Islam and the Quran. Allaah. - 200-4. Forgiveness of sin in the Tanakh Gospel and Quran. Part 4.

200-4. Forgiveness of sin in the Tanakh Gospel and Quran. Part 4.

Updated.

18 December 2022 (1444 AH).

200-1. Understanding the Jewish Scripture. Part 1. The Torah Taurat.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture

200-2. Understanding the Jewish Scripture. Part 2. The prophets.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture-2

200-3. Understanding the Jewish Scripture. Part 3. The writings.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture-3

YOU ARE HERE 200-4. Forgiveness of sin in the Tanakh Gospel and Quran. Part 4.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture-4

201. Tanakh Jewish Bible questions and answers.

http://sites.google.com/site/islamandthequran/tanakh-jewish-bible-questions-and-answers-part-1

202. Contradictions in the Jewish Bible explained.

https://sites.google.com/site/islamandthequran/contradictions-in-the-hebrew-bible-explained

203. Torah Quran contradictions explained.

https://sites.google.com/site/islamandthequran/torah-quran-contradictions-explained

204. Talmud questions and answers.

https://sites.google.com/site/islamandthequran/talmud-questions-and-answers

205. The 13 pillars of Jewish faith explained by the Quran.

https://sites.google.com/site/islamandthequran/13-pillars-of-jewish-faith-explained-by-the-quran

INDEX:

Introduction.

The are three methods for atonement in Tanakh Jewish scripture..

1. The sin sacrifice.

2. Repentance.

3. Charity.

4. All believing humans repent everyday to Allaah in prayer.

Repenting in prayer and returning to good behaviour and doing good deeds makes a human righteous by removing their sins.

A. Prophet Ishmael Ismail and his brother.

B. Prophet Muhammad and the blind man.

C. The sins of the prophets of Allaah in the Torah Taurat are confirmed in the Quran.

1. Prophet Noah Nuh.

2. Prophet Ishmael Ismail.

3. Prophet Muhammad.

4. Prophet Lot Lut.

5. Prophet Moses Musa.

6. Prophet Aaron Harun.

7. Prophet David Dawud.

8. Prophet Solomon Sulaiman.

A. Forgiveness of sin in Judaism, Christianity and Islam.

Satan is not an angel who rebels against Allaah in Judaism and Islam.

There are no fallen angels in Judaism and Islam.

No angel rebels against Allaah in Judaism and Islam.

There are no wars in heaven in Judaism and Islam.

1A. There are no fallen angels in Tanakh Jewish scripture.

2A. In Tanakh Jewish scripture “Lucifer meaning Satan” is not in Isaiah 14:12.

3A. In Tanakh Jewish scripture there are no wars in heaven between angels and angels do not rebel against Allaah.

4A. Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.

5A. In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allaah.

6A. In the Tanakh Jewish scripture Angels do not rebel against Allaah.

7A. In the Tanakh Jewish scripture Allaah created good and evil.

8A. Psalm 51:7 in Tanakh or Psalm 51:5 in Christian bible and Genesis 8:21 are not about original sin.

9A. The Antichrist contradicts the teachings about the messiah in Tanakh Jewish scripture.

10A. The Antichrist originates from mitigated dualism and not from Judaism.

B. Forgiveness of sin.

The prophets teach the forgiveness of Allaah.

1B. Adam and Eve teach forgiveness of sin.

2B. Prophet Noah Nuh teaches obedience to Allaah is rewarded.

3B. Prophet Abraham Ibrahim teaches hospitality and the belief that righteous behaviour can show the wicked how to become righteous.

4B. Prophet Ishmael Ismail teaches forgiveness within the family.

5B. Prophet Moses Musa teaches forgiveness for murder and warns against anger.

6B. Prophet Aaron Harun teaches forgiveness for those who turn away from idol worship and the responsibility of reminding people when they make a mistake.

7B. Prophet David Dawud teaches forgiveness for adultery and murder.

8B. Prophet Solomon Sulaiman teaches that even the wisest man in the world must follow the guidance of Allaah.

9B. King Josiah teaches forgiveness to those who turn away from idol worship.

10B. King Hezekiah teaches trust in Allaah.

11B. Prophet John teaches forgiveness of sins.

12B. Zechariah and Elizabeth teach that by following the law Torah both men and women can be righteous and sinless in the sight of Allaah.

13B. The Virgin Mary Maryam teaches righteousness.

14B. Prophet Jesus Isa teaches Allaah does not forsake those who call Allaah for help.

15B. Prophet Muhammad teaches that belief in Allaah without good behaviour is a false belief in Allaah..

C. Forgiveness of sin to Jews, Christians, Muslims and others.

D. Conclusion.

Without the shedding of blood there is no forgiveness of sins contradicts the Tanakh and Quran.

Introduction.

The are three methods for atonement in Tanakh Jewish scripture..

1. The sin sacrifice.

2. Repentance.

3. Charity.

4. All believing humans repent everyday to Allaah in prayer.

Repenting in prayer and returning to good behaviour and doing good deeds makes a human righteous by removing their sins.

A. Prophet Ishmael Ismail and his brother.

B. Prophet Muhammad and the blind man.

C. The sins of the prophets of Allaah in the Torah Taurat are confirmed in the Quran.

1. Prophet Noah Nuh.

2. Prophet Ishmael Ismail.

3. Prophet Muhammad.

4. Prophet Lot Lut.

5. Prophet Moses Musa.

6. Prophet Aaron Harun.

7. Prophet David Dawud.

8. Prophet Solomon Sulaiman.

1. The sin sacrifice.

The sin sacrifice (korban chatat) only atones for the most insignificant sins called unintentional sins (Numbers 15:27 - 15:29).

The sin sacrifice cannot atone for intentional sin (Numbers 15:30 - 15:31) except in a special case called the asham where a person who was not caught doing their sin voluntarily admits their sin to the authority. This voluntarily admission of sin by a person who was not caught doing their sin weakens the sin to allow the asham.

Numbers 15:27 And if a person sins unintentionally (because of an error, by mistake), then he shall offer a she-goat of the first year for a sin-offering.

Number 15:28 And the priest shall make atonement for the person that sinned unintentionally (because of an error, by mistake), when he sinned through error (by mistake), before the Lord (Allaah), to make atonement for him; and he shall be forgiven,

Number 15:29 both he that is home-born among the children of Israel, and the stranger that lives among them: you shall have one law for the person that did an error (by mistake meaning unintentionally).

Number 15:30 But if the person should act high handed (intentionally), whether he be home-born or a stranger (who lives with you), he is blaspheming the Lord (Allaah, because he sinned intentionally); and that person shall be cut off from among its people.

Note 1. The sin sacrifice cannot atone for intentional sin (Numbers 15:30 - 15:31) except in a special case called the asham where a person who was not caught doing their sin voluntarily admits their sin to the authority. This voluntarily admission of sin by a person who was not caught doing their sin weakens the sin to allow the asham.

Number 15:31 Because he has despised the word of the Lord (Allaah), and has broken His (Allaah’s) commandment (intentionally); that person shall utterly be cut off, his (intentional) wrong doing shall be upon him.

Note 1. Sacrifices cannot be used to remove intentional sin except in a special case called the asham where a person who was not caught doing their sin voluntarily admits their sin to the authority. This voluntarily admission of sin by a person who was not caught doing their sin weakens the sin to allow the asham.

