愿懺文的啟示

愿懺文的啟示

Inspiration is willing to repent

一貫弟子每天最主要的修行功課，是早（午）晚的叩首獻香，這是甚為平易的修行功夫。

Practice has always been the most important disciple of homework every day, is back (L) late Koushou burn incense, this is a very easy to practice martial arts.

藉著獻香禮節之導引與攝受，在中光慈輝撫耀與佛光普照之下，使咱們在不知不覺中，觀照自己的生命，親密自己的靈命，徹底洗滌心中本無之無明，自我覺照，此時此刻心地是否光明坦蕩，是否能頂天立地、問心無愧的面對老聖顏，以及面對歷劫以來諸天神聖仙佛君親師無時無刻的護庇恩德，隨著我們虔誠的禮拜，這一切會從心中清晰浮現出來，而達到莊嚴生命、調和生命，最後使生命日日清新，時時清新。

By the induction ceremony of incense and engage, motivate, ask in the light Tsz Yiu Fai and Foguangpuzhao under, so we unconsciously, contemplation of his life, his spiritual intimacy, thoroughly wash the hearts of the non- ignorance, self-sense is, at this moment whether the light magnanimous heart, whether the sky, a clear conscience in the face of the old in the holy face, and face scrape the heavens since the sacred Buddha Junqin defendest End division all the time, with the our pious worship, all this will emerge clearly from the heart, and to the solemn life, reconcile the life, the last day to make life fresh, and always fresh.

當下實有「反省覺照、懺悔淨性、復初見性」之大義；亦有立愿了愿，實踐十條大愿的誠心抱守及實心懺悔、實心修煉兩條根本大愿之意義。

The present reality of “soul-searching sense is, net of repentance, has shown signs of recovery” of the righteous; also vow a ready, willing to practice the ten largest solid conservative and sincere repentance, solid large is willing to practice the fundamental meaning of the two.

而能達此功效，其具體內容是在愿懺文中，茲分述如下：

And to achieve this effect, the specific content of the text is willing to repent, it is described as follows:

一、何謂愿懺文:

First, what is willing to repent text:

１.愿者字義是指原心，亦即本來之心、真誠之心，未經偽裝潤飾的天心。

1. Volunteers literally refers to the original heart, which would have the heart and sincere heart, without the polish of the days of camouflage heart.

亦有心願和祈求之義，人非聖賢孰能無過，師尊曰：「老師在世，也難免過錯，有過貴在能改。」故說含有心願和祈求之義。

Also wish and pray for the righteous, people are not err, Master said: “The teacher was alive, it is inevitable mistakes, and there was you are able to change it.” So that desire and pray with meaning.

２.懺者乃是懺悔之意。

2. Repentance are but contrition.

即覺悟過失，痛自悔改：把過去所有的罪、過、錯、毛病、習氣全部毫無隱瞞的表白出來，謂之懺；此後所有的罪、過、錯、毛病、習氣，今已覺悟，悉皆永斷，絕不再犯，謂之悔。

The consciousness of negligence, pain and self-repentance: all the sins of the past, over, wrong, wrong, bad habits out of all there is no concealing the confession, that of repentance; after all the crimes, too, wrong, wrong, bad habits, exercises had been awakened, Xijie never broken, never repeated, that the regret.

３.愿懺文之大義，就是真誠表白自己的心願和心意，老老實實、誠誠懇懇的祈求和懺悔之意。

3. Willing to repent the text of the cause, is to declare your own wishes and sincere mind, honestly, sincerely meaning of prayer and repentance.

二、愿懺文之具體內容：

Second, the specific content of the text is willing to repent:

愿懺文第一句：

Willing to repent first sentence:

（乾）餘蘊弟子○○○虔心跪在明明上帝蓮下幸受真傳（坤）餘蘊信士（已成年）○○○虔心跪在皇蓮下幸受真傳（坤）餘蘊信女（未成年）○○○虔心跪在皇蓮下幸受真傳為何自稱「餘蘊弟子」？

(Dry) Yu Yundi child ○ ○ ○ Qian Xin knelt by the obviously true God Hang Lin Chuan under (Kun) Yuyun Xin Shi (adult) ○ ○ ○ Lian Qian Xin knelt in the next Queen of fortune by true mass (Kun) Yu Yunxin F ( minor) ○ ○ ○ Lian Qian Xin knelt in the next Queen of fortune by the true mass why self-proclaimed “Yu Yundi child”?

