300
Daressy #: --
Owner: TT 121 Iahmose
Reasons: Inscription and provenience
Transliteration: Hm-nTr snnw n jmn-ra jaH-ms mAa-xrw
Translation: Second prophet of Amunre, Iahmose, justified.
Date: Amunhotep II (this cone (as well as # 297, since the designs of both are almost the same, indicating they share the same producer) was made posthumously. Piccione 2017: 260-261, 267, and 274-275).
Length: --
Colours: --
Findspots:
Unknown examples from TT 103 (Davies speculated that Copts had transferred here. Davies 1913a: 30–31).
Two from TT 252 (Davies 1913b [PBSA 35]: 283).
One preserved in the Metropolitan Museum of Art was from near to TT 103 (15.10.9).
Two preserved in the Metropolitan Museum of Art were from TT 121 (35.3.331 and 35.3.332).
Remarks:
The wife was Xkrt-nswt Ra-y and the sons were Hm-nTr tpj n jmn n mn-xpr-ra m Hnkt-anx Re (owner of TT 72), Xrj-Hbt tpj n jmn Amunhotep, Hm-nTr tpj n jmn [...] XX, and Hm-nTr tpj n jmn Nebamun (Helck 1956 [Urk IV]: 1457-1459).
The ascribed owner is identical to that of # 234 and # 297. Piccione asserts that Iahmose obtained the title Hm-nTr snnw n jmn-ra, which is inscribed on our cone before acquiring the title Hm-nTr tpj n jmn m Hnkt-anx, inscribed on # 297 (Piccione 2017: 260-261, 267). If this is correct, both # 297 and # 300 were created at the same time during the reign of Amunhotep II, as the creator of both cones is evidently the same person.
sS Hwt nTr jt-nTr jmj-rA jHw HAtj-a Hm-nTr tpj n jmn Iahmose called twr, who was mentioned in Champollion's work (Champollion 1844: 78), could potentially be our Iahmose.
See also 01-166 in Davies's notebook, 05-007 in Macadam's DALEX file 1, and 06-103 & 109 in his DALEX file 2.