Sabbath School - Meat In Due Season Advanced Commentary - SS25-Q3-L6

Sabbath School - Meat In Due Season Advanced Commentary

SS25-Q3-L6-Through the Red Sea

August 2-8, 2025

Sabbath Afternoon–August 2, 2025

Scripture Reading for the Week:

Exod. 12:31-36; James 2:17-20; Exod. 13:1-14:31; Heb. 11:22; Exod. 15:1-21; Rev. 15:2-4

Thought for Meditation

GO FORWARD, TRUSTING GOD.—We are to encourage in one another that living faith which Christ has made it possible for every believer to have. The work is to be carried forward as the Lord prepares the way. When He brings His people into strait places, then it is their privilege to assemble together for prayer, remembering that all things come of God. Those who have not yet shared in the trying experiences that attend the work in these last days will soon have to pass through scenes that will severely test their confidence in God. It is at the time His people see no way to advance, when the Red Sea is before them and the pursuing army behind, that God bids them: “Go forward.” Thus He is working to test their faith. When such experiences come to you, go forward, trusting in Christ. Walk step by step in the path He marks out. Trials will come, but go forward. This will give you an experience that will strengthen your faith in God and fit you for truest service.—(Testimonies for the Church, vol. 9, 273.) {Pr 16.3}

Memory Verse

"And Moses said to the people, ‘Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. The LORD will fight for you, and you shall hold your peace" (Exodus 14:13-14

🔎 Purpose of the Lesson

To deepen our understanding of God’s power to deliver His people in times of crisis, as illustrated by the crossing of the Red Sea, and to strengthen our faith to “go forward” in obedience and trust, even when the path ahead appears impossible—knowing that God fights for His people.

Expanded Objectives (optional for teaching/lesson prep)

To examine how the Red Sea experience reveals God's faithfulness in impossible situations (Exod. 14).
To encourage a faith that is active, not passive (James 2:17–20), even in the face of fear.
To inspire trust in God’s leadership in both individual and collective journeys.
To highlight the Red Sea deliverance as a type of final victory over sin and the enemies of God (Rev. 15:2–4).
To emphasize how trials build character and prepare God’s people for service and final triumph (Pr 16.3; Heb. 11:22).

Outline of the Study
The Exodus from Egypt
Sunday-August 3, 2025

Go, and Worship the Lord - Please Leave! (Exodus 12:31-36)

Exod. 12:1-12; Exodus 12:31-36.

Monday-August 4, 2025

Consecration of the Firstborn (Exodus 13:1-16)
James 2:17-20; Exodus 13:1-16; Ps. 24:1; Hag. 2:8; Col. 1:14.

The Crossing of the Red Sea

Tuesday-August 5, 2025

Crossing the Red Sea - Trapped in the Dessert (Exodus 13:17--14:12)

Exodus 13:17-14:12; Exod. 6:26; Exod. 7:4; Exod. 12:17-41, 51; Exod. 14:19-20; Exod. 13:18; Num. 24:2; Gen. 50:24-25; Heb. 11:22; Josh. 24:32; Exod. 14:24; Num. 12:5-6.

Wednesday-August 6, 2025

Marching Forward by Faith - A Path in the Desert (Exodus 14:13-31)

Exodus 14:13-31; Isa. 41:10-13; John 5:24; Heb. 2:14; Rev. 12:10-11.

The Celebration
Thursday-August 7, 2025

The Song of Moses and Miriam (Exodus 15:1-21)

Ps. 136:15; Exodus 15:1-21; Revelation 15:2-4.

Friday-August 8, 2025

Prophetic Insights and Further Study

The Exodus from Egypt
Sunday-August 3, 2025

Go, and Worship the Lord - Please Leave! (Exodus 12:31-36)

Exod. 12:1-12; Exodus 12:31-36.

“The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” (Exodus 12:33)

A Prophetic Parallel of Deliverance

The deliverance of ancient Israel from Egypt is not just a historical event—it is a prophetic type of the final deliverance of God’s people in the last days. As God called Israel out of literal bondage, so today He calls spiritual Israel out of modern spiritual Egypt (Revelation 11:8), which is symbolic of worldliness, apostasy, and false systems of worship.

Key Scripture Overview and Historical Context

📖 Exodus 12:31–36 Summary:

Pharaoh, broken by the death of the firstborn, commands Moses and Aaron to lead the Israelites out.
The Egyptians "urged the people" to leave hastily, fearing they would all perish.
Israel departs with silver, gold, and clothing, fulfilling God's promise (Exodus 3:21–22).
This moment marks God’s decisive act of judgment and redemption.

🔍 Verse Highlight – Exodus 12:33

“The Egyptians urged the people to hurry and leave the country. ‘For otherwise,’ they said, ‘we will all die!’”

This verse prophetically points to a final crisis where the wicked, in fear of God's judgments, will also compel the faithful remnant to separate—mirroring Revelation 18:4:

“Come out of her, My people...”

Prophetic and Spiritual Lessons

1. The Midnight Cry and Final Call (Exodus 12:29-30)

The death of the firstborn at midnight represents the climax of judgment, prefiguring the close of probation and separation of the righteous and the wicked.
The "midnight cry" is echoed in Matthew 25:6 and Early Writings, p. 14 where Ellen White links the midnight cry to a loud call to readiness for Christ’s coming.

