Walt Whitman

Read Poems by Walt Whitman

A child said, What is the grass?

A child said, What is the grass? fetching it to me with full

hands;

How could I answer the child?. . . .I do not know what it

is any more than he.

I guess it must be the flag of my disposition, out of hopeful

green stuff woven.

Or I guess it is the handkerchief of the Lord,

A scented gift and remembrancer designedly dropped,

Bearing the owner's name someway in the corners, that we

may see and remark, and say Whose?

Or I guess the grass is itself a child. . . .the produced babe

of the vegetation.

Or I guess it is a uniform hieroglyphic,

And it means, Sprouting alike in broad zones and narrow

zones,

Growing among black folks as among white,

Kanuck, Tuckahoe, Congressman, Cuff, I give them the

same, I receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,

It may be you transpire from the breasts of young men,

It may be if I had known them I would have loved them;

It may be you are from old people and from women, and

from offspring taken soon out of their mother's laps,

And here you are the mother's laps.

This grass is very dark to be from the white heads of old

mothers,

Darker than the colorless beards of old men,

Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues!

And I perceive they do not come from the roofs of mouths

for nothing.

I wish I could translate the hints about the dead young men

and women,

And the hints about old men and mothers, and the offspring

taken soon out of their laps.

What do you think has become of the young and old men?

What do you think has become of the women and

children?

They are alive and well somewhere;

The smallest sprouts show there is really no death,

And if ever there was it led forward life, and does not wait

at the end to arrest it,

And ceased the moment life appeared.

All goes onward and outward. . . .and nothing collapses,

And to die is different from what any one supposed, and

luckier.

Walt Whitman

From Wikipedia, the free encyclopedia

Walter "Walt" Whitman (/ˈhwɪtmən/; May 31, 1819 – March 26, 1892) was an American poet, essayist and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse.[1] His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality.

Born in Huntington on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and—in addition to publishing his poetry—was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitman's major work, Leaves of Grass, was first published in 1855 with his own money. The work was an attempt at reaching out to the common person with an American epic. He continued expanding and revising it until his death in 1892. After a stroke towards the end of his life, he moved to Camden, New Jersey, where his health further declined. When he died at age 72, his funeral became a public spectacle.[2][3]

Whitman's sexuality is often discussed alongside his poetry. Though biographers continue to debate his sexuality, he is usually described as either homosexual orbisexual in his feelings and attractions. However, there is disagreement among biographers as to whether Whitman had actual sexual experiences with men.[4]

Whitman was concerned with politics throughout his life. He supported the Wilmot Proviso and opposed the extension of slavery generally. His poetry presented an egalitarian view of the races, though his attitude in life reflected many of the racial prejudices common to nineteenth-century America and his opposition to slavery was not necessarily based on belief in the equality of races per se.[5] At one point he called for the abolition of slavery, but later he saw the abolitionist movement as a threat to democracy.[6]