Dear First Lady Michelle Obama,
I am so glad to see the greeting you give to army families in 2010. We have written the following to President Barack Obama, to Pentagon, and to many more recipients, and as the latest the American Ambassador in Denmark Mr. Rufus Gifford.
We will send this as well to President Candidate Hillary Clinton.
Kind regards Daniela Skov
A mentality that goes back to the centuries where Denmark had Slaves and brutal Child slavery in the West Indies. https://sites.google.com/site/ytrings/2016/juni/22-06-2016
Dear Rufus Gifford.
This case has been ongoing since 2012. My X husband Lars Skov Krøgholt and I Daniela Skov are whistleblowers in Denmark. My name is Daniela Skov and I am half American since my biologhical father was a mulatto from Hawaiian. He was an officer in Germany in 1960 and my mother a german . She gave birth to me and I was adopted to Denmark in 1961. She was going to marry a white American. This is what I know. I use past tense about my biologhical father, because I know so very little about him.
I lived in Chicago in 1979-78 and I had the year of my life as an Exchange student at Metro Highschool down in the loop near Lake Michigan. School is not there now as far as I know.
My fiance is Ranger and AMR Soldier , Downie Frank from Destin , Florida. We have our home in Destin. My Downie is deployed to Afghanistan. He had his retirement granted in writing from Army in April 2014 BUT he has not been given his release and home travel. He said to me in 2014 that hundreds of soldiers are in such situation SINCE Army DELAYS and DO NOT CARE! But he says as little as possible. He is top loyal to Army and he longs to come home. He didnt get his vacation in Sept 2014 or any. He got deployed to a post off from 2014 due to all kidnapping RISKS they did that to some special trained soldiers. He train Afgh military - he is a Ranger and deployed 3 times. But we WAIT and we have had no ONLINE contact since latest end march 2015
And I have contacted AMR Embassy as well as Pentagon and President Office. NO HELP AT ALL. Downie knows I wrote back then and then we agreed I did not write to them again. I do not want him to get in trouble.
This whistleblower case is for many reasons also shared with AMR President Office and US news media.
And the police and pastor and bishop together working here have made our lives difficult.
Even Downie Frank is a dedicated AMR soldier and has 3 medals he cannot LEAVE DEPLOYMENT. As an AMR citizen he cannot go to his home in Destin and have me come with him, I have police RESTRAINT, fines and charge in my legal records
It is such a difficult season in our lives. Powerlessness totally. I write this to you now , spontaneously since I had given up CONTACTING Embassy since 2015. Kind Regards Daniela Skov
Danish and English
Paradigmeskift. Paradigm shift
Lars Skov Krøgholt
to Robert, Biqs, Lih, +447
8 hours agoDetails
Deres Majestæt!
Your holiness Pope Francis!
Dear Mosaisk Troessamfund
Dear Muslim Trossamfund
Dear President Barack Obama
Dear Hillary Clinton
Dear Donald Trump
Dear Bundeskanzlerin Angela Merkel
Dear Bishop Henrik Stubkjær
Dear DanChurchAid
Dear Robert Bladt
Kære Biskop Henrik Stubkjær, Viborg Stift og fhv Generalsekretær i Folkekirkens Nødhjælp.
Det var et stærkt signal netop du, Biskop Henrik Stubkjær sendte ud fra kirkens top - du samtidig med en præst meldte ud i offentligheden, at du fandt det betænkeligt, at hjemløse skulle kunne overnatte i kirkens rum - altså INDENDØRE I VARMEN I EN KIRKEBYGNING- om vinteren. At kirkens dør skulle være åben for mennesker i nød!!!!!!
Det var rystende at læse. Din vej fra GENERALSEKRETÆR I FOLKEKIRKENS NØDHJÆLP TIL FOLKEKIRKEN I DANMARKS HØJE LEDELSE har betydet et totalt sporskifte. ROLLESKIFT?
Betænkeligt at være kærlig og hjælpsom?