2. Repentance.

Repentance to Allaah through prayer and returning to good behaviour removes intentional sins which no sacrifice has the power to do (except in a special case called the asham where a person who was not caught doing their sin voluntarily admits their sin to the authority).

There is no sacrifice for intentional sins such as murder and adultery.

The messiah King David showed that intentional sins including murder and adultery is forgiven by Allaah through repentance in prayer to Allaah and correcting your behaviour.

Allaah calls people to repent in prayer to Allaah and correct their behaviour instead of sacrifice.

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allaah), and return to the LORD; say to Him (Allaah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allaah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allaah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).

In the Tanakh Jewish scripture the prophets teach that Allaah does not need sacrifices to forgive sin and this is also the teachings of the messiahs King David and King Solomon below.

a. The Messiah King Solomon revealed that when the Hebrews do not have the temple they will be forgiven their sins by Allaah through repentance if they pray and ask Allaah for forgiveness as described in 1 Kings 8:46 - 1 Kings 8:50 which is what every Jewish person does today daily in prayer.

b. The Messiah King David also told his people that Allaah forgives sin without a sacrifice in Psalm 32:5.

Psalm 32:5 I (the messiah King David) acknowledged my sin to You (Allaah), and my wrongdoing and I did not hid (it from Allaah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allaah)' and You (Allaah) forgave the wrongdoing of my sin.

Note 1. Allaah forgave the messiah King David of his sins without a sacrifice meaning forgiveness comes from repentance through prayer to Allaah and returning to correct behaviour.

Psalm 51:17 (in Tanakh or Psalm 51:15 in Christian Bible) O Lord (Allaah), open my lips and my mouth shall declare Your praise.

Psalm 51:18 (in Tanakh or Psalm 51:16 in Christian Bible) For You (Allaah) do not delight in sacrifice or else I would give it; You (Allaah) have no pleasure in burnt-offering.

Psalm 51:19 (in Tanakh or Psalm 51:17 in Christian Bible) The sacrifices acceptable to Allaah is a broken spirit (that is repenting to Allaah); a broken and a contrite heart (asking forgiveness for sin), O Allaah, You (Allaah) will not despise.

3. Charity.

Charity is mercy.

Allaah calls people to give charity and not sacrifices.

Freeing the slave and helping the poor and forgiving people like you would like Allaah to forgive you are examples of mercy and charity.

Hosea 6:6 For I (Allaah) desire mercy, and not sacrifice, and the knowledge of Allaah rather than burnt-offerings.

4. All believing humans repent everyday to Allaah in prayer.

Repenting in prayer and returning to good behaviour and doing good deeds makes a human righteous by removing their sins.

A. In the Torah Taurat Allaah teaches that all the prophets are humans and no prophet knows everything because only Allaah knows everything.

1. Prophet Noah Nuh.

Prophet Noah Nuh drank from the first grapes he grew after the flood.

Allaah shows that Prophet Noah Nuh is affected by alcohol in Genesis 9:20 - 9:21 like every human is affected by alcohol and was seen when his son entered his tent to teach humans who will descend after the flood from the family of Prophet Noah Nuh to beware of alcohol and to teach humans to worship Allaah and not the prophets of Allaah by clearly showing that Prophet Noah Nuh is not Allaah.

Quran 11:46 Koran 11:46 He (Allaah) said, “Prophet Noah Nuh, he (who you called “my son”) is not of your family (or of those that shall be saved). His conduct is evil so do not ask Me (Allaah) something about which you have no knowledge (regarding saving the person you called “my son”). I (Allaah) caution you (Prophet Noah Nuh so as) to save you from becoming one of the ignorant (when you ask about what you do not know, meaning, the people who are ignorant of the consequences from Allaah for their actions when they support evil doers like the person who Prophet Noah Nuh had called “my son” in a matter that was only for Allaah to determine. It is not for humans to ask forgiveness for someone else regarding such a matter in which humans have no knowledge and in which Allaah has decreed Allaah’s judgement on those who are evil doers).” (Allaah confirms that the boy who was drowned was not of the family of Prophet Noah Nuh which means that when Prophet Noah Nuh used the words “my son" or "my boy" it means he was calling out to a boy he saw in the water who was brought close to his heart but was not related by blood to his family).

Quran 11:47 Koran 11:47 He (Prophet Noah Nuh) said, “My Lord (Allaah) I take refuge (from sin) with you so that I do not ask you about something for which I have no knowledge. Unless you forgive me and have mercy on me I shall be lost (from Allaah’s mercy).”

Note 1. A person with no knowledge is like a person who has lost judgement because of alcohol.

Note 2. A person with no knowledge is like the behavour of a person affected by alcohol.

2. Prophet Ishmael Ismail.

Allaah shows that Prophet Ishmael Ismail is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Ishmael Ismail is not Allaah.

Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allaah and not the prophets of Allaah)

B. In the Koran Quran Allaah teaches that all the prophets are humans and no prophet knows everything because only Allaah knows everything..

3. Prophet Muhammad.

Allaah shows that Prophet Muhammad is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Muhammad is not Allaah.

Quran 80:1 Koran 80:1 He (Prophet Muhammad) frowned and turned away (from a blind man).

Quran 80:2 Koran 80:2 Because a blind man (Abdullah bin Umm Maktum, Abdullah ibn Umm Maktum) came to him (Prophet Muhammad and interrupted Prophet Muhammad while he was taking to a chief of the Quraish tribe of stone idol worshippers in Mecca Arabia today Makkah Saudi Arabia).

Quran 80:3 Koran 80:3 But how do you (Prophet Muhammad) know (what the blind man wanted from you)? Maybe he (the blind man) wanted to be cleaned (of his sins by asking for your guidance).

Quran 80:4 Koran 80:4 Or to listen to what you (Prophet Muhammad) said so that what he (the blind man) remembered might benefit him.

Quran 80:5 Koran 80:5 As for the person (a chief of the Quraish tribe of stone idol worshippers in Makkah) who think they have no need (of you or of Allaah).

Quran 80:6 Koran 80:6 You (Prophet Muhammad) gave that person (a chief of the Quraish tribe of stone idol worshippers in Makkah your) attention (even though they think they have no need of you or of Allaah instead of attending to the blind man who interrupted you because he wanted you and Allaah).

C. The sins of the prophets of Allaah in the Torah Taurat are confirmed in the Quran.

4. Prophet Lot Lut.

Prophet Lot Lut committed no sin in the Torah Taurat and Allaah shows that Prophet Lot Lut is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Lot Lut is not Allaah..

When Prophet Lot Lut and his two righteous daughters were saved from the destruction of Sodom they lived in a cave in Genesis 19:30.

His two daughters through that they were the only 3 people alive on the Earth after the destruction of Sodom and so they decided to put alcohol in the drink of their father because in their eyes he was the last man alive on the Earth and without having children through him the human race would end meaning Prophet Lot Lut had no knowledge of what was done meaning he committed no sin.

There are many lessons in Tanakh to remind people that prophets are humans meaning give all worship to Allaah and not to the messengers of Allaah.

5. Prophet Moses Musa.

Moses Musa sinned by killing a man, then repented and became a prophet so that every human who came after Prophet Moses Musa can know that when you repent and return to good behaviour Allaah will forgive your sins and Allaah shows that Prophet Moses Musa is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Moses Musa is not Allaah.

