Kouaua Tabeua
Aikai bon koaua tabeua aika a reke kaekaaia man te B'aibara. Ti nangi mangaongao n aekan koaua nako aika a taetaekinaki bwa e aki rau nanora iai. Te kaantaninga bwa e na kaekaaki ami titiraki ao man karauaki nanomi ngkana kam kaotai ngkami n taian koaua aikai i nano.
Te Euangkerio ae koaua are e a kaan Roko Uean te Atua; - The Good News of the coming Kingdom of God
E aki toki ana mwakuri te Atua - ae E kamwaita aekana rinanoiia aomata; - God is still creating: reproducing Himself through Man
E na roko Iesu ni katea ana Tautaeka (government) te Atua rinanon Ana Ekaretia i aon te aba; - The establishment of Gods Government on earth by Jesus and Gods begotten sons
Antai ao Teraa te Atua? - te Atua bon te Utu are ti konaa ngaira aomata ni 'bungiaki' nako iai; - Who and What is God? God is a Family where His begotten sons are born into.
E aera Ana Utu te Atua bon tiaki teniman-n-temanna, ao te Taamnei ae Raoiroi e aki rabatanaki n aiaron tamnein rabatan te aomata; - God is not a Trinity and the Holy Spirit is not a person
Teraa ao Bukin teraa te Aomata? - bon tii te iriko ngaia ae e aki banin raoi karikana, ae iai tamneina are E karikia te Atua bwa e na iraorao ma te Tamnei ae Raoiroi - n karikia bwa ena katiiteuanaaki ma te Atua; - What and Why is Man? man is only flesh and blood but is not complete. He has a 'human spirit' which can unite with Gods Holy Spirit to become one.
Ana mwakuri tamnein te aomata - are e karika ana iango te aomata ao man kanakoa nakon kaburorona; The Purpose of mans spirit - to impart knowledge to the brain of man.
Te aomata tiaki te rabata ae e aki maamate; - Man is NOT Immortal
Aomata aika a weteaki i roun te Atua ao n anganaki te Tamnei ae Raoiroi a bon rinanoan te bungiaki ngkai - kanga aron te teei i nanon biroton tinana - n tataningaa bungiakiia are n te tai are ana moan kautaki maate; - Those 'called' by God and given the Holy Spirit are today begotten of the Father - like babies in their mothers womb - and are waiting to be 'born' at the first resurrection.
Te Atua E bon aki weteiia aomata nikabane n te aonaaba - tii taian 'moan onimakinna' aika a kakataneaiia bwa taan tia reirei ao ibonga/berebitero nakon te Tai ae e na roko; - God has not 'called' everyone - only the 'firstfruits' who have been training today to become teachers and priests of the world tomorrow.
Te Mireniam bon te moan tai ae e na kaukaki te kawai nakon te kamaiuaki ibukiia kaain te aonaaba ni kabaneia; - The Millenium will be first time that the offer of Salvation will be given unto all the peoples of the world.
Koauan te 'Bong ae te Kaitira' - te tai are ana anganaki aomata ni kabane aika a bon tia ni maiu, n te aonaaba, man i mwiin kautakiia man te mate, aia tai ni kakoauaa Iesu; - "The Last Great Day" - when the dead shall rise again and given a chance to believe in Christ.
Kaain Iteraera- bon kaain aban nako te aonaaba n taai aikai; - The Tribe of Israel - the peoples of the world today.
Kinaakin Eberaim ao Manaate - aika kingiin ataakin kanoan taian burabeti ibukin taai aikai; - Knowing Ephraim and Manasseh - the key to unraveling prophecy today.
Te kauouaa n 'katebwi' ao rekerekena ma Ana Bong ni Motirawa te Atua; - The Second Tithe and Gods Holy Days.
Bonganan te katenuua n katebwi; - The purpose of the Third Tithe.
Kinaakin Babiron te Korakora ao natina aine kabekaau; - Knowing about Babylon the Great and her harlot daughters.
E aera ngkai Taatan e bon tiku bwa te tia bukinaki - bwa e maamanaia kaain te aonaaba ni kabne - are e naaki motika taekaia aaro nako ana Ekaretia te Atua; Why Satan still remains as the scapegoat - Because he has decieved the whole world.
Kakawakin Ana Ekaretia te Atua bwa e na tei n onoti bwa a bon 'weteaki' man ana aonaaba Babiron ae mangaongao aei: The importance of Gods church to stand firm as they have been called out of this confused world of Babylon.
Koaua aika boou aikai a bon kaotaki nakon Herbet W. Armstrong 1900 te ririki imuin taobaraakin Ana Eungkerio Iesu nte moan tienture. Teuaei (e mate 1986) e manga kaoki 'koaua' aikai nakon ana Ekaretia te Atua are e manga "kateia" (e butakinako man Ana Ekaretia te Atua are e'maiu' n ana tai), ae e arana ba te Worldwide Church of God . Ma ngke e kaotaki te koaua nakoina ibukin "maiun" te Ekaretia nte Kaotioti 1 - 3, ao e a kaotia ba e rinnakoaki maiun te Ekaretia are te kaituua. E aranaki ngkai ba te Philidephia Church of God. Boni ituua (Kaotioti 1:20) aron "maiun" te Ekaretia mangke e moan kateaki n 31 A.D iroun Iesu n bongin te Bentekota nte tai arei. Ao man te tai anne nikarokoa boong n kaitira aikai ao onoua te tai ae rinanon kangaanga tabeua - e bua koaua tabeua, e bua rabatan te Ekaretia ba akarabaiia kaaina. te unraa inanon te Ekaretia, te maenako. N boong ni kaitira ngkai ao ea kinaaki ba ana Ekaretia te Atua - Biraterebia (Kaotioti 3: 7). Rongorongoiia ekaretia ake a maneweaki n te Kaotioti 1 nakon 3, bon rongorongon maiun te Ana Ekaretiate Atua mangke e moan tei nikarokoa boong ni kaitira. E atia n rinanon 6 aron 'maiuna' te ekaretia, ao Ana Ekaretia te Atua - Biraterebira n boong aikai, bon te kaituua.
(A konaa n reke kabaraan koaua aikai n booki ake:
Antai ao Teraa te Atua