Circle of Life:
How Hoop Dancing will Benefit Native Youth
Shade-Phea Young
Navajo Nation, Ohkay Owingeh, and Hopi
Circle of Life:
How Hoop Dancing will Benefit Native Youth
Shade-Phea Young
Navajo Nation, Ohkay Owingeh, and Hopi
Research Log 1:
Okanagan Nation Alliance, syilx.org, 2017
Sharing Ones Skin Summary:
Jeannette Armstrong shares her views and importance of her culture through her story, "Sharing Ones Skin." She is from the Okanagan tribe, which is today British Columbia. Armstrong introduces herself with so much depth and detail of her community and where she is from. She states that her father is Okanagan, "the mountain people", and her mother is from Kettle Falls which is the river indian. The four capacities she states are the physical self, emotional self, intellectual self, and the spiritual self, which are all needed to maintain a healthy lifestyle and community with her people. In her language she states that her family relation is called “our one skin.” She’s been taught that her connection to her language and land are very important, and valuable to her. She wishes for herself and others to never be disharmonized from all those capacities, language, land, and community. She wishes that those that disconnected need to share one's skin, and reconnect.
What Armstrong shares about her community, land and culture, are very similar to my own. For all native communities it is important to keep the knowledge and wisdom that is told to you by your elders. It’s what defines our own communities and what we value, which keeps us connected to our culture. It is also important to know who we are and where we come from. This allows us to share about ourselves to others, and to be proud of where we come from. Our own communities are very important and it is important to stay connected with those four capacities to keep your community and land healthy, and connected.
How Place Names Impact the Way We See Landscapes Summary:
In the article "How places Names Impact the Way We See Landscapes, the author shares the meaning of each name of a place that is sacred to indigenous people, and the colonized names that are given to the same place. This is called place identity- "where there is light shed upon the cultural beliefs or perceptions of geography." Community mind is the set of beliefs of how people should interact with everything in the world through story, or the meaning of their indigenous language. Where mainly ancestors inhabited landscapes way before colonizers “found it.” When the colonizers came to the native land, they renamed the important landscapes after famous white leaders in the U.S. government, which do not have powerful meaning. Then there are still historical marks to this day that are named after the historical trauma that indigenous people had to go through. These names should not be kept, as they give recognition to these historical injustices to Indigenous people.
This article was very powerful to me, as it had a lot of great facts and knowledge about the names of places that are valuable to indigenous people. In the article it talks about the San Francisco peaks in Arizona which is a sacred mountain to us as Navajos, and three other mountains as well. Over the years they built a ski base there, and designed it to have artificial snow. This is very disrespectful to our people because it is already known to have so much snow already, as well as on my Hopi side we consider that a sacred mountain because those are where all our spirits live. The article also mentions how the colonizers renamed our important landscapes that already had meaning to them. Such as the pueblos here in New Mexico, all Spanish names such as San Juan Pueblo were given to us by conquistadors. Over time the pueblo switched it back to our original name in Tewa which is Ohkay Owingeh.
San Francisco Peaks, indiancountrytoday.com, June 21st 2011
MLA Citations:
Armstrong, Jeanette. “Sharing One Skin: The Okanagan
Community,” in Jerry Mander and Edward Goldsmith
(eds), The Case Against the Global Economy. San Francisco,
CA, Sierra Club Books, 1996. Pp 460-470.
Toastie, B. “How place names impact the way we see landscape.”
High Country News: Know the West, 1 May
2022, https://www.hcn.org/issues/54.5/people-places-how-
place-names-impact-the-way-we-see-landscape.
Accessed 27 August 2022
Research Log 2:
Tony White Cloud, viola.bz, 2011
History of the Modern Hoop Dance Summary:
In Dennis Zotigh’s article History of the Modern Hoop Dance, shows how hoop dancing came to be today. This dance originally “used the hoop in traditional healing ceremonies, and the hoop's significance enhances the embodiment of healing ceremonies.” There were medicine men who used this dance as a practice in ceremonies to heal people, and is considered sacred. In 1930, a man named Tony White Cloud from Jemez pueblo started to modernize the hoop dance, and made many traditional formations with his hoops, made from willow wood. Hoop dancing began to spread all over different tribes performing this dance. In 1990, an idea came up for having a World Hoop Dance Championship that would be a crowd pleaser at the Indian Village of the New Mexico State Fair. All the dancers would dance together for a grand entry in the beginning of the competition. Then each dancer would dance individually to a live song, and they would be scored on precision, timing/rhythm, showmanship, and speed. Later that year, they wanted to continue the competition in a larger area. They moved it to the Heard Museum in Phoenix Arizona, and called the competition the Tony White Cloud Memorial World Championship Hoop Dance Contest. They began to add new aspects such as judges, a tiny tot, youth, adult and senior division, and if the dancers preferred to dance in the grass, or on a cement stage.