Quran 28:19 Koran 28:19 “… he (a righteous Egyptian man) said, “Prophet Moses Musa, Are you going to kill me like you killed the other person yesterday? Do you want nothing but to be a tyrant in the land (by killing people)? Do you not want to be a reformer (by doing good deeds for Allaah which improve the life and behaviour of the people on the earth?)

6. Prophet Aaron Harun.

The sin of Prophet Aaron Harun is unintended In Genesis 32:1 - 32:6 when the people told Aaron Harun to make a god for them because they do not know what happened to Moses Musa so Aaron Harun tells the people to break off the jewellery that is on the ears of their wives and sons and daughters (thinking they will not do it but they did it) and made a molten calf and the people said “This is your god, O Israel, which brought you up out of the land of Egypt.” Prophet Aaron Harun tried to delay the people from making this sin greater by saying he will build an altar and tomorrow they can make a feast to Allaah (hoping Prophet Moses Musa might return but he did not return) and Allaah shows that Prophet Aaron Harun is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Aaron Harun is not Allaah.

Quran 20:92 Koran 20:92 He (Prophet Moses Musa) said, “Aaron Harun, What prevented you (from correcting the people) when you saw them going astray,

Quran 20:93 Koran 20:93 – that you did not (tell them to) follow me? Did you disobey my order?

Quran 20:94 Koran 20:94 He (Prophet Aaron Harun) said, “O son of my mother, do not seize me by my beard nor by (the hair on) my head, I feared that you (Prophet Moses Musa) would say, ‘You (Prophet Aaron Harun) have caused division among the Children of Israel and you (Prophet Aaron Harun) did not follow my word (to wait for me Moses Musa to return to you Aaron Harun as I Moses Musa promised I would return after my Moses Musa’s meeting with Allaah on Mount Sinai Horeb).’”

7. Prophet David Dawud.

The sin of ewe is told to King David Dawud by Prophet Nathan meaning David Dawud was not a prophet when he made the great sins of adultery and murder in the same way as Moses Musa was not a prophet when he made the great sin of murder.

The King messiah David Dawud sinned by adultery (represented in the story of a man who had one female sheep in the sin of ewe, the sin involving a female) and murder (represented in the story by another man who caused to die something that did not belong to him in the sin of ewe, the sin involving a female), then repented and became a prophet so that every human who came after Prophet David Dawud can know that when you repent and return to good behaviour Allaah will forgive your sins and Allaah shows that Prophet David Dawud is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet David Dawud is not Allaah.

Quran 38:23 Koran 38:23 This is my brother (in religion who) has ninety nine ewes (female sheep which really represented the many wives that Allaah had given to King David Dawud) but I have one ewe (female sheep meaning one wife which really represented Bath-sheba the wife of Uriah the Hittite) and he said, "Give it (the one ewe) to me (so that I can add your one female sheep to my 99 female sheep) and (the power of) his speech forced me to give it (my only female sheep)."

Quran 38:24 Koran 38:24 (King David Dawud) said, “He has done wrong by demanding your (one) ewe (female sheep) and adding it to his (ninety nine) ewes (female sheep). Many brothers (in religion) oppress one another except those who believe (in Allaah) and do good deeds, and they are few. And then Prophet David Dawud understood that We (Allaah) were telling (a story) about him (King David Dawud and what King David Dawud did to Uriah the Hittite and his wife Bath-sheba) and he (King David Dawud) asked forgiveness of his Lord (Allaah) and he bowed (prostrating) and repented (to Allaah for his sins).

2 Samuel 12:3 but the poor man had nothing except one little ewe lamb (female sheep), which he had bought and reared; and it grew up together with him and with his children; it ate of his own bread and drank of his own cup, and lay in his bosom, and was to him like a daughter.

2 Samuel 12:4 And there came a traveller to the rich man, and he did not take of his own flock and of his own herd to prepare (food) for the travelling man that had come to him, but took the poor man's lamb and prepared it (as food) for the man that had come to him.'

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD.' And Nathan said to David: 'The LORD also has put away your sin; you shall not die.

Note 1. Allaah forgave the sins of David.

When Allaah forgives sin it is often with a reminder to humans that there are consequences in this world for you and for other people when a person sins meaning although Allaah has forgiven your sin there are consequences in this world for you and for other people which are a reminder for humans not to sin.

Why did David’s newborn baby have to die after Allaah forgave the king? Rabbi Tovia Singer explains.

https://www.youtube.com/watch?v=DeJVxnuFGTM

8. Prophet Solomon Sulaiman.

The King messiah Solomon Sulaiman sinned by preferring the love of good things in this world like horses in Quran 38:31 - Quran 38:33 which is the same as preferring the love of good things in this world like foreign wives (who brought idol worship to Israel in the Tanakh), then repented and became a prophet so that every human who came after Prophet Solomon Sulaiman can know that when you repent and return to good behaviour Allaah will forgive your sins and Allaah shows that Prophet Solomon Sulaiman is human so that humans worship Allaah and not the prophets of Allaah by clearly showing that Prophet Solomon Sulaiman is not Allaah.

Quran 38:31 Koran 38:31 (Mention) the afternoon when he (Prophet Solomon Sulaiman) was shown excellent racing horses.

Quran 38:32 Koran 38:32 And he (Prophet Solomon Sulaiman) said, “I preferred the love of good things (like my horses in this world) over the remembrance of my Lord (Allaah, and I would watch them) until they (the horses) disappeared into the distance.”

Quran 38:33 Koran 38:33 (Then I would say) "return them (horses) to me." Then he (Prophet Solomon Sulaiman) began (with love) to stroke their legs and their necks.

Quran 38:34 Koran 38:34 And certainly We (Allaah) tried (tested) Prophet Solomon Sulaiman (with wives and horses which he loved), …”

Quran 38:35 Koran 38:35 He (Prophet Solomon Sulaiman) said, “My Lord (Allaah), Forgive me (and Allaah forgive him) …”

9. The human behaviour of Prophet Noah Nuh, Prophet Ishmael Ismail, Prophet Muhammad, Prophet Lot Lut, Prophet Aaron Harun and the sins of Prophet Moses Musa, Prophet David Dawud and Prophet Solomon Sulaiman are-

a. A reminder that the prophets are human.

b. A reminder that no human is infallible (never makes mistakes) so that all humans know that only Allaah is infallible (never makes mistakes).

c. A reminder that the prophets are not Allaah.

d. A reminder not to worship humans as Allaah.

e. A reminder that even after the greatest sin Allaah forgave and Allaah rewarded with prophethood and priesthood..

f. A reminder that Allaah forgives people who repent and return to good behaviour.

10. The sins of the prophets are lessons for the sinless and the sinner and the leaders of nations.

a. A humble sinless man (Lot Lut) was made a prophet meaning Allaah rewards humble sinless people.

b. A killer (Moses Musa) repented and was made a prophet meaning Allaah rewards the person who asks for forgiveness and returns to good behavour.

c. A prophet who did not intentionally sin (Aaron Harun) was made the High priest.

d. A leader of a nation (David Dawud) repented for adultery and murder and was made a prophet meaning Allaah rewards the person who asks for forgiveness and returns to good behavour.

e. A leader of a nation (Solomon Sulaiman) repented for marriage to foreign wives who brought idol worship to his nation and was made a prophet meaning Allaah rewards the person who asks for forgiveness and returns to good behavour.

Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Note 1. Repentance to Allaah and returning to righteous behaviour removes intentional sins like adultery, murder and idol worship which sacrifices cannot remove.

The Tanakh is guidance given to each generation of the Israelite people who knew Allaah for thousands of years containing details of the sins of the prophets as a warning to each generation against the idol worship of the prophets for example the sin of ewe which is in both the Tanakh and the Quran is the sin involving a female sheep meaning the sin involving a female which is the story of the sin of adultery and the sin of the murder of her husband.

The Quran was revealed in only 23 years to people who did not know Allaah and the prophets are an example for the stone idol worshippers where the details of the sins of the prophets is not explained in detail because the main lesson in the Quran for the stone idol worshippers is that when the prophets sinned they repented and Allaah forgave them like Allaah can forgive you meaning all prophets are humans like you are human so do not elevate them to be more than a human.

The Quran is revealed so that a Jew who knows Tanakh will fully understand the meaning of the sin of ewe in the Quran and people who are new to Islam such as the stone idol worshippers will understand that the sin of ewe means Allaah forgives people when they repent for their sins.

The prophets in the Quran are an example of righteousness to the stone idol worshippers who might have become confused if the Quran explained the exact nature of the sins for which the prophets repented in the Quran.

All prophets repented as proof they are humans.

A Muslim today can read about the sins of the prophets in Tanakh and understand that Allaah revealed Tanakh in the best way to the Israelites who had known Allaah over thousands of years and Allaah revealed the Quran in the best way to stone idol worshippers who did not know Allaah 1400 years ago meaning the Tanakh and Quran confirm each other as proof the Quran is from Allaah because no one was able to change His words in His Books.

11. The Quran tells us the prophets repented for their sins.

12. The Tanakh tells us about those sins.

13. The proof the Quran is from Allaah is that it confirms the Torah Taurat.

14. The proof the Quran is not from Allaah is that it contradicts the Torah Taurat.

15. The Quran confirms the Torah Taurat (not denies it or corrects it) as proof the Quran is the truth meaning both the Quran and the Torah Taurat are true.as proof Allaah is real because no one could change the truth of the Torah Taurat which is with the Jewish people forever or the truth of the Quran which is with the Muslim people forever meaning both books confirm and explain each other.

16. In the Quran Allaah tells us that the prophets repented for their sins and in the Torah Taurat Allaah reveals the full details of those sins.

Quran 2:41 Koran 2:41 And believe in what I (Allaah) have revealed (in the Quran) confirming that which is with you (in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

Quran 3:3 Koran 3:3 “… He (Allaah) revealed the Torah Taurat …”

Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."

Note 1. Allaah confirms the Torah Taurat with the Jews is correct and is evidence for the truth as proof no one can change the word of Allaah.

Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allaah's Books … then he has strayed far away (from Allaah).”

Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which Allaah has already revealed to them judgment …”

Note 1. Allaah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.

Quran 5:68 Koran 5:68 Say, “O People of the Scripture, You have nothing (of guidance) until you observe the Torah Taurat …”

Note 1. Allaah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.

Quran 6:34 Koran 6:34 “… no one can change the words of Allaah…”

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allaah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allaah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allaah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allaah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Quran 52:1 Koran 52:1 (I Allaah swear to the truth) by the Mount (mountain at Mount Sinai which represents Prophet Moses Musa in Quran 26:1, Quran 27:1, Quran 28:1, Quran 36:1, Quran 42:2 and Quran 95:2 and is the place where Allaah revealed the Torah Taurat to Prophet Moses Musa) –

Quran 52:2 Koran 52:2 And (I Allaah swear to the truth) by a written Book (which is the Torah Taurat that is) –

Quran 52:3 Koran 52:3 in an unrolled parchment (which is the Torah Taurat in a rolled parchment that is unrolled when it is read) –

Note 1. Allaah swears to the truth by the truth of the Torah Taurat.

A. Forgiveness of sin in Judaism, Christianity and Islam.

Satan is not an angel who rebels against Allaah in Judaism and Islam.

There are no fallen angels in Judaism and Islam.

No angel rebels against Allaah in Judaism and Islam.

There are no wars in heaven in Judaism and Islam.

1A. There are no fallen angels in Tanakh Jewish scripture.

There are no fallen angels who rebel against Allaah or who make war in heaven in Tanakh Jewish scripture meaning the Book of Jude and the Book of Revelation contradict the Tanakh Jewish scripture where no angel rebels against Allaah meaning no angel disobeys Allaah.

Psalm 103:20 Praise the Lord (Allaah), you His angels, you mighty ones who do His commandments., who obey the voice of His word.

Note 1. Angels are mighty ones who do the commands of Allaah and obey the word of Allaah.

The Book of Enoch is not accepted as canonical (sacred) or inspired in main-stream Judaism and main-stream Christianity.

See https://en.wikipedia.org/wiki/Book_of_Enoch#Canonicity

The book of Enoch claims the Nephilims are fallen angels.

The Nephilim are explained in the Torah and they are not fallen angels.

See Genesis 6:1-6:5 explained.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture

2A. In Tanakh Jewish scripture “Lucifer meaning Satan” is not in Isaiah 14:12.

The word Satan or “Lucifer” in the KJV and some other Christian bibles is not in Isaiah 14:12 in the Tanakh Jewish scripture.

2000 years ago the meaning of “Lucifer” was “the morning star" which we call the planet Venus.

Isaiah 14:12 explains that the power of a man exists briefly like the morning star but soon fades away when the Sun rises.

Isaiah 14:12 Morning star (the planet Venus is called in classical mythology the planet Lucifer which is bright in the morning sky. See https://en.wikipedia.org/wiki/Lucifer ) how have you (Venus who was so bright in the sky) fallen (faded, disappeared) from heaven (when the sun rose)? You (the King of Babylon King Nebuchadnezzar who is so bright in arrogance) are cut down to the ground (like the planet Venus when the sun rises and Venus fades away). You (the King of Babylon, King Nebuchadnezzar) that did cast lots over the nations (are like the planet Venus which shins bright and then disappears).

Isaiah 14:13 You (the King of Babylon) said in your heart: “I (the King of Babylon) will ascend into heaven, (and) above the stars of Allaah (the children of Israel are represented as stars in the dream given by Allaah to Joseph the son of Jacob) I (the King of Babylon) will exalt my throne and I will sit on the mount of the assembly (Mount Zion) in the furthest end of the north (of the altar in Leviticus 1:11 as the one to whom everyone will come and offer their sacrifices to me the King of Babylon who will be your god. See https://www.youtube.com/watch?v=fC07z-Eb1XE ).

Video 1. 100x Timelapse: Venus-Jupiter conjunction 30/06/2015 - setting of two bright planets.

The planets Venus (the brightest) and Jupiter during sunset.

https://www.youtube.com/watch?v=GhHd4I0t2M8

See 2. Lucifer.

https://en.wikipedia.org/wiki/Lucifer

Video 3: Shadrach, Meshach, Abednego. (Prophet Daniel and King Nebuchadnezzar of Babylon).

https://www.youtube.com/watch?v=fC07z-Eb1XE

Video 4. Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.

At 11 minutes 40 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Ud7fDvOen_A

Video 5. Christian argues the King James Version is the Word of God. Really. Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=HmZ9GyPtE0w

Video 6. How corrupt is the King James version of the Bible? Rabbi Tovia Singer responds to caller.

https://www.youtube.com/watch?v=oxfSkpS7PUY

3A. In Tanakh Jewish scripture there are no wars in heaven between angels and angels do not rebel against Allaah as claimed in Revelation 12:7-12:9 which misunderstands Daniel 10:21-11:1.

