Outpouring, the Mount, St Mary’s and the Declaration
17 November 2012
By Mark Farquharson
A few interesting things occurred this week. On the 13 November I was in downtown Auckland and I went to the Cathedral of St Patrick & St Joseph. I have been a few times to this cathedral, but for the first time I noticed a way to get behind the stage. In behind the stage is a small chapel area, and at the back is an alcove. Well more like a small room, that was roped off. On a table in the small room was a large gold box. I noticed the signs that said the area was alarmed.
Then I walked on to Victoria Park for the first time. I did not notice any statues. In Albert Park there are statues, including one of Victoria. In Victoria Park they were seating up for a food show.
I went on walked on to Western Park for the first time. Just outside the park was a fire engine, there was no fire. The fire-fighters were showing the kids the water hose and spraying the water down the footpath. I went pasted and into the park. At the bottom end is old four round tables, with two curved seats each. One table was missing one of the seats. I went to the top end that has three round tables, with two curved seats each. These tables are some sort of sign, but I do not know the meaning at this stage. They relate to some coming future event or events.
There is a another park I have been to twice that also has the same tables, Fowlds Park. That park has four round tables at one end and one round table at the other end. All the tables have two seats. Each table could represent a different time at the same table, or different tables, possible at different times. There is Arthur and the knights of the round table. There is the thought that there could be some future type of knights of the round table, but it may not connect to that. If anyone has any further ideas you can email me.
At the top end of Western Park is a sculpture that has three parts, each part is a top corner of an old building coming up out of the ground. Some sign to do with destruction and judgement. I am not sure if it links to any other signs of judgement I have had and am therefore not linking it to any city or other place at this time.
I do wonder if the signs at Western Park link to Western Springs, which is a park with a lake. Western Springs has a modern sculpture of a round white table and seats. That is just the one round table. Western Springs represents some soon future time that could connect to the outpouring of the holy spirit. Next to Western Springs is the Auckland Zoo, and MOTAT, the Museum of Transport and Technology. Not sure how all that connects together at this time.
On the 14 November I went to Our Lady of Lourdes and sat in the front pew. There was one lady there and I sat there until she left. Then I got up and went on to the stage where I sat in the seat. Then I went to the side of the stage where I put both hands in the water in the bowel. Recall that on the 8 Nov I also sat on the stage and touch the water. However on the 8 Nov I just put my palms to the water, this time I put both hands right in. Then I did something I have not done before. I went to the speaker stand on the stage and “declared the true evangel to go forth.”
About the time I was in Lady of Lourdes declaring, there was an eclipse. Recall that the sign of the ring was an eclipse back in 21 June 2001, after the marriage proposal on the 19 June 2001.
The next day the 15 November I got up early, but was delayed, leaving the house later than I thought I would. Unknown to me I was meant to leave at that time to arrive at a certain time at a location. Before getting to that location, I went to the cemetery and pasted the eleven trees. Then up to the chapels that were closed. Then I headed to Manawa Wetlands in New Lynn. At the wetlands I sat in the seat which is under a small roof. Mana referring to the glory of God. I had thought the sequence with the wetlands had ended earlier, but my thinking now is maybe it ended on the 15 November.
Sequence, 2012 dates:
St Thomas & Samoan church {Next to St Thomas}: 4 July & 2 August
New Lynn School, with dated stone: 12-13 August, Closing ceremony of Olympic games, pyramid built.
St Austell’s Church & Ambrico Kiln: 8 September {21 of sixth Hebrew month}
New Lynn Samoan seventh day Adventist church: 7 October {21 of seventh Hebrew month}
Pond in Manawa Wetlands: 6 November {21 of eighth Hebrew month}
Seat in Manawa Wetlands: 15 November
Then I walked on to the unfinished mosque in New Lynn. Work on the mosque has not progressed from what I have seen for a few weeks now. I had thought of spilling water out the front recently and I spilled some water by the front doors. Then I walked on to my next location.
At St Mary’s in Avondale I went to the outside statue. It has a small pool of water, with a worshipper bending down, and Mary above. I spilled some water on the back of the worshipper into the pool.
Then I went inside the church, the service was on. I walked in and looked to the front. Remember how I said I was meant to arrive at a certain location at a certain time, well this was the location. The time itself is not important, but I had to be there at that time to see the event that occurred which is the sign. I have been to St Mary’s before when the service is on, but never stayed for the service, and I have not seen what I observed. The little box on the back wall was open and the priest was eating at the counter near the speaker stand. Thus he was eating of the food from the box. This would then be the Eucharist, the bread from heaven according to the church.
There is a certain sequence to do with the church, arrive at the stage was I believe 7 October 21 of seventh Hebrew month and 21 of the first civil month}. Arrive at the chair on the stage 6 November {21 of eighth Hebrew month and 21 of the second civil month}. I had thought this would also be the time of the speaker stand, but the first time I spoke was actually 14 November that would put the speaker stand at 14 November being the 29 of the eighth Hebrew month and also the 29 of the second civil month.
We are awaiting the knowledge and the glory, the food from heaven. Of course the provision was food back in the days of Elisha. The question then is what is meant by this sign? Do we have to go to the box to get the food from heaven, or will the food be brought to us when we are at the counter? What do I mean by that? Well different points on the stage represent different times. Thus the counter is I would think earlier than the box which is on the back wall, but it is later than the speaker stand. What then is the time of the counter, that I am not sure of at this time, but I do believe it is really soon.
There are indications that something could occur Monday the 19 Nov NZ time. One of these is Elevator, which is a way to get to another level, thus it could refer to the upper room. Another is the sign of 210 which could link to this day which is a number connected to the exodus.