“I saw a great light resting upon them, and they united in sounding the message with great power… The message seemed to be an addition to the third message, joined with it…
I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, "Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird."
(EW 277)

2. "Let Them Go!" – The Separation of the Faithful

Egypt symbolizes a worldly religious system. Pharaoh, a type of Satan, tries to hold God's people in bondage through false worship and compromise.
But when God acts, even the oppressors urge the remnant to leave, driven by fear of divine judgment.
This points to a time when God’s judgments (plagues) will awaken even the wicked to acknowledge God's power, though not in repentance.

“As Pharaoh hardened his heart, so also will the religious world today resist the call to come out of Babylon… but when the judgments fall, many will urge God’s people to flee.”

When light from God, strong and convincing, came to make known the great I AM, Pharaoh was compelled to yield. But as soon as the pressure was removed, his unbelief returned and counteracted the great light God had given. When he refused the evidence of the first miracle, he sowed the seed of infidelity, which, left to its natural course, produced a harvest after its own kind. Afterward the king would not be convinced by any working of God’s power. The monarch hardened his heart, and went on from one step to another of unbelief, until throughout the vast realm of Egypt the firstborn, the pride of every household, had been laid low. After this he hurried with his army after Israel. He sought to bring back a people delivered by the arm of Omnipotence. But he was fighting against a Power greater than any human power, and with his host he perished in the waters of the Red Sea. {CTr 103.2}

The despisers of God’s law are practicing the same sin that Pharaoh practiced. They are hardening their hearts. The voice of God is rejected for human theories, for satanic suggestions and delusions. The Holy Spirit is resisted and set aside. The iniquities of the fathers are visited upon the children. . . . {CTr 103.3}

3. Plundering Egypt – God's Justice Restored

The Israelites received back wages for centuries of slavery by taking silver and gold from the Egyptians (Ex. 12:35-36).
Prophetically, this typifies how God will restore what was lost during spiritual bondage, including truth, freedom, and resources for finishing the work (Joel 2:25; Isaiah 61:6–8).

“The children of Israel had been deprived of their just wages; and now the Lord gave them favor in the sight of the Egyptians…”

The people took also with them "flocks, and herds, even very much cattle." These were the property of the Israelites, who had never sold their possessions to the king, as had the Egyptians. Jacob and his sons had brought their flocks and herds with them to Egypt, where they had greatly increased. Before leaving Egypt, the people, by the direction of Moses, claimed a recompense for their unpaid labor; and the Egyptians were too eager to be freed from their presence to refuse them. The bondmen went forth laden with the spoil of their oppressors. {PP 281.3}

4. The Urgency of Leaving – No More Delay

The Egyptians’ urgency for Israel to leave shows how swiftly God’s purposes move when the cup of iniquity is full.
There will come a time when the faithful must act quickly and decisively, as in Lot’s departure from Sodom (Luke 17:28–30).
The Exodus warns modern believers not to delay obedience or cling to worldly ties.

End-Time Application: A Second Exodus

The first Exodus from Egypt was physical. The final Exodus is spiritual—God calling His people out of confusion, false doctrines, and worldly churches (Rev. 18:1–5).
Just as the plagues fell on Egypt, the seven last plagues will fall on the modern Babylon system.
God's people will again be called out, and the message will sound: “Let My people go, that they may serve Me.”

In the closing work for the church, there will be a special separation—God's people will be sealed and gathered, and the unfaithful will be left behind.
The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God's professed people. This is forcibly set forth by the prophet's illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer's inkhorn by his side. "And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof." {3T 266.2}

Reflection Questions

What does Egypt symbolize in your spiritual journey today?
Are you holding on to anything God is calling you to leave behind?
Will you be among those who obey immediately—or delay and risk being left behind?

Consider the Following
❖ Please leave! (Exodus 12:31-36)

— All of Egypt was desolate, “for there was not a house where there was not someone dead” (Ex. 12:30). Pharaoh’s permission for Israel to leave came too late.

— With the phrase “bless me also” (Ex. 12:32), Pharaoh expressed the feelings of all his people: please let nothing more happen to us!

— It was not an expression of sincere regret for his wrongdoing, but rather a desire for the devastation to stop.

— When Israel demanded payment for their years of service, the Egyptians “gave them whatever they asked for” (Ex. 12:36). In this way, God ensured that His firstborn would leave Egypt safely—and with his hands full.

Closing Thought

The command to "Go and worship the Lord" is both a privilege and a prophetic mandate. As in ancient times, God's people must be ready to move when He says move, to go out when He says come out, and to stand firm when the world says compromise.

Hebrews 11:29 – “By faith they passed through the Red Sea as by dry land: which the Egyptians assaying to do were drowned.”

Let us, by faith, walk in their steps—out of bondage, through the Red Sea, and into the path of eternal freedom.

Monday-August 4, 2025

Consecration of the Firstborn (Exodus 13:1-16)
James 2:17-20; Exodus 13:1-16; Ps. 24:1; Hag. 2:8; Col. 1:14.

“Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.” (Exodus 13:2)

The Firstborn – A Prophetic Shadow of Ownership and Redemption

The consecration of the firstborn was more than a religious ritual; it was a prophetic ordinance that pointed to God's ownership, deliverance, and expectation of service. In this law, God claimed the first and best—symbolizing that all life and possessions belong to Him (Psalm 24:1). This act was a constant reminder of deliverance and an early type of Christ, the "Firstborn of all creation" (Col. 1:15).

Scriptural Foundation and Typology

🔹 Exodus 13:2

“Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”

This command came immediately after the Exodus—God’s powerful act of judgment and mercy. The firstborn of Egypt died, but the firstborn of Israel lived by the blood of the lamb (Ex. 12:13). In gratitude and reverence, the Israelites were to acknowledge God's claim by dedicating their firstborn to Him.

