Sabbath afternoon Introduction

To us as to Israel the Sabbath is given "for a perpetual covenant." To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God's government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise. {CCh 262.1}

Inspiration says,

Isaiah prophesied: "There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots." "Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given Him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee." Isaiah 11:1; 55:3-5. {AA 223.2}

This week’s lesson will remind us of the everlasting covenant that was made and strengthen by time memorial where the blessed hope was given to humanity and it will ever be a great manifestation of God’s grace, that through Jesus Christ who had shed His precious blood we will have eternal life.

The rainbow spanning the heavens with its arch of light is a token of "the everlasting covenant between God and every living creature." Genesis 9:16. And the rainbow encircling the throne on high is also a token to God's children of His covenant of peace. {Ed 115.1}

As the bow in the cloud results from the union of sunshine and shower, so the bow above God's throne represents the union of His mercy and His justice. To the sinful but repentant soul God says, Live thou; "I have found a ransom." Job 33:24. {Ed 115.2}

Outline of the Study

Sunday: The Covenant and the Gospel (The Foundation of the Covenant–Gen. 12;1-4; Gen. 15:5-18; Rom. 4:1-1; Gal. 3:6-8; Jer. 31:33)

Monday: The Covenant and Israel (The People of the Covenant–Deut. 9:5, 27; Exo. 2:24; 6:8; Lev. 26:42)

Tuesday: The Book of the Covenant (Deut. 5:1-21; Gen 12:7; Exo. 12:25)

Wednesday: His Special People (The Commitment to the Covenant – Deut. 18:9; 26:16-19; Jn. 14:6)

Thursday: Other Images (Images of the Covenant – Deut. 8:5; 14:1; 32:6, 18-20; Deut. 4:20; 32:9; Matt. 28:10)

Friday: Further Study

MEMORY VERSE

“And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you” (Genesis 17:7, NKJV).

Assurance

John did not fully understand the nature of the Messiah's kingdom. He looked for Israel to be delivered from her national foes; but the coming of a King in righteousness, and the establishment of Israel as a holy nation, was the great object of his hope. Thus he believed would be accomplished the prophecy given at his birth,-- "To remember His holy covenant; . . . That we being delivered out of the hand of our enemies Might serve Him without fear, In holiness and righteousness before Him, all the days of our life." {DA 103.4}

Ratification of a Solemn Engagement

Still the patriarch begged for some visible token as a confirmation of his faith and as an evidence to after-generations that God's gracious purposes toward them would be accomplished. The Lord condescended to enter into a covenant with His servant, employing such forms as were customary among men for the ratification of a solemn engagement. By divine direction, Abraham sacrificed a heifer, a she-goat, and a ram, each three years old, dividing the bodies and laying the pieces a little distance apart. To these he added a turtledove and a young pigeon, which, however, were not divided. This being done, he reverently passed between the parts of the sacrifice, making a solemn vow to God of perpetual obedience. Watchful and steadfast, he remained beside the carcasses till the going down of the sun, to guard them from being defiled or devoured by birds of prey. About sunset he sank into a deep sleep; and, "lo, a horror of great darkness fell upon him." And the voice of God was heard, bidding him not to expect immediate possession of the Promised Land, and pointing forward to the sufferings of his posterity before their establishment in Canaan. The plan of redemption was here opened to him, in the death of Christ, the great sacrifice, and His coming in glory. Abraham saw also the earth restored to its Eden beauty, to be given him for an everlasting possession, as the final and complete fulfillment of the promise. {PP 137.1}

Sunday: The Covenant and the Gospel (The Foundation of the Covenant – Gen. 12;1-4; Gen. 15:5-18; Rom. 4:1-5; Gal. 3:6-8; Jer. 31:33)

“And he believed in the Lord, and He accounted it to him for righteousness.” (Genesis 15:6)

Messenger of the Covenant

Jesus Christ is our spiritual touchstone. He reveals the Father. . . . The mind must be prepared to appreciate the work and words of Christ, for He came from heaven to awaken a desire and to give the bread of life to all who hunger for spiritual knowledge. Inspiration declared that His mission was to preach the gospel to the poor, and to proclaim the acceptable year of the Lord. His Word declared that He should set judgment on the earth, and that the isles should wait for His law; that Gentiles should come to His light, and kings to the brightness of His rising. This was the Messenger of the Covenant yet to come, the Son of Righteousness yet to rise upon our world. {CTr 221.2}

Confirmation of the Covenant in One Week (7 Years)

