Embedded Files
In the spirit of the Order of Austinians, this scroll should provide some guidance to new adventurers in Algoron.
Two of the seminal works of the Austinians, The Holy Teachings of Good (volumes one and two) are present in the Theology and Philosophy section.
The History of the Order of Austinians, by Lioness Tygereye
The History of the Order of Austinians, by Lioness Tygereye
Since the Fall from Grace mortals have debated, banded together, and
warred over how best to serve the Gods. The following text attempt to form
a picture of the history of the Order of Austinians.
In the time after the Fall from Grace elves, dwarves, and humans split apart
into separate clans, towns, and kingdoms each blaming the other for the
Fall. These schisms were the cause of many battles and wars. Some priests
of Good believed the intolerance and war would further drive mortals from
the Gods. They took to traveling from village to village easing the pains
of the victims of war and preaching the way of Good.
These friars were mostly humans, but soon won converts from some of the more
peaceful and open-minded dwarves and elves. The group grew and solidified,
finally building a temple outside the major kingdoms of Shalonesti and
Serpantol, choosing to separate themselves from the wars and racism endorsed
by the various militaries.
Slowly, as the secrets of magic leaked out of the Conclave, people sought to
put magic to good use. In this time elven mages and white robes seeking a
more peaceful life joined the priests on their travels. While reverent to
the Gods of Good, the Mages of the Austinians felt their art would prove
more practical in assisting others and performing good deeds.
After the Ogre Wars, while the yinn slowly drove down from the north, travel
grew increasingly dangerous for the healers. During this time Warger closed
its doors, and strife and arguments filled the ranks of the human
Knighthood. Hill dwarven and a few minotuar crusaders were converted and
recruited along with disenchanted human knights to act as defenders of the
Order. These holy warriors traveled with the clerics and mages on their
journeys ensuring their safety on the dangerous road.
In the dangerous years that followed the small Order did its best to heal
and convert others in the war torn lands. The yinn finally saw the Orders
Temple of Good overrun and destroyed. Shattered and splintered, the elves
returned to the forests, dwarves to the mountains. Many of the defenders
either joined with the Knighthood against the yinn, or were involved with
the splinter group, Valor.
After the yinn were finally driven back, the order of independent priests
and good doers existed only in memory and records, especially in the memory
of the long-lived elves. Inspired by the tales of these selfless priests of
old, a shalonesti-elven mage of Austinian, Belegar, chose to emulate and
attempt to bring back this lifestyle.
Orphaned in the war and raised by a human and a half-elf, Belegar felt few
ties to the warring clans and kingdoms. Freely he wandered the lands
performing good acts, enlisting the help of other good priests, and winning
converts. Human priests and mages soon joined him, but he also reached out
to the other races, encouraging them to help others as they could. Kender,
dwarves, minotuar, and even most astonishingly, yinnish converts soon joined
him on his mission.
With a small, but suitable and talented following, Belegar had a Church to
Austinian constructed along the road between New Thalos and Althainia.
Wishing to show mercy and goodness to all, he bid that all be welcome there.
This church became the center of the reborn order's operations.
Pleased with the work of His mage, Austinian did visit the church Himself
and bless Belegar for his good deeds and generous heart. The church stands
today and the Order of Austinians continues to show mercy and goodness to
all regardless of race, alignment, or affiliation.
Procedures
Procedures
The requirements for joining the Austinians
This note is mainly a reminder to those who may interview, and so those who cannot can see that those that aspire to join the Order are properly prepared.
They must be of a good religion, but for the good cult of Raije: war has no place here, even if it be against the forces of Darkness.
They must be open and willing to show Goodness and Mercy to all: regardless of race, alignment or affiliation.
They must be generous, and willing to put the needs of others before their own wants and desires.
They must not have political aspirations, or intend to join a kingdom or clan's army.
They must be willing to obey the rules of good and fair conduct.
They must be knowlegable in geography, or willing to take the time to study their geography.
They must have had at least 5 training sessions with their guildmaster.
They must be striving to look like someone who you can go to for help.
They understand that our services are free, and they may not take aggressive, or counter aggressive actions against anyone.
To impress on new recruits to the Order that we are not a spring board for training those who aspire to serve good elsewhere, be sure that applicants fully understand this is a pledge for life. To drive this home, have them personaly pledge their loyalties and life to the Order and service to the lands and Gods of good. If you are unsure about the person you are interviewing, feel free to devise them a quest, meditation, or period of time to assist others without any clan or kingdom banner so they may prove themselves. You could also just send them to another Elder for a second opinion.
You should accompany each new member with a welcoming note.
Making converting evil a fun and painless experience for all.
While I'm hardly the end all expert on the subject of converting evil to
something more friendly and worthwhile to have around, I have overseen and
helped with conversions to the religion of the Gods of Good in the past.
Based on the success (or lack thereof) of these events, I've compiled a
hopefully helpful list of dos and don'ts that may help all of you in your
quest to spread Goodness about the land. Keep in mind that everyone is an
individual, and some things that convince others, might be a hard sell to
someone else.
Don't stand on a soapbox in the middle of market square and yell that
Austinian is the one and only true God, and sinners need repent now. Even
Truth looks silly standing on a soapbox flapping her arms around. You are
far more likely to offend than create interest in your religion. Also
depending on the public meeting laws of the city, you may find yourself
dragged from your soapbox, and nailed to a symbol of a faith that you don't
endorse.
