A classic triangle dosa served on a stainless-steel thali, paired with various chutneys and sambar (November 17, 2025). Photograph by Neha Kukatla.
by Neha Kukatla
The sound of the wet grinder on Sunday afternoons meant dosa day in my house. The South Indian crepe is thin, crispy, and fermented, and is usually served for breakfast. In our home, as in many others nowadays, it's a dish we happily enjoy at any time of day. It’s incredibly customizable, pairing exceptionally well with sambar (a flavorful soup made of vegetables and lentils) or coconut chutney. Occasionally, my mom cracks an egg on top and swirls it across the surface, leaving it to cook. At restaurants, it’s often served with a layer of spiced mashed potatoes folded in. The smell of fermented rice and urad dal—earthy and comforting—always makes my mouth water. Dosa is not just a food to my family, but a tradition that connects us to the generations before us and keeps our South Indian culture alive through our everyday routines.
Making dosa is an act of love, and even more so, an act of patience. After rinsing and soaking the lentils and rice, my mother loads them into the wet grinder, where its wheels turn the soaked grains into a thick, creamy paste. Then we leave the batter to ferment overnight; this process transforms it from bland to tangy and airy. According to a 1985 study in food microbiology, fermentation of dosa batter increases beneficial microbes and enhances the food’s nutritional quality by raising soluble nitrogen and vitamin levels (Soni et al.).
Growing up, a gallon-sized container of dosa batter could be found in our refrigerator at all times. It was as essential as milk or vegetables. Whenever we were hungry, my mother would scoop some into a bowl, add a pinch of salt, and whisk in water until it reached the perfect consistency. Pouring the batter into the hot cast-iron pan, I'd use the back of the ladle to spiral it outwards into a thin circle. The moment it hits the hot pan, the dosa releases a soft hiss. My favorite part is drizzling homemade ghee along the edges, watching it sizzle as it releases the dosa from the pan and crisps its edges to perfection.
The most perfect huge, golden dosa from Desi Ruchulu Indian Cuisine in Ann Arbor (November 17, 2025). Photograph by Neha Kukatla.
Dosa can also be served in a cone shape (November 17, 2025). Photograph by Neha Kukatla.
Whenever my family travels—whether it be Paris, Puerto Rico, or anywhere far from home—we always find ourselves seeking out an Indian restaurant, where we inevitably order dosa. It reconnects us to our roots and makes any place feel like home. The savory crepe takes me back to my summers in Hyderabad, where I would sit next to my grandmother in her backyard, eating dosa hot off the stove as the smell of jasmine drifted through the humid air and the faint sounds of birds and passing motorbikes hummed in the background. The smell of dosa will always remind me of those blissful summer mornings.
Historically, dosa has deep roots in South India. Scholars trace its origins to ancient Tamil culture, with references appearing as early as the 8th century in works like the Chandrakund Nigandu, where dosa was described as a sacred offering in temples before becoming a household staple (Devaraj). Over time, it evolved into a cultural symbol and comfort food for many, spread across India and beyond, as South Indians migrated to new parts of the world (Devaraj). Today, dosa is recognized globally for being naturally vegan and gluten-free, celebrated as a dish that reflects South India’s tradition of simplicity and balance (Devaraj).
Beyond its cultural value, dosa represents a balance between health and sustainability. Fermented foods like dosa contribute to public health through probiotic benefits, improved nutrition absorption, and reduced food waste compared to many modern, processed meals (Suri and Ray). Because dosa uses plant-based ingredients and a low-energy fermentation process, it is also an environmentally resilient dish, “nurturing both people and the planet” (Suri and Ray). This makes dosa not just a part of India’s culinary history, but also an example of how traditional food practices can inform sustainable diets worldwide.
My appreciation for this simple delicacy only continues to grow. As a vegetarian, dosa has remained one of the most reliable meals in my diet, but it has also become part of my love language. When my parents are sick, I make them a fresh plate of dosas because they are warm, nutritious, and easy to digest. Cooking this dish is one of the most powerful ways to honor my culture and show love. Dosa, in all its simplicity, embodies the essence of what food should be: nourishing and communal. Its global reach shows how culture can be shared through food alone, carried far beyond the communities where it began.
Works Cited
Devaraj, Meenakshi. “Dosa—A Dish with a Past.” The Times of India, 13 May 2024,
timesofindia.indiatimes.com/india/dosa-a-dish-with-a-past/articleshow/110066329.cms. Accessed 12 Nov. 2025.
Kukatla, Neha. Photo of huge dosa. 17 Nov. 2025. Author’s personal collection.
Kukatla, Neha. Photo of cone-shaped dosa. 17 Nov. 2025. Author’s personal collection.
Kukatla, Neha. Photo of triangle dosa. 17 Nov. 2025. Author’s personal collection.
Soni, Sanjeev, et al. “Studies on dosa—An Indigenous Indian Fermented Food: Some
Biochemical Changes Accompanying Fermentation.” Food Microbiology, vol. 2, no. 3, 22 May 1985, pp. 175–181. ScienceDirect, sciencedirect.com/science/article/pii/0740002085900322. Accessed 12 Nov. 2025.
Suri, Shoba, and Subhasree Ray. “Harnessing Traditional Indian Fermented Foods for Public
Health and Climate Resilience.” Observer Research Foundation, Issue Brief no. 825, 14 Aug. 2025, orfonline.org/research/harnessing-traditional-indian-fermented-foods-for-public-health-and-climate-resilience. Accessed 12 Nov. 2025.