Er FOLKEKIRKENS NØDHJÆLP bygget på LIBERALISTISK FILOSOFI ?
Er din rolle som BISKOP at SIKRE STATSkirken, PASSER PÅ SINE RIGDOMME OG RENE LOKALER
OG AT SIKRE AT STATENS KIRKE GIVER UD AF SÅ LIDT SOM MULIGT , og hvad STATSkirken må finde passende - filantropisk.
Er du ansat og LØNNET SOM TJENESTEmand, til at tjene staten med at finde måder at spare så velfærden BLIVER I DE RIGES HÆNDER PÅ!!!
OG i tjeneste som opretholder af KIRKENS gode samvittighed - JA , den der sikrer at den gode stemning opretholdt!
Som du forsikrer de unge, der melder sig ud af kirken telefonisk om: " alt handler ikke om penge!"
Nej det er ikke mindst om
gode historier!
Det var vigtigst for KIRKEN så det udtryk har vi blandt andet fra din Facebook profil i årets løb.
Ikke at mennesker trives og lykkes og er regnet for værdifulde. Men mennesker er PENGE . Ligesom under slaveriet i de vestindiske øer, som KIRKEN HAR ET STORT MEDANSVAR FOR.
filantropi, velgørenhed; ofte med en forbindelse til kristen næstekærlighed. Filantropi vandt indpas i den europæiske samfundsdebat sidst i 1700-t. især i den engelsktalende del af verden og betegnede den velovervejede og samfundsforbedrende velgørenhed, der manifesterede sig i oprettelsen af talrige foreninger og organisationer og fra sidste halvdel af 1800-t. tillige i store private fonde med almennyttige formål. I USA er filantropi et samlet begreb for den organiserede private velgørenhed og støtte til videnskab og kunst. Eksempler herpå er Ford Foundation, Andrew Carnegie Foundation og Rockefeller Foundation.
Ordet filantropi kommer af filo-, se -fil, og græsk anthropos 'menneske', dvs. 'menneskekærlighed'.
I Danmark er filantropi nu overvejende et historisk begreb, som betegner 1800-t.s organiserede private velgørenhed.
philanthropyplay
noun phi·lan·thro·py \fə-ˈlan(t)-thrə-pē\
Popularity: Top 20% of words
Simple Definition of philanthropy: the practice of giving money and time to help make life better for other people
Source: Merriam-Webster's
Kommentar fra Kristeligt Dagblad http://www.kristendom.dk/kommentaren/vaere-dansker-giver-ikke-grund-til-stolthed
Bibelen lærer os at tage åbent imod flygtninge og migranter
kommentaren
Af Robert Bladt, Generalsekretær i Kristeligt Forbund for Studerende, teolog og forfatter
16. juni 2016 07:52
Robert
Når vi dykker ind i den bibelske historie om migration, opdager vi, at migration er et centralt, bærende team for hele den bibelske frelseshistorie, mener generalsekretær Robert Bladt. Foto: Privatfoto
Når vi dykker ind i den bibelske historie opdager vi, at migration er et centralt, bærende tema for hele den bibelske frelseshistorie.
Robert Bladt, generalsekretær i Kristeligt Forbund for Studerende
Det ubehagelige ved debatten om flygtninge og immigranter er ikke ønsket om at værne om en national identitet og et fællesskab med sammenhængskraft. Det er derimod den retorik, som forudsætter, at nogle folk er andre overlegne, mener generelsekretær Robert Bladt
Jeg er ikke stolt over at være dansker. Jeg er utrolig glad for og taknemmelig over at være dansker. Men stolt? Jeg kan vel ikke være stolt over noget, jeg selv, hverken direkte eller indirekte, er anledning til? At være dansker er en gave, et vilkår, et privilegium.
Læs også: Muslim: Vi er alle en del af Danmark
National stolthed går ellers sin sejrsgang over Europa. I rigtig mange lande oplever politiske partier med nationalistiske over- og undertoner fremgang. Det uheldige og uhæderlige ved national stolthed er ikke, at den er en ulogisk selvmodsigelse. Det er derimod uheldigt og uhæderligt, at den ofte hænger sammen med mistænksomhed, selvgodhed og foragt over for andre.