Do pick a comfortable spot for your and your potential convertie to meet and
have a quiet, meaningful discussion. Be an attentive and understanding
listener, and find out what and why this person has been driven to evil, and
what can bring them off of this path. Both you and your charge will benefit
from calm discussion.
Don't presume to speak for the Gods. No matter how devout you are, you are
not the Gods yourself. We are but humble servants to the Gods, and while
servants perform their master's will to the best of their ability; a servant
who presumes to speak for his master will find himself dismissed. Besides,
I can't even speak for Davonskevort, how can I even try to speak for
Kantilles?
Do talk from your own experience. You are a good person in the service of
Good Gods. The fulfillment, experiences, and things you have learned in
this position are very real and valid sources of inspiration and wisdom.
Don't make grandious claims, like 'Austinian will restore your sight', or
'Follow Siccara and she will bring your cat back from the dead'. You can't
garountee such things. Like speaking for your God, making claims like this
is presumptuous. You'll have a pretty mess on your hands too if the gods
decline to bestow the gifts you claimed.
Do point out how a life in service to the Gods can be inspiring and
fulfilling to the person and those around him. While Siccara Herself may
not cure someone of their cough; a dedicated and presistant healer of Her
Faith may be inspired enough to find a cure on his own.
Don't be narrowminded or condensending. Spoonful of sugar helps the potion
go down. Strait out telling someone that everything they believe in is
wrong isn't going to make things better. Showing them instead that your way
is a better one than the path they are on now will be far more convincing.
Do become well educated and respectful of others and their beliefs. Take
time to become aquainted with all the religions of the world and their
practices. All the Gods have a lesson to teach us. Even if its an example
of how not to behave. Try to focus on the positives of your religion and
how the convertie's current talents and abilities would serve your God well.
Don't strike down an espically stubborn person with your weapon and call the
job done. True, this person will never commit an evil deed again
(directly), however, they will never have the chance to do anything good
with themselves either. While you may have vanquished the evil, you have
left a hole. Should you have to take a life, you best be willing to try to
fill the hole you made with all the good you can muster. Like an empty
garden untended: soon it will be overgrown with weeds, your empty hole will
refill itself with evil if left alone.
Do be supportive, caring, helpful and understanding. Its likely that this
evil person has not had much kindness in their life. Try to provide it, and
even if they don't convert, no one can say you didn't try to show them the
way to a happier and more peaceful existance on this world. Have faith not
only in the Gods of Good, but also in yourself and your fellow beings. All
anyone needs is someone to believe in them, if you believe they can convert
then its likely one way or another they will.
Do also talk with and learn from your other fellow Austinians and servants
of Good. There is alot of knowledge and experience to be shared amongst us
all.
Have a great day, - Lioness Tygereye.
Practices and procedures
As some have asked what all there is to do around here of late, and we
have a new crop of members, I'll briefly recycle this information giving
ideas on what to do, along with the divisions of the Order.
Aside from the obvious helping those who come and ask in the church, I
recommend going out to the kingdom temple healers, and battle grounds that
are visited by the young, and looking and asking if any there need
assistance. Often those who need the most help, don't know that they need
help. Other possible activities include helping others train, questing,
counciling the ill at heart, converting evil, writing a text for the
library, and exploring.
Ideas for employment also arise from what division of the Order you wish to
serve as. While we all must strive to help those in need whatever the case
may be, we are all blessed with different talents.
The Priests: The oldest and most basic divison of the Order. Clerics,
priests, nuns, and healers, the Order's Priests spread the work of the Gods
of Good most directly. They offer prayers of healing, baptisms, convert
evil, listen to confessions, look after holy relics, preside over marriages,
preform exorcisms, and the like. If it's good and holy, its likely this
group is looking into it.
The Mages: Elven mages and students of the White Robes brought Kantilles'
White Magic into the Order. These good wizards use the arcane arts to
beneifit others in the land. Offering powerful protective spells, and
enchantments to the poor, young, and weak who might otherwise not be able to
obtain such incanations. These mages also spend much time researching
magics and magical items in the world.
The Defenders: Warriors, knights and crusaders of Good from across the
lands; the world is not always a safe place, and these brave souls protect
and defend the Order. They protect the Mages and Priests on their holy
missions, uphold the weak, defend the innocent, and rescue damsels. These
warrior-monks are skilled fighters, but use force only as a last resort, and
gladly give their lives to the cause of good.
The Bards: Story tellers, rogues, historians, and other common handy men and
women. They use their ablities to further the cause of Good. Composing and
singing hymns, telling fables, exploring and writing, and keeping track of
the histories of the Order and the world. They help spread the love and
good cheer that makes being a servant of the Gods of Good so worthwhile.
Though it is not required, members of the Order are welcome to use and list
the divison they serve as a title.
I think there is more than enough to keep you busy, I'll repost the procedures
for converting evil and fundraising if I can find them so you have some more
ideas.
Have a great day,
- Lioness Tygereye, Leader of the Order of Austinians
Aggressors and the Austinians
Due to the particular allergies of some of the people of the lands to
certain liquids, pouring something over the head of another is considered an
act of aggression... Not to mention poor manners and bad taste. Naturally,
no member of this Order should be committing acts of aggression, or poor
manners, and bad taste only in nightwear.
Likewise, I certainly expect no members of this Order to be committing
aggressive acts against aggressors. If you have any doubts about the
behavior of members a grouped party you are with, do not automatically
assist them. YOU WILL be held accountable for any actions you take should
you succumb to peer pressure.