餘蘊是什麼？

Yu Yun-What is it?

蘊統稱為五蘊，是指色受想行識等五蘊，皆是由心攀緣六塵所緣生之自心相，故曰餘蘊是心地未淨，己性未明、迷昧塵緣之意。

Yun collectively referred to as the five aggregates, is the color or mind other five aggregates are all climbing from the heart of Liu Chen, from the heart of the raw edge of the phase, Gu Yue Yu Yun is the heart not the net, had sex unknown, Mimei carnal meaning.

古來大德，發心求道當下，必須悟通至道本無餘蘊之真實相，方得當下承擔幸受真傳；如六祖惠能大師悟得「菩提本無樹，明鏡亦非台，本來無一物，何處惹塵埃」本無餘蘊之菩提自性，方得五祖傳授衣法。

Dade ancient times, the heart and Dao now, and must pass Shido Wu Wu Yu Yun of the true phase of the square was fortunate that the present commitment by the true mass; as Liuzuhuineng masters realized the “no Bodhi tree, nor stand mirror, had no one, where can the dust alight, “Wu Yu Yun of the Buddha of the Self, party clothes may Wuzu teach law.

如今吾等何期慶幸，能以餘蘊之身得聞「佛佛惟傳本體，師師密付本心」之真傳，實乃幸得此身、幸遇三期、幸逢明師之故，故說幸授真傳。

Now any of us lucky to be able to hear of the body more than Yun “Fofo except body mass, the division teacher pay close mind” of the true mass, an exercise in Credit goes to the body, Blissful Encounter three Fortunately, every teacher is so clear, Fortunately, it is said that Professor true mass.

在求道時「龍天表文」中明白寫著須「突破塵緣，醒悟迷津」，師尊師母才能替咱們懇求上帝大賜天道明路。

When in the Dao “Dragon Days Table text” in the know says to “break bonds of this world, wake up maze,” Master we beseech God for the wife to big thanks to Heaven Ming Road.

接著特別強調的是，跪讀當下的心務必「虔誠」，在虔誠當中感恩，感謝明明上帝降道垂愛之恩典，感謝彌勒祖師之鴻慈，感謝師恩母德之加被，感謝老前人五大犧牲之至德，感謝前人們闡道護道之慈懷，感謝點傳師們栽培提拔之苦心，感謝引保師、前賢引渡成全之慈心，更感謝祖先、父母生生世世養育之恩。

Special emphasis is then knelt sure to read the hearts of the moment, “pious” in which pious gratitude, thank clearly tender care of the grace of God descending road, thanks to the founder of the Hung-Chi Maitreya, thanks Shien maternal morality of Canada is, for the old former five at the expense of the D’, thanks illustrates Road berm before the people of Hospice, for their cultivation Transmitter promotion of efforts, thanks cited security division, before people extradition sake of compassion, thank ancestors and parents can tell the upbringing of TU.

而於感恩當中，令人由衷而全命、全心、全意想感恩的，則是明明上帝；今天若非天時應運，老明命降道拯溺，差彌勒祖師掌天盤平收萬教、命天然古佛掌道盤普渡三曹、並敕令諸天仙佛菩薩仙真俱投塵凡共辦大事，誠如皇訓子十誡慈云：「降道化三千賜名一貫，渡三曹挽四海共登雲梯，千條路萬條路無有生路，逢生路惟一貫天道速求。」，吾等凡夫百性豈能如此輕易求道，足證今天求道悉蒙天恩師德之鴻恩！

And the gratitude which, it is sincere and full life, dedicated, all intended gratitude, it is clearly God; should be shipped today if not days, the old road down life-saving in the next life, and poor Maitreya flat disk founder million palm-day teaching , life natural palm Road disk Purdue three Buddha Cao, and Xian Bodhisattva Buddha heavens decree cast dust where both were really big things, just as in the training sub-Wong Tsz Wan Ten Commandments: “in the lower channel of the three thousand Ciming always, crossing the Cao Wan Teng three ladders were universal, there is no way thousands of million road way out, every way out but speed has always been seeking heaven. “, how can we so easily Bono hundreds of Tao, Tao noted the testimony today, the Hong Meng Yan Ethics Well!