Prophetic and Spiritual Significance

1. Divine Ownership and Full Surrender

Psalm 24:1 – “The earth is the Lord’s, and everything in it.”
God lays rightful claim to all creation, but especially to those whom He has redeemed (Col. 1:14).
The firstborn consecration was a token that everything we have belongs to God.
It anticipates the call in the end time for total consecration of God’s remnant, especially the 144,000, who are “redeemed from among men, being the firstfruits unto God and to the Lamb” (Rev. 14:4).

As the firstborn were consecrated to God after their deliverance, so will be the faithful ones after the deliverance of the church—the firstfruits.

Now in regard to the coming of the Son of man, this will not take place until after the mighty earthquake shakes the earth after the people have heard the voice of God. They are in despair and trouble such as never was since there was a nation, and in this the people of God will suffer affliction. The clouds of heaven will clash and there will be darkness. Then that voice comes from heaven and the clouds begin to roll back like a scroll, and there is the bright, clear sign of the Son of man. The children of God know what that cloud means. {Mar 279.6}

The 144,000 triumphed. Their faces were lighted up with the glory of God. {Mar 279.7}

When the voice of God turns the captivity of His people, there is a terrible awakening of those who have lost all in the great conflict of life. {Mar 279.8}

The day of wrath to the enemies of God is the day of final deliverance to His church. {Mar 279.9}

2. Remembrance of Deliverance through Symbolic Rites

The firstborn belonged to God because He spared them during the 10th plague.
Exodus 13:8-10 shows that parents were to teach their children what God had done.
This symbolizes passing on the present truth from generation to generation.

“The mighty hand of God that delivered Israel should be kept fresh in the memory of all.
The Lord declared: "I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment. . . . And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt." {PP 274.2}

In commemoration of this great deliverance a feast was to be observed yearly by the people of Israel in all future generations. "This day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations: ye shall keep it a feast by an ordinance forever." As they should keep the feast in future years, they were to repeat to their children the story of this great deliverance, as Moses bade them: "Ye shall say, It is the sacrifice of the Lord's Passover, who passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses." {PP 274.3}

Furthermore, the first-born of both man and beast were to be the Lord's, to be bought back only by a ransom, in acknowledgment that when the first-born in Egypt perished, that of Israel, though graciously preserved, had been justly exposed to the same doom but for the atoning sacrifice. (PP 274)

In the last days, God's people will again be delivered, and their spiritual "firstborn" status will be a testimony to others.

3. The Substitute and Redemption Principle

Not all firstborn were sacrificed. Unclean animals (like donkeys) were redeemed with a lamb, or else their necks were broken (Ex. 13:13).
Symbolism: The unclean (sinful humanity) can only be spared through the substitutionary death of the Lamb—Christ.
If the Lamb (Christ) is rejected, there is no other redemption—eternal death follows.

Col. 1:14 – “In whom we have redemption through His blood, even the forgiveness of sins.”

4. Faith that Works – Not Formalism (James 2:17–20)

Consecration is not merely outward ceremony—it is tied to faith in action.
James warns against dead faith—belief without obedience and consecrated works.
Just as Israel showed their faith by offering their firstborn, we must show ours by giving God our first place—time, service, loyalty.

“True sanctification means perfect love, perfect obedience, perfect conformity to the will of God.We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection. Great possibilities, high and holy attainments, are placed within the reach of all." {AA 565.1}

Final Prophetic Application – The Firstborn and the 144,000

The firstborn represent the beginning of God's harvest—the first to be saved, sanctified, and sealed.
The 144,000 are called the firstfruits (Rev. 14:4), indicating spiritual firstborns—fully consecrated, undefiled, faithful.
Just as the ancient firstborn had a role in preserving the truth, so the 144,000 will proclaim God’s final message, being blameless before the throne.

The sealing of the 144,000 is the modern counterpart of the consecration of the firstborn—a divine ownership publicly declared before the whole world.
The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God's professed people. This is forcibly set forth by the prophet's illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer's inkhorn by his side. "And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof." {3T 266.2}

Personal and Present-Day Reflection

Ask yourself:

Have I truly consecrated my life to God—or just in name only?
Do I teach and model God’s deliverance to others, especially the young?
Is Christ—the true Lamb—my substitute, and do I live in response to His redemption?
Is my faith alive and active, or passive and formal?

Consider the Following

❖ The Consecration of the Firstborn (Exodus 13:1-16)

— The firstborn were consecrated by death. Every firstborn had to die. But provision had been made to replace the firstborn, so that another being would die in his place.

— Pay attention to the relationship:

(1) Israel is the firstborn of God (Ex. 4:22)

(2) The Church today is spiritual Israel (Gal. 6:16)

(3) Therefore, we must all die to be consecrated to God.

(4) But there is a Being who has died in our place

— Jesus, “the Lamb of God” (John 1:29), died so that whoever applies His blood at the door of their heart will not die but have ETERNAL LIFE.

— God has already done his part. It is our responsibility to allow ourselves to be covered with his redeeming blood.

Conclusion: Give God the First and the Best

Consecrating the firstborn teaches us that God deserves the first and best of our lives—not leftovers. In a prophetic sense, it shows that only those who are fully surrendered and sealed—spiritual firstborns—will stand in the final crisis.

Let us, like ancient Israel, remember the mighty deliverance God has given us through Christ and respond by offering ourselves as living sacrifices (Rom. 12:1), fully consecrated to His will and purpose.