Also, if you must apprehend a criminal for the questmaster, or feel the need
to duel one of the citizens milling about a kingdom that is trying to lower
its crime rate, do report this activity to whatever proper authorities may
be present. Just because we do not participate in kingdom politics, does
not mean we are free to ignore their existance. In other words, feel free
to obey any kingdoms' laws while a guest of that kingdom, so long as those
laws do not defy the Laws of the Gods of Good and the Duty of the Holy Order.
Those that fail to restrain themselves in a proper manner becoming of the
Order of Austinians will do penance. By Austinian it will be just, and by
Kantilles it will be fiendishly clever. Naturally, I expect never have to
make good on this statement. Please see that anyone new brought into the
Order is made aware of these guidelines.
Thank you those of you who have been actively out and assisting the people
of the lands. Thank you also to those who have helped raise funds for our
new mission. May you all walk in the Light, and have a great day while
doing so,
- Lioness Tygereye, Leader of the Order of Austinians
On the Subject of those who follow the Darkness
Llwellyn, and others:
I admit that when I first joined the Order, I too had a great difficulty
with granting aid to those who followed the darker paths. It seemed a waste
of my time, and a waste of the Church's power.
However, recent events lead me to conclude that it is something that must be
done, almost as a way of witnessing to 'evil' ones. I have seen many
converted in the Church, after being helped time and again by our various
healers. By aiding them, even though it seems wrong, we leave them with the
impression of goodness. If we refuse them, it only gives the Dark Ones
fodder for their 'good is truly evil' argument.
I truly believe that by helping them, they are forced to realise that there
is something wonderful about the path of Good. After all, their seeking us
must mean that no help is provided for them in their homes. By giving them
a home, of sorts, we start to chip away at the propaganda they are fed in
their respective cities, or clans.
Nicole, resident Enchantress
On the Uncomfort of Vampires in the Church
Dear Friends,
As established in our charter, we help all those in need. We are above
petty exceptions, we bring divine forgiveness and Light into the world. In
living the way of Light, we show the Light to all, and thus they may at once
know the true meaning of Goodness, Compassion, and Love. Thus, all have
been welcomed into the Church of Austinian, and its sister Mission.
Some come to commit violent acts. At least that is why they think they
come. This, however, is not the truth of it. The truth of it is that those
who come thinking to commit terrorism are actually sent here because they
are in the greatest need of aid. Darkness has so twisted their soul, they
can only be possibly saved by the healing and understanding our Order alone
provides in all the world. We alone stand as a ray of hope and Light in a
world that would otherwise rather condemn and destroy.
Vampireism is a disease. A disease that left unchecked affects mind, body
and soul. We must provide the check that stops it from destroying its host.
There are those that live with this foul disease, and do not commit acts of
evil. They have learned to curb the ill affects of this disease, and lead
somewhat normal lives. It is our duty to see that others learn this
strength of will through the Light. It is our duty to find a cure that does
not involve the stake. It is not our duty to pass judgment on a sickly
soul... That is the duty of the Gods.
Walk in the Light,
- Novitiate Krelzi Quan'ku, of Austinian
Thy concerns of our Oath
Most esteemed and wise Elders:
I doth find it particular that this tis even an issue. When we doth stick
with our chores as such, tis a rarity that fighting with others ever
develop. I concede, in my youth, which I hath not fully relinquished yet, I
didst find way to pick fights, and the Elders of the time didst grab me by
the ear, and taketh me aside and told me to find another solution.
I would not throw any defender out, who doth find themself in a place where
battle be a necessity. I would caution, however, against encouraging one to
use force as a solution. Obviously, a member of the Order should always
show mercy. Tis written upon the altar, and the very foundation of our
Order. We cannot do our work if we art feared.
I suppose it may sound strange for me, the loudest of the Defenders to call
for peaceable and non-violent solutions, but we are here for when wisdom and
gentility fails. We art not thy answer, we are here to see that thou doth
live to say thy answer tomorrow.
In finality, those that doth love blood, to fight, and wish to be active in
the army hath no place here. (as twas echoed into mine sulking ear many a
year ago) Those who love strength and prowess, and hath the temper not to
use it first and only are thy defenders.
I am here for thy call. I doth pray to Kantilles that thee never speaketh
my name, save to yell, "Paynifier, lay down thy sword."
Stay safe,
Paynifier Ahalin, Defender of Austinians
"The Defenders: Warriors, knights and crusaders of Good from across the
lands the world is not always a safe place, and these brave souls protect
and defend the Order. They protect the Mages and Priests on their holy
missions, uphold the weak, defend the innocent, and rescue damsels. These
warrior-monks are skilled fighters, but use force only as a last resort, and
gladly give their lives to the cause of good."
PS: In mine haste to lecture by and large on vague concepts better
considered by the old and wise, I doth forgot what did spur me to write:
Mine concern of past and now, is the lack of those willing to dedicate their
lives to the order. I would relinquish thy ban on recruiting with most
haste. We doth not actively recruit, and those who doth come by our way are
cherished companions. I hath no complaints with any of the members of the
Order I doth see on mine patrols, this tells me: Thy current procedures are
well enough. Do not fix that which is not broken.
--------------------------------------------------------------------------------
A revelation and pledge
Dear Father Harthax, elders, and brethren of the Order:
I confess anger and frustration at the 'hit list' the knight Aynran hath
taken to devise for himself and Mencius that they might knowth who to bring
revenge upon in the Father's Church. I would have words with this vengeful
young man; alas, Kantilles hath not blessed me with wit enough to skillfully
argue such. I am a warrior. I am one who rises to defend this Order. In
this thought and mission, I hath realized that those who seekth to benefit
our Order and God and transform us to be something we are not are a more
subtle danger than even Devion.