故要以「虔誠之心」，跪拜在明明上帝蓮座下，真心表白幸受真傳，並意願在心法的攝授下，承擔繼往開來的大任。

Therefore, taking the “piety of the heart”, bow down to God in the rosette clearly, the heart on my fortune by it completely, and to grant the wishes of the Heart of the photo, the bear and future of a large office.

一貫道的真傳是什麼？

Chuan Kuan Tao What is true?

真傳其義有三：是天命真傳、是道統真傳、是心法真傳。

True mass of its meaning there are three: a Destiny’s biography, is the true mass Orthodoxy is miscellaneous and true mass.

師尊慈示曰：「一貫真傳包含了天命真傳，並貫穿了道統真傳，也隱藏了心法真傳。」何謂天命真傳、道統真傳、心法真傳，茲簡述如下：

Chi said Master said: “always true mass includes Destiny’s pass, and pass through the true orthodoxy, but also hides the true mass Heart.” What is Destiny’s mass, true mass orthodoxy, miscellaneous and true mass, it is summarized as follows:

１ . 天命真傳：

1. Destiny’s Biography:

何謂天，是敬指無量清虛、至尊至聖、三界十方、萬靈真宰的明明上帝。

What day is the King refers to the infinite Qing Xu, highly honor St., Three Realms ten, clearly Souls Zhenzai of God.

祂即是諸天神聖、仙佛菩薩、仙真神祇、三界十方萬靈的天父；祂是生天生地育化萬物的無極老；祂是運行宇宙的真常原理；祂是昔在、今在、將來永在的不老天；祂也是宇宙中地位最崇高、權位最偉大、能力最神明、最慈愛最悲憫的救世主。

He that is holy heavens, Buddha Buddha, Saints true gods, the Three Realms Father of spirits, ten; He is the education of all students born in Laos and the Promise; He is always running the true principle of the universe; He is the past in , this in the future, not the eternal God; He is also the highest position in the universe, the greatest power and position, ability to most gods, the most compassionate the most loving savior.

何謂天命，是敬指明明上帝的明命。

What is destiny, God is King of Ming clearly refers to life.

明命大開普渡，救渡拯溺苦難眾生，明命彌勒祖師、濟公活佛、月慧菩薩三佛辦理末後普渡收圓大事，明命傳授殊勝的三寶心法，直指本心見自本性，恢復本性之自然，認理歸真、早登覺路；誠如皇訓子十誡中曰：「今時下運已至為降道，差三佛辦理末後普渡收圓，望我的原佛子速求真傳，登上金線路隨返天。」此乃天命真傳最佳證明。

Purdue open the next life, the suffering of sentient beings Rescued Life Saving, Minh founder of Maitreya, Buddha Ji Gong, Hui Buddha three months after the end of the Buddha for Purdue wrapping event, Minh miscellaneous Sambo Most Excellent teaching, self-directed original mind see nature to restore nature of nature, identify management Guizhen, early Teng Kok Road; As Wong said the Ten Commandments in the sub-training: “This operation has been to nowadays as the lower channel, and poor after the end of the three Buddha for Purdue wrapping, hope my original Buddha seeking speed transmission, mounted with gold lines in the back days. “This is the best proof of Destiny’s mass.

若非天命普傳，仙佛明師也不敢輕傳，故曰大道普傳主權在天。

If not destiny Powtran, Buddhas the Masters did not dare to light transmission, Gu Yue Chuan Road, Pu sovereignty in the day.

有關天命的殊勝性，師尊有曰：「天命遠勝皇帝令，天欲絕人毫不難。」故說一貫弟子有緣得授天命真傳，應當信守奉行。

For the Most Excellent of fate, Master has said: “Heaven is far better than the emperor that, without hard day-stricken people.” So that was always destined disciples of Destiny transfer grant shall abide by the practice.

２ . 道統真傳：

2. Dao true mass:

所謂道統之真傳，是說今天我們所求得的一貫真傳，乃是從伏羲皇帝到師尊師母脈脈傳承的天命明師所傳授。

The so-called orthodoxy of it completely, is that today we are always true mass obtained, but from the emperor to the Master Fu Xi wife inheritance tenderness taught by the Masters of Destiny.

