Sabbath School - Meat In Due Season Advanced Commentary

SS25-Q4-L12 - God Is Faithful!—December 13–19

Saturday Afternoon - December 13, 2025
Key Scriptures for the Week: Josh. 21:43-45; 2 Tim. 2:11-13; Joshua 23; Rev. 14:10, 19; Deut. 6:5

Thought for Meditation:
The words and promises of God are the only foundation of our faith. Take the word of God as truth, as a living, speaking voice to you, and obey faithfully every requirement. God is faithful, who hath promised. He will work with the efforts of superintendents and teachers. Our blessings are limited by the weakness of our faith. God is not unwilling to bestow; He is a reservoir of power. We must cherish meekness and holiness of heart. We may have rich evidences of His love and mercy daily in our self-denying efforts to do others good. I entreat the workers in our Sabbath schools to put on the whole armor of God, and, as faithful soldiers of Jesus Christ, show their fidelity. God will reward every work that is done to His glory.--TSS 26-29. {CSW 72.2} Counsels on Sabbath School Work (1938)

Memory Text: There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass. {Joshua 21:45}

The purpose of this week’s lesson, God Is Faithful!, is to strengthen the believer’s confidence in the unchanging reliability of God’s promises and to call God’s people to covenant loyalty in preparation for final events.
Through Joshua 21–23 and key New Testament affirmations (2 Tim. 2:11–13), the lesson highlights that every word God has spoken will be fulfilled, both promises and warnings. Israel’s experience becomes a prophetic mirror for the last-day remnant—teaching that God's past faithfulness guarantees the certainty of His future judgments (Rev. 14:10, 19) and His final deliverance.

The Spirit of Prophecy reminds us that God’s promises are a living voice, activated by obedient faith and hindered only by unbelief. The Shepherd’s Rod emphasizes that the closing work requires a people who reflect full trust in God, unwavering loyalty, and wholehearted love (Deut. 6:5), demonstrating the faith of Jesus as they stand through the coming purification.

In the last days, fidelity to God’s covenant will distinguish the 144,000 and all who live through the final crisis. God’s faithfulness to His word demands our faithful response.

Outline of the Study
Sunday - December 14, 2025
All Came to Pass - The Faithfulness of God (Joshua 21:43-45)
2 Tim. 2:11-13; Joshua chapters 13-21; Joshua 21:44; Joshua chapters 1-12; Eph. 2:8-9; 1 Cor. 10:13, 2 Cor. 1:18-20.

Monday - December 15, 2025
A Sign of Concern - What God has Done and what He will do (Joshua 23:1-5)
Josh. 21:43-45; Josh. 23:10, Col. 2:15, 2 Cor. 10:3-5, Eph. 6:11-18.

Tuesday - December 16, 2025
Clear Boundaries - The Reward for Faithfulness (Joshua 23:6-10)
Josh. 1:7-8; Josh. 23:6-8, 12, 13; Judg. 2:1-3, 11-13 ; 1 Kings 3:1, 1 Kings 11:1-8; 2 Cor. 6:14; 1 Cor. 7:12-16.

Wednesday - December 17, 2025
The Anger of the Lord - What We Must Do? (Joshua 23:11-14)
Josh. 23:15-16; Num. 11:33; 2 Chron. 36:16; Rev. 14:10, 19; Rev. 15:1; Num. 11:33, Num. 12:9; Josh. 7:1; Leviticus 26, Deuteronomy 28. John 3:16, 1 John 4:8; Exod. 34:6, Mic. 7:18; 2 Cor. 5:21; Rom. 5:10; John 3:36, Eph. 2:3, 1 Thess. 1:10; Ps. 7:11, Ps. 50:6, 2 Tim. 4:8.

Thursday - December 18, 2025
Cling to God - The Punishment for Unfaithfulness (Joshua 23:15-16)
Deut. 4:4; Gen. 2:24; Ruth 1:14; Judg. 2:2, 7, 11; Judg. 3:7, 12; Judg. 4:1; Josh. 23:11; Deut. 6:5.

Friday - December 19, 2025
Further Prophetic Insights and Study

Sunday - December 14, 2025
All Came to Pass - The Faithfulness of God (Joshua 21:43-45)
2 Tim. 2:11-13; Joshua chapters 13-21; Joshua 21:44; Joshua chapters 1-12; Eph. 2:8-9; 1 Cor. 10:13, 2 Cor. 1:18-20.