Thou art wise when thee calls us to continue our mission of old. We cannot
fulfill this mission if we are as Althainia. We cannot fulfill this mission
if we be Knighthood's servants. We cannot fulfill this mission by the
monies of merchants. We are not Valor. We are not Armada. We are not the
White Robes, and woe to one who thinks we should be as them! For the
instant we fold to the sameness of our good brethren, we doth destroy the
Order ourselves.
We are alone and unique in our Mission, and must remain thus to stay pure.
I suspect the Knight above mentioned thinks he doth defend us. Know that he
does no such thing. He unwittingly kills our Order by seeking to subvert
our way. He is not our defender; the Order hath its own to defend itself.
There will be those who may say I seek to drive an irreconcilable wedge
between us and our good brethren. Hark, this is not so, but I warn thee
that they be not us, nor are they bound by our Oath. When thee stands with
them, know that thou art still a member of the Order of Austinians, and thus
bound to uphold our way. Allow outsiders not to push thee onto their own
path.
Only we may be Defenders of the Order of Austinians. Only we may keep this
hallowed ground which is our charge pure. Only we may show outsiders the
true power and greatness of our way by forging our path forth and
determinedly upon our mark. There be no other that can aid us but
ourselves; in this we grow strong enough to aid the entirety of the world.
In this I restate my pledge and Oath, and will not offer apology for it to
any outsider who refuses to harken unto us. I will defend the Order of
Austinians. I will defend it with my blood and blade if need be, but of
primary importance: I will defend the Order of Austinians by enforcing our
way and mission, my life forged into nothing less than its epitome of being.
Kantilles Magic keep thee safe and on course,
Paynifier Ahalin, Defender of the Order of Austinians
A Letter to Sir Aynran
Dear Sir Knight,
Forgive me as I speak boldly before seeking my Father Superior's blessing.
As a member of the Order, and charged with the keeping of the Churches of
Austinian between Arkane and Verminasia, and between New Thalos and
Althainia, I thank thee for thy honest efforts and concern over the sanctity
of the grounds. I tell thee frankly, however, that I hath no use for thy
missives and lists on who hath started what fights upon the grounds. I
suggest thee keep these missives unto thyself and thy brethren so that thee
may be wise and wary on thy patrols. My second suggestion is that thee take
thy list and sacrifice it to Mencius who will make better use of it than we.
The sanctity of the Church will be upheld when all knowth the mission and
way of the Order, and hold these ideals near. We of the Order will work our
way, faith in our way will cause it to spreadth upon the lands.
Thank thee, good knight, and hath faith in our Order. Austinian will
preserve us both then.
Kantilles Magic keep thee pure,
Paynifier Ahalin, Defender of the Order of Austinians
On the Liturgy and Rites of the Church of Austinian
On the Liturgy and Rites of the Church of Austinian
Building a Temple to Austinian, by Torey al Kian
Liturgy Outline, by Mithrax
Letter Regarding the Church of Austinian, by Krelzi Quan'ku
Rite of Marriage, by Torey al Kian
Living a Priestly Lifestyle, by Krelzi Quan'ku
On the Celebration of Confession, by Krelzi Quan'ku
Sermon for Purity in Spiritual Leadership, by Torey al Kian
Hymn to Austinian
We limit not the truth of life to those who know his might,
By notions of our faith and sect -- each soul born of his light.
So, let a new and better hope within our hearts be stirred,
Austinian hath yet more light and truth to give his word.
Who dares to bind to one's own sense the grace of good arisen?
For all the kingdoms, tongues, and climes and all the ages given?
That universe, how much unknown! that ocean unexplored,
Austinian hath yet more light and truth to share his word.
Eternal Goodness, Mighty beacon, guidance from above,
enlarge, expand all living hearts to comprehend your love;
and help us all to seek your will with wiser powers conferred.
Austinian, grant yet more light and truth to show your word.
- Torey al Kian
Building a Temple to Austinian
Many of the followers of the vast faiths across this land feel as if they
have no unity. Many just exist within their religion with no actions taken
to honor their god. Others desire an outward point of focus to spread the
belief of their deities. A beacon, if you will, a temple or church in which
the followers of said deity may gather without fear. They desire the wealth
of other believers, not for their own sake, but in order to do good with it,
to spread their message, and to bless others.
I speak now to those who would build their temples: If it is your real
motive to help others in desiring the the constructions of your churches,
shrines and temples, then it will come to you; for you are strong and
unselfish indeed if in the midst of your successes and the completed
structure, you are willing to look upon yourself a steward and not as owner.
But examine well your motive, for in the majority of instances where money
is desired for the admitted object of blessing others, the real underlying
motive is a love of popularity, and a desire to pose as a philanthropist or
reformer.
If you are not doing good with what little you have, depend upon it the more
money you receive, the more selfish you will become, and all the good you
appeared to do with your temple, if indeed you attempted to do any, would be
so much insinuating self-praise.
If your real desire is to do good, there is no need to wait for money before
you do it; you can do it now, this very moment, and just where you are. You
may honor Austinian by sacrificing your time for others now. You may spread
the word of Austinian, or of your chosen deity, through your actions. No
matter how poor you are, no matter what god you follow, there is room for
the giving of self, and a compassionate, listening, and understanding heart.