數千年前於山西省七佛寺中，留有女媧氏籤詩為證，詩曰：「定三陽渡原人，復始羲皇降道源；臨初太公闡聖王，泰來天真辦收圓。」末句詩中已預最後將由天然師尊、素真師母辦理末後普傳收圓大事。

Seven years ago, thousands of Buddhist temple in Shanxi Province, the left as evidence of Nu Wa’s poem, poem reads: “in the given transition Yuanren Sanyang, Restoration Xi Road, Queen down the source; Pro first great-grandfather illustrates deities, do Taylor naive wrapping. “will be the last sentence of the final poem naturally pre-Master, after the end of prime real wife for universal transceiver round event.

所謂明師，乃明白性理天道之天人導師，能傳聖道、授聖業、解迷惑之道統明師，可以直指原靈佛子「解脫生死、見性成佛、面歸真」之天命使者。

The so-called Masters of, is to understand the grounds on Heaven Heaven mentor can pass Saint, Saint industry award, the solution of Orthodoxy Masters of confusion can be directed at the original spirit of the Buddha, “free life and death, and see the Buddha, face in Allah” The fate messenger.

為何要強調道統真傳呢？

Why do we stress Orthodoxy true mass it?

誌公禪師云：「不逢出世明師，枉服大乘法藥。」是說世人須透過明師指授，才能頓開生死枷鎖，如無明師指點，任您聰明過顏閔，也難逃六道輪迴。

Public Master Chi says: “Do not born out every teacher, in vain clothing Mahayana medicine.” Mean the world to be granted by the Masters of means to Washington to open the shackles of life and death, without pointing out teachers, as you smarter than Yan Min, could not escape six reincarnation.

故院長大人慈示：「明師一指，脫出輪迴苦。」

Therefore, adults Ci Dean said: “Masters of one finger, extrusion cycle of suffering.”

老亦明訓：「不受師點怎脫苦，怎了生死不受災」、又云：「上超祖下蔭孫全憑師力，各應當報大恩遵師安排」、「想覓真求弓長大道得成」、「若還不求天然度歷劫千生難翻身」。

Laos also understand that training: “How not debittering division point, how the life and death are not affected,” Yun: “Under the shadow on the Sun Ultra ancestral force depends on division, the division of compliance arrangements should be reported to kindness,” “to seek truth Bow Road have grown into the find, “” Touch of Evil, if not thousands of students seeking the degree of natural hard stand. ”

可見今天咱們能幸遇道統明師，求得真傳是多麼尊貴。

Today we can see the Masters of Blissful Encounter orthodoxy, how noble obtain true mass.

３ . 心法真傳：

3.Miscellaneous true mass:

老慈悲說：「明師一指恩莫大，無價真寶放光華」，告訴我們於求道時，明師所指授的，是吾人之本具靈明慧性，祂乃無價真寶，二六時中放光華，是我們的真主人，能於一切時中生發一切妙智慧，祂是自古至今與我們最親密，最忠實的良心，此即是求道中最殊勝的心法真傳。

Laos and compassion, said: “Masters of one finger Enmo large, priceless treasure really put Guanghua,” Dao told us at the time, granted under the Masters, is I Minghui nature of the soul with, he is really priceless treasure, twenty-six in place when the Guanghua, is our true master can at any time in the germinal all the wonderful wisdom, He is with us since ancient times, the closest and most loyal of conscience, namely, is the most excellent Dao miscellaneous true mass.

這三寶心法就是自性三寶，雖是明師所傳，其實人人本具有，故清靜經云：「雖名得道，實無所得，為化眾生，名為得道。」雖然本自具有，但久被塵勞關鎖，若不借著明師密付指點，迷昧日深，有道不自知，有佛不知用，認假為真，將永無出期，故說三寶心法，乃是我們明心見性，認真成道之不二法門。

This is from Treasures of the Heart Treasures, though it is the Masters of the mass, in fact, all of this has, so quiet by saying: “Although the name of enlightenment, there is no income, for the souls of the masses, called enlightenment.” Although this self- with, but for a long time been Chenlao locked, if not paid by the Masters of secret instructions, Mimei of the community, not knowing proper way, with the Buddha I do not know with, recognition leave as true, will never be out of phase, so that Sambo miscellaneous, but we clear your heart, seriously the only way into the Road.