At tilhøre et folk og være en del af et samfund er en Guds gave til et menneske. De af os, som har en tydelig national identitet, tænker ikke nødvendigvis over, hvor værdifuldt, det er.
I Det Gamle Testamente refereres en samtale mellem Guds profet Elisa og en unavngiven kvinde fra Shunem. Den samtale afslører, at hun kender betydningen af at høre til. Da Elisa spørger hende, hvordan han kan gengælde hendes gæstfrihed, svarer hun: ”Jeg bor midt i mit folk!” (Anden Kongebog kapitel 4 vers 13). Hvad skulle Elisa kunne give hende, når hun bor midt i sit folk?
Læs også: Hvad er en profet?
Den kristne missionær Paulus, som i det 1. århundrede bragte det kristne evangelium til mange folkeslag og lande, talte om, at det er Gud, der har ”skabt alle folk og ladet dem bosætte sig overalt på jorden og fastsat bestemte tider og grænser for, hvor de skal bo” (Apostlenes Gerninger kapitel 17 vers 26).
Vi skylder altså Gud tak for, at vi har et land og et folk, som vi hører til. Men må vi så ikke i samme åndedrag vise medfølelse med og omsorg for dem, som ikke er ligeså privilegerede som os? Det ubehagelige ved debatten om flygtninge og immigranter er ikke at mærke ønsket om at værne om en national identitet og et fællesskab med sammenhængskraft. Det ubehagelige er at mærke en retorik, som forudsætter, at nogle folk og nationer er andre overlegne og har stærkere ret til at bo ”midt i sit folk”.
Den bibelske historie kan inspirere os til, hvordan vi tænker humant og næstekærligt om det at høre til i et folkefællesskab. Guds folks historie begynder med en mand, Abram, som får besked på at forlade sit land, sin slægt og sin familie, hvorefter han bor som migrant i forskellige lande resten af sit liv. Hans efterkommere lever i århundreder i flygtningeghettoer i Egypten, inden de på dramatisk vis får deres eget hjemland.
Læs også: Hvorfor er Bibelen egentlig så kedelig?
Hele denne forhistorie er baggrunden for Det Gamle Testamentes etik i mødet med migranter:
”Du må ikke bøje retten for den fremmede og den faderløse, og du må ikke tage enkens klædning i pant. Husk at du selv var træl i Egypten ...” (Femte Mosebog kapitel 24 vers 17-18).
En etik, som også springer ud af Guds person. Han er ”den store, den vældige og den frygtindgydende Gud, som ikke er partisk og ikke lader sig bestikke”, og i samme åndedrag er han den, som ”skaffer den faderløse og enken ret, og som elsker den fremmede og giver ham føde og klæder” (Femte Mosebog kapitel 10 vers 17-18)
Den bibelske historie fortsætter med at være historien om migration kulminerende i, at Guds egen søn bliver en fremmed blandt mennesker, overladt til de i den faldne verden hjemmehørende menneskers forgodtbefindende. Han blev forfulgt af Herodes og måtte leve sin barndom som migrant i Egypten. Han blev distanceret af de ledende i folket og kaldt galilæer, nazaræer og samaritaner. Og han blev symbolsk henrettet ”uden for byporten”, forkastet af mennesker.
Læs også: Da Jesus så pyramiderne
Når vi dykker ind i den bibelske historie om migration - som der kun er løftet en flig af her - opdager vi, at migration er et centralt, bærende tema for hele den bibelske frelseshistorie. Når Gud udvalgte efterkommerne af en omvandrende aramæer og blev en fremmed i vores verden, var det for at forsone og forene alle folkeslag i tilbedelse af den Gud, som vi alle udgår fra.