The heart that truly desires to do good and does not wait for a grand quest
before doing it, but comes to the altar of sacrifice, and, leaving there the
unworthy elements of self, goes out and breathes upon neighbor and stranger,
friend and enemy alike, the breath of blessedness.
I speak now to the followers of Austinian: We are many, and spread
throughout the land. Many of you feel that you have no means to help
others, that you are too insignificant, too poor, too unskilled. That what
you could do would not make a ripple of difference in the grand scheme of
things. This is not true.
As the effect is related to the cause, so is prosperity and power related to
the inward good, and poverty and weakness to the inward evil. Go out into
the world, and give your love and compassion to all... For your actions are
the church of Austinian. Your compassion is the altar upon which all things
sacrad are lain. Your love of others is the only shrine needed to fully
honor our blessed Lord. As devout of Austinian, you must not wait to go out
and do his will, you must begin today, and you must never stop this stream
of love and understanding.
Many of our Lord's followers say, "How can I love the drunkard, the
hypocrite, the thief, the murderer? I am compelled to dislike and condemn
such men." It is true you cannot love such men emotionally, but when you
say that you must of necessity dislike and condemn them you will show that
you are not acquainted with the Great overruling Love; for it is possible to
attain to such a state of interior enlightenment as will enable you to
perceive the train of causes by which these men have become as they are, to
enter into their intense suffering, and to know the certainty of their
ultimate purification. Possessed of such knowledge it will be utterly
impossible for you any longer to dislike or condemn them, and you will
always think of them with perfect calmness and deep compassion.
If you love people and speak of them with praise until they in some way
thwart you, or do something of which you disapprove, and then you dislike
them and speak of them with dispraise, you are not governed by the Divine
Goodness which is of Austinian. If, in your heart, you are continually
arraigning and condemning others, selfless love and the true path to
divinity is hidden from you.
He who knows that Divine Goodness is at the heart of all things, and has
realized the all-sufficing power of that love, has no room in his heart for
condemnation. Austinian does not so brand and classify men; does not seek
to convert men to his own views, not to convince them of the superiority of
his methods. Knowing the Law of Goodness, he exudes it, and maintains the
same calm attitude of mind and sweetness of heart towards all. The debased
and virtuous, the foolish and the wise, the learned and the unlearned, the
selfish and the unselfish receive alike the benediction of his tranquil
thought. So shall I not condemn any man for his faith, nor try to sway them
persistantly from their views, but shall only talk and listen, answer their
questions, and invite you to do the same. For I take refuge in the
knowledge of a single fact:
We were all born of Austinian. His light exists within all.
Recognising this light is the most important thing that will ever happen in
ones existance. Standing upon the imperishable Principles of Purity,
Compassion, Wisdom and Love, we are eternal; we are one with our most
gracious Lord of Greatness. Seeing the realities of things, we can find no
room anywhere for condemnation. All the operations that occur upon the
earth we may see as instruments of the Good Law, even those called evil.
All men are essentially divine, though unaware of their divine nature, and
all their acts are efforts, even thought many of them are dark and impotent,
to realize some higher good. All so-called evil is seen to be rooted in
ignorance, even those deeds that are called deliberately wicked, so that
condemnation ceases, and Love and Compassion become all in all.
Once again I say to you... We need no physical church, for actions that
honor our Lord are his temple. And you are never too young, poor, unskilled
or unworthy of walking in Austinian's grace.
Your circumstances may be uncongenial, but they shall not long remain so
if you but perceive an Ideal and strive to reach it. You cannot travel
within and stand still without. Whatever your present environment may be,
you will fall, remain, or rise with your thoughts, your Vision, your Ideal.
You will become as small as your controlling desire; as great as your
dominant aspiration.
May you always walk in the light of Austinian, and may your actions hold
steadfast the foundations of his most holy church, created by the actions of
reflecting his Divine Goodness.
In his Holy Name,
Torey al Kian
Priestess of Austinian
Elder, Order of Austinians
Liturgy Outline
Call to worship. (A simple phrase or a few sentences allowing people to focus upon the worship of the time)
A hymn. (to let people's voices praise)
A treatise or exposition on the nature of the Gods. (to teach and to guide) (note: this isn't a question and answer session)
The offering (can be a collected donation for the work of the Church, offering by certain individuals, by an individual, etc)
Prayers (can be clergy led, or offerings from all assembled)
Hymn (should be of thanks for allowing to worship and to take with as they leave)
Dismissal (to end the service in a way that allows people to thank the Gods for worship and for prayers recieved)
This is a rough outline but should show how a service should proceed.
Change as needed.
Letter Regarding the Church of Austinian
To: Mithrax
Dear Friend,
I have given some thought to your inquiries as to what the Church's goals
should be, in addition to the 'preach good' and 'praise Austinian'
activities. I am unsure if I will completely answer your question here, but
I shall endeavor to do so.
The Church of Austinian will hopefully provide a central focus to reach out
to all followers of Good in the lands, and show those who do not follow the
ways of Good what it is we are about. While I unquestionably serve the
Light in the Order of Austinians, those outside the Order must be shown how
it is they may spread Good in their own way.
Education in Good moral character, and how to have one's actions outside of
church bring honor to Austinian comes to mind. Many times I see people go
to church, offer praise and thanks diligently, then forget the sermon, and
give little thought of how actions may offer praise and thanks until next
week when they come to confess sins committed and beg for forgiveness. The
Church should actively see that it is providing an example of Austinian's
Goodness to the lands by aiding the weak, needy, and ill. It should also be
ready to support those who serve it well, and open and willing to teach new
members how to serve in it.