其實道統真傳與天命真傳，皆是外力（天恩師德）的護持加被，猶如老師引進門，若不透過外力的指引導入，吾人恐仍在苦海中浮沉，永無出期；而心法真傳則需靠自力自覺來發現，所謂修行在自己，就在佛力加被下，加上自己精進的修持，最後必能彰顯自性內德之光輝。

In fact, Orthodox Tradition and Destiny’s true mass, are both external (Grace ethics) is mostly from Canada is like the teacher to introduce the door, if not by force into the guidelines, I fear that Oliver is still in the ups and downs, never out of; and miscellaneous true mass need by self-consciously to find so-called practice in their own to be added in the Foli, coupled with his diligent practice, and finally will be able to demonstrate the virtue of self-glory.

故說跪讀愿懺文，首先須以虔敬之心來感恩，並以莊嚴又肯定的表白，跪在明明上帝（坤為皇）蓮下幸受的，是道統明師脈脈相傳的「本體、本心」真實不虛。

Willing to repent so that the text read to kneel, the first heart to be grateful to reverence, and solemn and positive confession, kneeling in clearly God (kun for the Emperor in) Lian Xing by the next, is the Masters of Orthodoxy tenderness legend of the ” body, mind “genuine and not false.

愿懺文第二句：彌勒祖師妙法無邊護庇眾生懺悔佛前改過自新同註天盤為何只說彌勒祖師妙法無邊，而不說其他仙佛妙法無邊呢？

The second sentence of the text is willing to repent: Maitreya founder of Lotus Buddha endless defendest beings confess days before the drive to rehabilitate the same note why the only founder of Lotus, said Maitreya boundless, not that of other Buddhas Lotus boundless it?

因為彌勒祖師稟承無量劫來「慈心三昧」之不可思議殊勝功德，廣攝群倫普被一切眾生，使眾生悉得大自在，具足善業不受諸苦；且是末後應運收圓的三佛。

Because the founder of Maitreya immeasurable upholds robbery to “compassion Samadhi” of inconceivable Most Excellent merit, wide photo group Lunpu be all sentient beings, so noted for a large comfortable living beings, endowed good karma from Zhuku; and is to be shipped after the end of round three Buddha collection .

因此有諸天仙佛菩薩仙真具降臨凡要來助他，所以凡是能求得師尊師母的一貫性理真傳，皆是彌勒祖師護庇救渡的對象，也能隨時得到諸天仙佛菩薩的護佑。

So there is really a fairy heavens Buddhas Bodhisattvas who want to come to help him, so that both can be obtained by the usual grounds on Master true mass wife, are both founder defendest Rescued Maitreya the object, but also have ready access to the heavens Buddhas and Bodhisattvas bless.

天道弟子於修辦道之際，當能感受到祖師的慈懷鴻恩。

Heaven disciples on the occasion of road repair to do, when the founder of the Cihuai Hong feel grace.

如於修道學道當中得到加靈開悟，於辦道渡人當中得到祖師暗中顯化成全，於生活當中因業力因果牽纏而幸蒙祖師暗中護庇解厄，逢凶化吉，其實例真是不勝枚舉。

School Road, which as been in Canada monasticism spiritual enlightenment, in the Office of Road crossing was among those who get into the whole secret founder, in the cause and effect karma lives and Xingmeng Qianchan founder secretly defendest in helping, good luck, and its instance really too numerous to mention.

接著要談的是，為何要懺悔佛前改過自新？

Then to talk about is, why should repent before the Buddha rehabilitation?

因為無極理天沒有帶罪的佛，也沒有心地不淨的菩薩，而且個個仙佛菩薩功圓果滿，心性清淨莊嚴；因此白陽弟子若想同註天盤，於龍華會上見佛、聞法、證果，必須天天、時時懺悔佛前改過自新。

Promise management days because the Buddha did not take offense, and no careful not to net the Buddha, all Buddhas and Bodhisattvas full power round fruit, clean the solemn nature of mind; so if you want the same note of the White disciples days disk, at the Longhua at Xianfo , Wen law, permits fruit, to the day, always repent before the Buddha to turn over a new leaf.