Korset er en forsoning af det enkelte menneskes skyld over for Gud, og samtidig sker der ved korset en sanering af det fjendskab, som bygges op mellem etniske og nationale fællesskaber. Et fællesskab, som vil fuldendes i evigheden, hvor mennesker af ”alle folkeslag og stammer, folk og tungemål” skal tilbede Gud, som frelsen udgår fra (Johannes Åbenbaring kapitel 7 vers 9).
Læs også: Mette Bock: Ethvert menneske er min næste
Læsningen af den bibelske historie minder os om, i hvilken ånd og med hvilket sind vi bør møde migranter. Deres tab af at høre til et folk og være en del af et fællesskab er slået itu af politisk eller religiøs undertrykkelse, krig eller sult. I besindelse på, hvor betydningsfuldt dette er for os, må vi møde dem med medfølelse, overbærenhed og konkret hjælp - og lægge al misforstået stolthed, moralsk og etnisk overlegenhed bort.
Politiet kontaktede mig Lars den 6. juni og sagde, at jeg er sigtet for angiveligt at skrive til Jonas Serner-Pedersen gennem Hans Anker. Nu efter 10 dage er gået, har vi endnu ikke hørt mere end den ene opringning. Er vi sigtet, eller har politiet opgivet det igen? Det føles som nedbrydende stress og chikane.
Med venlig hilsen Daniela Skov og Lars Skov Krøgholt
ENGLISH TRANSLATION
Dear Bishop Stubkjær, Viborg and former Secretary General of DanChurchAid.
It was a strong signal just you, Bishop Henrik Stubkjær sent out from the church's top - you along with a pastor were the only ones to signal out in public, that you found it alarming that the homeless could spend the night in the church buildings - meaning INDOORS IN THE WARMTH IN A CHURCH SANCTUARY during winters.
That the church door should be open to people in dire need !!!!!!
It was shocking to read. Your way from SECRETARY-GENERAL IN DANCHURCHAID to the Church In DENMARK HIGH PLACE OF MANAGEMENT has meant a total TURNAROUND?
A ROLE CHANGE?
A ️PARAGDIGMESHIFT?
Inadviseable to be loving and helpful?
Is DANCHURCHAID built on liberal PHILOSOPHY?
Is your role as BISHOP to secure that the state church, HOLD TIGHT ITS RICHES AND CLEAN ROOMS
AND TO ENSURE THAT THE GOVERNMENT'S CHURCH DONATES as little as possible, and ONLY what state church must find appropriate - philanthropically.
Are you employed and PAID as a civil servant, to serve the state to find ways to save so welfare STAY In the hands of the RICH ?
AND the servant who aid the CHURCH MAINTAINING Its good conscience - YES, it ensures the maintenance of the good atmosphere !
As insuring young people who decide to opt out from the church by telephone: "everything is not about money!" YES it is not least telling the
good story."
" Telling the good story!" was most important to the CHURCH in Denmark. This among other things were also on your Facebook profile during the year.
It is not the stories about people thriving and succeed and is considered UNIQUE as in valuable.
But people are MONEY. EXACTLY as the 300- 200 years during slavery in the West Indies, that CHURCH HOLDS A BIG RESPONSIBILITY FOR.
The season in the sands of time when Church ruled over the society.
philanthropy, charity; often with a connection to Christian charity. Philanthropy gained a foothold in the European public debate in late 1700 t. especially in the English-speaking world and described it judicious and social betterment charity, manifested in the creation of numerous associations and organizations, and from the latter half of 1800 t. also in large private foundations with charitable causes. In the US, philanthropy an overall concept for the organized private charity and support for science and art. Examples include the Ford Foundation, the Andrew Carnegie Foundation and the Rockefeller Foundation.
The word philanthropy comes from the philosopher, see file, and Greek anthropos 'human', ie 'Benevolence'.