Priests within the Church should make sure they are attempting to be a part
of the daily lives of those who worship Austinian. Being on hand for
weddings, funerals, and other important occasions would be a must. They
must also see that regular worship schedule is met, or educational
gatherings to discuss matters holy and good with parishioners. While we are
the Church of Austinian, and devoted to the Father of Good, He is indeed
that, the Father of Good and loving of all His children and grandchildren,
thus I would like to see that worship and other services are kept welcoming
to all those good of heart, as well as the services to the ill or needy.
I am unsure if I truly answered your questions well in my rambling manner,
but these are the concerns that have come into my mind. I beg patience and
forgiveness if this is not what you are looking for as answers; I fear I am
only a Novitiate and new student of such things myself. I thank you for
your time and wisdom on these matters.
Walk in the Light,
- Novitiate Krelzi Quan'ku of Austinian
Rite of Marriage
[PRIEST] We have come together here in celebration of the joining
together of _____bride_____ and _____groom_____. There are many things to
say about marriage. Much wisdom concerning the joining together of two
souls, has come our way through all paths of belief, and from many cultures.
With each union, more knowledge is gained and more wisdom gathered. Though
we are unable to give all this knowledge to these two, who stand before us,
we can hope to leave with them the knowledge of love and its strengths and
the anticipation of the wisdom that comes with time. The law of life is
love unto all beings. Without love, life is nothing, without love, death
has no redemption. Love is anterior to Life, posterior to Death, initial of
Creation and the exponent of Earth. If we learn no more in life, let it be
this. Praise Austinian.
Marriage is a bond to be entered into only after considerable thought and
reflection. As with any aspect of life, it has its cycles, its ups and its
downs, its trials and its triumphs. With full understanding of this, Groom
and Bride have come here today to be joined as one in marriage.
Others would ask, at this time, who gives the bride in marriage, but, as a
woman is not property to be bought and sold, given and taken, I ask simply
if she comes of her own will and if she has her family's blessing.
Bride, is it true that you come of your own free will and accord?
[BRIDE] Yes, it is true.
[PRIEST] With whom do you come and whose blessings accompany you.
[FATHER] She comes with me, her father, and is accompanied by all of her
family's blessings.
[PRIEST] Please join hands with your betrothed and listen to that which I am
about to say.
Above you are the stars, below you are the stones, as time doth pass,
remember...
Like a stone should your love be firm like a star should your love be
constant. Let the powers of the mind and of the intellect guide you in your
marriage, let the strength of your wills bind you together, let the power of
love and desire make you happy, and the strength of your dedication make you
inseparable. Be close, but not too close. Possess one another, yet be
understanding. Have patience with one another, for storms will come, but
they will pass quickly.
Be free in giving affection and warmth. Have no fear and let not the ways
of the unenlightened give you unease, for Austinian is with you always.
Groom, I have not the right to bind thee to Bride, only you have this right.
If it be your wish, say so at this time and place your ring in her hand.
[GROOM] It is my wish.
[PRIEST] Bride, if it be your wish for Groom to be bound to you, place the
ring on his finger. (places ring on Groom's left ring finger)
Bride I have not the right to bind thee to Groom only you have this right.
If it be your wish, say so at this time and place your ring in his hand.
[BRIDE] It is my wish.
[PRIEST] Groom, if it be your wish for Bride to be bound to you, place the
ring on her finger. (places ring on Bride's left ring finger)
(to Groom) Repeat after me:
I, (grooms full name), in the name of the spirit of Austinian that resides
within us all, by the life that courses within my blood and the love that
resides within my heart, take thee (bride's full name) to my hand, my heart,
and my spirit, to be my chosen one. To desire thee and be desired by thee,
to possess thee, and be possessed by thee, without sin or shame, for naught
can exist in the purity of my love for thee. I promise to love thee wholly
and completely without restraint, in sickness and in health, in plenty and
in poverty, in life and beyond, where we shall meet, remember, and love
again. I shall not seek to change thee in any way. I shall respect thee,
thy beliefs, thy people, and thy ways as I respect myself.
(to Bride) I (bride's full name), in the name of the spirit of Austinian
that resides within us all, by the life that courses within my
Blood, and the love that resides within my heart, take thee, (Groom's
full name) to my hand, my heart, and my spirit to be my chosen one. To
desire and be desired by thee, to possess thee, and be possessed by thee,
without sin or shame, for naught can exist in the purity of my love for
thee. I promise to love thee wholly and completely without restraint, in
sickness and in health, in plenty and in poverty, in life and beyond, where
we shall meet, remember, and love again. I shall not seek to change thee in
any way. I shall respect thee, thy beliefs, thy people, and thy ways as I
respect myself.
[PRIEST] (hands chalice to the groom, saying:) May you
drink your fill from the cup of love. We now bow our heads in prayer to the
Good Father.
PRAYER:
Almighty Austinian, bless the sanctity of their union, make their cup to
runneth over, and fill them with your love.
Father, grant them health and fertility, honor and trust, grant them wealth
and virility, honesty and companionship. Father, bless this union- let them
love each other so long as they shall live, let them share with each other
all they have to give, let them be together in this life, and the next life
within your arms. Almighty Austinian, make your place in their home, and in
their hearts, and the hearts of their children. As you will it, so shall it
be done.
[PRIEST] In the name of Almighty Austinian, I now pronounce you husband and
wife. You may kiss the bride.
