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Jambu Maharishi is a figure revered in Jain and Hindu traditions, though there are different figures with similar names. The name is famously associated with Jambu Swami, the last Kevali (omniscient being) of the current time cycle in Jainism. In Hindu tradition, he is also known as Jambu or Jambuka, associated with the sacred Jambu tree, and is recognized as a great sage or siddhar in Tamil literature. He is also the subject of a 2023 Telugu film and a 2023 Tamil movie, as described by BookMyShow, IMDb, and The Times of India.
In Jainism
Jambu Swami: He was the last omniscient being (Kevali) in the current Jain time cycle and became the head of the religious order after Sudharma-swami.
He remained the head for 44 years before attaining Keval-jnan and achieving nirvana at the age of 80, as detailed on this PDF document from jaina.org.
In Hinduism
A Sage: Jambu Maharishi is mentioned in ancient texts as a sage and siddhar in Tamil literature, known for his profound spiritual teachings.
A sacred tree: The name is associated with the Jambu tree, which is considered sacred and symbolizes peace and protection, as noted on UpTodd and House Of Zelena.
A sacred site: His association with the sacred Jambu tree is linked to the Thiruvaanaikkaa temple (https://en.wikipedia.org/wiki/Jambukeswarar_Temple,_Thiruvanaikaval), a site believed to be named after the tree.
Modern references
Film: A 2023 Telugu film and a 2023 Tamil film, both titled Jambu Maharishi, are based on the story of this sage, according to BookMyShow, IMDb, and The Times of India.
Matrimonial services: The name is also used for matrimonial services aimed at the Tamil-speaking Hindu community, such as Jambu Maharishi Matrimony and Jambu Maharishi Vanniyer Matric School.
https://www.imdb.com/title/tt26933674/mediaviewer/rm1711158273
https://www.imdb.com/title/tt26933674 జంబూ మహర్షి
Foundational structure (https://en.wikipedia.org/wiki/Gotra)
According to the Brihadaranyaka Upanishad 2.2.4, Kashyapa, Atri, Vasistha, Vishvamitra, Gautama Maharishi, Jamadagni and Bharadvaja are 7 sages (also known as saptarishi) and Jambu Maharishi is another sage (also known as Renuka, who belongs to Kashyapa). The progeny of these 8 sages are declared to be gotras. This enumeration of 7 primary and 1 secondary gotra seems to have been known to Pāṇini. The offspring (apatya) of these 7 are gotras and others than these are called gotrāvayava గోత్రవయవ.
True story of Jambu Maharishi, who passed away at Thiruvanaikaval nearhttps://timesofindia.indiatimes.com/entertainment/tamil/movies/previews/jambu-maharishi/articleshow/98470900.cms
Pancha Bhoota Sthalam (Sanskrit: पञ्चभूतस्थलानि Pañcabhūtasthalāni) https://en.wikipedia.org/wiki/Pancha_Bhuta_Sthalam
Pancha Bhoota Sthalam (Sanskrit: पञ्चभूतस्थलानि Pañcabhūtasthalāni) refers to the five Shiva temples,[12] each representing the manifestation of the five prime elements of nature - space, air, fire, water, earth.[13] Pancha indicates five, Bhoota means elements and Sthala means place. All these temples are located in South India with four of these temples at Tamil Nadu and one at Andhra Pradesh. The five elements are believed to be enshrined in the five lingams[12] and each of the lingams representing Shiva in the temple have five different names based on the elements they represent.
In the Thiruvaanaikaval temple, Shiva is said to have manifested himself in the form of water (Appu Lingam). The other 4 manifestations are Prithivi Lingam (representing land) at Ekambareswarar Temple,[14] Akasa Lingam (representing sky)[12] at Thillai Nataraja Temple, Chidambaram,[14] Agni Lingam (representing fire)[15] at Annamalaiyar Temple[14] and Vayu Lingam (representing air) at Srikalahasti Temple.
( https://ksnarayananavrs.wordpress.com/2014/09/06/history-of-sambumaharishi/ )
History of Sambumaharishi: According to legend, there lived a saint called Sambu Rishi, who was an ardent devotee of Lord Shiva.
He once found a very rare fruit called “Venn Naaval Pazham” (white Naaval fruit) and he offered it to Lord Shiva. Lord Shiva ate the fruit and spitted out the seed of the fruit.Out of his overwhelming Bhakthi, Jambu Rishi ate the seed, because of its sacred nature as it came out of Lord Shiva ‘s mouth.
The seed which he ate started growing as a Naaval tree from the Rishi ‘s head. The Rishi prayed Lord Shiva to take abode and settle under the tree. The Lord agreed to him and said that, a time will come when I would come and settle under this Naaval Tree. This place then came to be known as Jambugeswaram. Parvathi Devi once playfully disturbed the penance of Lord Shiva.
The God got angry with her and asked her to go to earth and perform penance. Parvathi Devi came down to earth as Akilaandeswari and found this place Jambugeswaram most suitable for her prayers. She took water from river Cauvery and made a Shiva Linga out of it, erected it under the same “Venn Naaval” tree which evolved out of Jambu Maharishi ‘s head and started worshipping. As She made the Shiva Lingam out of water, this came to be known as Appu Lingam (Water Lingam) among Pancha Boodha Lingams.
Jambumaharshi, Jambumaharṣi, Jambu-maharshi: 1 definition
Jambumaharshi, Jambumaharṣi, Jambu-maharshi: 1 definition
https://ksnarayananavrs.wordpress.com/2014/09/06/history-of-sambumaharishi/
Introduction:
Introduction:
Jambumaharshi means something in the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Jambumaharṣi can be transliterated into English as Jambumaharsi or Jambumaharshi, using the IAST transliteration scheme (?).
Jambumaharṣi (जम्बुमहर्षि) is another name for Jambu—one of the Siddhars (Siddhas) and Rishis mentioned by Rangarasa Desiga Swamigal in his Siddhargal Potri Thoguppu. Each name in the list starts with prefix ‘Om’ followed by the Siddhar’s names and ends with refrain ‘Thiruvadigal Potri’. For example for Jambumaharṣi: ஓம் ஜம்புமகரிஷி திருவடிகள் போற்றி [ōm jampumakariṣi tiruvaṭikaḷ pōṟṟi].—These Siddhas experienced union with the ultimate reality and witnessed a spiritual transformation of their intellectual, mental, vital and ultimately, physical bodies.
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