Update on the Coming Outpouring of the Holy Spirit

23 January 2013

By Mark Farquharson

I identified the 20 & 21 January as a watch date based on certain signs I was getting. On the 21 January someone told me, that it was meant to start today, but it was not ready, it would be this Wednesday or next week. He was actually talking about a course. There has been no phone call, as yet, I presume that means next week. I had to wait upstairs at his desk. Last year I was given the date of the 21 January in relation to six months, and possibly connected to a tour. You have to be careful not to think every thing is a sign. However next week would fit with the upcoming date of the 27 January. For the week starts on Sunday, Saturday being the end of the week, being the sabbath. This date being the possible date for the outpouring of the Holy Spirit. I also got the sign 16 or 17, Sunday is the 16 of the eleventh Hebrew month. Of course being in NZ, which is ahead time wise, I may have to wait until the 17, being the 28 January.

This fits with the date from the four rocks. There are four rocks that represent four months which took us to the first of the tenth Hebrew month, 14 December 2012. Then you go to the second Hebrew month after that, which started on the 12 January 2013. This is because you what second Passover, and wave sheaf/firstfruit, 25 and 27 January 2013 respectively.

Lets look at the church sequence again, entering the Church 17 September, 1st of Tishrei the seven month, Jesus birthday, the Feast of Trumpets. Proceeding to the front pew, arrive at the stage 7 October, arrive at the chair on the stage 6 November, arrive at the lectern 14 November, entering the chapel, proceeding to the front of the chapel, arrive at the table in the chapel, 4 December. Arrive at the Ciborium which in St Benedict’s is next to the chapel in line with where the priest would speak from in the chapel, 11 December 2012.

There was a sign of a service on the 22 December, which was the 9 of the tenth Hebrew month. I thought it was a type of first Passover, and that in the above pattern it was the lectern, thus go forward a month and you would be at the Ciborium. However there was the thought it was the seat. Go forward a month and you arrive at the table in the chapel, not the Ciborium.

On the 22 January I had the thought of going to a church I had been to once before it was Holy Cross Catholic Church. I went inside, no one else was there. After briefly looking around I prayed from the table on the stage. This was not inside a chapel. I did not pray from the lectern or the chair. Thus this time around the table is the focus where the Eucharistic, the bread from heaven is eaten. The table in St Benedict’s was a sign earlier, in relation to the 16 day count of going from the entranceway to the stage. The 16 day count ending on the 20 January, with the sign coming a couple days later.

Looking at the earlier pattern it took a week to get from the table in the chapel to the Ciborium where the box is located that has the Eucharistic, known as the tabernacle. Thus what is highlighted is this week between the table and the Ciborium. I have in the past linked the Ciborium to Thomas, and Prince Albert. This would fit with the 27 January, being the anniversary of Dr Jones {1982} and Pastor Thomas’{1986} resurrection by the Holy Spirit. Albert links to Mount Albert, which links to the sign of the outpouring of the Holy Spirit.

On the 17 I went to Big King Reserve for the first time. It is in the suburb of Three Kings in Auckland. Big King is the tallest of the three mounts known as Three Kings. At the top is a large water reservoir, a tank for storing water. Jesus is the Kings of kings, thus he is the big king. The tank represents the holy Spirit. Right next to big king is a open cast mine. It is not that deep, but it could represent the taking of the gold, during the exodus.

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