尤其吾人歷劫以來，無數次的輪迴輾轉，滿心的污垢塵埃，一身的罪孽過錯深重，若不藉著早（午）晚獻香徹底懺悔，誠誠實實面對彌勒祖師痛改前非，老老實實的改過自新，實在非常辜負上天的慈賜大道普傳，祖師的鴻慈護庇，師恩母德的加被，使我們這些身心不淨，性靈矇昧的餘蘊弟子，能幸受真傳，祇要弟子肯發心願清口茹素，即可賜列門牆，共享彌勒家園之和樂宗風。

You Qiwu of ancestors who has numerous cycle was removed, full of dirt and dust, a deep fault of sin, if not through early (afternoon) night a clean breast of incense, founder of Maitreya in truth the face of repentant old rehabilitation of real honest, it is to live up to God’s Chi Chuan Chee Avenue, Cape, founder of the Hong Chi defendest, Shien plus mother is German, so that those of us who do not mind the net, of spiritual ignorance Yu Yundi child, can fortunately be it completely, as long as the disciple is willing to send wishes clear mouth vegetarian, you can give out the door wall, sharing their homes and the music were Maitreya wind.

話說改過自新，聖人有曰：「人非聖賢，孰能無過，過而能改，善莫大焉」。

Words of rehabilitation, the sage has said: “No man err is human too, never too late to mend.”

連師尊老大人都慈示：即使聖人也難免有過錯。

Even the oldest people are kind Master said: Even if the saints are not immune at fault.

因此聖賢常以「反省、改過、自新」篤自砥礪；例如大禹聖君「聞過則拜」之謙德，顏回「不貳過，不遷怒」之聖德，曾子「吾日三省吾身」之自省功夫，子路雖勇而魯莽，但以「聞過則喜」之美德受人敬重，子貢說的好：「君子之過也，如日月之食焉。過也，人皆見之；更也，人皆仰之。」明白告訴我們，一個人絲毫的過錯雜念，不但騙不了祖師，更騙不了自己心中的彌勒祖師，既然不可欺，更改、懺悔、自新是最明智之舉，子曰：「內省不疚，夫何憂何懼。」故白陽弟子當藉著每天早（午）晚獻香機會徹底懺悔，改過自新，以此精神感動上天，期以清淨，自在，慈悲之德性，真心常註天盤，與諸天仙佛菩薩同列仙班。

Therefore sages often “reflect, to change, a new leaf,” Benedict from the temper; such as large Yusheng Jun “heard of the worship” of modest virtue, Yen Hui, “II do not have, do not anger” of holiness, Zeng “My days and three Provincial My body, “the introspective effort, Zi, although brave and reckless, but” delighted to hear criticism, “the virtues held in high esteem, Zi Gong said, the good:” the gentleman had also, such as fresh Yan Sun and Moon. had also, people all see it; more also, everyone Yang to. “see tells us that the slightest fault of thoughts a person, not only to deceive the founder, but also to cheat in the hearts of the founder of Maitreya, since can not be bullied, change, repentance, rehabilitation is the most sensible move, Confucius said: “introspection is Not Enough, He You fear the husband.” Therefore, when the white sun through a day early disciples (L) night incense opportunity to thoroughly repent, to turn over a new leaf, as moved by the spirit of God, of to clean, comfortable, compassionate of virtue, truly constant injection days disk, and the heavens with Buddha Buddha column immortals.

愿懺文第三句：凡係佛堂顛倒錯亂祈望祖師赦罪容寬佛堂是一個莊嚴的聖地，也是極殊勝的佛地，師尊曾慈示佛堂的寶貴性，曰：「佛堂是天堂的介紹所、三曹的事務所、學佛的改良所、成道的修煉所、西方功德的加油站、眾生性靈的救濟站、培養品德得大學校、避劫的眾福地、仙佛的歡喜地、捨念的清淨地。」又說：所謂「醫院」是消業障的活刑場，是人間地獄的啟示錄，佛堂是消業障的好道場，是人間天堂的啟示錄。

The third sentence of the text is willing to repent: Department of the temple where the founder of reverse confusion pray for forgiveness wide tolerance is a solemn holy temple, and extremely Most Excellent of the Buddha, the Master has kindly shown the valuable nature of the temple, said: “Buddha Church is the agency of heaven, the three CAO’s office, the improvement of the Buddhism, the practice of the Shing Road, Western merit gas station, spiritual beings of the relief stations of character for a large school, robbing the public to avoid blessed, Buddhas of joy, read a clean house to. “said: the so-called” hospital “is the elimination of karma living place of execution, is hell on earth of Revelation, the temple is the elimination of good karma temple, a paradise on earth Revelation.

