Homemade dumplings cooking over a large steaming pot, January 14, 2025, by Michelle Song.
by Michelle Song
On Lunar New Year morning, my house transforms into a humid, bustling mandu factory. Steam fogs the kitchen windows, carrying the smell of garlic, sesame oil, and sizzling pork into every corner of our home. The table disappears beneath mountains of flour dusted dough and bowls of finely chopped kimchi, tofu and green onion. With a family of thirteen, we all crowd around the table, knees bumping, elbows clashing, to make 150 dumplings. One side of the kitchen is busy preparing a savory meat filling, others are rolling the dough into circular sheets, some are assembling the mandu, and my grandma (the head chef) finalizes the process by steaming our favorite meal.
Sitting beside my grandma, with my palms sticky with dough, she looks over the circular dough in my hand and mentions, “Too thick, and it won’t fold. Too thin, and it’ll explode.” Till this day, I believe her words are half instruction, half proverbs. Around the table, my cousins were arguing playfully about who folds the prettiest dumpling. Flour drifts through the air like soft snow, and someone’s laughter mixes with the hiss of the steaming pot. These moments are the times that I feel closest to my Korean identity even when living thousands of miles away from South Korea.
Mandu, the Korean dumpling, has long been part of my Lunar New Year table, paired with tteokguk, the rice cake soup eaten to “gain a year of age.” Making these by hand is not simply a task, but a ritual of connection. Similar to my family, Hong celebrates a handmade dumpling feast during Lunar New Year with close relatives and friends (Barrow). This ritual is not only celebrated within my Song family, but all Korean families.
This dish doesn’t only symbolize unity between people but it represents how the Korean diet has evolved throughout the years. Food historians note that Korea’s traditional dishes evolved from the need to preserve food through harsh winters and humid summers (Kim). As the Journal of Ethnic Foods explains, early Korean diets depended on fermenting, salting, and creatively stretching limited resources in a landscape of rocky coasts and mountain ranges (Kim). Hence, mandu fillings once relied more on grains, vegetables, and fish than meat, whatever could survive the season or be preserved.
Takeout Chinese dumpling order from Lan City, November 2, 2025, by Michelle Song.
Close up photo of the process of making mandu: savory meat filling being wrapped with the dough, January 14, 2025, by Michelle Song.
Each time I fold a dumpling, I feel this harsh history in my hands.
Mandu has traveled far from its early roots. Linked to similar dumplings from Central Asia and China, it eventually became a distinctly Korean creation with its own name and shape. Today, Korean dumplings have spread globally alongside the rising popularity of K-food. According to a cultural analyst, the global fascination with Korean health conscious cuisine has pushed dishes like mandu into international markets (“K-Food: Foodware Mandu”). Despite its worldwide appeal, this dish carries its own uniqueness. According to the Washington Post, the texture represents a hope that “good fortune will stick to you” during new year (Barrow).
Still, no restaurant, no frozen bag from H-Mart, no trendy food-court version of mandu tastes like the ones I make together at home. Ours are soft and steaming, with a dough thin but elastic, filled with juicy pork that releases a burst of savory warmth in every bite. Dipping them in a salty-sour mix of soy sauce and vinegar, with a pinch of chili flakes that tickle the nose makes one addicted to these small bites. But, even these flavors aren’t what make my family’s dumplings unforgettable.
It’s the stories.
It’s the time.
It’s the bond.
As we fold dumplings, my grandmother would always retell the folklores she heard as a child. My favorite being the tale that the beauty of your future daughter depends on how well you shape your mandu (Pak). After that, my cousins and I used to always straighten our backs and fold a little more carefully. These stories, half myth and half inheritance, connect me to the ancestors I haven't even met.
As I seal the last dumpling, I look around the table and carefully fold the memories of the day, our laughter, our stories, our bickering and our bond. Now, this mandu will never just be food to me, they will always hold cherished memories of when we gathered together.
Work Cited
Barrow, Cathy. “Dumpling Party Marks Korean New Year with Hundreds of Mandu and Dozens of Eaters.” The Washington Post, 21 Jan. 2014, https://www.washingtonpost.com/lifestyle/food/dumpling-party-marks-korean-new-year-with-hundreds-of-mandu-and-dozens-of-eaters/2014/01/17/3859605a-7e2d-11e3-9556-4a4bf7bcbd84_story.html. Accessed 6 Nov. 2025.
Kim, Soon-Hee, et al. “Korean Diet: Characteristics and Historical Background.” Journal of Ethnic Foods, vol. 3, no. 1, Mar. 2016, pp. 26–31. ScienceDirect, 15 Mar. 2016, https://www.sciencedirect.com/science/article/pii/S2352618116300099. Accessed 6 Nov. 2025.
Pak, J.A. “COMFORT FOODS // Dissecting the Heart of Mandu.” Porridge Magazine, 1 Jun. 2019, https://porridgemagazine.com/2019/06/01/comfort-foods-mandu-j-a-pak/. Accessed 6, Nov. 2025.
Song, Dabin. Close up photo the process of making mandu. 14 Jan. 2025. Author’s Personal Collection.
Song, Dabin. Homemade dumplings cooking. 14 Jan. 2025. Author’s Personal Collection.
Song, Dabin. Takeout Chinese dumpling order from Lan City. 2 Nov. 2025. Author’s Personal Collection.
The Worldfolio. “K-Food: Foodware Mandu Spreads the Allure of Korean Dumplings Worldwide!” Theworldfolio, The Worldfolio, 5 Apr. 2025, www.theworldfolio.com/interviews/kfood-foodware-mandu-spreads-the-allure-of-korean-dumplings-worldwide/6791/. Accessed 6, Nov. 2025.