There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass. {Joshua 21:45}

All Came to Pass — The Faithfulness of God (Joshua 21:43–45)

The closing summary of Joshua 21—“There failed not ought of any good thing which the LORD had spoken… all came to pass”—is one of the clearest declarations in Scripture that God’s covenant word is immutable. What He promises, He performs. What He warns, He fulfills.

This is not a localized truth for ancient Israel; it is a prophetic pattern reaching down to the final generation. Scripture, the Spirit of Prophecy, and the Shepherd’s Rod together reveal that the entire history of redemption is framed around God’s unfailing covenant faithfulness, even when His people have been unfaithful (2 Tim. 2:11–13).

1. God’s Faithfulness in the Conquest — A Prophetic Pattern for the End Time
Chapters 13–21 of Joshua recount the division of the land, but beneath the geographical details lies a prophetic assurance:
Israel received the inheritance exactly as God had sworn to Abraham, Isaac, and Jacob (Joshua 21:43–44).
This fulfillment teaches that:
God’s promises are executed in precise detail.
No opposition—giants, fortified cities, or hostile nations—can obstruct the word of the Lord.
The inheritance comes only after obedience, perseverance, and divine leading (Joshua 1–12).
Just as Joshua led Israel into the promised land, the antitypical Joshua—Christ—will lead the purified remnant into the antitypical land of promise: the kingdom established before the second coming (SRod).

2. Faith Held Israel; Unbelief Delayed Israel
Israel’s delays in receiving the inheritance were never due to God, but to their unbelief and disobedience (Heb. 3:19). God’s promises were not weak—the people were weak in faith.
SOP confirms:
“Our blessings are limited by the weakness of our faith. God is not unwilling to bestow.” — CSW 72.2
The Rod magnifies the same principle:
“God’s promises do not fail; it is the people’s failure to meet the conditions that delays the prophetic events.” — SRod, Vol. 1
Thus, when Joshua 21 declares that all came to pass, it is a testimony—not only of God’s faithfulness—but of a people whose obedience finally aligned with God’s will, enabling prophecy to fulfill.

3. A Last-Day Message: God’s Promises Will Not Fail
Paul writes, “All the promises of God in Him are yea, and in Him Amen” (2 Cor. 1:20). This is not sentimental reassurance; it is a warning and encouragement for the end-time church.
God has promised:
a purification of His people (Mal. 3:1–3)
a sealing of the 144,000 (Rev. 7:1–4)
an investigative judgment of the living (1 Pet. 4:17)
the Loud Cry (Rev. 18:1–4)
the final deliverance of the saints (Dan. 12:1)
All will come to pass exactly as spoken.
The failure of Israel in history does not predict the failure of the remnant—but it warns them: God’s promises to bless and God’s promises to judge are equally certain (Rev. 14:10, 19).

4. Victory Over Sin — A Testament to God’s Faithfulness
Paul’s assurance in 1 Corinthians 10:13—“God is faithful… will not suffer you to be tempted above that ye are able”—ties directly to Joshua 21:45.
Israel conquered external enemies because God was faithful;
The remnant conquers internal enemies—sin, unbelief, self—because the same faithful God empowers victory.

Ellen White reinforces:
“Take the Word of God as a living voice to you, and obey faithfully every requirement.” — CSW 72

The Rod declares that the sealing is given only to those who trust fully in God’s power to deliver from sin, proving His faithfulness through their obedience.

Consider the Following
The faithfulness of God (Joshua 21:43-45)

❖ God had given Israel “ all the land” (Josh. 21:43) and had delivered into their hands “ all their enemies” (Josh. 21:44), so “ every one was fulfilled” (Josh. 21:45).

❖ The repeated use of the word “all” emphasizes God’s faithfulness in fulfilling his promises. His enemies had been defeated by God. They could inhabit the land because God had possessed it. They could be certain that they would finish driving out the Canaanites who still lived in the land because God had kept his promises thus far and would continue to keep them in the future.

❖ All of this works out for our good. God remains faithful (Deut. 7:9; Ps. 117:2; Lam. 3:22-23). He has promised to save us and give us the Earth as an inheritance, and he will fulfill this promise ( Phil . 1:6; 1 Pet. 1:5; Ps. 37:29).