This history is not new to me. I have heard the same history of hoop dance by family, many individuals who hoop dance, or are involved in the hoop dance championship. Before every performance we talk about the history of hoop dance, to inform the audience, or crowds that are watching. We tell them the true meaning of the dance, and where it originated. My family and I have always attended the World Hoop Dance Championship every year. Most years we are successful to place in one of the divisions, or make it to the second day of the competition. This competition is a lot of fun to watch, and to see all of the dancers in their beautiful regalia, and show their own version of hoop dancing.
Storytelling Through Hoop Dance Summary:
In this lesson, Storytelling Through Hoop Dance, written by multiple hoop dancers, Michael Goedel, Terry Goedel, Patrick Willie, Meredith Little, and Kelina Anderson, share another aspect of hoop dance, which is storytelling. Hoop dancing is a way of telling one's story. Storytelling brings benefits such as to “promote a positive attitude towards people from different lands, races and religions.” Using hoops, creates and shapes, symbols, and designs to tell a story. Hoop Dancing is performed everywhere and “it has become an intertribal dance, meaning different tribes now do it across regions.” There is no exact tribe that originated this dance, but many tribes use this dance in their culture, and have stories of how it came to be. The Plains Indians in North America share a story “of a “dying man” who wants to do something that others will remember and use after he is gone. The Creator, in response, gives him a single wooden hoop and tells him that for each living thing he creates with the hoop, one more hoop will be given to him. He uses his body and the hoop to create images. With each added hoop, the man miraculously grows stronger. In the end he creates the forms of all other living things.”
As hoop dance has grown more and more, people create many designs, to represent where they are from, what they believe in, or what they like. Like the paper stated this is an intertribal dance, there are many nations across North America that practice and perform this dance. Hoop dancing always makes you appreciate not only what your identity is, but others as well, and learn about where they come from. Hoop dancing does not have a specific tribe it originated from, but my family told me that it originated in Taos Pueblo. Yet there are many native nations that have an origin story of hoop dancing, which all are unique, and bring out the positive qualities of hoop dancing. The story from the Plains Indians is a beautiful story that shows that hoop dancing really is a healing dance.
Shade-Phea Young, personal photo, Wes Cunningham, August 7th, 2022
Mateo Ulibarri, sn3.scholastic.com, 2021
MLA Citations:
“All Art Lessons.” All Art Lessons | BYU McKay School of Education,
https://education.byu.edu/arts/lessons/Storytelling
-Through-Hoop-Dance.
“Living a Circular Life.” TEDxTalks, director. YouTube, YouTube, 8 Sept. 2014,
https://www.youtube.com/watch?
v=niRs_VIqzYU. Accessed 14 Oct. 2022.
Zotigh, Dennis W. “History of the Modern Hoop Dance.” ICT, ICT, 30 May 2007,
https://indiancountrytoday.com/archive/history-
Living a Circular Life (Video) Summary:
In the Ted Talk video with Dallas Arcand talked about Living a Circular Life, and the meaning within the hoop dance. The hoop dance “is one of the oldest dances in North America.” Hoop dancing was “not for an audience, not how it is today, but it was done as a ceremony, and prayer to help restore balance and harmony in the world.” Within each hoop there is meaning, and different aspects that are represented. There are four aspects that are represented such as the directions of the earth, and the four parts of ourselves. The circle is continuous in our life, as it “has no beginning or an end.”