Key Thought:

“We are not our own. We are bought with a price. Therefore, glorify God in your body and spirit, which are God’s.”
—1 Corinthians 6:19–20

The Crossing of the Red Sea

Tuesday-August 5, 2025

Crossing the Red Sea - Trapped in the Dessert (Exodus 13:17--14:12)

Exodus 13:17-14:12; Exod. 6:26; Exod. 7:4; Exod. 12:17-41, 51; Exod. 14:19-20; Exod. 13:18; Num. 24:2; Gen. 50:24-25; Heb. 11:22; Josh. 24:32; Exod. 14:24; Num. 12:5-6.

“Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.” (Exodus 14:3)

A Moment of Testing and Deliverance

The crossing of the Red Sea marks one of the most dramatic displays of God's power in the Old Testament. Prophetically, it points to the final test and ultimate deliverance of God's end-time people—trapped between opposition (Pharaoh’s army) and impossibility (the sea), yet sustained by divine guidance and faith in the unseen.

Historical and Scriptural Context

📖 Exodus 14:3

“Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’”

God intentionally led the Israelites into a strategic trap, not to destroy them but to glorify His name (Ex. 14:4). What appeared to be a mistake was actually part of a divine plan—a test of faith, a setup for judgment on Egypt, and a prophetic shadow of the final deliverance of the faithful from spiritual Egypt.

Prophetic and Spiritual Significance

1. God’s Leading Often Defies Human Logic (Exodus 13:17–18)

God did not lead them by the shorter route through the Philistine country, but by way of the wilderness.
The longer path was a path of preparation—physically, mentally, and spiritually—for the battles ahead.

God does not always guide us in the easiest way, but in the way that will develop character and prepare us for His purposes.
The Israelites were poorly prepared for an encounter with that powerful and warlike people. They had little knowledge of God and little faith in Him, and they would have become terrified and disheartened. They were unarmed and unaccustomed to war, their spirits were depressed by long bondage, and they were encumbered with women and children, flocks and herds. In leading them by the way of the Red Sea, the Lord revealed Himself as a God of compassion as well as of judgment. {PP 282.1}

The Red Sea experience is a type of the church under test—seemingly cornered by impossibility, yet delivered by divine intervention.
There is a lesson of the greatest importance for us in the experience of the children of Israel as they left Egypt. More than a million people had been led out of the right course, as many of them thought, into a valley hemmed in by mountains. Before them lay the Red Sea, and behind them, following fast after in pursuit, was Pharaoh’s host. {CTr 104.2}

2. A Trap or a Test? (Exodus 14:3-4)

Pharaoh misjudged the situation. He saw confusion, but God was orchestrating a final blow to his defiance.
The Red Sea crossing mirrors the final time of trouble, where God’s people will be trapped between Satan’s forces and an impossible situation (Rev. 13:15-17), with no earthly escape—only by God’s intervention.

Exodus 14:4 – “I will gain glory for myself through Pharaoh and all his army…”

3. Cloud by Day, Fire by Night – Divine Presence and Protection (Ex. 13:21-22; 14:19-20)

The pillar of cloud and fire symbolizes God’s guidance, protection, and revelation.
Prophetically, it represents the Spirit of Prophecy, which illuminates and shields God’s people in their journey (Num. 12:5–6; Rev. 19:10).

In all the journeyings of Israel, the pillar of cloud was a continued assurance of divine protection.
"And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And the Lord went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people." Says the psalmist, "He spread a cloud for a covering; and fire to give light in the night." Psalm 105:39. See also 1 Corinthians 10:1, 2. The standard of their invisible Leader was ever with them. By day the cloud directed their journeyings or spread as a canopy above the host. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence. {PP 282.2}

The two-fold light—cloud and fire—represents the unfolding of the Bible and the Testimonies, guiding and dividing God’s people in the last days.

4. Joseph’s Bones – A Legacy of Faith (Ex. 13:19; Heb. 11:22; Gen. 50:24–25)

Joseph’s bones represent a prophetic pledge of future deliverance.
His faith, passed down through centuries, sustained Israel’s identity and hope.

Hebrews 11:22 – “By faith Joseph… gave commandment concerning his bones.”

This typifies the faith of the pioneers and prophets, whose testimonies encourage us to press forward, even when the way seems impossible.

5. Faith Under Fire – When the People Cried Out (Ex. 14:10–12)

Israel, though freshly delivered, quickly gave in to fear.
Their complaint: “It would have been better to serve the Egyptians” (v. 12), reflects the danger of unbelief even after witnessing miracles.
This foreshadows the shaking to come—when God’s people will either stand firm or fall back (see EW 269).

“It is faith that enables the soul to look beyond the discouraging present to the unseen.
Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life's great crisis. {DA 382.3}
Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, "I know in whom I have believed; nothing can shake my faith in God and in His word." But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our own necessities and defects. Only through realizing our own weakness and looking steadfastly unto Jesus can we walk securely. {DA 382.4}

Prophetic Parallel: The Red Sea and the End-Time Deliverance

Just as Israel was pursued by Pharaoh and trapped at the Red Sea, so will the 144,000 and the great multitude face a final conflict (Rev. 7; 14). They will be trapped by the beast system, but God will make a way through the "sea" of trial.

Rev. 15:2 – “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory…”

The "Red Sea" thus becomes a symbol of tribulation overcome by faith, through the guidance of God and the power of the Lamb.

As the Red Sea divided, so will the world be divided between the sealed and the unsealed… the faithful shall pass through, while the wicked are swallowed in judgment.

Reflection and Application

Ask yourself:

Am I willing to follow God even when the way seems unclear or longer?
Do I rely on His guidance (pillar of cloud/fire) through Scripture and prophetic messages?
In moments of crisis, will I trust or murmur?
Do I hold the faith of the "Josephs"—believing in deliverance I cannot yet see?

