Overcoming substance use by improving Native Language
San Felipe Pueblo
Carley Valencia
Overcoming substance use by improving Native Language
San Felipe Pueblo
Carley Valencia
Research Log 1: Identity
¨Sharing One Skin¨
Jeanette Armstrong
In this Article, Jeanette Armstrong explains what "Sharing one skin" means. From what I have read, it means that they share more than a place; they share a physical tie that is uniquely human. If one individual has did something, his or hers actions will affect the community and family. The author shares that the four important capacities that make up our identity are the physical self, thinking-intellectual self, emotional self, and the spiritual self.
How we perceive and relate to the landscape is defined by place names and the tales that go with them. Various aspects of colonization, including eviction, expulsion, abuse, environmental destruction, and cultural degradation, are reflected in the convoluted strata of false histories and questionable Indigenous narratives.
Research Log 2: History
"The war on drugs explains how in the beginning of the United States, people have used drugs for both medical and recreational purposes. The purchase, sale, and use of opium for smoking was prohibited by the Smoking Opium Exclusion Act of 1909. Even though several states and counties had already outlawed the sale of alcohol, this was the first federal law to outlaw use of drugs for purposes other than medicine. Although marijuana use or possession was not illegal, there were severe consequences for not paying taxes, including a fine of up to $2,000 and five years in jail. The Anti-Drug Abuse Act, was approved by Congress in 1986, mandated mandatory minimum jail terms for specific drug offenses"
¨Culture and Substance abuse: Impact of culture affects approach to treatment¨
In this article it explains: The amount to which a person identifies with their original culture is assumed to be related to their use and misuse of drugs and alcohol. According to Native American elders, the decline of traditional culture is a contributing factor in many substance misuse issues. People who strongly identify with non-Native American values have been shown to take drugs at higher rates, whereas bicultural people who are at ease with both sets of cultural values have been found to use drugs at lower rates. Expectations regarding possible difficulties associated with drug usage are mainly influenced by culture.
Research Log 3: Current State of Issue
¨Substance Abuse Statistics for Native Americans¨
In this article it explains: Native Americans generally abuse drugs at considerably higher rates than the rest of the population in the United States. Native Americans have the highest rate of alcohol and marijuana use. They are also the only ethnic group that is more likely to report having used drugs in the previous year (28.5%) or the previous month (17.4%). Among young Native Americans, substance misuse and addiction are big issues. According to data from the 2018 NSDUH, 11% of Native American young adults (ages 18 to 25) who use illicit drugs and 10% of those who use alcohol have a substance use disorder.
¨Native American Teens at higher risk for substance use¨
This article explains: 1,700 Native American students from 31 schools around the country participated in the poll, and the results were compared to those from the University of Michigan's "Monitoring the Future" research, which tracks substance use among a sample of young people in the United States.The survey, which involved 1,700 Native American kids from 31 schools around the nation, was compared to findings from the University of Michigan's "Monitoring the Future" study, which examines substance use among a sample of young people in the United States. These young people are more likely to develop substance use problems due to high rates of lifetime exposure and present usage. The results emphasize the urgent need for early prevention initiatives that are tailored culturally for American Indian youths.
Research log 4: Global Connections
¨Family matters: drinking patterns in Inuit mothers and adolescents¨
Drinking habits and other aspects of identity and behavior are significantly influenced by gender. Because there are different social standards, expectations, and rules for persons of different genders, men and women have varied drinking habits. “Dr. Fortin is a postdoctoral and her current research focuses on the psychosocial factors that influence excessive alcohol use in Inuit communities in Northern Quebec, with particular focus on the intergenerational transmission of binge-drinking habits between mothers and adolescents and studies which gender is to drink more.” Women who have kids and or are pregnant are more influenced by alcohol use. Children who grow up in families where alcohol is drunk excessively may be encouraged to binge drink themselves. Inuit individuals drink less frequently than other Canadians, but they binge drink three times more frequently.
¨A new generation of Alutiiq speakers fight language loss in Kodiak¨
Kodiak is known for bears and fish. Kodiak is also known for the movement to bring the Alutiiq language back. Stevi “Ani” Frets studied and learned the language, and is now a Alutiiq Language Mentor at the Alutiiq language house. She says “ Heritage languages are important and when you learn them you can't just take a break from learning it, you have to learn it on a daily basis.” Only some elders know and speak the language, with some other people they could only say a sentence but you can’t have a conversation with them. The tribes estimated that there are only 17 elders who are fluent Alutiiq speakers left. Haley Thompson says “part of the shunak tribe’s goal is to train fluent speakers who can in return teach the language.” People want teaching classes at the school and colleges but the problem with that is that there aren't enough fluent teachers to teach it. About a dozen preschoolers are enrolled in the Alutiiq child care center, they learn numbers and popular kids songs in Alutiiq. Florence Pestrikov says “ In the past, people were ashamed of their languages.” She feels complete when she speaks her language. The vision of the language movement is to have the language in use at home, at the grocery store and the streets. And to carry the values that are embedded in the words.
Action plan 1:
I had planned to go to the elementary school in my pueblo
I wanted to just how well they are teaching our language there.
I wanted to know how much times they spend in that class per day.
I wanted to know how many language teachers there are at the school.
I wasn't able to do my action plan because i had ran out of time and i didn't plan it ahead of time
Action plan 2:
I planned to go to the Library in San Felipe Pueblo
I wanted to work with kids
I wanted to do a language activity
When planning this, the library already had things going on and there was also stuff happening in the community.
Bibliography
Armstrong, Jeanetter. "Sharing One Skin: The Okanagan Community", in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
“Substance Abuse Statistics for Native Americans.” American Addiction Centers, 12 Sept. 2022, https://americanaddictioncenters.org/rehab-guide/addiction-statistics/native-americans.
Researchfeatures. “Family Matters: Drinking Patterns in Inuit Mothers and Adolescents.” Research Features, 3 Sept. 2020, https://researchfeatures.com/drinking-patterns-inuit/.
Valerie Kernand Claire Stremple, KTOO - Juneau and Claire Stremple and Valerie Kern. “A New Generation of Alutiiq Speakers Fight Language Loss in Kodiak.” Alaska Public Media, 1 Oct. 2022, https://alaskapublic.org/2022/09/30/a-new-generation-of-alutiiq-speakers-fight-language-loss-in-kodiak/.
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