In Denmark philanthropy now largely a historical concept, which denotes 1800 t.s organized private charity.
philanthropyplay
noun phi · lan · thro · py \ fə-lan (t) -thrə-Pe \
Popularity: Top 20% of passwords
Simple Definition of Philanthropy: The practice of giving money and time to help make life better for other people
Source: Merriam-Webster's Learner's Dictionary
Comment from the newspaper Kristeligt Dagblad http://www.kristendom.dk/kommentaren/vaere-dansker-giver-ikke-grund-til-stolthed
The Bible teaches us to receive refugees and migrants with an open heart
comment
By Robert Bladt, General Secretary of the Christian Association of Students, theologian and author
16. June 2016 07:52
Robert
When we delve into the biblical story of migration, we find that migration is a central, guiding theme for the whole of the biblical history of salvation, believes the Secretary general Robert Bladt. Photo: Private Photo
Robert Bladt, general Secretary of the Christian Association for students
The unpleasant thing by the debate about refugees and immigrants is not the desire to preserve national identity and a community with cohesiveness. It is, however, the rhetoric, which assumes that some people are superior to others, General Secretary Robert Bladt believes.
I'm not proud to be a Dane. I am extremely happy and grateful to be a Dane. But proud? I suppose I cannot be proud of something I myself, neither directly nor indirectly, is cause for? Being a Dane is a gift, a circumstance, a privilege.
Read also: Muslim: We are all a part of Denmark
National pride is in fact on a path of victory across Europe. In a great many countries political parties with nationalist overtones and undertones experience gain. The bad and dishonest by national pride is not that it is an illogical contradiction. On the other hand, it is unfortunate and unfair that it is often linked with suspicion, self-righteousness and contempt towards others.
To belong to a people and be part of a community is a godsend to a human. Those of us, who have a distinct national identity, do not necessarily think of how valuable it is.
In the Old Testament is referenced a conversation between God's Prophet Elisha and an unnamed woman from Shunem. The conversation reveals that she knows the importance of belonging. When Elisha asks her, how he can repay her hospitality, she responds: "I live in the midst of my people!" (The second book of Kings Chapter 4 verse 13). What should Elisha be able to give her when she lives in the midst of her people?
Read also: What is a prophet?
The Christian missionary St. Paul, who in the 1. Century brought the Christian Gospel to many ethnicities and countries, said that it is God who has "created all people and let them settle anywhere on Earth and set specific times and limits on where they are to live" (the Book of Acts chapter 17 verse 26).
We thus owe God thanks that we have a country and a people to which we belong. But should we not in the same breath show sympathy with and solicitude for those who are not as privileged as us? The unpleasant by the debate about refugees and immigrants is not to feel the desire to preserve national identity and a community with cohesiveness. The unpleasant is to feel a rhetoric, which assumes that some ethnicities and Nations are superior to others and have a greater right to live "in the midst of their people".
The biblical story can inspire us to how we think fondly and charitable of belonging to an ethnic people's community. The history of the people of God begins with a man, Abram, who is told to leave his country, his relatives and his family, after which he lives as a migrant in various countries for the rest of his life. His descendants live for centuries in refugee ghettos in Egypt before they dramatically get their own home country.
Read also: Why is the Bible really so boring?
This whole story is the background of the Old Testament ethics in meeting with migrants:
"You must not bend the law for the stranger, and the fatherless, and do not take a widow's garment in pledge. Remember that you even thrall in Egypt ... " (Deuteronomy Chapter 24 verses 17-18).
An ethics, which also emanates from God's person. He is "the great God, mighty and awesome, who shows no partiality nor takes a bribe.", and in the same breath, he is the one who “administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing.” (Deuteronomy Chapter 10 verse 17-18)
The biblical story continues to be the story of migration, culminating in that God's own son becomes a stranger among the people, left to the whim of the people residing in the fallen world. He was persecuted by Herod and had to live his childhood as a migrant in Egypt. He was distanced by the leaders of the people and called Galilean, Nazarene and Samaritan. And he was symbolically executed "outside the gate", rejected by people.