一般醫院為服務消業障的眾生，裡裡外外可說是打掃得乾乾淨淨，而且佈置得整整齊齊，令人感覺清爽；佛堂更須保持整潔清淨，公物、佛具應當擦拭乾淨，排列整齊，不容有顛倒錯亂，以表盡責，對上天仙佛之禮敬。

General hospital to serve the consumer karma beings, inside and out can be said to sweep clean, and neatly arranged, it feels fresh; temple also be kept clean and tidy, public property, the Buddha should be wiped with a clean, arranged in neat rows, not a reverse confusion, as a responsible, the veneration of Buddha God.

除了有形的莊嚴佛堂以外，有形的自身佛堂及無形的內心佛堂更是重要，如聖經歌林多前書第三章第十六節寫：「你就是上弟的殿堂，上帝的靈就住在你裡面。」故商湯在每日的浴盆上寫：「茍日新、日日新、又日新。」來自省勉勵，不但要洗淨自身佛堂，更要洗淨自心佛地，以便天天常以聖潔靈明的身心面對心中的明明上帝，以及身外的文武百官，全國百姓，以彰顯內聖外王之慈德與莊嚴，以達到正心誠意，修身齊家，治國平天下，以身作則德化天下的目標。

In addition to the solemn temple outside of the visible, tangible and intangible own inner temple temple is more important, such as the Bible, Corinthians verse in Chapter XVI: “You are the brother of the hall, the Spirit of God live in you. “Therefore, the daily bath in the Shang Dynasty wrote:” If one day, for edification, and renewed. “encouragement from the province, not only to wash their own temple, but also to wash the Buddha from the heart to order every day, often out of the body and mind Holy Spirit is clearly the face of God mind, and civil and military officials around them, people across the country to highlight the Saint and Emperor of Germany and solemn kind, in order to achieve Zhengxintai sincerity, self regulating the family, country peace to the world, set a good example of the world Germany’s goal.

吾們在道場修行亦當如此。

I have also be conducted in such a practice gym.

造成自心佛堂顛倒錯亂，最主要的是貪嗔痴愛這些心物雜念，故須借獻香中返觀自照，清除乾淨，就在自覺當下，妄想即離，恢復自性圓明，身心清淨。

Disorder caused by upside down from the heart temple, the most important thing is the heart of Six Primary Afflictions love these thoughts, and thus should be back by offering incense in the concept of self-photos, cleaned to the conscious moment, away from the delusion that is, recovery from sexual Yuanmingyuan, clean body and mind .

如果氣稟、物欲無法克制，心口不一無法相顧，而影響道場整體聲譽，斷絕或障礙大眾進道的慧命及其祖先升降諸問題時，皆當真心叩求彌勒祖師鴻慈赦罪容寬，賜予不肖徒孫再以精進心，建德贖罪闡揚至道，以期早脫倒懸錯亂之苦。

If the gas intrinsic and material desires can not be restrained, he or she says can not be the same care, which will affect the overall reputation of temples, break barriers to the general public into the channel or its ancestral wisdom is all down the issue, founder of Maitreya are when really Kouqiu wide Yung Hung Chi forgiveness , then given to unscrupulous Tusun sophisticated heart, Jiande atonement extolled Shido to early confusion hung upside down off the pain.

愿懺文第四句：南無阿彌十佛天元愿懺文的精神大義，在使一貫弟子對幸受真傳能生發虔敬的感恩之心，並契入真傳，再藉由跪在佛前懺悔淨性，改過自新，遠離妄想顛倒錯亂，進而全心全意，全命的皈依在「南無阿彌十佛天元」的天命下，把有限生命提升到無限的本性慧命，歸根復命。

The fourth sentence of the text is willing to repent: Namo Amitabha Buddha Tianyuan ten spirit is willing to repent text cause, in making disciples has always been fortunate that by the true mass of devout gratitude to the germinal center, and leading into it completely, and then repent by kneeling before the Buddha Net sex, rehabilitation, away from the delusion reverse confusion, and then wholeheartedly, the conversion of all life in the “Namo Amitabha Buddha ten Tianyuan” destiny, the life upgrade to the limited nature of the infinite wisdom is, in the final complex life.

何謂「南無阿彌十佛天元」呢？

What is “Namo Amitabha Buddha ten Tianyuan” it?

