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12 January 2013
By Mark Farquharson
As covered in the last entry we are waiting on the Greatest Passover and the Outpouring of the Holy Spirit.
Recall that in the pasted I have mentioned the three seats which I said ended on the 20 August. There are four rocks that represent four months this I said took us to the first of the tenth Hebrew month, 14 December 2012. Have this complete I thought it would occur in the tenth Hebrew month. However it is the second Passover, not the first. Thus that would then be the second month after the completion of the rocks, which starts on the 12 January 2013, and the passover would then be on the 14 of the month, being the 25 January 2013. If one waits for wave sheaf/firstfruit then that could be on the 27 January 2013. This would fit with the date that I covered in the last entry that is indicated by the anniversaries of Dr Jones {1982} and Pastor Thomas’{1986} resurrection by the Holy Spirit. This is covered in the last entry: Greatest Passover & Outpouring to Come Early
You didn’t think that was the end of the matter did you, there is another way to look at this. I took the third seat time as the second of the sixth Hebrew month going by the sign I got that day. However that was a stand up indication, from sitting down, the actual time of the seat could have been earlier. The first seat is dated 21 June 2012, that is the first of the fourth Hebrew month, and the sign was “Stand up in the light.” With the second seat there was a sign to stand up on the night of the 4 July but I did not get up. That being the 14 of the Hebrew month. On the 5 July I also got the sign to stand up but did not get up. The actual time I stood up after getting the sign was the 6 July which is the 16 of the fourth Hebrew month. On the 20 August again came the sign to stand up in the light, and I stood up. However one can see that at the time of the second seat was at least as earlier as the 4 July, but I did not stand up until the 6 July. Was the time of the third seat earlier than the 20 August and if it was earlier, by how much. One can see that the second seat was at the 14 which could have been a sign of Passover. The 14 of the fifth Hebrew month was the 2 August, and the 16 was the 4 August. Another possibility is the end of Unleavened Bread the 21 of the month, which was the 9 August 2012. The question one could raise is should I go by the time I sat on the mount or the time I got the indication to sand up? Clearly I have covered the later above, thus lets now cover the former.
On the 9 August 2012 I did sit down on the top of Mt Owairaka, which is also known as Mt Albert. I take the mount as a sign of the coming outpouring of the Holy Spirit. Four Hebrew months on to the 9 August brings you to the 21 of the ninth Hebrew month, 5 December 2012. If I count 14 days from the 5 December, the 14th day was the 18 December. The sign came on the 19 December, suggest that I start the count on the 6 December being the 22 of the Hebrew month. The sign was that I sat in the front pew of Christ the King. I take this as a sign because in the past the seating in the front pew has been a sign of a coming Passover. However as one can see the sign was that it was coming, not that it was the time for the service. The sign that the service had come occurred on the morning of the 22 December, when I got the sign to start the service. If one takes the 19 December as the 14th, then this start occurred on the morning of the 17th, and it was a Saturday. Of course NZ is a head time wise, thus it still would have been the 21 December in other parts of the world. Saturday is the weekly Sabbath, however if one takes only the special sabbath for Unleavened Bread into account on the 15th that is to say the 20 December, then the Wave sheaf came come on the 16th being the 21 December, Friday. I know there is the view that one has to wait until after the weekly Sabbath for the wave sheaf, but this does not fit with when I start the service. This is assuming that it start on a type of wave sheaf which could be incorrect of course. But it does fit closely with the data.
Of course we are waiting for second Passover and Wave sheaf. The 22 of the tenth Hebrew month was the 4 January 2013. The 14th day will be the 17 January 2013, and the 16 will be the 19 January, with the day after being the 20 January. First and second passover are a month apart, and the 20 January is a Hebrew month after the 22 December. This is a week before the anniversaries of Dr Jones and Pastor Thomas’ experiences.
The Elijah fast that Dr Jones did was from the 6 November to the 13 November being 8 days. Looking at my notes I have sitting on the chair on the stage in the church on the 6 November, the 21 of the eighth Hebrew month and at the lectern stand on the 14 November being the 29 of the eighth Hebrew month, being the day after the fast. If this was to apply again, then one could say that would account for the difference. It was a green-juice fast and there was an indication on the colour green recently. Possible indicating that this will come up again somehow soon.