I feel that this video brought up more of what the hoop represents, and of course I grew up learning the meaning of the hoop. We tape our hoops on four different sides of the hoop, which represents the four cycles of life, the seasons, directions, and the medicine wheel. I see many hoop dancers do this with their hoops to acknowledge and represent our culture and what is important to them. People have stated that hoop dance is just a dance for a crowd and audience as an attraction, but there is so much more behind it. In this video, Dallas talked about how it helped and saved his life, and taught him so many lessons within this dance
Research Log 3:
Native Hoop Dancers Stay Connected to Culture Through Competition Article:
In the Santa Fe New Mexican article Native Hoop Dancers Stay Connected to Culture Through Competition, has information about the Lightning Boy Foundation, the instructors, and some of the students. The Lightning Boy Foundation is based in Pojoaque Pueblo, where practices take place. “The foundation blossomed from the memory of Valentino Tzigiwhaeno Rivera, a student of Nakotah LaRance, the nine-time champion at the World Championship of Hoop Dance, who grew close to the young prodigy” They both inspire a lot of hoop dancers to keep performing in their honor. The group's instructor Shandien LaRance talks about what her role is in this foundation that will help benefit the youth. “...she takes a supportive role in their lives to keep them connected to their culture and the values hoop dancing teaches such as persistence and respect. When she sees a student veering off course, she reminds them to come back to hoop dancing and reconnect with themselves.” The youngest student in their class is “Zayden, of the Nambe and Santa Clara Pueblos, picked up dancing at his grandmother’s house when he began watching Native dancing videos on YouTube” Another student is “Fia Jones McCoy, 11, competed for the first time at the Lightning Boy event. Fia, who is Muscogee Creek and Shoshone, was feeling mixed emotions at her last practice. She was nervous but excited to do her routine.” Her mother Topaz Jones is from Muscogee Creek Nation and states “We’re so far away from home, and it’s hard because we’re not there with [our families],” Jones said. “So, we hope they carry it through their whole lives. I tell them to keep dancing so you can teach your children.”
My Aunt is Shandien LaRance, and my family all contributes to the Lightning Boy Foundation. The foundation was inspired by a former student and performer, Valentino Rivera, who sadly passed away when he was 8. My uncle Nakotah LaRance started teaching hoop dance to other native kids, besides my family. I have seen a lot of growth in the hoop dance community due to how many kids that he worked with and that my aunt worked with as well. I have also seen a lot of growth in the skill set, and personality of each student in the foundation, and how they continue to strive by practicing hoop dancing. There is also a lot of diversity of tribes that are brought along into this group of children, and a lot of the children or parents always have a cultural exchange of their own culture and language.
Lightning Boy Foundation, azcentral.com, 2022
Nakotah LaRance Hoop Dance Championship, personal photo, Shade-Phea Young, August 6th, 2022
After a Successful Championship, Hoop Dancers Performed at the Santa Fe Indian Market article:
In the article After a Successful Championship, Hoop Dancer Performed at the Santa Fe Indian Market, has the turnout of the competition. On August 6th and 7th, 2022, the first annual Nakotah LaRance Youth Hoop Dance Championship “had 38 registered dancers.” All the dancers were from 3-22 years old. This competition was in honor of “Nakotah, a world championship-winning hoop dancer, helped inspire and start the nonprofit foundation” of the hoop dance group. There were four divisions, the tiny tot, youth, teenage, and collegiate division, and the “top three dancers in each of three divisions would receive prize money, with the best dancer in the collegiate division winning $1000.” In the article the Co-chair of the Lightning Boy Foundation “LaRance said that the community is requesting the championship to continue, and it will return next year on August 5 and 6, 2023, at the Museum of Indian Culture in Santa Fe.”
I participated in the first Nakotah LaRance Youth Hoop Dance Championship in his honor. He was the person that taught me how to hoop dance, and inspired me to continue hoop dance. Even outside of hoop dancing he was a great uncle, and always had great memories and laughs with each other. I feel that the competition inspired the kids to keep dancing as well as giving them medal prizes for participation. I do hope that there are more participants in the upcoming years of this event, because it did mean a lot to my family and myself to see these dancers perform, and for the event to be a success.
2021 Virtual Hoop Dance Contest (Video):
The Video of the 2021 Virtual Hoop Dance Contest showed performances and knowledge of the Hoop Dance Contest. The World Hoop Dance Contest takes place every year in February at the Heard Museum in Phoenix, Arizona. Due to COVID-19, there could not be a competition in person, yet an idea arose to have it virtual, to continue the annual championship. The event was planned the same as they started with Grand Entry and played videos of past championship Grand Entries. From there they introduced the four judges that look at precision, rhythm/timing, showmanship, and creativeness. There are five divisions; Tiny Tot, Youth, Teenage, Senior, and Adult. The Tiny Tot Division ages 5 and under have parts of their videos shown, and are the only ones not judged. Next is the youth, teenage, senior and adults are introduced and part of their videos are played. At the end of each division they select the top three dancers with the highest points, and show their performances. The video was streamed live the exact date of the event on Facebook and Youtube.