Daniel 10:21 Indeed I (Angel Gabriel) shall tell you (Prophet Daniel) what is inscribed in a true writing (in heaven concerning the destruction of kingdoms and the salvation of Israel in Daniel chapter 11), but (of the angels) no one strengthens himself concerning these matters (of the affairs of humans and the Israelites which are discussed in the heavenly court) except Michael, your prince (who advocates for the Israelites in the heavenly court).

Daniel 11:1 As for me (Angel Gabriel), in the first year of Darius the Mede (when Babylon fell then the rule of Media and Persia began and the angels representing Media and Persia in the heavenly court which discusses the affairs of humans asked Allaah to make Media and Persia a heavy burden on Israel however) I (Angel Gabriel) stood as a supporter and a stronghold for him (Angel Michael who advocates for the Israelites in the heavenly court).

Daniel 11:2 And now I (Angel Gabriel) shall tell you (Prophet Daniel) the truth …”

4A. Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.

“Satan” means to obstruct or oppose.

“The Satan” can be an earthly or heavenly creature.

A. Satan meaning adversary is a human enemy during a time of war in 1 Kings 5:18 in Tanakh or 1 Kings 5:4 in Christian bible.

B. Satan meaning adversary is a human traitor in 1 Samuel 29:4.

C. Satan meaning adversary is a human opponent in 2 Samuel 19:23.

D. Satan meaning adversary is a human accuser who talks to a judge in Psalm 109:6.

E. Satan meaning adversary is an angel opposer sent by Allaah to stop Balaam from going to curse Israel in Numbers 22:22.

F. Satan meaning adversary is an angel in the heavenly council who reports the affairs of humans to Allaah and is allowed by Allaah to test the faith of Job without harming Job in Job 1:6-1:12.

G. Satan meaning adversary is an angel accuser in the heavenly council who talks to Allaah accusing humans of sin in Zechariah 3:1.

H. Satan meaning adversary is an angel who tests the righteousness of humans by provoking them to act against the commandments of Allaah in 1 Chronicles 21:1 exactly according to what Allaah commanded in 2 Samuel 24:1.

i. Satan meaning adversary is an angel accuser in the heavenly council who is the prosecutor accusing humans of sin even when Allaah tells Satan that Job is righteous meaning Job has no sin in the sight of Allaah in Job 2:3-2:5.

Job 1:6 Now there was a day when the sons of Allaah came to present themselves before the LORD and Satan came also among them.

Note 1. Satan is among the sons of Allaah meaning the servants of Allaah.

Job 1:8 And the LORD said to Satan: Have you (Satan) considered My servant Job, that there is none like him in the earth, a blameless and an upright man, who fears Allaah, and turns away from evil?'

Note 1. Satan tests righteous with evil.

Job 1:11 (Satan asked Allaah) But put out Your (Allaah’s) hand (represented by Your servant Satan) now, and touch (by removing) all that he (Job) has (been given of blessings) and surely he (Job) will blaspheme You (Allaah) to Your (Allaah’s) face.

Note 1. Satan asked Allaah for permission to test the righteousness of Job meaning Satan is a servant of Allaah.

Job 1:12 And the LORD said to Satan: 'Behold, all that he (Job) has is in your power; only against him (Job) do not put out your (Satan’s) hand.' So Satan went out from the presence of the LORD.

Note 1. Allaah gave all power except the power to harm Job to Satan to test the righteousness of Job meaning Satan is a servant of Allaah.

Note 2. Satan did exactly what Allaah told him to do in Job 1:12 in the same way as Satan did exactly what Allaah told him to do in 2 Samuel 24:1 and 1 Chronicles 21:1.

Video 1. Most outrageous contradiction in the Jewish Scriptures? Rabbi Tovia Singer solves Tanach's mystery.

2 Samuel 24:1 and 1 Chronicles 21:1, Genesis 3:15.

The contradictions between the books of Samuel/Kings and the book of Chronicles.

The book of Kings was written by Jeremiah who lived when the first temple was destroyed in Jerusalem and explains why it was destroyed by Allaah.

1. The books in the Prophets section of the Tanakh Jewish scripture explain what was wrong.

The books of Samuel and Kings which are in the Prophets section of the Tanakh explain the problems and the mistakes of the Hebrew people and the anger of Allaah so that people might repent to Allaah and save the first temple from destruction.

Samuel was written by Prophet Samuel with additions from Prophet Gad and Prophet Nathan.

2. The books in the Writings section of the Tanakh Jewish scripture give the solutions to what was wrong.

The book of Chronicles which are in the Writings section of the Tanakh was written by Prophet Ezra who lived at the beginning of the second temple as hope and inspiration to the people who returned from Babylon to Jerusalem to build the second temple.

https://www.youtube.com/watch?v=Qg3lNeGUrPk

5A. In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allaah.

In Islam and Judaism angels are created to follow the commands of Allaah meaning angels cannot disobey or rebel against Allaah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.

The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.

In Tanakh Jewish scripture and in the Quran Satan is not a fallen angel meaning Satan is not an angel who rebelled against Allaah.

In Tanakh Jewish scripture “the Serpent” in the Garden of Eden is a “rebellious Jinn” in the Quran.

When Adam named all the creatures in the field in Genesis 2:19 and Genesis 2:20 he named the most cunning creature with the word “serpent” because a human cannot know when they will see a snake which is dangerous to them and in the same way a human cannot know when sin will come to test the righteousness of a human.

In the Tanakh Jewish scripture the serpent is a visual representation of the characteristics of sin and these same characteristics in the Quran which include intelligence and the ability to speak to humans is described as an invisible enemy to humans created from fire in the form of an invisible rebellious Jinn.

In the same way as a snake is a symbol of danger for humans in the Tanakh Jewish scripture so to is fire in the form of a jinn a symbol for danger for humans in the Quran.

Not all snakes are dangerous in the Tanakh in the same way as not all jinn are rebellious to Allaah in the Quran.

In Tanakh sin is like a snake representing danger which can appear at any time in the same way as in the Quran sin is like an invisible wicked jinn representing danger that can come at any time.

In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allaah.

Angel means messenger (of Allaah).

In Judaism angels do not rebel against Allaah because angels were created by Allaah to do the will of Allaah inside the creation meaning angels were not created with a will that can be changed to rebel against Allaah.

Adam and Eve and the Serpent in the Garden of Eden in Genesis 3:1.

In the story of Adam and Eve the serpent cannot represent a rebellious angel in the Tanakh Jewish scripture.

The serpent in Genesis 3:1 can represent a rebellious jinn in the Quran but cannot represent a fallen angel in the Christian Book of Revelation 12:9.

The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.

In the Quran Iblis is the name of the jinn who becomes known as “Satan” meaning “adversary” in Tanakh Jewish scripture.

Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.

“Satan” means to obstruct or oppose.

“The Satan” can be an earthly or heavenly creature.

Genesis 2:19 And out of the ground the LORD Allaah formed every beast of the field, and every fowl of the air; and brought them to the man (Adam) to see what he would call them; and whatsoever the man would call every living creature, that was to be its name.

Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allaah.

Genesis 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every creature of the field; but for Adam there was not found a help mate for him.

Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allaah.

Genesis 3:1 Now the serpent was more subtle than any beast of the field which the LORD Allaah had made. And he said to the woman: 'Has Allaah said: You shall not eat of any tree of the garden?

Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allaah.

Genesis 3:13 And the LORD Allaah said to the woman (Eve): 'What is this you have done?' And the woman said: 'The serpent deceived me, and I did eat.'

Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allaah.

Genesis 3:14 And the LORD Allaah said to the serpent: 'Because you have done this, cursed are you from among all cattle, and from among all creatures of the field; on your belly shall you go, and dust you shall eat all the days of your life.

Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allaah.

Note 2. The serpent was punished with the decree that it will travel on its belly and eat dust meaning it will have no legs and it will not use its mouth to talk but instead it will eat what is on the ground which is in the dust.

Note 3. Allaah does everything in the creation through angels because the creation cannot exist in the presence of Allaah as explained in 1 Kings 19:11 where a mountain crumbled in Allaah’s presence and because Allaah is invisible as explained in 1 Kings 19:11-19:13.

The serpent is not an angel because the purpose of angels is to be the connection between Allaah and His creation.

If angels had free will to rebel against Allaah then angels would be like humans meaning some angels would obey Allaah and some angels would disobey Allaah.

In Judaism and Islam the angels of Allaah meaning the holy spirits of Allaah always obey Allaah meaning angels never rebel against Allaah meaning there is no concept of fallen angels in Judaism and Islam.

Note 4. The Book of Enoch is not accepted as canonical (sacred) or inspired in main-stream Judaism and main-stream Christianity and in Islam.

See https://en.wikipedia.org/wiki/Book_of_Enoch#Canonicity

The book of Enoch claims the Nephilims are fallen angels.

The Nephilim are explained in the Torah and they are not fallen angels.

See Genesis 6:1-6:5 explained.

https://sites.google.com/site/islamandthequran/understanding-the-jewish-scripture

How does Allaah test humans from the Days of Adam and Eve and their children to this day?

Genesis 3:15 And I (Allaah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allaah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Note 1. The story of hostility between humans and snakes is a reminder for humans to avoid sin every time they see a snake.

Note 2. A human cannot know when they will see a snake and in the same way a human cannot know when sin will come to test the righteousness of a human.

Note 3. The lesson of this story is beware of sin in the same way as you would beware of a snake.

Note 4. The lesson of this story is humans can overcome sin by repenting to Allaah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.

Note 5. In Genesis 1:28 Allaah blessed Adam and Eve meaning Allaah forgave their sin and Allaah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.

How does Allah forgive sin from the Days of Adam and Eve and their children to this day?

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allaah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allaah gave more details about Adam and Eve which teach humans how Allaah forgives sin meaning anyone who is blessed by Allaah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allaah and returning to good behaviour and this is confirmed by every prophet of Allaah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Note 1. Righteousness is not the killing of a snake but is the repenting to Allaah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.

Note 2. In Genesis 1:28 Allaah blessed Adam and Eve meaning Allaah forgave their sin and Allaah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.

Video 1: Rabbi Tovia Singer: How Can a Serpent Talk in the Garden of Eden?

https://www.youtube.com/watch?v=Zm-CD72_txs

Video 2: Why did Allaah curse the serpent? Rabbi Tovia Singer Explores the Nature of This Seductive Creature.

https://www.youtube.com/watch?v=X_Njt0eogJ0

Video 3: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.

At 11 minutes 40 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Ud7fDvOen_A

6A. In the Tanakh Jewish scripture Angels do not rebel against Allaah.

Allaah does everything in the creation through angels because the creation cannot exist in the presence of Allaah as Allaah explained in 1 Kings 19:11 where a mountain crumbled in His (actual and real) presence (as compared to being in Allaah's presence when Allaah's presence is represented by an angel of Allaah) and because Allaah is invisible as Allaah explained in 1 Kings 19:11-19:13.

This means all sights and sounds of Allaah come into the creation through the angels of Allaah.

Whenever Allaah is speaking an angel is usually present before or during or after that event.

For example when the voice of Allaah came from the burning bush an angel was present.

The purpose of angels is for angels to be the connection between Allaah and His creation.

If angels could rebel against Allaah they would be like humans meaning some angels would obey Allaah and some angels would disobey Allaah.

Allaah created angels as creatures that will always obey Him so that He can bring His will into the creation without destroying the creation and this is why Allaah created angels who never disobey Him meaning angels always obey the will of Allaah.

1 Kings 19:11 And He (Allaah, through an angel of Allaah) said (to Prophet Elijah): 'Go out, and stand on the mountain before the LORD (Allaah).' And, behold, the LORD (Allaah) passed by, and a great and strong wind pulled the mountains, and broke in pieces the rocks before the LORD (Allaah, showing that the creation in the presence of Allaah is destroyed as explained in Exodus 33:20); but the LORD (Allaah) was not in the wind (meaning it is the angel of Allaah who delivers the sights and sounds of Allaah to the creation showing what would happen if Allaah was really present); and after the wind an earthquake; but the LORD was not in the earthquake (meaning it is the angel of Allaah who delivers the sights and sounds of Allaah to the creation);

1 Kings 19:12 and after the earthquake a fire; but the LORD was not in the fire (meaning it is the angel of Allaah who delivers the sights and sounds of Allaah to the creation); and after the fire a still small voice (meaning it is the angel of Allaah who delivers the voice of Allaah to the creation).

1 Kings 19:13 And it was so, when Elijah heard it (the voice of Allaah delivered through the angel of Allaah), that he (Prophet Elijah) wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And there came a voice to him (from Allaah through the angel of Allaah), and said: 'What are you doing here, Elijah?'

Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of Allaah, to (Mount) Horeb (Mount Sinai).

Torah Exodus 3:2 And the angel of the Lord (Allaah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).

Torah Exodus 3:4 And when the LORD saw (meaning the angel of Allaah mentioned in Exodus 3:2 saw) that he turned to see, Allaah (through the angel of Allaah mentioned in Exodus 3:2) called to him (Moses) out of the midst of the bush (where the angel of Allaah was seen by Moses in Exodus 3:2), and (Allaah through the angel of Allaah) said: 'Moses, Moses.' And he said: 'Here am I.

Torah Exodus 3:5 And He (Allaah speaking through the angel of Allaah mentioned in Exodus 3:2) said: 'Do not come nearer; take off your shoes from off your feet, because the place (Mount Horeb, Mount Sinai named in Exodus 3:1) on which you (Moses) stand is holy ground.'

Torah Exodus 3:6 And He (Allaah speaking through the angel of Allaah mentioned in Exodus 3:2) said: 'I am the Allaah of your father, the Allaah of Abraham, the Allaah of Isaac, and the Allaah of Jacob.' And Moses hid his face; because he was afraid to look towards Allaah (meaning towards the words of Allaah delivered through the angel of Allaah in the burning bush which is mentioned in Exodus 3:2).

Psalm 103:20 Praise the Lord (Allaah), you His angels, you mighty ones who do His commandments., who obey the voice of His word.

Note 1. Angels are mighty ones who do the commands of Allaah and obey the word of Allaah.

Angels sometimes speak like Allaah when Allaah puts His voice in the mouth of the spirit of Allaah meaning the angel of Allaah.

