andestamatu patt

(andestamatu) (patt) on (Jumala) vastu liiga (kurjaks) (muutunud) (patt):

• inglise keeles (unforgivable sin) = (unpardonable sin);
• (igavene) (patt) = inglise keeles (eternal sin);

kui (selles maailmas) kes tahes (inimene) on liiga palju maha rõhutud mõne süüdistuse all, nagu oleks tema osalemine mõne (patu) tegemises tema jaoks (andestamatu), siis pole välistatud, et tegelikult on tema osalemine selle (patu) tegemises tema jaoks (andestatav); aga (Saatan) (kiusab) ja süüdistab teda, et eksitada ja sundida teda veel rohkem mõnda (pattu) tegema, sest (kollektiivne) (Saatan) koosneb kõigist (andestamata) (pattudest);

kui (selles maailmas) kes tahes (inimene) on liiga palju maha rõhutud mõne süüdistuse all, nagu oleks tema osalemine mõne (patu) tegemises tema jaoks (andestamatu), siis pole välistatud, et tegelikult on tema osalemine selle (patu) tegemises tema jaoks (andestatav); juhul kui ta (keeldub) selle (patu) (himust); samuti juhul, kui ta küll ei suuda (keelduda) selle (patu) (himust), aga teeb seda (pattu) mitte vabatahtlikult või mitte (teadlikult):

• mitte vabatahtlikult = mõne välise sundimise tulemusena;

mõni kollektiivne (patt) on (andestamatu) üksnes nende selle (patu) (omanike) jaoks, kes ei taha (keelduda) selle (patu) (himust); aga on (andestatav) kõigi muude selle (patu) (omanike) jaoks;

seepärast on vajalik, et kes tahes (inimene), kes vähegi suudab, hoiduks tegemast keda tahes (pattu), olgu see tema isiklik (patt) või mõni kollektiivne (patt), juhul kui see (inimene) (tahab) pääseda (Igavesse Ellu), ega taha minna (Igavesse Karistusse);

(andestamatu) (patt) on selline (patt), mida ei saa (andeks anda) (mitte kunagi), isegi kui ükski selle (patu) (omanik) seda (tahab);

(andestatav) (patt) on selline (patt), mida saab kellele tahes selle (patu) (omanikule) (andeks anda), kui see (omanik) seda (tahab);

(andestatav) (patt) on mitte (andestamatu) (patt);

(Piiblis) kes tahes (patt) on (andestatav) (patt), kus ei ole öeldud teisiti;

kes tahes (andestamatu) (patt) läheb (Igavesse Karistusse) koos kõigi selle (patu) (omanikega);

(Püha Vaimu) (teotamine) on (andestamatu) (patt), kuna mitte ükski selle (patu) (omanik) ei suuda enam (meelt parandada) selle (patu) (himust), kuna (meeleparandus) on (Püha Vaimu) and (Jeesuse Kristuse) kaudu:

(Piibel)(Ap 5:31)(1)(2)(3)(4)(5)(6)(7)(8):

• kelle (Jumal) Juhiks ja Päästjaks ülendas (Tema)(parema käe) poolest, andma {sellele maailmale} (Iisraeli) (meeleparandust) ja (pattude) (andeksandmist);
• (2) _ (Eesti) (TOYTON [3][4] = kelle) (O [3][4] = see) (TEOS [3][4] = Jumal), (ARHEGON [3][4] = Juhiks) (KAI [3][4] = ja) (SOTERA [3][4] = Päästjaks), (YPsOSEN [3][4] = ülendas), (TE [3][4] = poolest) (DEKsIA [3][4] = parema käe) (AYTOY [3][4] = Tema), (TOY [3][4] = selle) (DOYNAI [3][4] = andma) (METANOIAN [3][4] = meeleparandust) (TO [3][4] = selle) (ISRAEL [3][4] = Iisraeli), (KAI [3][4] = ja) (AFESIN [3][4] = andeksandmist) (AMARTION [3][4] = pattude);

(Piibel)(Mt 12) {Jeesus ei vaja Saatana abi} {Jeesust süüdistatakse koostöös Peltsebuliga}:

(Piibel)(Mt 12:31)(1)(2)(3)(4)(5)(6)(7)(8):