There are also other signs which connect to the 27-30 Nov. Last year the sign came “It’s time to fulfill your destiny,” on the 9 December, however I can view this in Hebrew time, which means it was the 13 of the ninth Hebrew month, which a year later corresponds to the 27 Nov. On the 10 December last year the sign “Great Knowledge.” On the 11 December, “It’s time to receive great knowledge,” “you have the evangel go forth,” “It’s time for the priests to go into the temple,” “we are a nation soon to move out of Egypt.” The 11 being the 15 ninth Hebrew month, which a year later corresponds to the 29 Nov. If indeed these connect like this. There is also the coronation stone 14-30 Nov 1996. The pyramid Dr Jones built, 29-30 Nov 2011.
I only stayed briefly at St Mary’s, then walked on to my next location, I would return later. I then went onto Owairaka Domain, recall that I take Owairaka as a sign of the Holy Spirit. There was a man walking five black poodles, I am not sure if that has some meaning. I walked up to the summit of Mount Owairaka and sat on the seat. This is the same seat I sat on back on the 9 August 2012 and I sat the same way. This can indicate that this time then is completed. This time instead of getting up and leaving, I got up and sat down facing in the opposite direction. I am not sure if the two different ways mean different things. I waited for the helicopter flying around to move away. Then I got up and made the following declaration:
“The Door of Heaven Open, the True Evangel to the whole world and beyond, Salvation of All, including all mankind, animals and spirit beings of the league of Satan and Satan himself.”
No one else was at the top at that time. I did take note of the Tui in the tree nearby which is a sign of the outpouring as is the mount itself. I came down of the mount. Later on the night of the 16 Nov, I got the image of a mountain in my head and in large numerals the number 12,000. In a dream I had once the cost of a table was $12000.
I have mentioned before the overgrown garden in Owairaka Park before and there is one in Starforth Park. I had connected the one in Starforth Park to Virginia Street, but looking at the map again earlier this morning, I realised that time wise Starforth Park does seem to be slightly earlier. Therefore the sign to do with the virgin bride would be slightly after the star going forth. Thus it indicates that I have been thinking about this overgrown garden sign incorrectly. Starforth Park connects to the sign of St Lukes Morning Star Garden Apartments. Jesus is the morning star, and for the first time I realised that he is the one with the garden. Thus it indicates that he is the one with the overgrown garden, for the weeds have grown there. Does this then indicate a harvest from the garden starting before the sign of the virgin, an outpouring before this virgin sign, possibly.
After going to the mount on the 15 November, I walked along the roads coming to Mount Albert Grammar School. The area called Mount Albert after the mount of the same name, which is known by the Maori name Owairaka, the mount I was just on. The school's motto is "Per Angusta ad Augusta" which translates to "Through difficulties to greatness." The school has translated the motto as "Through rough ravines to hallowed heights." I walked to the Aquatic centre which is in the grounds of the school, going just inside, but I did not go to the pools.
Then I walked on to Marist College Catholic School for Girls. A bit further down the road I came to St Mary’s Catholic Church Mount Albert. Remember I had been to the other St Mary’s. This is the first time I have been to this church, I entered the building. I noticed the different arranged of the pews, with one half facing the other half and the lectern in the middle. I went to the seat behind the lectern and sat there, then I went to the speaker stand and made the same declaration as on the mount. Again there was no one there. I walked to the bowl opposite the speaker stand and place my hands in the water. Then I walked to the other end of the church noticing a small area with a few pews and a small box, known as the Eucharist Chapel. I left the church and headed home.
According to the background information the church was served by priests from St Benedict’s in Newton, Auckland when it came to be in 1923. In 1924 the Marist Fathers were offered the parish. Recall that it was in St Benedict’s on the 21 February 2012 that I sat on the seat on stage, and again on the 19 October, which was the third of the second civil month. It being in Our Lady of Lourdes for confirmation of arrive on the 8 November at the seat being two days after the 21 of the second civil month.
On the way back I noticed that St Mary’s in Avondale was still open, and walked inside. The place was empty, for the first time I walked on to the stage at the front. I place my hands in the water and sat on the seat. Then I made the same declaration from the speaker stand.
I know not all reading this will agree that all animals are saved or evil spirit beings, but I was meant to include them in the declaration. I myself do believe in the salvation of all, including mankind, animals and spirit beings.
Refer to these articles for more:
New Zealand News:
On Thursday the 15 Nov it was reported that a beachcomber by the name Geoff Flood found a note in a bottle that had been at sea for 76 years. The note is thought to have come from the SS Strathnaver.
“The hand-written note, dated March 17, 1936, reads: "At sea. Would the finder of this bottle kindly forward this note, where found, date, to undermentioned address."
It is signed H.E Hillbrick, 72 Richmond Street, Leederville, Western Australia.
Yesterday Mr Flood managed to track down a distant member of Herbert Ernest Hillbrick's family who was "very excited" about their discovery. Mr Flood also managed to find a picture of Mr Hillbrick.
The Strathnaver ocean liner, operated by the Peninsular and Oriental Steam Navigation Company, was launched in 1931.
It was the sister ship of the RMS Strathaird - the pair were known as the "White Sisters" and both served the Australian mail route and travelled on the Sydney run in the mid 1930s.”
From NZ Herald: Beachcomber finds note at sea for 76 years
Surely with a name like Flood, this is some sort of sign, but I am not sure what at this stage, something to do with white sisters maybe.
The work on Manawatu Gorge is finally complete, following last year's mammoth slip. According to report dated 16 Nov 2012. It is that word Mana again, referring to the glory of God.
On Thursday Prince Charles and Camilla were in the Manawatu. The visited the town of Feilding in the Manawatu. On Friday they toured Christchurch.
Copyright © Mark J Farquharson 2012
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