Consider the Following
❖ Trapped in the Desert (Exodus 13:17-14:12)

— With Pharaoh’s permission, Israel went out “ready for battle” (Ex. 13:18). But God didn’t want them to face war, so He led them around (Ex. 13:17).

— Meanwhile, Pharaoh regretted his repentance and went after Israel (Ex. 14:5). Israel was now trapped in the wilderness, with no escape possible. (Ex. 14:2-3, 9).

— As an act of faith, they had taken Joseph's sarcophagus with them (Ex. 13:19). Furthermore, God was guiding them miraculously (Ex. 13:21).

— However, at the sight of Pharaoh's army, their faith collapsed completely. (Ex. 14:10-12). How quickly they forgot the miracles they had experienced! Could this happen to us too?

Conclusion: “Stand Still and See the Salvation of the Lord”

God leads His people not into destruction but into demonstration—of His power, faithfulness, and glory. Like Israel, we may soon find ourselves seemingly trapped—spiritually, socially, or politically—but we are never out of God's sight.

Exodus 14:13 – “Fear ye not, stand still, and see the salvation of the Lord.”

Let us stand in faith, holding firm to the Word, the Testimonies, and the prophetic light, until the final Red Sea parts and we walk into the land of promise.

Wednesday-August 6, 2025

Marching Forward by Faith - A Path in the Desert (Exodus 14:13-31)

Exodus 14:13-31; Isa. 41:10-13; John 5:24; Heb. 2:14; Rev. 12:10-11.
“Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.” (Exodus 14:13-14)

🛡️A Call to Faith in the Face of Fear

As Israel stood at the edge of the Red Sea, they faced what appeared to be utter annihilation. Behind them, Pharaoh’s army thundered with rage. In front, a sea blocked their path. But amid panic, Moses speaks these timeless words:

“Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today… The Lord will fight for you; you need only to be still.” (Ex. 14:13–14)

This moment in sacred history marks a turning point for God's people—a demonstration of what it means to walk by faith, not by sight (2 Cor. 5:7). It becomes a type of final deliverance for the remnant, whose journey of faith leads through impossible obstacles.

Key Prophetic Themes and Symbolisms

1. “Stand Still” – The Test of Faith Before the Final Act (Exodus 14:13)

God's people are commanded to wait in faith, not act in fear.
This parallels the time of Jacob's trouble, when the faithful remnant will have no visible escape, yet trust in divine intervention.

Isaiah 41:10 – “Fear not, for I am with you… I will uphold you with My righteous right hand.”

When surrounded by difficulties, as the Israelites were at the Red Sea, let us calmly trust in God.
The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly;" but faith courageously urges an advance, hoping all things, believing all things. {PP 290.2}
(Patriarchs and Prophets, p. 290)

The faith that stood at the edge of the sea is the faith required when God’s people are sealed and surrounded by the dragon’s wrath.

2. A Way Where There Was No Way – The Sea Divided (Ex. 14:21–22)

The Red Sea miraculously divided, forming a path through the deep.
Spiritually, this prefigures the way of salvation through Christ—the only way through death into life.

John 5:24 – “Whoever hears My word and believes… has crossed over from death to life.”

Heb. 2:14 – “Through death He destroyed him who had the power of death—that is, the devil.”

The sea, representing death and impossibility, became the very ground of victory for the faithful, but judgment for the enemy.

3. Victory Through Faith and the Blood of the Lamb (Rev. 12:10–11)

Israel’s escape and Pharaoh’s defeat represent the final triumph of the saints over Satan.
Revelation 12 points to the accuser cast down, and the remnant overcoming by the blood of the Lamb and their testimony.

Rev. 12:11 – “They overcame him by the blood of the Lamb, and by the word of their testimony.”

Israel’s song of victory in Exodus 15 is prophetic of the song of the 144,000 on the sea of glass (Rev. 15:2–3).

4. The Lord Will Fight for You (Exodus 14:14, 25)

God confused the Egyptians (v. 25), showing His active intervention.
This shows that divine judgment is not only future—it is part of God’s present work to defend His people.

“When the church is hemmed in by danger and doubt, divine intervention will silence the enemy and glorify God’s name. The Red Sea deliverance is a type of the purification of the church.”

This moment becomes a miniature Day of Judgment, revealing two classes:
— those who walk by faith and pass through,
— and those who resist God and are swallowed by judgment.

5. The March Forward – When Faith Takes Action (Ex. 14:15–16)

Though Israel was told to be still (v.14), God then says, “Tell the people to go forward!”
True faith doesn't remain passive—it waits on God, and when He commands, it moves.
This moment is a divine synchronization: waiting and acting in step with the voice of God.

EGW: “God in His providence brought the Hebrews into a position where they could not help themselves. It was to test their faith and manifest His power.
Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf. How could they charge upon him the dangers and difficulties of their situation, when he had followed the express command of God? True, there was no possibility of deliverance unless God Himself should interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences. His calm and assuring reply to the people was, "Fear ye not, stand still, and see the salvation of the Lord, which He will show to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever. The Lord shall fight for you, and ye shall hold your peace." {PP 284.1}

It was not an easy thing to hold the hosts of Israel in waiting before the Lord. Lacking discipline and self-control, they became violent and unreasonable. They expected speedily to fall into the hands of their oppressors, and their wailings and lamentations were loud and deep. The wonderful pillar of cloud had been followed as the signal of God to go forward; but now they questioned among themselves if it might not foreshadow some great calamity; for had it not led them on the wrong side of the mountain, into an impassable way? Thus the angel of God appeared to their deluded minds as the harbinger of disaster. {PP 284.2}

Final Prophetic Parallel: Marching Through the Final Crisis

God's faithful remnant will face what seems to be a trap—no earthly way of escape.
But like Israel, they will march forward by faith, led by the pillar of fire (the Holy Spirit and prophetic guidance), into victory.