Living a Priestly Lifestyle
This is written as a guide to priests and clerics in training on living a
religious lifestyle as a priest of Austinian. Bear in mind that upon
choosing to walk this path, you life will forever be tied to service to
Austinian and the Church. Parishioners and non-believers alike will accept
whatever you say or do as the opinion or stance of the Holy Church and react
accordingly. This is not to say we cannot have a "private" life, but said
lives must be conducted in the grace and dignity of Austinian's Wisdom so to
set a good example to your parish. In other words; practice what you
preach.
Prayer
Prayer is a means of both communication with Austinian and meditation on His
will. A regular regime must be maintained to administer the divine
blessings. However, your prayers should not end with the prayer for wisdom.
On waking, before you go about your duties, take a moment to pray and
meditate on Austinian's will and how it will affect your actions this day.
Pray to the heavens thanking Him for the day and humbly ask for His strength
and guidance throughout it.
An evening prayer, similar in nature, should reflect on your actions that
day. Ask forgiveness for any mistakes you may have made and share in the
joys you have experienced. Additionally, during the day members of your
parish, the Church, or potential converts may ask that a prayer be said for
them. Be sure that you do this with a clear mind and firm understanding of
the issues your charge is concerned with. It is important also that you
encourage your charge to conduct prayers himself. The Father has expressed
His joy in the sounds of His followers voices and hearts in prayer. A
lifestyle in prayer and meditation is a benefit to all, not just the clergy.
The practice of addressing a notice to the Immortal Austinian and writing a
prayer on the paper then burning it or sending it to the heavens via some
other means is also very effective. This should be done occasionally to
reaffirm your dedication to God and Church. This form of prayer and
devotion is also a useful method for your charges outside the priesthood in
the parish. The action of writing the note helps the untrained to collect
their thoughts and meditate their prayer in a coherent manner.
Daily Duties
What you actually do during the day will depend greatly on your assignment.
Whether it be a kingdom parish, army or navy or clan's chaplain, missionary,
or service within the Order of Austinians you are responsible for that
group's spiritual well being and keeping them in Austinian's good graces. A
regular worship service, education in the teachings of the prophets and
sages, discussion groups, celebrations and consoling should be made
available to your charges. Not all methods work equally well with all
cultures and societies, so it will be up to you to find the best way to
minister to your parishioners.
Clan and other army chaplains will likely find themselves on the battlefield
at some point and will have to keep up with self-defense exercises as well
as skill in first aid and healing. Know the conditions and actions of
clanmates on the battlefield so that you may properly counsel and minister
to them. Understand the reasons behind the war so that you may see to it
that your clan and charges within conduct themselves in battle (and out)
according to Austinian's wisdoms on such matters.
A priest who has been posted within a kingdom parish should familiarize
him or herself with the local customs. See that you help promote a goodly
lifestyle which adheres to local laws without compromising the Laws of God
and the Church. Encourage your parishioners to help provide services to the
community. This will help strengthen the community in Austinian's good
graces, as well as create a pleasant kingdom to live in.
Those priests who serve within the Order of Austinians, or have no current
posting must educate themselves in healing, counseling, and all other
religious practices. Preparedness is key in ministering in a wide world
where anything may happen. You will find yourself giving out alms to the
poor in one moment and performing an exorcism in the next. Be sure to take
time in the quiet moments to pray and meditate, as well as replenish used
supplies.
In all places, be sure that everything you do reflects the Will and Way of
Austinian. Your charges will look to you for guidance and wisdom, and
emulate your behavior.
Donations and Offerings
Make sure members of your parish understand that they may not buy their way
into heaven and Austinian's good grace. Sacrifices and donations to God and
Church are no substitution for living a goodly lifestyle. Only when wisely
utilized do offerings become a part of the goodly life. Whether or not you
choose to accept monetary donations is up to you or the by-laws of your
Order or assignment. You may instead elect to encourage the generous (and
less generous) to involve themselves with some sort of service to the
community instead. The Father loves our good deeds and generous acts of
kindness towards others. Local custom may also play into what is acceptable
sacrifice or offering. A wemic once mentioned the Father's delight in the
roasting of a wild boar upon the altar.
Whatever sacrifices your parishioners make for the Father, see that they are
used for the parish and Church wisely. If members of the parish are poor
and starving do not take the offering and buy golden candle sticks for the
altar: set up a program to effectively feed your parish instead. Should all
the basic needs of your charges be met, other acceptable uses of funds may
include a local temple, payment for books and scribes to record important
texts, or a side chapel within your clan or kingdom hall. Devotional
objects might be crafted and distributed to your parish. Prayer beads or
holy symbols for the newly converted or confirmed. Remember always to be
fair with the donations of your parish and keep the books open and available
for them to see how they as a group benefit by investing time or money to
the Church. Devotional items or temples are not to be substitutions for
educating and building your charges up in Austinian's way. Temples and
prayer beads are nothing more than empty rooms or fancy jewelry without the
education and teachings of Austinian fully anchored in the minds and hearts
of those who use them.
Conclusion
Mingle and spend time with the members of your parish. Take the time to
learn about them and their unique needs so that you may minister to them in
a way they fine fulfilling. Confer and share your experiences with your
fellow priests and clergy; we are all in service to Austinian and the Church
together, and can aid each other with out combined wisdom. Be a steady and
dependable part of your charges' lives, and they will gladly make Austinian
a part of their own life.
- Deacon Krelzi Quan'ku of the Church of Austinian
Member of the Order of Austinians
On the Celebration of Confession
Liturgy for receiving confessions to the Father of Good, Austinian.