🌌 Final Prophetic Conclusion

The story of Israel entering the land reveals the eternal truth:

God always finishes what He starts.
He keeps every promise.
He fulfills every prophecy.
He sustains every obedient soul.

Joshua 21:45 is not the end of a story; it is the portrait of God’s character— a character that will be vindicated through a faithful remnant at the end of time.

Monday - December 15, 2025
A Sign of Concern - What God has Done and what He will do (Joshua 23:1-5)
Josh. 21:43-45; Josh. 23:10, Col. 2:15, 2 Cor. 10:3-5, Eph. 6:11-18.

“You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you” (Joshua 23:3)

A Sign of Concern — What God Has Done and What He Will Do (Joshua 23:1–5)

Joshua’s farewell address opens with a solemn reminder: “You yourselves have seen everything the Lord your God has done… it was the Lord your God who fought for you” (Josh. 23:3).
This statement is both testimony and warning, looking back at God’s mighty acts and forward to His prophetic purposes for His covenant people.

Just as in Joshua’s day, past deliverances are signs of future expectations. God’s faithfulness in history becomes the foundation of His work in the final generation.

Joshua’s Words: A Covenant Review Before Judgment
Joshua 23 begins after the land had rest from war, but Joshua senses a spiritual danger:
peace leads to complacency.
Therefore, he calls Israel to remember:
(1) What God has done — dispossessed enemies, fulfilled promises (Joshua 21:43–45)
(2) What God will do — continue driving out nations if Israel remains faithful (Joshua 23:5)
This pattern mirrors the final movements of God for the end-time church:
Review of God’s leading
Call to covenant fidelity
Warning of coming purification
Promise of divine intervention
The Shepherd’s Rod identifies Joshua’s farewell address as a type of the final message of warning to the church before the purification of the living. The review is not sentimental—it is prophetic.

Victory Was Never by Israel’s Strength
Joshua is emphatic: “It was the Lord your God who fought for you.”
Israel’s conquests were supernatural—walls fell, giants fled, nations collapsed—not because Israel was mighty, but because God engaged in covenant warfare.
This truth is central to both the Gospel and last-day prophecy:
Colossians 2:15 Christ “spoiled principalities and powers” at Calvary.
Ephesians 6:11–18 The church still battles not with flesh and blood but with unseen powers.
2 Corinthians 10:3–5 The warfare of the saints is spiritual:
“Mighty through God to the pulling down of strongholds.”
Ellen White echoes this:
“All the victories gained are gained through Christ, the conquering Captain of the Lord’s host.” — 3T 527
The Rod strengthens the point:
“The deliverance of God’s people in every age is not by might nor by power, but by the direct intervention of the Lord.” — SRod, Vol. 1Thus, Joshua’s reminder is a prophetic pattern for the end-time:
Only God can conquer the spiritual enemies that oppose the finishing of the work.

A Sign of Concern — The Danger of Forgetfulness
The phrase “You yourselves have seen” serves as a divine warning.
When God’s people forget His leading, they drift into compromise (Josh. 23:7–8).
SOP repeatedly warns:
“We have nothing to fear for the future, except as we forget how God has led us in the past.” — LS 196
The Rod applies this directly to the Laodicean condition:
“The greatest danger of the church today is forgetfulness of God’s past leading and complacency in the present truth.” — JL 3
Thus, Joshua 23 is not merely historical; it is prophetically urgent.

What God Will Do — The Future Purification and Final Victory
Joshua 23:5 contains a promise and a condition:
Promise: “The Lord your God will drive them out… and you shall possess their land.
Condition: Faithfulness to God’s covenant (Joshua 23:6–8).
This has an end-time parallel:
God will remove the enemies within the church (Mal. 3:1–3; Ezek. 9).
He will empower the purified remnant to finish the gospel work (Rev. 18:1–4).
He will establish the antitypical Kingdom of peace before the Second Coming (SRod).
Every prophetic promise is anchored in God’s covenant faithfulness:
“There failed not ought of any good thing… all came to pass.” — Josh. 21:45
The faithful remnant today stands on the same immovable foundation.

Consider the Following
What God has done and what He will do (Joshua 23:1-5)

❖ In his speech to the elders, Joshua begins by telling them what God had already done and what He was still going to do:

— He has fought against the nations (Josh. 23:3)

— He has divided the land among the tribes (Josh. 23:4)

— He will drive out the nations that are left (Josh. 23:5)

❖ All this (what had already been done and what was yet to be done) was subject to a single condition on the part of Israel: obedience (Josh. 23:6).