The path of the purified church leads through a Red Sea of persecution, but she will pass through untouched, while the enemy is defeated by the very trap they laid.

The Red Sea symbolizes the border between bondage and freedom, death and life, Egypt and Canaan—it is the final crossing into full deliverance.

Reflection and Application

Ask yourself:

Am I standing still in fear, or standing firm in faith?
Do I trust God to open a way where there is none?
Am I preparing spiritually to cross the final Red Sea—the crisis that will seal destinies?

Consider the Following

❖ A path in the sea (Exodus 14:13-31)

— In the face of the people's lack of faith, Moses encouraged them to trust in God (Ex. 14:13-14):

(1) “Do not be afraid”: The first step to achieving victory is trusting God

(2) “Stand firm”: We must patiently remain at our post, without grumbling.

(3) “See salvation”: If we let God guide us, victory is assured

(4) “The Lord will fight for you”: God fights for us against Satan and sin. Calvary is the greatest proof of this.

— God gave the people only one command: “go forward” (Ex. 14:15). From this moment, the unexpected began (Ex. 14:19-31):

(1) The angel of God and the pillar of cloud stood between the camp of Israel and the camp of the Egyptians

(2)During the night, the pillar was darkness for the Egyptians, and light for the Israelites

(3) Moses raised his staff and the sea parted so that Israel could pass through on dry land.

(4) Israel entered the sea, having the waters as walls on their right and left

(5) The Egyptians also entered the sea

(6) At dawn, God upset the Egyptians

(7) As they tried to retreat, the sea returned to its course, destroying the entire army.

(8) From the seashore, Israel beheld the victory, and they believed in God and in Moses

Conclusion: Faith That Walks on Dry Ground

In these last days, God is calling His people to stand, wait, listen, and then move—just like ancient Israel. The Red Sea is not just a historical miracle; it is a prophetic path for every believer today.

Let us be among those who march forward by faith, trusting the unseen hand that parts the sea, confuses the enemy, and leads us safely to the other side.

“The Egyptians you see today, you will never see again.”
Let us go forward in full assurance that our final enemies will soon be no more.

The Celebration
Thursday-August 7, 2025

The Song of Moses and Miriam (Exodus 15:1-21)

Ps. 136:15; Exodus 15:1-21; Revelation 15:2-4.
“And sang the song of God’s servant Moses and of the Lamb: “Great and marvelous are your deeds. Lord God Almighty. Just and true are your ways, King of the nations” (Revelation 15:3)

The First Song of Redemption

After crossing the Red Sea, Israel didn’t merely move forward—they paused to worship. Exodus 15 records the first song of the Bible: The Song of Moses, a powerful hymn of deliverance, divine judgment, and victorious faith.

In Revelation 15, this same song—now joined with the Song of the Lamb—is sung by the redeemed over the sea of glass, showing us that this song is not only historic, but prophetic. It points to the final victory of the saints, echoing their journey from spiritual Egypt to the heavenly Canaan.

Scriptural and Prophetic Foundation

📖 Exodus 15:1

“Then Moses and the Israelites sang this song to the Lord: ‘I will sing to the Lord, for He is highly exalted. Both horse and driver He has hurled into the sea.’”

📖 Revelation 15:3

“They sang the song of God’s servant Moses and of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations.’”

These two songs—one ancient, one future—are united in theme: God’s justice, His deliverance of His people, and His triumph over evil.

Key Prophetic and Spiritual Insights

1. A Song Born of Deliverance and Judgment

Exodus 15 celebrates the total overthrow of Egypt, God’s enemies, in the Red Sea.
Psalm 136:15 confirms: “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth forever.”
This typifies the final judgment on spiritual Babylon, when God’s people are delivered from oppression, and the wicked are judged (Rev. 16–19).

EGW: “When the redeemed stand on the sea of glass with harps of God, they will sing the song of Moses—the song of their experience.
Transported with joy, he beholds the trees that were once his delight--the very trees whose fruit he himself had gathered in the days of his innocence and joy. He sees the vines that his own hands have trained, the very flowers that he once loved to care for. His mind grasps the reality of the scene; he comprehends that this is indeed Eden restored, more lovely now than when he was banished from it. The Saviour leads him to the tree of life and plucks the glorious fruit and bids him eat. He looks about him and beholds a multitude of his family redeemed, standing in the Paradise of God. Then he casts his glittering crown at the feet of Jesus and, falling upon His breast, embraces the Redeemer. He touches the golden harp, and the vaults of heaven echo the triumphant song: "Worthy, worthy, worthy is the Lamb that was slain, and lives again!" The family of Adam take up the strain and cast their crowns at the Saviour's feet as they bow before Him in adoration. {GC 648.1}

This reunion is witnessed by the angels who wept at the fall of Adam and rejoiced when Jesus, after His resurrection, ascended to heaven, having opened the grave for all who should believe on His name. Now they behold the work of redemption accomplished, and they unite their voices in the song of praise. {GC 648.2}

2. The Sea of Glass – Red Sea Reflected in Revelation (Rev. 15:2–3)

The sea of glass mingled with fire represents the final deliverance through tribulation.
Just as Israel stood on the shore, looking back at the drowned Egyptians, so will the 144,000 and the great multitude stand victorious, praising God for triumph over sin, Satan, and Babylon.