I was really happy that the Hoop Dance Championship was continued this year, by using the resources and technology we have today. Since this happened the time of COVID-19, and we all had to stay home, and take protocall, it gave the dancers something to do. I know that they had another award that year for the most viewers award on youtube. I thought the production, and the set up of the event went smoothly and nicely. It was overall an hour long video, so it wasn’t a long production, that usually takes two days. The video also shows the history of hoop dancing, and where it usually takes place.
Virtual Hoop Dance Contest, youtube.com, February, 2021
MLA Citations:
HeardMuseum, director. YouTube, YouTube, 13 Feb.
2021, https://www.youtube.com/watch?
v=BKLcFxyIYds.
Accessed 18 Nov. 2022.
Kennard, Andrew. “After a Successful Championship, Hoop Dancers Performed at the Santa Fe Indian Market.”
Native News Online, 22 Aug. 2022,
https://nativenewsonline.net/arts-
entertainment/after-a-successful-
championship-hoop-dancers-performed-at-the-
santa-fe-indian-market.
Tarosmtaros@sfnewmexican.com, Megan, et al. “Native Hoop Dancers Stay Connected to Culture through
Competition.” Santa Fe New Mexican, 8 Aug.
2022,
https://www.santafenewmexican.com/news/local_n
ews/native-hoop-dancers-stay-connected-to-
competition/article_b4641442-12c1-11ed-b57c-
5bde5c78f412.html.
Research Log 4:
Zaouli Dance:
The Zaouli dance is a traditional dance that originates from Africa. It is native to the Guro people of Ivory Coast, in Africa. Zaouli dance is believed to be a “unifying force for the villages.” The Zali mask that is used in this dance, created in 1950 was inspired by a beautiful girl named Jellalu Zuli. Each village in Ivory has their own Zaouli dancer that is specifically a male, although this dance represents feminine beauty. This dance is best known for the shuffle step movements. Zaouli is continued to be practiced in celebrations, funerals, village festivals, and competitions. This dance is passed down from generation to future generations to keep practicing.
The Zaouli Dance, rove.me, 2022
A., Ayah. “The History of the Zaouli Dance of Côte D'ivoire.” Travel Noire, 6 Aug. 2021, https://travelnoire.com/the- history-of-the-zaouli-dance-of-cote-divoire.
The Hula Dance, nationalgeographic.com, 2018
“The History of Hawaiian Hula Dancing.” RSS, https://www.morethandancers.com/posts/the-history-of-hawaiian- hula-dancing.
Hula Dance:
The Hula dance originated in Hawaii, starting with a goddess named Pele. She is one of the ancient fire goddesses who was trying to flee her sister Namakaokahai, who is the goddess of the ocean. Once Pele finds an island far from her sister's ocean waves she celebrates with the Hula dance. Hula is another storytelling dance of their ancient stories of gods and myths. This is told by their elegant hand motions as they symbolize nature, concept of belief, and emotions. Dancers usually Hula dance to ancient chants, or contemporary music. The concept of the dance is a way to pass stories and morals down to the future generation. The lei which is a part of their traditional attire is the necklace constructed of flowers that has a lot of cultural purpose and meaning. The dancers practice this dance their whole life to perfect and tell a story.
Bharatanatyam dance:
Bharatanatyam dance is one of the oldest and richest dance forms. This dance originated in Tamil Nadu, India. Women usually perform this dance as they resemble elegance, and storytelling through the dance. The word Bharatanatyam has four syllables which each have a meaning. The first is Bha, which means expression. The second is ragam which means music. The third Thalam means beats. The last Natya means dance. This dance usually starts and ends with a salutation which is an offering of prayer or greeting. Throughout the years of this dance being performed and shared with others, it has become a contemporary dance around the world.
The Bharatanatyam Dance, karnatakatourism.org, 2022
“Bharatanatyam: Introduction to Indian Classical Dance with Deepa Mani.” The Kennedy Center, https://www.kennedy- center.org/video/education/dance-world/bharatanatyam- indian-classical-dance-with-deepa/.