❖ The history of Israel is a lesson for us today. God has already triumphed over sin and has given us the assurance of salvation through the sacrifice of Jesus (Col. 2:15).

❖ It is up to us to continue the battle, and to trust in the Holy Spirit in order to live a triumphant life (2 Cor. 10:3-5; Eph. 6:11-18).

The Final Application: God Will Finish the Work
As Israel stood on the threshold of the kingdom, Joshua reminded them that their destiny depended on remembering how God had fought for them.
The same is true for the last generation:
God fought for Israel → He fights for His church
God expelled nations → He removes spiritual enemies
God kept His promises → He will fulfill every prophecy
God prepared a land → He prepares a kingdom for the 144,000
Joshua’s message is a prophetic sign:
What God has done is the guarantee of what God will do. The church must not fear the future—only forgetting the past.

Tuesday - December 16, 2025
Clear Boundaries - The Reward for Faithfulness (Joshua 23:6-10)
Josh. 1:7-8; Josh. 23:6-8, 12, 13; Judg. 2:1-3, 11-13 ; 1 Kings 3:1, 1 Kings 11:1-8; 2 Cor. 6:14; 1 Cor. 7:12-16.

“One of you routs a thousand, because the Lord your God fights for you, just as he promised.” (Joshua 23:10)

Joshua’s final charge to Israel is both prophetic and instructional, revealing Heaven’s eternal principle for all generations:
God establishes clear boundaries to preserve holiness, identity, and victory among His covenant people.
Those boundaries—moral, spiritual, relational, and doctrinal—are not for restriction, but for divine empowerment.

Faithfulness Strengthens the Wall of Divine Protection (Joshua 23:6–8)

Joshua’s counsel echoes the foundational command of Joshua 1:7–8: “Be strong… observe to do… turn not to the right hand or to the left.”
Faithfulness to God’s statutes is the condition of continued victory. Israel’s identity, safety, and prosperity were not tied to military strength, but to covenant loyalty.
EGW affirms this principle:
“Obedience is the condition of God’s blessings.” (PP 596)
“It is the privilege of every soul to be a living channel of power from God. (AA 56)
V.T. Houteff mirrors this truth:
“Power comes only when the people fully obey the message for the hour.” (SRod, Vol. 1)
Thus, Israel’s victories—past and future—were not natural; they were supernatural. Faithfulness activates divine power.

Compromise Erodes Boundaries and Opens the Door to Defeat (Joshua 23:12–13)
Joshua warns that intermarriage and alliances with surrounding nations will become:
“a snare,”
“a trap,”
“a scourge,”
“thorns in your eyes,” until complete ruin follows.
This is not ethnic exclusivity—it is spiritual protection.
Judges 2:1–3 confirms the prophetic accuracy of Joshua’s warning. Because Israel refused to maintain separation:
God no longer drove out their enemies.
The nations became constant adversaries.
Their idols became spiritual snares.
EGW writes:
“The Lord’s injunction to ancient Israel not to form marriages with idolatrous nations was founded upon the same principle as His command to Christians to come out from among them.” (PP 563)
Paul echoes this principle in New Testament language:
“Be ye not unequally yoked with unbelievers.” (2 Cor. 6:14)
The Rod emphasizes that compromise with unbelief results in spiritual decline and opens the door for Satan to neutralize the prophetic movement:
“Mixture of truth and error brings defeat to the church.” (Timely Greetings)

Solomon: A Prophetic Warning to the End-Time Church (1 Kings 3:1; 11:1–8)
Solomon’s story stands as a prophetic mirror for the last-day people.
He began with:
Divine wisdom
National prosperity
God’s favor
But compromise with pagan alliances—beginning with one marriage to Pharaoh’s daughter—broke down the boundary.
Small compromise leads to great apostasy.
EGW comments:
“The barriers which God had erected were broken down by Solomon.” (PK 53–60)
The Shepherd’s Rod applies Solomon’s fall to the Adventist Church:
“The danger today is the danger of Solomon… One cherished sin, one world-loving alliance, may prove the downfall of a soul or of a movement.” (SRod Lesson)
Thus, Solomon is a prophetic type of an end-time people blessed with light, yet endangered by compromise.