後學敘述如下：

After the school described as follows:

「南無」是禮敬稽首叩求救渡之意：「阿彌」是大慈大悲、無量光明、無量智慧之意：「十佛天元」是本元會第十位收圓佛祖之意。

“Namo” is a homage to Jishoukouqiu Rescued meaning: “Ami” is a mercy, infinite light, infinite wisdom of meaning: “Ten Buddha Tian Yuan” is the Yuan will be the tenth round the Buddha received meaning.

故本段愿懺文之意，是說禮敬稽首大慈大悲、無量光明智慧的彌勒祖師，感恩救渡，也願全命皈依，全心契入鴻愿，全力投入普渡，共同圓成人間彌勒家園，真實契入彌勒無量慈心慧命之中。

The purpose of this paragraph the meaning of the text is willing to repent, is that homage Jishou mercy, infinite wisdom bright founder of Maitreya, Thanksgiving Rescued would also like to convert the whole life, need to join the Hong willing heart, to put Purdue, co-Yuan Cheng world Maitreya homes, real life need to join the Mile among Ci Xinhui immeasurable.

誠如何老前人，自幸受真傳以後，即全命歸依在明明上帝蓮下，時時懺悔淨性，唯恐身口意造了罪過錯，有負天恩師德，更以五大犧牲精神，打幫助道、濟世渡眾、開台闡道，繼以睿智遠見，成全後學開荒國外，促進人間彌勒淨土，早日實現；如今老前人以虔敬感恩之心，實心懺悔，依愿了愿，鞠躬盡瘁，終於蒙恩召敕封「圓德帝君」同註天盤，並且不戀西方極樂，時以彌勒家風，濟公慈懷，月慧悲心，四處顯化，廣渡有緣。

Cheng How old predecessors, from the true mass Fortunately, by then, that all life refuge in the lotus clearly under God, from time to time net of repentance, lest Shenkou Yi made the crime of fault, there is a negative Yan ethics, but also to the five sacrifice, playing to help Road , save the world crossing the public, Founding illustrates Road, followed by wise foresight that leads to land reclamation after the study abroad, promotion of human Maitreya Pure Land, at an early date; now old devout gratitude to our predecessors, solid confession, according to wish a wish, spared no efforts, and finally Mongolia Chifeng calling, “German Emperor circle” with the note-day drive, and do not love the Western Paradise, when the Maitreya family tradition, Chi Kung Chi Wai, Hui month compassion, four significant, wide crossing fate.

故每日獻香念愿懺文：「南無阿彌無佛天元」乃天道弟子對彌勒祖師感恩歸依，禮敬稱揚的虔敬表現，從跪讀愿懺文中，天天提醒自己，時時與彌勒祖師親密接緣，時時稱唸彌勒祖師聖號，時時宣揚彌勒救苦真經之精神，以消己無量罪業，增己無量智慧，以及散發自己內心無量光明。

It is willing to repent daily of incense paper read: “Namo Amitabha Buddha free Tianyuan” Heaven is a disciple of the founder of Mile Thanksgiving refuge, Homage to praise the performance of piety, kneeling read from the paper is willing to repent, every day to remind ourselves from time to time with the founder of Maitreya intimate connection edge, always said that reading the holy name of the founder of Maitreya, Maitreya, from time to time to promote the spirit of revered scriptures, in order to eliminate the crime industry have been immeasurable, growth has been immeasurable wisdom, and limitless dissemination of his inner light.

彌勒救苦真經有曰：「每日志心常持念，三災八難不來侵，要想成佛勤禮拜，常持聰明智慧心，嬰兒奼女常持念，邪神不敢來近身，持唸一遍神通大，持唸兩遍得超生，持唸三遍神鬼怕，………唸起真言歸佛令。」「南無天元太保阿彌陀佛」。

Maitreya revered Scriptures have said: “Every heart I’ll always hold the log read, three eight-disaster is not difficult to invade, in order to worship Buddha ground, often holding the heart wisdom, often holding the baby girl Cha read, not Cthulhu to close , read it again holding a large magical powers, who may be able to bounce twice read, read three times ghost who was afraid, … … … spoke the truth that the Buddha go. “” Namo Amitabha Tianyuan CPIC. ”

因此我們每天必須勤禮拜，真心持念佛令，使自己永為弟子，永註彌勒天盤，共享萬八彌勒家園之大團園。

So every day we must be diligent in worship, chanting that really hold, as the disciples themselves Wing, Wing Note Maitreya days disk, eight million shares of large corporations Maitreya home garden.