Action Plan 1:
Keeping the dance alive
My action plan took place on Friday, November 11th, 2022. I planned to have eight young hoop dancers from the Lightning Boy Foundation perform for Health and Wellness. For this to happen I had to coordinate with Bill Coriz who is in charge of all the Health and Wellness events. I could not be there for my action plan so I sent a video of myself talking about my Senior Honors Project, and what hoop dancing is. With this action plan, I wanted these young dancers to feel confident dancing in front of a big crowd, and for the students and people watching to feel inspired to learn how to hoop dance.
Shade's SHP video, personal photo, Giovanni Benally, November 11th, 2022
Young Dancers, personal photo, Giovanni Benally, November 11th, 2022
Action Plan 2:
Hoop for Health
My second action plan took place on Saturday, March 4th, 2023 at the High School Rotunda. For this to happen, I had to coordinate with the dorm staff. There were 15 dorm students that stay over the weekend and participated in the workshop. First I explained what hoop dancing is, and showed some videos of people hoop dancing. Finally, I taught students tricks and formations with the hoops. They all enjoyed the workshop as there were many laughs.
Personal photo, Jayden Ironboy, March 4th, 2023
Personal photo, Shade-Phea Young, February 27th 2023
Personal photo, Jayden Ironboy, March 4th, 2023
Citations:
A., Ayah. “The History of the Zaouli Dance of Côte D'ivoire.” Travel Noire, 6 Aug. 2021, https://travelnoire.com/the- history-of-the-zaouli-dance-of-cote-divoire.
“All Art Lessons.” All Art Lessons | BYU McKay School of Education,
https://education.byu.edu/arts/lessons/Storytelling-Through-Hoop-Dance.
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith
(eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
“Bharatanatyam: Introduction to Indian Classical Dance with Deepa Mani.” The Kennedy Center, https://www.kennedy-center.org/video/education/dance-world/bharatanatyam-indian-classical-dance-with- deepa/.
HeardMuseum, director. YouTube, YouTube, 13 Feb. 2021, https://www.youtube.com/watch?v=BKLcFxyIYds.
Accessed 18 Nov. 2022.
Kennard, Andrew. “After a Successful Championship, Hoop Dancers Performed at the Santa Fe Indian Market.”
Native News Online, 22 Aug. 2022, https://nativenewsonline.net/arts-entertainment/after-a-successful-
championship-hoop-dancers-performed-at-the-santa-fe-indian-market.
Lightning Boy Foundation, azcentral.com, 2022
“Living a Circular Life.” TEDxTalks, director. YouTube, YouTube, 8 Sept. 2014,
https://www.youtube.com/watch?v=niRs_VIqzYU. Accessed 14 Oct. 2022.
Mateo Ulibarri, sn3.scholastic.com, 2021
Nakotah LaRance Hoop Dance Championship, personal photo, Shade-Phea Young, August 6th, 2022
Okanagan Nation Alliance, syilx.org, 2017
San Francisco Peaks, indiancountrytoday.com, June 21st 2011
Shade's SHP video, personal photo, Giovanni Benally, November 11th, 2022
Shade-Phea Young, personal photo, Wes Cunningham, August 7th, 2022
Tarosmtaros@sfnewmexican.com, Megan, et al. “Native Hoop Dancers Stay Connected to Culture through
Competition.” Santa Fe New Mexican, 8 Aug. 2022,
competition/article_b4641442-12c1-11ed-b57c-5bde5c78f412.html.
The Bharatanatyam Dance, karnatakatourism.org, 2022
“The History of Hawaiian Hula Dancing.” RSS, https://www.morethandancers.com/posts/the-history-of-hawaiian- hula-dancing.
The Hula Dance, nationalgeographic.com, 2018
The Zaouli Dance, rove.me, 2022
Toastie, B. “How place names impact the way we see landscape.” High Country News: Know the West, 1 May
2022, https://www.hcn.org/issues/54.5/people-places-how-place-names-impact-the-way-we-see-landscape.
Accessed 27 August 2022
Tony White Cloud, viola.bz, 2011
Virtual Hoop Dance Contest, youtube.com, February, 2021
Young Dancers, personal photo, Giovanni Benally, November 11th, 2022
Zotigh, Dennis W. “History of the Modern Hoop Dance.” ICT, ICT, 30 May 2007,
https://indiancountrytoday.com/archive/history-of-the-modern-hoop-dance.