understanding of Slavic and Sanskrit linguistic traditions helped connect the different regional populations and their naming customs.

Historya Davvun: Corona Odyssey (December 12, 1811 AD)

Snow covers the countryside of eastern France. Inside a vacant country house, Arianna de Solle and Anthony Fortiz-Pierre are staying with Rapunzel, the only daughter of King Frederic, and Anthony's twin siblings Josette and Julius. Suddenly—KNOCK. KNOCK.

Everyone becomes quiet, and Anthony opens the door. Standing outside is Snegurochka, she calmly enters, removes the snow from her clothing, and sits on the couch. Arianna notices that Snegurochka is carrying an unusual book filled with drawings of mushroom-like humanoids.

• Arianna: “ You spoke in your letters of a hidden race, Snegurochka. The small ones of the forest floor. What have you found?”

• Snegurochka opens the book, she say: “A people almost nobody remembers. In India, they called as Kavagnara, now in Bangladesh, they called them as Kavasobya. ”

• She introduces their new name: Kavasobya

• Snegurochka replies: "Indeed. During my travels through the Western Ghats and the Vedic sanctuaries of India in 1810, I formally synthesized their global name: Kavasobya. It draws from the Sanskrit *kavaka*—the shroom—and the Old Church Slavonic '*osob'*—the individual, the person. A soul born of the soil."

The name combines the Sanskrit kavaka, meaning mushroom, with osob', meaning a person or individual. Snegurochka explains that she encountered different names for the species during her travels.

• Snegurochka is tracing the glowing runes on her scroll: "They are inherently benevolent beings. They do not hoard gold or forge weapons. They gather the joy, sorrow, and memories of the land. When a Kavasobya's heart is full, it lays down upon the moss and sprouts into a great oak, pine, or banyan tree, preserving those memories within its rings for ten thousand years."

• Anthony Fortiz-Pierre replies: "And when they are threatened?"

• Snegurochka answers: "These resemble the Death Cap, the Destroying Angel, and the False Morel are among their non-shamanic brethren who wear caps that resemble the deadliest fungi known to man. Their spores cause intense, disorienting visions if they If an enemy strikes them, their spores induce intense, disorienting visions. by an enemy. Additionally, if their protective layer is breached, they simply melt into the ground, whether it be frozen permafrost, solid rock, hard clay, or mud, completely hiding their thermal signatures from detection by scanners or magical tracking."

Historya Davvun series (1990–1999 AD)

" Few realized what had really changed when the Sundrop Flower and the Moonstone Opal synchronized; the Earth itself had awakened for freedom, order, and balance, not tyranny. Protect life. Preserve them, preserve the world! "

– 50 Solar and Lunar Pentecost immortals

Following the victory at the presidential compound, President Nelson Mandela personally escorts Queen Arianna de Solle to the Roman Catholic Cathedral of the Sacred Heart in Pretoria Central. Recognizing the deep spiritual foundation of Arianna’s Catholic faith—which complements Mandela’s own Methodist principles—Mandela provides a secure sanctuary for her solemn prayer. Inside the quiet, stained-glass nave of the cathedral, Arianna kneels at the altar. Her prayer transcends ordinary devotion, becoming a deeply spiritual communion that reinforces her commitment to global reconciliation, moral justice, and human cooperation.

Coinciding with Taiwan's traditional holiday, the Earth God's Birthday (Tudi Gong), Arianna’s prayer triggers a universal bio-resonance network. Through the combined supreme power of the Sundrop Flower and Moonstone Opal, Arianna establishes a mind-link with legendary immortals across time and space: from her sister, her husband, her closest friends, and even an Isu named Tellervo and an Eternal named Druig, carefully stabilizes the immense psychic network, ensuring the connection does not overwhelm the minds of living beings.

The Immortals send a single message across the world: "Protect life." The response comes not in words, but in countless living voices. Across the globe, an extraordinary phenomenon unfolds. Every mammals, birds, reptiles, amphibians, fish, lancelets, jellyfish, sea anemones, hydrozoans, nematodes, annelids, echinoderms, hemichordates, gastropods, bivalves, cephalopods, arthropods, constructs, undead creatures, and naturalized extraterrestrials on the Earth were fully prepare under Queen Arianna's orders.

Animals begin behaving with remarkable coordination. They avoid harming ordinary people and instead gather around forests, rivers, cities, mountains, ruins, caves, oceans, and protected lands threatened by Abstergo's operations. Hidden laboratories are discovered after birds, mammals, and other wildlife draw nearby communities toward suspicious activity. None of the reports can fully explain the phenomenon. As Nelson Mandela’s team observes from secure command centers, Abstergo Sigma operatives and corporate mercenaries are systematically hunted down by coordinated wildlife, feral animals, or pets.

In April 1998 on Wakanda, African, Queen Arianna's friendship with Chaycheka Es-Phamsaeng, from Angkor Wat in Krong Siem Reap, is an important example. Chaycheka was weakening when Arianna encountered it on the destroyed Abstergo truck in Kenya. Arianna eventually healed Chaycheka using her Sundrop Flower magic, and developed a genuine friendship with the little creature.