Then, said the angel, "He shall confirm the covenant with many for one week [seven years]." For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. "In the midst of the week He shall cause the sacrifice and the oblation to cease." Daniel 9:27. In the spring of A. D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease. {DA 233.2}

Accounted Righteousness

Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, "Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life" (Titus 3:5-7). {FW 101.1}

The Covenant Maintained the Authority of God’s Law

This same covenant was renewed to Abraham in the promise, "In thy seed shall all the nations of the earth be blessed." Genesis 22:18. This promise pointed to Christ. So Abraham understood it, and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God's law. The Lord appeared unto Abraham, and said, "I am the Almighty God; walk before me, and be thou perfect." The testimony of God concerning His faithful servant was, "Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws." Genesis 17:1; 26:5. . . . {FLB 77.3}

Covenant of Grace Ratified By Christ’ Blood

The Abrahamic covenant was ratified by the blood of Christ, and it is called the "second," or "new," covenant, because the blood by which it was sealed was shed after the blood of the first covenant. {FLB 77.4}

The covenant of grace is not a new truth, for it existed in the mind of God from all eternity. This is why it is called the everlasting covenant. {FLB 77.5}

There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today. . . . Abraham looked unto Jesus, who is also the author and the finisher of our faith.

Consider the following

The everlasting covenant is built on three pillars:

Grace: God’s attribute which moves Him to offer salvation to everyone.

Faith: The way we can accept the covenant. God accepts it.

Obedience: Our response to the requirements of the covenant.

In summary, salvation is by faith alone which is given to us by grace. As a result of salvation, we live according to the stipulations of the covenant.

That was the experience of Abraham. Although the covenant was confirmed to his descendants, every human being (both Jews and Gentiles) can embrace it (Galatians 3:7).

Monday: The Covenant and Israel (The People of the Covenant – Deut. 9:5, 27; Exo. 2:24; 6:8; Lev. 26:42)

“It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the Lord your God drives them out from before you, and that He may fulfill the word which the Lord swore to your fathers, to Abraham, Isaac, and Jacob.” (Dt. 9:5)

Daily Self Crucifixion to Attain the Aim

Our notions, our peculiarities, are wholly human and must not be humored or indulged. Self is to be crucified, not now and then, but daily, and the physical, mental, and spiritual must be subordinate to the will of God. The glory of God, the perfection of Christian character, is to be the aim, the purpose of our life. Christ's followers must imitate Christ in disposition. The Pattern is given us to copy, and no excuse will be accepted of God as a reason for not meeting the divine standard, however contrary it may be to our own nature, our own selfish desires and inclinations. Like Christ is the watchword, not like your father or your mother, but like Jesus Christ--hid in Christ, clothed with Christ's righteousness, imbued with the Spirit of Christ. {DG 169.2}

Christ is an Unseen Presence in the Person of the Holy Spirit

What saith our Saviour? "I will not leave you comfortless: I will come to you." "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father; and I will love him, and will manifest myself to him." When trials overshadow the soul, remember the words of Christ, remember that He is an unseen presence in the person of the Holy Spirit, and He will be the peace and comfort given you, manifesting to you that He is with you, the Sun of Righteousness, chasing away your darkness. "If a man love me," Christ said, "he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Be of good cheer; light will come, and your soul will rejoice greatly in the Lord.--Letter 124, 1897. {DG 185.2}

Covenant and the Mercy

Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers. Deuteronomy 7:12, NKJV. {BLJ 325.1}

For some reason many parents dislike to give their children religious instruction, and they leave them to pick up in Sabbath school the knowledge which it is their privilege and duty to impart. Such parents fail to fulfill the responsibility laid upon them, to give their children an all-around education. God commands His people to bring up their children in the nurture and admonition of the Lord. . . . {BLJ 325.2}

Parents, let the instruction you give your children be simple, and be sure that it is clearly understood. The lessons that you learn from the Word you are to present to their young minds so plainly that they cannot fail to understand. By simple lessons drawn from the Word of God and their own experience, you may teach them how to conform their lives to the highest standard. Even in childhood and youth they may learn to live thoughtful, earnest lives that will yield a rich harvest of good. {BLJ 325.3}

Questions to Ponder

1. Remembering our past, how does God work to reassure us of His redeeming love?

2. How does human vulnerability be overcome in the eyes of faith to His everlasting covenant?

3. Do we still have hope overcoming disbelief by God’s grace?

4. How does the gospel reveal His covenant promises to Abraham?

5. What’s the relationship of this covenant idea of the law and the gospel together fit so perfectly with the Final warning to the world–the Three Angels’ Messages of Rev. 14?