Why One Faithful Believer Can Rout a Thousand (Joshua 23:10)
The statement…
“One of you shall put a thousand to flight, for the Lord your God fights for you.” …reveals a divine principle:
Faithfulness invites God to fight for His people.
Victory is disproportionate because the power is divine.
EGW affirms:
“When they are loyal, one shall chase a thousand, for divine power is with them.” (MH 482)
This applies not only to Israel’s battles but also to the end-time conflict.
Houteff reinforces this:
“God is a majority. One faithful soul is stronger than legions of rebels.” (Timely Greetings, Vol. 1)
Thus, the battles of the remnant—spiritual, doctrinal, missionary—are won not by numbers but by divine endorsement.

The End-Time Application: Clear Boundaries Preserve the Remnant
Joshua’s farewell discourse is a prophetic message for the end-time church, especially the SDA people who must prepare for the Loud Cry, purification, and kingdom restoration.
Three prophetic applications emerge:
(1) Doctrinal Boundaries - God’s final remnant cannot mix truth with modern idolatry—worldliness, apostasy, false worship, and spiritual alliances (Rev. 14:5).
(2) Moral Boundaries - Purity is not optional—it is the seal of God’s people (Rev. 7:3; 2 Tim. 2:19).
(3) Fellowship Boundaries - Connections that weaken faith must be cut off—whether social, ecclesiastical, digital, or relational (2 Cor. 6:17).
EGW declares:
“Those who would not fall must shun the very first approach of evil.” (PP 452)
The Rod adds:
“Only those who maintain clear lines of separation will stand through the purification.” (Shepherd’s Rod, Vol. 2)
Thus, the principle remains unchanged:
Separation preserves identity.
Faithfulness preserves power.
Obedience preserves victory.

Consider the Following
The reward for faithfulness (Joshua 23:6-10)

❖ The reward for Israel's faithfulness would be complete and absolute victory over all their enemies (Josh. 23:6, 10).

❖ In the context of the conquest of Canaan, faithfulness to God had to be manifested in three very specific ways:

— Do not marry the inhabitants of the land (Josh. 23:7a)

— Do not mention the names of their gods (Josh. 23:7b)

— Not to worship their gods (Josh. 23:7c)

❖ They had to maintain spiritual purity. If they married the inhabitants, they would begin to speak of their gods, and would end up worshipping them. Thus began Solomon's apostasy (1 Kings 11:4).

❖ Therefore, we Christians are advised to follow the same recommendations, and not to marry unbelievers (2 Cor. 6:14-16).

Wednesday - December 17, 2025
The Anger of the Lord - What We Must Do? (Joshua 23:11-14)
Josh. 23:15-16; Num. 11:33; 2 Chron. 36:16; Rev. 14:10, 19; Rev. 15:1; Num. 11:33, Num. 12:9; Josh. 7:1; Leviticus 26, Deuteronomy 28. John 3:16, 1 John 4:8; Exod. 34:6, Mic. 7:18; 2 Cor. 5:21; Rom. 5:10; John 3:36, Eph. 2:3, 1 Thess. 1:10; Ps. 7:11, Ps. 50:6, 2 Tim. 4:8.
“So be very careful to love the Lord your God” (Joshua 23:11)

Joshua 23:11–14 is a solemn prophetic mirror for the remnant living at the edge of earth’s history. As Joshua faced Israel before his departure, he warned them that God’s covenant blessings and covenant judgments stand side by side. “So be very careful to love the Lord your God” (Josh. 23:11). This statement lies at the heart of all divine dealings—mercy calling sinners to obedience, and justice holding accountable those who persist in rebellion.

GOD’S LOVE IS THE FOUNDATION OF HIS WARNINGS

The Bible teaches that God’s anger is neither impulsive nor vindictive—it is His holy response toward deliberate, persistent sin against love (Ex. 34:6; Mic. 7:18; 1 John 4:8). Divine wrath is not the absence of love but the reaction of infinite love violated.

SOP confirms that:
“God’s love is constantly expressed in reproofs and warnings. His anger is manifested in withdrawing His protection from those who refuse His mercy.” — PP 587; GC 36–37

Thus, Joshua’s call to “be careful to love the Lord” is not emotional sentiment, but a command rooted in covenant relationship—love demonstrated through obedience (John 14:15).