Looking more at the church sequence arrive at the table in the chapel inside the church is the 4 December 2012 being the 20 of the ninth Hebrew month, that is a month after the seat. But not a month after the lectern. Note the table in the chapel is where the priest would speak from. In St Benedict’s the church I am going by for this sequence, the lectern stand is in front of the chapel, which is to the side. At the back of the raise stage area is the Ciborium which is inline with the table in the chapel. The Ciborium is dated as the 11 December 2012, being a week after the table in the chapel and a month after the lectern. Note the Eucharist box is on a shelve on the wall, and is part of the Ciborium area. Not that you would eat the Eucharist in this area. This could indicate that serve goes for a week or that there is a week wait for the service. This diagram should help:
On the 2 January I sat in the side pews where I could see the table in St Benedict‘s. That is the indication is that the coming service is to do with the table, which is the place for eating the Eucharist, the bread from heaven. There was another sign that day and it was of being in the entranceway. Then as I have said the priests at the doors to the auditorium on the 3 January in St Mary‘s. On the 10 January I was again in St Mary‘s, no one else was there. I entered the auditorium and went up stairs, where I sat down briefly. I think this indicates the up room. Then I went back down and to the front, where I touch the Eucharist box, and the table. I sat on the pew to the side of the stage. As I was going out I thought sit down and I sat down in a middle pew. Is this then where we are in the sequence as we head for the service. I think it could be, which would agree with the time it takes to get to the front from the back. Of course I can not calculate days here based on this seat, it is an estimate. My think is that it could be another week form the 10 January to get to the front pew, that being the 17 January and then the service on the 19 or 20 January based on a 16 day count. That is a couple of days to get to the stage from the front pew.
Recall that the mount is also known as Mount Albert. There are several “Albert Memorials” in the United kingdom. Albert Memorial in Albert Square, Manchester features Prince Albert enclosed in a Ciborium. The statue of Albert was designed by Matthew Noble, the Ciborium was designed by Thomas Worthington. Thomas Goadsby commissioned Noble to sculpt the Prince.
The Albert Memorial in Kensington Gardens, London, is similar to the one in Albert Square, Manchester, as both have Prince Albert enclosed in a Ciborium. John Henry Foley started the sculptor of the figure of Albert, but it was finished by Thomas Brock. A number of other sculptors carve the other figures.
One should at this point see the connect between the Ciborium and Prince Albert. The other connection is Thomas, as on can see someone called Thomas involved in the sculptures. What was the name of the Pastor that had the “resurrected” by the Holy Spirit, it was Pastor Thomas. Thus Thomas is a week later than the lectern in the chapel, this then indicates that the service could be a week earlier. It could also indicate the service will go for a week.
Which brings us to Thomas in the New Testament. Jesus is resurrected on the wave sheaf/firstfruit after the special sabbath of Unleavened Bread, which was also the weekly sabbath, this being then the 16 of the first Hebrew month. In John 20:19 we are told that it was the evening of that day that Jesus appeared to the disciples.
John 20:24-26 Now Thomas, one of the twelve, termed Didymus, was not with them when Jesus came." The other disciples, then, said to him, "We have seen the Lord! Yet he said to them, "Should I not perceive in His hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into His side, I will by no means be believing." And after eight days His disciples were again within, and Thomas was with them. The doors having been locked, Jesus is coming and stood in the midst and said, "Peace to you!" {CLV}
It tells us that Thomas was not with them, it was the other disciples that told Thomas, but he was not believing unless he observed for himself. It was after eight days that Thomas was with the other disciples when Jesus came, and then seeing for himself he believed. Jesus had been resurrected eight days prior to appearing to Thomas.
This could then indicate that the service that we are waiting for will be sometime before the anniversary of Pastor Thomas’ “resurrected” by the Holy Spirit. With Thomas in the New Testament it was eight days, what I am saying is that it could be a week, seven days. Of course this indication of a week could point to something else that happens in the week before the service.
One final point to consider is the forty days. At the count in St Lukes the soap was $20 down from $40. From the 20 January 2013 to and including the 28 February is 40 days. The 28 February is the anniversary of the Olympia Earthquake in 2001. It could be that the great city will be judged forty days after the service. I in the past thought the great city would be judged at the time of the service, but recent signs have got me wondering about that.
Copyright © Mark J Farquharson 2013
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