Inspiration says,

The three angels of Revelation 14 represent the people who accept the light of God's messages and go forth as His agents to sound the warning throughout the length and breadth of the earth. Christ declares to His followers: "Ye are the light of the world." Matthew 5:14. To every soul that accepts Jesus the cross of Calvary speaks: "Behold the worth of the soul: 'Go ye into all the world, and preach the gospel to every creature.'" Mark 16:15. Nothing is to be permitted to hinder this work. It is the all-important work for time; it is to be far-reaching as eternity. The love that Jesus manifested for the souls of men in the sacrifice which He made for their redemption, will actuate all His followers. {CCh 58.5}

Consider the following

The covenant is based on God’s grace. There’s nothing humans can do to deserve it, either individually or collectively. God chose Israel by grace, thus fulfilling the promises He had made to Abraham, Isaac, and Jacob (Deuteronomy 9:5).

The same is true today. We cannot do enough to deserve God’s favor or to live according to the stipulations of the covenant (the Ten Commandments).

God gives us His covenant by His grace. He forgives us when we break it and helps us to be faithful to it.

Tuesday: The Book of the Covenant (Deut. 5:1-21; Gen 12:7; Exo. 12:25)

“So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone.” (Deuteronomy 4:13)

Covenant: The Ten Commandments

Moses called their attention to the "day that thou stoodest before the Lord thy God in Horeb." "And the Lord spake unto you out of the midst of the fire; ye heard the voice of the words, but saw no similitude; only ye heard a voice. And he declared unto you his covenant, which he commanded you to perform, even ten commandments." And he challenged the Hebrew host: "What nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?" {ST, May 13, 1886 par. 3}

Adherents to the Statutes and Judgments

"Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children. . . . And He declared unto you His covenant, which He commanded you to perform, even Ten Commandments; and He wrote them upon two tables of stone." {TM 140.1}

By Transgression, Man Lose Heaven

Will you turn from a plain "Thus saith the Lord" after reading the history of Adam's sin and fall? He fell because he discarded the words of the Lord, and heeded the words of Satan. Will it pay to transgress? By transgression Adam lost Eden. By the transgression of God's commandments man will lose heaven, and an eternity of bliss. These are no idle tales, but truth. Again I ask, On which side are you standing?

"If the Lord be God, follow him; but if Baal, then follow him." Mrs. E.G. White.

Questions to Ponder

1. What’s the significant repetition of the Decalogue to the central idea of the

covenant (berit) in the Book of Deuteronomy?

2. Who will be responsible of the covenant given to those who lived when

God had given the 10 commandments? And how do we make sense of

Deut. 5:3 in our lives?

Inspiration says,

But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, "It is finished," He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, "I will that they also, whom Thou hast given Me, be with Me where I am." John 19:30; 17:24. {DA 834.2}

Consider the following

Deuteronomy is known as “the book of the covenant.” The description of the covenant is straightforward: to keep the Ten Commandments. That was Israel’s part of the covenant. God’s part was decided even before the creation of our world: Jesus had offered Himself to die in the sinners’ place.

Before listing the commandments, Moses encouraged the people to personally commit to the covenant (Deuteronomy 5:3). The Covenant was signed by their fathers (Abraham, Isaac, Jacob). Now it was their turn. Each person had to sign it themselves.

The Covenant is personal, it’s a covenant between God and you.

Wednesday: His Special People (The Commitment to the Covenant – Deut. 18:9; 26:16-19; Jn. 14:6)

“and that He will set you high above all nations which He has made, in praise, in name, and in honor, and that you may be a holy people to the Lord your God, just as He has spoken.” (Deuteronomy 26:19)

“The salvation of the human race has ever been the object of the councils of heaven. The covenant of mercy was made before the foundation of the world. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal mind to manifest His grace to humanity.” E. G. W. (Our Father Cares, March 6)

When the Lord thus takes "the reigns in His own hands" (Testimonies to Ministers, p. 300), and again rules the church as a theocratic government (in the last days), "it shall come to pass," as says Isaiah, "...that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war anymore." Isa. 2:2-4. {TN8: 19.1}

In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah's eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." John 1:12. {AA 381.1}

God's Commands Are Plain

The Lord commanded ancient Israel not to intermarry with the idolatrous nations around them: "Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." The reason is given. Infinite Wisdom, foreseeing the result of such unions, declares: "For they will turn away thy son from following Me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly." "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth." {AH 61.3}

God's Covenant Our Refuge

The covenant that God made with His people at Sinai is to be our refuge and defense. The Lord said to Moses:-- {1BC 1103.6}