Read also: When Jesus saw the pyramids
When we delve into the biblical story of migration - of which we have only lifted a corner here – we discover that migration is a central guiding theme for the entire biblical history of salvation. When God elected the descendants of a wandering Aramean and became a stranger in our world, it was to reconcile and unite all Nations in the worship of the God, from whom we all originate.
The cross is a reconciliation of the individual man’s guilt before God, and at the same time happens at the cross a redevelopment of the enmity that builds up between ethnic and national communities. A community that is to be completed in eternity, where people of "all nations and tribes, peoples, and tongues" shall worship God from whom salvation shall emanate (the book of Revelation Chapter 7 verse 9).
Read also: Mette Bock: every human being is my next
The reading of the biblical story reminds us, in which spirit and with what mind we should meet migrants. Their loss of belonging to a people and be part of a community is broken by political or religious repression, war or famine. In reflection on how important this is for us, we must meet them with compassion, forbearance and concrete help and put away all misguided pride, moral and ethnic superiority.
Police phoned me Lars on the 6 June and said that I was charged for allegedly having written to Jonas Serner-Pedersen through Hans Anker. Now after 10 days have gone, we have still not heard more from police than this one call. Are we charged, or has the police given up? It feels as devastating stress and har
Kind regards Daniela Skov and Lars Skov Krøgholt
--
https://sites.google.com/site/ytrings/2016/juni/06-06-2016
https://sites.google.com/site/ytrings/2016/juni/08-06-2016
Med al respekt, betjenten som sigter Lars K og beder ham ringe tilbage og give hende Daniela S’ tlfnr, er vel selv i kontakt med Sognepræst i HJERM . Han har sagt til aviser bl.a. Kr. Dagblad, at han er forfulgt af os, 2 borgere fra Kolding. Angiveligt tæppebomber vi ham i årevis med chikane i form af 100 daglige SMS såvel som 12 timer DAGLIGT PÅ HANS TELEFON SVARER. Han må jo så kende Daniela Skovs tlfnr så han selv kan gi politiet det! With all due respect, the Police officer who charges Lars K and asks him to return her call to provide her with Daniela S's phone number is in contact with VICAR in Hjerm herself? He has told in newspapers, such as Kr Dagblad that he is stalked by us, 2 citizens from Kolding. Apparently we carpet bomb him for years with harassment in the form of 100 daily text messages as well as 12 hours DAILY AT HIS ANSWERING MACHINE . He must then know Daniela Skovs mobilnummer så han selv kan forsyne politiet med den information!
Deres Majestæt! Your Majesty!
Your Holiness Pope Francis!
Dear President Barack Obama
Dear Bundeskanzlerin Angela Merkel
Dear President Candidate Hillary Clinton
Dear President Candidate Donald Trump
Dear Mosaisk Troessamfund
Dear Muslimsk Trossamfund
Dear Prime Minister Lars Løkke Rasmusssen
Dear Minister of Justice Søren Pind
Dear Minister of Culture and Church Bertel Haarder
Dear Secretary General Jørn Blohm
Dear Bishop Henrik Stubkjær and other Danish Bishops
Dear Dean Carsten Hoffmann
Dear Parochial Church Council in Hjerm Parish
....
https://sites.google.com/site/ytrings/2015/oktober/09-10-2015
Kirken i Danmark er kendt i den store verden, men desværre ikke kun for noget godt. Det er tragisk at vi bliver kendt i udlandet både gennem kirkens og vores regerings problematiske væren.
Tidligere udsendt 24 februar 2015. Scroll down for English.