The elements of the celebration are ordinarily these:
a greeting and blessing from the priest, reading the word of Austinian to illuminate the conscience and elicit contrition, and an exhortation to repentance
the confession, which acknowledges sins and makes them known to the priest
the appointment and acceptance of a penance
the priest's absolution
a prayer of thanksgiving and praise and dismissal with the blessing of the priest
The Father has made it known to me: He, Austinian, is compassionate and
forgiving. He knows the mistakes we mortals have made, and offers all the
comfort and love of the Good to replace our sorrow. He is the consort of
unending Love and Happiness and will gladly accept your prayers of and for
forgiveness. What wrongs you may have committed will be forgiven and lifted
so that you may learn and grow in the Light of His embrace.
An example of an invocation of absolution: May the same God who forgave
Mithrax the heritic when he did confess his sins and ask to make anew, who
forgave and released Malachive, son of evil, to allow him to learn love and
forgiveness in life, forgive you through me, a sinner, forgive you both in
this life and in the next and enable you to appear before His awe-inspiring
presence without condemnation, He who is goodness for ever and ever.
The confession (or disclosure) of sins, even from a simply mortal point of
view, frees us and facilitates our reconciliation with others. Through such
an admission a person may look squarely at the sins he or she is guilty of,
and take responsibility for them. Through this process the sinner opens his
or herself up to Austinian and makes growth and a new future possible.
Without being strictly necessary, confession of everyday faults (venial
sins) is strongly recommended. The regular confession of our venial sins
helps us form our conscience, fight against evil tendencies, let ourselves
be healed by Austinian. By frequently partaking in this celebration of
Austinian's mercy and forgiveness encourages us to be merciful and forgiving
to others in our lives.
While absolution takes away sin, it does not take away the disorders sin has
caused. Raised up from sin, to recover their full spiritual health, the
sinner must perform some act to make amends for the sin: he or she must make
satisfaction for the sins committed. This satisfaction is also called
penance. Penance should not be confused with punishment, it is a chance for
the sinner to make corrective actions for their mistakes.
The penance the confessor imposes must take into account the penitent's
personal situation and must seek his or her spiritual good. It must
be appropriate to the gravity and nature of the sins committed. It can
consist of prayer, an offering, works of mercy, service of neighbor,
voluntary self-denial, or other sacrifices.
From the writings of the faithful on confession and forgiveness:
Tolerance is not forgiving. Tolerance is having a wide gate, rather than a
narrow gate for what will acceptably pass through. Tolerance is holding a
wider range of what is acceptable. But, there are limits to tolerance. If
you tolerate everything I might do, you are in for trouble. If you forgive
the things I might do that are not tolerable, then you are healing the rift.
- Deacon Torey al Kian, A Sermon on Forgiveness
Routinely confess your sins to your god. We are mortal and all of us sin.
Too few of us have a routine practice of rigorous self-honesty examination.
Be it weekly or even daily, review your heart and behavior in conjunction
with your confession. The next step is to acknowledge your sin to others
for humility before the gods is not complete unless there is also humility
before man. A true test of our willingness to humble ourselves is being
willing to share with others the weaknesses we confess to our god. Wisdom
dictates that we should do so with others that we trust.
- Sir Varner Pferdritter, Humility in practice
Sermon for Purity in Spiritual Leadership
Almighty Austinian, eternal Alfather, as my words are true to Your Word,
may they be taken to heart, but as my words should stray from Your Will, may
they be quickly forgotten. And so may it be.
I think all of us are aware today that we live in a land where righteous
followers of the pantheon of Austinian are a minority. The culture around
us no longer affirms the same things that we affirm in here, our services to
the Allfather. But the real danger is the fact that many conflicting and
non-righteous values are being brought into the church and its most devout
followers. It's even being brought in by some of the leadership, to the
point where sometimes I wonder if some of my brothers and sisters in the
priesthood are trying to create another church entirely.
This is the point of my speaking today... That if people in spiritual
leadership don't have their hearts firm in Austinian, then the church is in
jeopardy. And if those people who support the cause of light do not have
their hearts right with Austinian, then the cause is in jeopardy.
Neutrality, my brothers and sisters, is a dangerous rope to walk on.
I can almost feel the room tense as I say these words... But I say to you,
those that hold room in their hearts for darkness do not have room for the
light, for the light is all encompassing. Our path is not one to pick and
choose from at your whim, or to mold to your own reality. Our path is firm
and straight, with no gray areas in between stepping stones.
If you love the light, I ask you to open your hearts to it, and to welcome
it in. Austinian accepts you with open arms, and your rewards shall be
great. The path of the righteous shall grow stronger in your presance, and
the world shall be better for it. Throw off the bonds of neutrality, cast
off the heavy chains of darkness, and you will find that your life- in
living for Austinian- will have great purpose, and you shall find peace of
mind and of heart and of soul.
Prayer
Almighty Austinian, I thank you that you show us the correct path always.
Father, the ways of good are not things that we can decide on our own at
whim or "will" into our lives. Those are gifts of your grace. I pray for
every soul here tonight, and those who would know some measure of goodness
in their lives. May we all see the error of our ways, and devote ourselves
more fully to you. May our lives inspire men and women of authenticity and
integrity in the path that leads to Your Greatness, that you might be able
to use us, use your church here, to advance your kingdom here on Algoron.
May the righteous vanquish the sinners, may all see the truth of our ways
and fall to their knees before that which is your might. May they, in your
mercy, be saved.
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