DIVINE ANGER IS TRIGGERED BY COVENANT BREAKING

Joshua reminds Israel that just as every promise God made had been fulfilled (Josh. 23:14), so will every judgment fall if they turn from Him (Josh. 23:15–16).

Throughout Scripture:

God’s wrath came when Israel rejected His pleadings (2 Chron. 36:16).
Divine anger consumed those who despised His holiness (Num. 11:33; Num. 12:9).
Achan’s sin brought national crisis (Josh. 7:1).

The Shepherd’s Rod further explains that in the last days, a similar covenant confrontation occurs during the purification of the church, when God's anger breaks out “because the ancient men have betrayed their trust” (Ezekiel 9; SRod, Vol. 1, pp. 37–38). The message emphasizes that divine judgment begins in the house of God before it falls on the world.

GOD’S ANGER IN PROPHETIC FULFILLMENT — THE FINAL DISPENSATION OF JUSTICE

Revelation 14:10, 19; 15:1 describe the culmination of divine wrath in the seven last plagues. These plagues represent God’s righteous act against a world that has rejected mercy (Ps. 7:11; Rom. 5:10; Eph. 2:3; John 3:36).

SOP emphasizes:
“The wrath of God will not fall until every soul has had light and opportunity to choose.” — GC 613

The Shepherd’s Rod adds that before the plagues come, God will purify His church so that the finishing of the gospel work may go forth with power (SRod, Vol. 2, pp. 164–166). The warning of Joshua is thus a type of the final warning to spiritual Israel today.

WHAT MUST GOD’S PEOPLE DO?

Joshua gives one directive:

“Be very careful to love the Lord your God.”

This love is demonstrated through:

a. Obedience to His commandments

Not as legalism, but as loyalty to a covenant (Deut. 28; John 3:16).

b. Separation from alliances that weaken faith

Israel’s downfall consistently came through mingling with pagan practices (Josh. 23:12–13; 2 Cor. 6:14).

c. Remembering God’s past deliverances

Joshua points to what God had done (Josh. 23:3). The remnant must recall how God leads, so faith does not fail in crisis.

d. Standing firm in the closing work

We must understand that divine anger is not arbitrary but the inevitable result of rejecting divine love. God's people must:

Cherish holiness (2 Tim. 4:8)
Stand under Christ's righteousness (2 Cor. 5:21)
Walk in covenant fidelity
Prepare for the purification and the final loud cry (SRod, Vol. 1, pp. 32–33)

Consider the Following
What we must do (Joshua 23:11-14)

❖ We can say without a doubt that the main point of Joshua's speech is found in verse 11: to love God.

❖ Israel was to demonstrate its love by not loving other gods, which would result in serious harm to them (Josh. 23:12-13). Furthermore, Joshua proposes an incentive to nurture that love: God's faithfulness (Josh. 23:14).

❖ Today we have an even greater incentive: the example of Jesus ( John 13:34). God desires to enter into an intimate and personal relationship with every person who responds to his love.

❖ Consequently, His love for all constitutes the framework for the manifestation of our voluntary and mutual love

THE FINAL MESSAGE

Joshua’s ancient warning is a last-day message:

Love God with a whole heart.
Obey His covenant.
Separate from sin and apostasy.
Stand firm as God prepares to purify His church and conclude His work.

The anger of the Lord will not come upon a faithful people—but upon those who refuse His mercy. His appeal today remains the same:

“Be very careful to love the Lord your God.”

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SS25-Q4-L12 - God Is Faithful!—December 13–19

All Came to Pass — The Faithfulness of God (Joshua 21:43–45)

A Sign of Concern — What God Has Done and What He Will Do (Joshua 23:1–5)

GOD’S LOVE IS THE FOUNDATION OF HIS WARNINGS

DIVINE ANGER IS TRIGGERED BY COVENANT BREAKING

GOD’S ANGER IN PROPHETIC FULFILLMENT — THE FINAL DISPENSATION OF JUSTICE

WHAT MUST GOD’S PEOPLE DO?

“Be very careful to love the Lord your God.”

a. Obedience to His commandments

b. Separation from alliances that weaken faith

c. Remembering God’s past deliverances

d. Standing firm in the closing work

Consider the FollowingWhat we must do (Joshua 23:11-14)

“Be very careful to love the Lord your God.”

Consider the Following
What we must do (Joshua 23:11-14)