When the voice of Allaah comes out of the mouth of an angel all worship is to Allaah who has no form meaning Allaah cannot be seen and this is the reason Allaah is talking to humans through the mouth of an angel.

Humans are told they cannot see Allaah so that when the voice of Allaah comes out of the mouth of an angel meaning “messenger” as described in Deuteronomy 18:18 humans will know that Allaah is talking to you through the mouth of the spirit of Allaah meaning the angel of Allaah.

In this way the angel represents Allaah and the angel delivers the words of Allaah because there is no other way for a human “to see Allaah” who has no form and to have a “face to face” conversation with Allaah like Abraham and Moses had with Allaah.

1. Allaah explains that everything comes from Allaah through the spirit of Allaah meaning the angel of Allaah because in the creation Allaah told Moses in Exodus 33:20 that “you cannot see My (Allaah’s) face, for man shall not see Me (Allaah) and live” meaning everything in the creation is created by Allaah and nothing in the creation is Allaah.

2. The Holy spirit of Allaah is the angel of Allaah who delivers the word of Allaah to the human heart (brain) or comes down in the form of a dove meaning a body with wings meaning an angel or delivers the word of Allaah to a human “face to face” by taking the form of a human like in the story of Abraham where angels in the form of humans delivered the word of Allaah to Abraham through the mouth of the angels of Allaah as described in Deuteronomy 18:18 and in the story of Moses at Mount Horeb Sinai in Exodus 3:1 where the angel of Allaah in a burning bush in Exodus 3:2 delivered the word of Allaah to Moses in Exodus 3:4 - 3:6 where Allaah puts His voice in the mouth of the angel of Allaah and has a conversation with Moses “face to face” through the mouth of the angel of Allaah as described in Deuteronomy 18:18.

3. In the Torah Allaah reminds humans that they saw no image of Allaah when Allaah spoke at Mount Sinai and commands humans not to make images of Allaah in the form of a man or a woman in case you act corruptly by turning a creation into an idol of worship in Torah Deuteronomy 4:15 - 4:16

4. Allaah has no body and Allaah has no form as explained in Deuteronomy 4:15 - 4:16 and this is why Allaah created the holy spirits of Allaah meaning the holy angels of Allaah to deliver the message of Allaah which include delivering the sights and sounds of Allaah as explained in Deuteronomy 4:15 comments below.

Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allaah has no form because you heard Him but you did not see anything)

Note 1. In Deuteronomy 4:15 Allaah has no form therefore it would be distressing for some humans to hear a voice but not see anyone or anything and for this reason Allaah talks to humans through the angels of Allaah as described in Deuteronomy 18:18 by putting the words of Allaah in the mouth of the spirit of Allaah meaning the angel of Allaah in the same way as the angel delivers the words Allaah is speaking and the sights of Allaah like a burning bush or burning mountain to the eyes and hearts and minds of humans or face to face in conversation by delivering the words that Allaah is speaking through the mouth of the spirit of Allaah meaning the angel of Allaah as described in Deuteronomy 18:18.

Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allaah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allaah).

Deuteronomy 18:18 (Therefore) I (Allaah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allaah through the Holy Spirit of Allaah meaning the Holy angel of Allaah) shall put my (Allaah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allaah through the Holy Spirit of Allaah meaning through the Holy angel of Allaah) command him.”

5. The Torah says do not add or subtract from the Torah in Deuteronomy 4:2.

6. The Torah says Allaah has no form in Deuteronomy 4:15 meaning anything with form is not Allaah.

7. The Torah says anyone who makes an image of Allaah is corrupt and has disobeyed the Commandment of Allaah forbidding any believer from making an image of Allaah in Deuteronomy 4:16.

8. The Torah warns the Hebrews not to follow a god that they did not know for example they did not know a god who has form.

9. Allaah warns not to follow a god that you (the Hebrews) and your fathers (who were slaves in Egypt) did not know.

10. Allaah has no form in Deuteronomy 4:15 therefore any teaching about Allaah that adds or subtracts from the Torah in Deuteronomy 4:2 by claiming Allaah has a form or is in the form of a man is a false teaching because it contradicts the Torah therefore such descriptions of Allaah with a form can only be a poetic description of Allaah who has no form.

11. 1 Kings 13:14 - 13:24 teaches that the word of Allaah will not change and do not believe anyone who claims the word of Allaah has changed..

1 Kings 13:14 - 13:24 is a test to show who is following the words of Allaah and who is disobeying the words of Allaah.

Video: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.

At 11 minutes 40 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Ud7fDvOen_A

7A. In the Tanakh Jewish scripture Allaah created good and evil.

Allaah through Satan created evil in the story of Job to test the righteousness of Job.

In Tanakh it is Allaah who creates good and evil meaning all the powers in creation come from one source which is Allaah and all the prophets in the Tanakh Jewish scripture told the people what to do when evil comes to them.

Deuteronomy 30:15 Behold, this day I (Allaah) have put before you (humans) life and good, and death and evil,

Note 1. Allaah created life and good and death and evil.

Deuteronomy 31:29 For I (Prophet Moses) know that after my death you will deal corruptly, and turn away from the way which I have commanded you; and evil will fall on you in the end of days; because you will do that which is evil in the sight of the LORD, to provoke Him through the work of your hands (by making idols which is forbidden in the Ten Commandments).'

Note 1. Allaah creates evil.

Deuteronomy 32,23 I (Allaah) will heap evils on them; I will use up My arrows on them (meaning the punishments of Allaah will come to an end but Israel will not end);

Note 1. Allaah creates evil.

Isaiah 45:7 I (Allaah) form the light (of knowledge for righteousness), and create darkness (in knowledge for wickedness); I (Allaah) make peace (for Babylon), and create evil (for Babylon); I (Allaah) am the LORD, that does all these things (because all the powers in creation come from the one source which is Allaah).

Note 1. Allaah creates light and darkness and peace and evil.

Note 2. Some Christian bibles wrongly translate the Hebrew word "evil" as disaster.

Video: Caller: Who is the Antichrist in Judaism? Rabbi Tovia Singer RespondsThe Antichrist is opposite to the teachings about the messiah in the Tanakh Jewish scripture.

At 3 minutes 55 seconds the origin of the Antichrist is not from Judaism but from mitigated Dualism as found in the book of Revelation chapter 13 with one messiah (strong) and one anti-messiah (mitigated as the weaker) in the future time of the Temple.

At 4 minutes 50 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Cy0-QZY5xlw

The story of messiah David in Tanakh Jewish Scripture has the purpose of teaching that when a human makes even the greatest imaginable sins Allaah will forgive all your sins if you repent and ask Allaah for forgiveness in the following way.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allaah makes no mistakes).

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour.

Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).

Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord Allaah; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?

Note 1. Allaah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allaah has no pleasure in sending anyone to Hell fire.

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

Note 1. Allaah forgave all the sins of Adam.

Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allaah) that He (Allaah) may have mercy on them, and (to whoever turns) to our Allaah, for He (Allaah) will abundantly pardon (them who turn away from wickedness).

Hosea 6:6 For I (Allaah) desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allaah for you have stumbled in your wrong doing.

Note 1. Allaah does not want sacrifices but Allaah wants you to ask Him for forgiveness.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allaah? Shall I come before Him with burnt-offerings, with one year old calves?

Note 1. Allaah does not want sacrifices but Allaah wants you to ask Him for forgiveness.