"Thus shalt thou say to the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, than ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests, and an holy nation." {1BC 1103.7}

Covenant at Sinai in Force Today

The covenant that God made with His people at Sinai is to be our refuge and defense. The Lord said to Moses: "Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto Myself. Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: And ye shall be unto Me a kingdom of priests, and an holy nation. . . .And Moses came and called for the elders of the people, and laid before their faces all these words. . . .And all the people answered together, and said, All that the Lord hath spoken we will do" (Exodus 19:3-8). {1MR 122.1}

Consider the following

Israel had to make a strong commitment to God. They would undoubtedly be drawn to the corrupted traditions of the nations in Canaan. They should keep away from them and be perfect before God (Deuteronomy 18:13).

They were made a light to enlighten other nations and to lead them to the truth.

We must commit to God’s Covenant in the same way. We are lights that must lead others to the Truth (John 14:6).

Thursday: Other Images (Images of the Covenant – Deut. 8:5; 14:1; 32:6, 18-20; Deut. 4:20; 32:9; Matt. 28:10)

“You are the children of the Lord your God;” (Deuteronomy 14:1)

"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." {AA 43.2}

Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. {AA 43.3}

Parents, take your children with you into your religious exercises. Throw around them the arms of your faith, and consecrate them to Christ. Do not allow anything to cause you to throw off your responsibility to train them aright; do not let any worldly interest induce you to leave them behind. Never let your Christian life isolate them from you. Bring them with you to the Lord; educate their minds to become familiar with divine truth. Let them associate with those that love God. Bring them to the people of God as children whom you are seeking to help to build characters fit for eternity. {AH 321.5}

When the judgments of God were about to fall upon the land of Egypt, Christ gave instructions through Moses that the children of Israel were to call their children in and keep them under their own roof. If any should be found in the houses of the Egyptians, they would not escape the plagues. Keep your children close to you and, so far as possible, away from worldly and evil influences. The Lord wants you to prepare your children for the future, immortal life. Unless we are more careful, our children will imbibe the same spirit of unbelief that was revealed among the Israelites of old, by reason of which God could not bring them into the Promised Land. {CTr 101.5}

Let us put on the whole armor of God and act like people who are waiting for their Lord to come in the clouds of heaven. When you do this, souls will be converted. Your ministers will not labor month after month and bring no one into the truth. We are to hunt and fish for souls. Sometimes you will catch fish and sometimes you will not, but we are to persevere in the work of God, knowing that He has given us a message to unbelievers, a message that will win its way to many hearts.—Manuscript 161, 1904. {CTr 101.6}

Let us, then, take our minds off the perplexities and the difficulties of this life, and fix them on Him, that by beholding we may be changed into His likeness. We may behold Christ to good purpose. We may safely look to Him; for He is all-wise. As we look to Him and think of Him, He will be formed within, the hope of glory.

{Mar 241.8}

Consider the following

The Covenant was introduced as a legal agreement between two parties. This way, the covenant may feel too formal, cold, distant, and lifeless.

Therefore, God also used images that represent His relationship with us: undeserved grace and love.

God cares for us and loves us like an (ideal) father and his child (Deuteronomy 8:5; 14:1; 32:6).

He delivers us from “the iron furnace” (Deuteronomy 4:20). We are His portion, the place of His inheritance (Deuteronomy 32:9).

Friday – Further Study

"For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father." The spirit of bondage is engendered by seeking to live in accordance with legal religion, through striving to fulfill the claims of the law in our own strength. There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith. {YI, September 22, 1892 par. 1}

Questions to Ponder

1. In Thursday’s lesson, what’s the significance of the Iron furnace and Lord’s portion, and how does this help reveal the kind of relationship we had with God?

2. What kind of relationship do we develop with God?

3. How can we strengthen and deepen our love to Jesus, while at the same time understanding our covenant obligation to obey His law?

4. Why are these two ideas (law and the gospel) not contradictory but complementary?

From the Pen of Inspiration

The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ's toiling, struggling ones on earth are "accepted in the Beloved." Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. "Mercy and truth are met together; righteousness and peace have kissed each other." Psalm 85:10. The Father's arms encircle His Son, and the word is given, "Let all the angels of God worship Him." Hebrews 1:6. {DA 834.3}

“We ourselves owe everything to God’s free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let this grace be revealed to others.”

E. G. W. (Christ’s Object Lessons, cp. 19, p. 250)

https://online.fliphtml5.com/uiasf/bvjm/?1634015547477