The song of Moses and the Lamb unites the two deliverances—literal and spiritual—showing that the Exodus was a type, and the final sealing and triumph of the saints is the antitype.

3. Praise and Prophecy in the Song

The song proclaims:
- God's power (Ex. 15:1–6)
- God’s justice (v. 7–10)
- God’s mercy and guidance (v. 13)
- God’s future victory and establishment of His sanctuary (v. 17)

This prophetic language anticipates the final establishment of God’s Kingdom, when He will reign forever and ever (Ex. 15:18; cf. Rev. 11:15).

4. Miriam's Prophetic Role (Ex. 15:20–21)

Miriam, a prophetess, leads the women in joyful song and dance.
This points to the role of prophetic leadership and the involvement of the whole congregation in proclaiming God’s victory.
It mirrors the role of the Spirit of Prophecy (Rev. 19:10) and the spiritual rejoicing of the redeemed at the end of time.

EGW: “The song which Moses taught the children of Israel is one of the songs of heaven.
This song and the great deliverance which it commemorates, made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him. That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have "gotten the victory," standing on the "sea of glass mingled with fire," having "the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb." Revelation 15:2, 3. {PP 289.1}

"Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth's sake." Psalm 115:1. Such was the spirit that pervaded Israel's song of deliverance, and it is the spirit that should dwell in the hearts of all who love and fear God. In freeing out souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His "wonderful works to the children of men." Those who dwell upon God's great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure! What a sacrifice has been made by our Redeemer, that we may be called children of God! We should praise God for the blessed hope held out before us in the great plan of redemption, we should praise Him for the heavenly inheritance and for His rich promises; praise Him that Jesus lives to intercede for us. {PP 289.2}
"Whoso offereth praise," says the Creator, "glorifieth Me." Psalm 50:23.

Present-Day Application and Reflection

Ask yourself:

Do I rejoice in small victories, or only when I see the sea part?
Have I personally experienced deliverance worthy of a song?
Am I preparing now to join the final choir on the sea of glass?

Worship is not just for heaven—it is the natural response to deliverance now. True praise is both present gratitude and prophetic anticipation.

Final Prophetic Application: Learning the Song

Revelation 14:3 says the 144,000 sing a new song that no one else can learn.

Why? Because the song of Moses and the Lamb is not simply memorized—it is experienced. It is the song of personal trial, trust, and triumph. It’s a melody born from obedience in tribulation and loyalty in crisis.

SRod Application: “Only those who pass through the final Red Sea—spiritually speaking—will be qualified to sing the final song of deliverance.” (SRod, Vol. 1, p. 99)

Consider the Following

❖ The Song of Moses (Exodus 15:1-21)

— Seeing what had happened, Moses leads Israel in a song of praise, while Miriam responds with a choir, along with the women (Ex. 15:1, 20-21).

— In this song, no mention is made of what Israel has done. Not only does it praise God for destroying the enemy (Ex. 15:6), but it is also admired for its works (Ex. 15:11). The reaction of those who hear what has happened is announced (Ex. 15:14).

— Furthermore, what God is yet to do is announced: “You shall bring them and plant them in the mountain of Your inheritance” (Ex. 15:17).

— When God's judgments have been manifested, and evil and oppression have been eradicated, the redeemed of the nations will praise Him for those righteous judgments, singing the song of Moses and of the Lamb (Rev. 15:3).

Conclusion: Sing Now, Sing Later

The Song of Moses and the Lamb reminds us that worship follows victory, and victory follows faith. As Israel sang after crossing the Red Sea, so will the saints sing after crossing the final crisis.

Let us start singing now—by living lives of praise, obedience, and trust—so that we may join that final, eternal chorus of the redeemed.

“Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations.” – Revelation 15:3

Friday-August 8, 2025

Prophetic Insights and Further Study

🔥 Prophetic Insights on the Exodus and the Red Sea Crossing

SS25-Q3-L6 – August 2–8, 2025
Theme: Deliverance, Consecration, and Victory on the Path to the Kingdom

📖 Sunday (Aug 3, 2025) — “Go, Worship the Lord—Please Leave!”

Reading: Exodus 12:31-36

“The Egyptians urged the people to hurry and leave the country. ‘For otherwise,’ they said, ‘we will all die!’” – Exodus 12:33

🔍 Prophetic Insight:

The Exodus foreshadows the final deliverance of God's people from spiritual Egypt (Rev. 11:8). Just as ancient Israel was urged to flee by Egypt under divine judgment, the last-day church will be urged to separate from Babylon before the final plagues fall (Rev. 18:4).

Ellen White says:

“God’s people must take warning and discern the signs of the times. The signs of Christ’s coming are too plain to be doubted.”
The people listened to the words of mercy flowing so freely from the lips of the Son of God. They heard the gracious words, so simple and so plain that they were as the balm of Gilead to their souls. The healing of His divine hand brought gladness and life to the dying, and ease and health to those suffering with disease. The day seemed to them like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything. {DA 365.1}

Inspiration further expounds:

This movement of deliverance is not only historical but also typical... It represents the future deliverance of God's people from worldliness and sectarianism.

This exodus was not just a physical movement but a spiritual call to worship, mirroring Revelation's call to worship the Creator (Rev. 14:7). As Egypt let go under divine pressure, so too will the powers of this world be forced to let go of God's sealed ones under divine judgments.

