41-JAGADHODDHAARANAA

PURANDHARA DHAASA KRUTHI IN RAGAM PILOO

( HINDUSTHANI KAPI)



jagadOddhAraNa ADisidaLe yashOde

jagadOddhAraNa maganendu tiLiyuta

suguNAnta ranganA AdisidaLe yashOde

nigamakE silukada agaNita

mahimana magugaLa mANikyana ADisidaLa yashOde

aNOraNIyana mahatO

mahImana apramEyana ADisidaLa yashOde

parama puruSana paravAsudEvana

purandara vittalana ADisidaLu yashOde

jagadOddhAraNa

*******************************************************************************

ஜகத் ரக்ஷகன் இவனை

ஏதுமறியாத் தன குழந்தை என்று எண்ணி

யசோதைத் தாய் அவனுடன் விளையாடுகிறாள்!

சுகுண ஸ்வரூபன்,

வேதங்கள் கூட கண்டுணரமுடியாதவன்,

எண்ணிக்கையில் அடங்காத பிரம்மாண்ட ரூபன்

அதே வேளையில், அணுவிலும் சிறியவன்

'அரும்பொருள் இவனென்று

அமர கணம் தொழுதேத்தும் '

குழந்தை இவன்

பரம்பொருள் முதல்வன் இவன்

புரந்தர விட்டலன்

இவனை

தன செல்லக் குழந்தை என்று எண்ணி

யசோதைத்தாய்

அவனுடன் விளையாடுகிறாள்.

*********************************

! (RSR).. (draft) (9-11-2016)

Kindly excuse if there are errors in translation

suggestioins for correction , most welcome

*********************************

ஜகத் ரக்ஷகன் !jagadOddhAraNa

இவனை

ஏதுமறியாத் தன குழந்தை என்று எண்ணி

யசோதைத் தாய் அவனுடன் விளையாடுகிறாள்!

maganendu tiLiyuta ADisidaLe yashOde

சுகுண ஸ்வரூபன்,suguNAnta ranganA

வேதங்கள் கூட கண்டுணரமுடியாதவன்,

nigamakE silukada agaNita

எண்ணிக்கையில் அடங்காத பிரம்மாண்ட ரூபன்

aNOraNIyana mahatO

mahImana apramEyana

அதே வேளையில், அணுவிலும் சிறியவன்

aNOraNIyana mahatO

'அரும்பொருள் இவனென்று

அமர கணம் தொழுதேத்தும் '

குழந்தை இவன்

பரம்பொருள் முதல்வன் இவன்

parama puruSana paravAsudEvana

புரந்தர விட்டலன்

இவனை

purandara vittalana ADisidaLu yashOde

jagadOddhAraNa

தன செல்லக் குழந்தை என்று எண்ணி

யசோதைத்தாய்

அவனுடன் விளையாடுகிறாள்.

! (RSR).. (draft)

Kindly excuse if there are errors in translation

suggestioins for correction , most welcome

************************************************

jagad : the world

uddharana : the one who saves it; ensures that it gets into the right path

adisidalu yasode = yasode played with him

The kriti is all about the mother that Yasode is. And, her innocence in taking her son as her son and not seeing beyond it. Who has got that kind of boon? Who has got this kind of 'bagya'? The great lord, the one who is the saver of the world, who has saved the world in all his 10 avatars, is playing with Yasoda. And, yasode is playing with him purely as her son.

suguna antha rangana = the one who is full of virtues, 'end of all suguna tatvas'

maganendu tiliyuta = thinking that he is just her son

adisidalu yasode = yasode played with him

The lord is full of virtues. He is the embodiment of all good characters. He is the one who makes the world a good place to live. He ensures that the demons are killed and the sages are saved. But, Yasode is oblivious to all this. She is playing with him. Just as her son.

---------------------------------------------------------------------------------

nigamake = to the vedas, even for vedas

silukada = not caught by; not available for

aganita = who cannot be counted

mahimana = bigger than

magugala = among the children

manikyana = like a gem

adisidalu yasode = yasode played with him

Yasode is playing with the one whom even the vedas have not really found. He is the one who cannot be counted. He is the one who is bigger than everyone else. He is the one who is a gem amongst the children. But, Yasode is playing with him just as her son and no more than that.

parama puruSana paravAsudEvana purandara vittalana ADisidaLu yashOde

(jagadO)

parama purusana = the best one among men

paravasudevana = who is the God of all the world

purandara vittalana = the vittala at pandarapura; who is being praised by this Purandaradasa

adisidalu yasode = yasode played with him

He is the best among men. He is the God of all the world. He is the Vittala of Pandarapura. He is the one who is being praised by Purandaradasa now. But, Yasode played with him without knowing who really He is. She played with him just as a son.

This "Purandara Vittala" as everyone knows, is Purandaradasa's Mudra. This is similar to Dikshithar's "Guruguha" and Shyama sastri's "Shyama krishna" and Thyagaraja's "Thyagaraja" type of mudras

anoraniyana = smaller than the 'anu=atom' = smaller than the smallest of the atoms

mahato = big

mahimana = bigger than

aprameyana = unlimited; not measurable

adisidalu yasode = yasode played with him

Yasode is playing with the one who is bigger than the biggest things in the world. She is playing with the one who is unlimited and not really measurable. She is playing with the one who is smaller than the smallest of the atoms. She is playing with the one who is all of these but she is playing with him without really knowing who He is. She is playing with him as if he is just her son.

parama puruSana paravAsudEvana purandara vittalana ADisidaLu yashOde

(jagadO)

parama purusana = the best one among men

paravasudevana = who is the God of all the world

purandara vittalana = the vittala at pandarapura; who is being praised by this Purandaradasa

adisidalu yasode = yasode played with him

He is the best among men. He is the God of all the world. He is the Vittala of Pandarapura. He is the one who is being praised by Purandaradasa now. But, Yasode played with him without knowing who really He is. She played with him just as a son.

This "Purandara Vittala" as everyone knows, is Purandaradasa's Mudra. This is similar to Dikshithar's "Guruguha" and Shyama sastri's "Shyama krishna" and Thyagaraja's "Thyagaraja" type of mudras

VERY NICE BLOG ON JAGADHODHAARANA KRUTHI

http://krithis-theirmeanings-thestories.blogspot.in/2011/02/jagadodharana-adisidale-yasode.html