Your Majesty Queen Margrethe II
Dear Ms. Prime MInister Helle Thorning Schmidt (DK)
Dear Mr. President Barack Obama
Dear Mr. Foreign MInister Martin Lidegaard (DK)
Dear Ms. MInister of Justice Mette Frederiksen (DK)
Dear Mr. Defence Minister Nikolaj Wammen (DK)
DearFrau.Kanzlerin Angela Merke
Dear Mr. Secretary General of NATO Jens Stoltenberg
Dear Mr. Secretary of Defense Ashton Carter
Dear Mr. Secretary of State John Kerry
Dear Frau Verteidigungsministerin Ursula von der Leyen
Dear Mr. Prime Minister David Cameron (GB)
Dear Mr. Defence Minister Michael Fallon (UK)
Dear Mr. Prime Minister Hon John Key (NZ)
Dear Mr. Defence Minister Hon Gerry Brownlee (NZ)
Dear Mr. Prime Minister Peter O'Neill (Papua New Guinea)
Dear Mr. Prime Minister Benjamin Netanyahu (IL)
Dear Mr. Defence Minister Moshe Ya'alon (IL)
Dear Rhonda Hughey
Dear Charlotte and Steve Gambill
Dear Paul and Glenda Scanlon
Dear Dr. Jeremy Lopez
Dear Patricia and Ron KIng
Dear Chuck Pierce
Dear Cindy and Mike Jacobs
Dear James Goll
Dear Suzanne and Benny Hinn
Dear Sid Roth
Dear Barbi Breathitt
Dear Heidi and Rolland Baker
Dear JESSA and Todd Bentley
Dear Joice and Dave Meyer
Dear Betty and Harold Eatmon
News Media
New Zealand Star
Marlborough Express
Em TV Papua New Guinea
Jerusalem Post
Date: 18 Feb 2015 11:56:40
To: capeweb@usma.edu<'capeweb@usma.edu'>
Subject: CAPE Contact Form
Mr. KNAPP we have reported ALL ABOUT YOUR USING my Ranger Franks IDENTITY to act fraudulently to DANISH WOMEN ABUSE OF SO HONORABLE RANGER D. FRANK IN CASE YOU HAVE FORGOTTEN AND GOOD HONORABLE CHRISTIAN AMERICAN CITIZENS AND WORSHIP LEADERS WHO HAVE BEEN TO DENMARK , RON KENOLY AND DON MOEN SO WELL KNOWN ONLY FOR GOOD.
Women SO DANISH CITIZENS and even my Mr. FRANKS's SON ,JOSHUA WHO TOO THEN IS MY BONUS SON
to our DANISH HEAD OF STATE OUR QUEEN MARGARETH , OUR HEAD MINISTER OF STATE HELLE THORNING-SCHMIDT AND
our Danish Minister Of Defense Nikolaj Wammen our Minister Of Justice Mette Frederiksen , TO SCANDINAVIAN SECRETARY GENERAL OF NATO JENS STOLTENBERG AND YOUR VERY OWN PENTAGON AND PRESIDENT BARACK OBAMA. AND TO SWEDISH AND NORWEGIAN AND DANISH BIG NEWS PAPERS SINCE YOU ARE EMPLOYED AND IMPACTING THE US ARMY THROUGH ETHICS .
CAPE your work place
VALUES IN ONE WAY BY NAME AND IN A MOST SELFISH AND EVIL WAY BY YOUR FAKE BUT STILL YOU IDENTITY KNAPP HILL
REGARDS DANIELA SKOV
LARS SKOV KRØGHOLT
https://sites.google.com/site/ytrings/2015/februar/18-02-2015
CONSEQUENCES: My husband to be is stationed at an Army post off in Afghanistan for his security's sake. The summer of 2014 the American Sergeant Bowe Burkdahl was released from captivity through Pentagon's intervention and so were 5 Taliban warriors and they were released to Qatar. Their release caused Taliban to pose a huge threat on American soldiers to be kidnapped according to what Ranger Downie Frank told me, so they were to dislocate base and work in post offs. Your Majesty Queen Margrethe II!
Is it in any way possible you Mr. Rufus Gifford can help us, please? Kindest Regards Daniela Skov Kolding, Denmark
Telephone +4542732771
Adress Daniela.skov@gmail.com
A mentality that goes back to the centuries where Denmark had Slaves and brutal Child slavery in the West Indies. https://sites.google.com/site/ytrings/2016/juni/22-06-2016