📖 Monday (Aug 4, 2025) — “Consecration of the Firstborn”

Reading: Exodus 13:1-16; James 2:17-20; Col. 1:14; Haggai 2:8

“Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me…” — Exodus 13:2

🔍 Prophetic Insight:

The firstborn typifies the first fruits of God’s people—those who are wholly consecrated to Him. In Revelation 14:4, the 144,000 are described as “firstfruits to God and to the Lamb.” They are consecrated by faith and obedience, not just by birth.

Ellen White explains:

“By the redemption of the firstborn, the object lesson of redemption was ever kept before the minds of the people.
The Lord declared: "I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment. . . . And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt." {PP 274.2}

Inspiration identifies the 144,000 as antitypical firstborn, who are preserved in the time of judgment:

The firstfruits (144,000) stand on Mount Zion before the throne… Rev. 14:1-4 They are the product of a consecrated life of truth.

Thus, the consecration of the firstborn teaches that God lays claim not only on life but on those He redeems by the blood of the Lamb (Col. 1:14). The sealed servants of God in the last days must likewise live a life entirely set apart for His glory.

📖 Tuesday (Aug 5, 2025) — “Crossing the Red Sea – Trapped in the Desert”

Reading: Exodus 13:17–14:12

“Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’” — Exodus 14:3

🔍 Prophetic Insight:

The Red Sea entrapment reveals God’s method of testing faith and glorifying His name amid apparent defeat. In the time of the end, God's people will also seem trapped—surrounded by spiritual Egypt (the world) and spiritual Babylon (confusion)—but it is God who leads the path to victory.

SOP affirms:

“God in His providence brought the Hebrews into the mountain fastness before the sea, that He might manifest His power in their deliverance.
In one of the most beautiful and comforting passages of Isaiah's prophecy, reference is made to the pillar of cloud and of fire to represent God's care for His people in the great final struggle with the powers of evil: "The Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for above all the glory shall be a covering. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain." Isaiah 4:5, 6, margin. {PP 283.1}

Inspiration teaches:

As in Moses’ day, the modern Pharaohs will pursue the remnant, but divine intervention will make a way of escape that confounds the wise.

This “trapped” condition reflects the sealing time (Ezek. 9; Rev. 7) when God’s faithful will face crisis. The Red Sea crossing prefigures the deliverance of the 144,000 from modern-day bondage through divine intervention and visible judgment upon the wicked.

📖 Wednesday (Aug 6, 2025) — “Marching Forward by Faith”

Reading: Exodus 14:13-31

“Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today...” — Exodus 14:13-14

🔍 Prophetic Insight:

This is the pivotal moment of faith—between fear and deliverance. Moses’ call to “stand still” and see the Lord fight is echoed in Revelation 7, where the angels are commanded to hold the winds until the servants of God are sealed.

Ellen White parallels this in her writings:

“In every crisis, God has His way prepared to bring relief. Our heavenly Father has a thousand ways to provide for us. Those who accept the one principle of making the service and honor of God supreme will find perplexities vanish, and a plain path before their feet. {DA 330.1}

Inspiration connects this to the purification and sealing of the church:

The faithful must be sealed and purified before the final deliverance… The Lord fights for them while they ‘stand still.’”

This moment represents not only victory over physical foes, but freedom from sin, fear, and doubt. It is the transition from slavery to spiritual dominion, marching under divine authority.

📖 Thursday (Aug 7, 2025) — “The Celebration”

Reading: Exodus 15:1-21; Revelation 15:2-4

“They sang the song of Moses and of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty.’” — Revelation 15:3

🔍 Prophetic Insight:

The Song of Moses and the Lamb is the anthem of the victorious saints who pass through the final tribulation. The Red Sea song is a type of the victory song sung by the 144,000 and the great multitude after the cleansing of the church (Ezek. 9) and destruction of Babylon (Rev. 15-18).

Ellen White writes:

“When the wicked are destroyed from off the earth, then the ransomed of the Lord shall return and come to Zion with songs and everlasting joy.
Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city into the great beyond, the wide, unbounded future of glory that is for the redeemed. "Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh." James 5:7, 8. {PK 732.1

Inspiration explains:

The Song of Moses sung at the Red Sea will be repeated in antitype… It is the song of the purified church delivered from modern Pharaohs.

The Revelation 15 scene shows a cleansed company, victorious over the beast, sealed, and standing on the sea of glass. This is the culmination of the exodus journey—a type of the Kingdom Church that will give the Loud Cry (Rev. 18:1-4).

📖 Friday (Aug 8, 2025) — Prophetic Reflection and Further Study

🔎 Key Takeaways:

The Exodus story is not merely history—it is prophecy in type, pointing to the final deliverance of the saints.
The Red Sea crossing symbolizes God’s miraculous intervention to deliver His people at the height of trial.
The firstborn consecration points to the sealing of the 144,000—those set apart to lead others out of spiritual Egypt and Babylon.
The song of Moses and the Lamb signifies the rejoicing of the redeemed, who overcome by the blood of the Lamb and the Word of their testimony (Rev. 12:11).

📌 Summary of Prophetic Application:

Biblical Type

Antitypical Fulfillment

Egypt's Judgment

Final plagues on spiritual Babylon (Rev. 16–18)

Firstborn Consecrated

144,000 sealed and set apart (Rev. 7, 14)

Red Sea Crossing

Divine deliverance of the saints under pressure

Wilderness Journey

Purification, testing, and preparation for the Kingdom

Song of Moses & the Lamb

Celebration of the victorious saints (Rev. 15:2–4)

From the Pen of Inspiration

“In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His “wonderful works to the children of men.” Those who dwell upon God's great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude.” EGW (Conflict and Courage, March 28)

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