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3 Yet I want you to know that for every husband, the head is the Christ. Yet a wife's head is the husband. Yet the Christ's head is the God.
4 Every husband praying or prophesying, bearing anything against* his head, brings shame to the head of his.
5 Yet every wife praying or prophesying, the head uncovered, brings shame to the head of hers.
6 Indeed, if a wife is not covered, she must be shorn! Yet if to be shorn or to be shaved is shame by a wife, she must be covered!
7 Indeed, while a husband is not obliged to have the head covered, there being God's image and glory, yet the wife is a husband's glory.
8 Indeed, a husband is not from a wife but a wife from a husband.
9 And husband was not created due to the wife but wife due to the husband.
10 Due to this, the wife is obliged to have authority on the head, due to the angels.
11 But in the Lord there is neither wife without husband, nor husband without wife.
12 Indeed, just as the wife is from the husband, in this way the husband is through the wife, yet the entirety of things is from the God.
13 Judge by your own selves! Is it fitting for a wife, uncovered, to pray to the God?
14 Yet does not Nature itself teach you that while if a husband have long hair, it is a dishonour to him,
15 yet if a wife have long hair, it is a glory to her, because the long hair is given for a covering?
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29 For the one eating and drinking wrongfully, eats and drinks judgement on himself, not discerning the body.
30 Because of this, among you are many weak and sickly and a considerable number sleep.
31 Now, if were judging ourselves, we would not judge!
32 Being judged, however, by the Lord, we are chastised, so that we not be condemned with the world.
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Notes
v 4 Possibly: "wearing something down from head". Either way, the message is made clear by the context: the husband must not do anything to indicate shame toward his head, because his "head is the Christ" (v. 3), where there is "God's image and glory" (v. 7).