• (Eesti ____) selle pärast ütlen teile: iga (patt) ja (teotamine) on (inimestele) (andestatav), aga (Püha Vaimu) (teotamine) ei ole (andestatav);
• (2) (DIA [3][4] = pärast) (TOYTO [3][4] = selle) (LEGO [3][4] = ütlen) (YMIN [3][4] = teile): (PASA [3][4] = iga) (AMARTIA [3][4] = patt) (KAI [3][4] = ja) (BLASFEMIA [3][4] = teotamine) (AFETESETAI [3][4] = on andestatav) (TOIS [3][4] = neile ) (ANTROPOIS [3][4] = inimestele); (E [3][4] = see) (DE [3][4] = aga) (TOY [3][4] = selle) (PNEYMATOS [3][4] = Vaimu) (BLASFEMIA [3][4] = teotamine) (OYK [3][4] = mitte) (AFETESETAI [3][4] = on andestatav);

(Piibel)(Mt 12:32)(1)(2)(3)(4)(5)(6)(7)(8):

• (Eesti ____) ja kui keegi ütleb {teotava} lause (Inimese Poja) vastu, siis on see temale (andestatav), aga kui keegi ütleb midagi (Püha Vaimu) vastu, siis ei ole see temale (andestatav) ei selles (igavikus) ega tulevases;
• (2) (KAI [3][4] = ja) (OS [3][4] = keegi) (EAN [3][4] = kui) (EIPE [3][4] = ütleb) (LOGON [3][4] = lause = sõna) (KATA [3][4] = vastu) (TOY [3][4] = selle) (YIOY [3][4] = Poja) (TOY [3][4] = selle) (ANTROPOY [3][4] = Inimese), (AFETESETAI [3][4] = on andestatav) (AYTO· [3][4] = temale); (OS [3][4] = keegi) (D’ [3][4] = aga) (AN [3][4] = kui) (EIPE [3][4] = ütleb) (KATA [3][4] = vastu) (TOY [3][4] = selle) (PNEYMATOS [3][4] = Vaimu) (TOY [3][4] = selle) (AGIOY [3][4] = Püha), (OYK [3][4] = mitte) (AFETESETAI [3][4] = on andestatav) (AYTO [3][4] = temale), (OYTE [3][4] = ei) (EN [3][4] = sees) (TOYTO [3][4] = selle) (TO [3][4] = selle) (AIONI [3][4] = igaviku) (OYTE [3][4] = ega) (EN [3][4] = sees) (TO [3][4] = selle) (MELLONTI [3][4] = saabuva = tulevase);

(google.ee / patu mõõt);

(biblehub.com/genesis/15-16.htm);

(biblehub.com / Baring-Gould / the measure of sin);

(Piibel)(2Mak 6)(BGW):

(2Mak 6:14) Tema, kes valitseb, mõistab kohut meile erinevalt teistest rahvustest, kelle karistamisega ootab Ta oma pikameelsuses, kuni nendepattude mõõt on täis saanud;

(2Mak 6:15) sest Tema ei taha, et meie patud kasvaksid viimase piirini ja et ta alles siis meile kohut mõistaks;

inglise keeles (wikipedia.org / eternal sin):

According to the Catechism of the Catholic Church §1864, there are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.^[1]

Thomas Aquinas lists, or has responded to six sins that supposedly go against the Holy Spirit:^[2]

• despair: which consists in thinking that one's own malice is greater than Divine Goodness, as the Master of the Sentences teaches,^[3]
• presumption: if a man wants to obtain glory without merits^[4] or pardon without repentance^[5]
• resistance to the known truth,
• envy of a brother's spiritual good, i.e., of the increase of Divine grace in the world,
• impenitence, i.e., the specific purpose of not repenting a sin,
• obstinacy, whereby a man, clinging to his sin, becomes immune to the thought that the good searched in it is a very little one.

Thomas Aquinas explains that the unforgivability of blasphemy against the Holy Spirit means that it removes the entrance to these means of salvation—however, it cannot hinder God to take away this obstacle by way of a miracle.^[6]

According to one source however these are mortal sins against the Holy Spirit and not blasphemy against him though apart from presumption none of these are listed as mortal sins by the Catechism.^[7]

However, the Church further believes there is no offence, however serious, that cannot be taken away by Baptism, or absolved from in the Confessional—that no one, however wicked and guilty, may not confidently hope for forgiveness.^[8]

The Catechism says that Christ desires "the gates of forgiveness should always be open to anyone who turns away from sin."^[9] As did St Augustine the Catholic Church today teaches that only dying not being sorry for one's sins is the only unforgivable sin.^{[10][11][12][13]} Indeed, in Dominum et vivificantem Pope John Paul II writes "According to such an exegesis, 'blasphemy' does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross", and "If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this 'non-forgiveness' is linked, as to its cause, to 'non-repentance,' in other words to the radical refusal to be converted. This means the refusal to come to the sources of Redemption, which nevertheless remain 'always' open in the economy of salvation in which the mission of the Holy Spirit is accomplished."^[14]