Biological Relative

• TBA

Allies

• TBA

Enemies

• TBA

Past and Present Incidents - Individuals

• Terran/Gaian

  • Chaycheka Es-Phamsaeng

• Everrealmer/Sawintiran

  • TBA

The Recollections of Queen Arianna - Individuals

• Terran/Gaian

  • TBA

• Berbanian/Hirawhassan

  • TBA

• Reinachos/Ityoselese

  • TBA

• Delphian/Thatrollwan

  • TBA

See also: none

• On March 10, 1998 AD, fifty Solar and Lunar Pentecost immortals performed a global grid ritual that permanently locked in their thermal cloaking and spore defenses.

• Snegurochka coined the modern species name while traveling through India.

• The Kavasobya's colorful caps are not necessarily related to their personalities.

• Their small size makes them easy to underestimate.

• Some Kavasobyas enjoy sitting on human shoulders, particularly when traveling through forests.

• They sometimes fall asleep while listening to human storytelling.

• Young Kavasobyas imitate the songs of birds and other forest animals.

• Their personal tunes change slightly as they accumulate memories.

• An Ohdzha can sometimes recognize an individual from a song it heard hundreds of years earlier.

• Kavasobyas can remember the appearance of a forest before human development.

• Their trees can retain memories from the Kavasobya that transformed into them.

• Golden-capped Kavasobyas are exceptionally rare.

• They can become fascinated by musical instruments, especially flutes, harps, bells, and string instruments.

• Some enjoy snow because they can burrow into it and create temporary underground hiding places.

• They sometimes mistake colorful human decorations for flowers or mushrooms.

• Their favorite natural resting places are hollow trees, moss beds, and spaces beneath large roots.

• They can become emotionally attached to individual humans and remember them for generations.

• They are particularly interested in philosophical discussions, although they sometimes fall asleep during long conversations.

• Ancient India / Kievan Rus' (100 BCE-1810 AD):

  • Sanskrit: Araobyanski (अराओब्यस्कि, Араобянски) or Araobya (अराओब्या, Араобя)- Pre-1810 Classical Fungal Title

• India: 

  • Hindi: Kavagnara (कवग्नर​, کوہگنہرا) - Vedic Fungal Guardian, Hindi via Sanskrit *kavaka* + *narah*

• Pakistan: 

  • Urdu: Fitranara (فیترانرہ) - Nature Personification, Urdu: *fitr* + Sanskrit: *narah*

• Bangladesh: Kavasobya (কবসোব্যা) - Regional Standard, Sanskrit *kavaka* + Slavonic *osob'*

• Sri Lanka: Bimmalonara (බිම්මලොනර​) - Sinhala Mushroom Guardian, Sinhalese "bimmal" + Sanskrit "narah"

• Maldives: Gaskudikujjaa (ގަސްކުޑިކުޖްޖާ) - Dhivehi: ގަސް *gas* + ކުޑަކުއްޖާ *kudakujjaa*

• Afghanistan: Márkhreṛə - Pashto Fungal Entity

• Iran: Qārchardo (قارچردو) - Persian "qārch" (Mushroom) + "ard" Person

• Turkiye: 

  • Turkish: Bitkzarok - Turkish: *bitki* + *zarok*

  • Kurdish: Gihazaro - Kurdish: *gîha* + *zarok*

• Syria: 

  • Kurdish: Gihazaro (گیهزرۆ) - Kurdish: *gîha* + *zarok*

  • Arabic: Zarizaruh (زاريزروه) - Arabic: زرع *zariah* + Kurdish: *zarok*

• Armenia: Satsilandz (սածիլանձ) - Armenian: սածիլ *satsil* + անձ *andz*

• Russia: Gribosoby (Грибособй) - *Grib* (Mushroom) + *Osob'* (Entity)

• Ukraine: Hrybosov (Грибосов) - *Hryb* (Mushroom) + *Osob'*

• Belarus: Asobaryb (Асобарыб) - Reversed Mycelial Entity

• Serbia and Croatia: Grinbosov (Гринбосов) - South Slavic Dialect Variant

• Poland: Grzyosob (Грзыособ) - "grzyb" + "osoba"

• Czechia: Houbosobja (Хоубособя) - "Houba" + "osob'"

• Macedonia: Pečurosob (Печурособ) - *Pečurka* (Mushroom) + *Osob'*

• Slovenia: Gobosevo (Гобосево) - *Goba* (Mushroom) + *Osob'*

• Slovakia: Hríbosova (Хрѝбосова) - West Slavic Myco-Individual

• Kosovo: Hryvosob (Хрyвособ) - Balkan Sub-Alpine Term

• Georgia: Nergiboshvi (Ნერგიბოსჰვი) - Georgian: ნერგი "nergi" + ბავშვი *bavshvi* "sapling baby"

• Andaman and Nicobar Islands: Nōangkuun, Car: *nōang* + *kuːn*

• Cambodia: Phsaemeng (ភសឹមេន្គ្) - Khmer *Shaded Cap Spirit*

• https://www.deviantart.com/stash/09fou91btnr