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'

Note 1. Allaah does not want animal or human sacrifices but Allaah wants you to ask Him for forgiveness.

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allaah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allaah for forgiveness and replacing bad behaviour with good behaviour).

Video 1. Rabbi Tovia Singer Exposes Paul’s Fatal Solution for Transgressions.

https://www.youtube.com/watch?v=3xMigsfjNG0

Video 2: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.

At 11 minutes 40 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Ud7fDvOen_A

8A. Psalm 51:7 in Tanakh or Psalm 51:5 in Christian bible and Genesis 8:21 are not about original sin.

Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) Behold, I (the messiah king David) was brought forth (as a baby) in wrong doing (because a baby does not know right from wrong), and in sin (as a baby) did my mother conceive me (because a baby does not know right from wrong).

Genesis 8:21 ”… and the LORD said in His heart: 'I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth (meaning when he is born as a baby because a baby does not know right from wrong) …”

Audio 1: Psalms 51 - New International Version NIV Dramatized Audio Bible.

The sin of ewe the female sheep.

Zabur Psalm of David when the prophet Nathan came to David after David had committed adultery with Bathsheba.

https://www.youtube.com/watch?v=HYGJ74qFgKM

Video 1: Caller: Is the Christian doctrine of Original Sin found in the Torah? Rabbi Tovia Singer Responds.

Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) and Genesis 8:21.

https://www.youtube.com/watch?v=Lnz9rm0kDXk

9A. The Antichrist contradicts the teachings about the messiah in Tanakh Jewish scripture.

There is no Antichrist in Tanakh Jewish scripture.

Video: The Antichrist is a false Church teaching opposed by Jewish Scriptures, Rabbi Tovia Singer explains.

https://www.youtube.com/watch?v=1ohVX81Ohpo

10A. The Antichrist originates from mitigated dualism and not from Judaism.

Judaism is monism with one messiah who is a biological descendant of messiah king David through messiah king Solomon in the future time of the Temple.

Christianity is mitigated dualism with one messiah (strong) and one anti-messiah (mitigated as the weaker) in the future time of the Temple.

Video: Caller: Who is the Antichrist in Judaism? Rabbi Tovia Singer Responds

The Antichrist is opposite to the teachings about the messiah in the Tanakh Jewish scripture.

At 4 minutes 50 seconds Allaah created good and evil.

https://www.youtube.com/watch?v=Cy0-QZY5xlw

B. Forgiveness of sin.

The prophets teach the forgiveness of Allaah.

1B. Adam and Eve teach forgiveness of sin.

In Isaiah 1:16-1:20 Allaah tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.

Adam and Eve were trained in the Garden of Eden until they had the knowledge and experience necessary to become the caretakers of the Earth.

The first human sin forgiven by Allaah was the sin of Adam and Eve so that everyone knows Allaah forgives the repenter who returns to doing good deeds.

The story of Adam and Eve and their children is teaching that humans can overcome sin in Genesis 3:15 and Genesis 4:7 meaning Allaah rewards good behaviour.

In the Garden of Eden Adam and Eve understood that humans have the capability of everlasting life represented by the tree of life in the same way as they were given knowledge of good and evil represented by the tree of knowledge meaning Adam and Eve understood the knowledge of good and evil and forgiveness of sin through repentance which existed from the beginning of time and was confirmed to later generations in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.

How does Allaah test humans from the Days of Adam and Eve and their children to this day?

Note 1. The story of hostility between humans and snakes is a reminder for humans to avoid sin every time they see a snake.

Note 2. A human cannot know when they will see a snake and in the same way a human cannot know when sin will come to test the righteousness of a human.

Note 3. The lesson of this story is beware of sin in the same way as you would beware of a snake.

Note 1. Allaah forgave all the sins of Adam and Eve.

Note 2. In Isaiah 1:16-1:20 Allaah tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.

Genesis 1:28 And Allaah blessed them (Adam and Eve meaning Allaah forgave their sin); and Allaah said to them (Adam and Eve): 'Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that crawls on the earth.'

Note 1. In Tanakh Jewish scripture Allaah blessed Adam and Eve meaning Allaah forgave their sin and Allaah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.

Note 2. In the Quran Adam and Eve ask Allaah for forgiveness and Allaah forgave their sin in Quran 2:37, Quran 7:23 and Quran 20:121-20:122.

Quran 2:37 Koran 2:37 Then Adam received from his Lord words (of guidance) and his Lord (Allaah) forgave him. Truly Allaah is the One who forgives and He (Allaah) is the Most Merciful.

How does Allah forgive sin from the Days of Adam and Eve and their children to this day?

1. Isaiah 1:18 also works for non-Jews when Prophet Jonah warned the non Jewish people of Nineveh who then repented to Allaah and were forgiven by Allaah to show that Allaah forgives sin without the need for blood sacrifices.

2. In Ezekiel 37:23 is the promise that Allaah will remove the sins of Israel confirming what is in Isaiah 1:18.

Ezekiel 37:22 and I (Allaah) will make them (the southern kingdom of Judah and the northern kingdom of Israel) one nation in the land on the mountains of Israel, and one king shall be king to all of them; and they (the children of Israel) shall no more be two nations, neither shall they be divided into two kingdoms any more;

Ezekiel 37:23 neither shall they (the children of Israel) defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I (Allaah) will save them out of all their dwelling-places in which they have sinned, and I will clean them (of their sins); so that they

shall be My people, and I will be their Allaah.

Note 1. The promise to clean Israel of its sins meaning Allaah will remove their sins by the mercy of forgiveness.

Note 2. In Isaiah 1:16-1:20 Allaah tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.

Ezekiel 37:24 And My servant David shall be king over them (the children of Israel), and they shall all have one shepherd (descendant from messiah King David); they (the children of Israel) shall also walk in My ordinances (in the Torah), and observe My statutes (in the Torah), and do them (as described in the Torah).

Ezekiel 37:25 And they (the children of Israel) shall live in the land that I (Allaah) have given to Jacob My servant, in which your fathers lived; and they shall live in there, they and their children, and their children's children, for ever; and David My servant shall be their prince for ever.

Ezekiel 37:26 And I (Allaah) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (Allaah) will establish them and I (Allaah) will multiply them, and I (Allaah) will place My Sanctuary in their midst forever.

Note 1. Allaah Himself will place the third Temple in the midst of the children of Israel.

Ezekiel 37:27 And My (Allaah’s) dwelling place shall be over them, and I (Allaah) will be to them Allaah, and they shall be to Me as a people.

Ezekiel 37:28 And the nations shall know that I (Allaah) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."

Video 1. Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

Video 2. Caller: Is the Christian doctrine of Original Sin found in the Torah? Rabbi Tovia Singer Responds.

Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) and Genesis 8:21.

https://www.youtube.com/watch?v=Lnz9rm0kDXk

Video 3. Rabbi Tovia Singer discredits the doctrine of Original Sin and reveals nudity's significance in Eden. (At 18 minutes and 50 seconds 18:50 Paul manipulated Torah Deuteronomy 30:11-30:14 to change the word of Allaah in Romans 10:6-10:8).

https://www.youtube.com/watch?v=5qoxZdfzxfQ

Video 4. Why do we suffer for Adam’s sin if Judaism rejects vicarious atonement? Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=F9-Q2Vyf3V4

Video 5. What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.

The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45.

Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.

https://www.youtube.com/watch?v=nccgvYFOw7k

2B. Prophet Noah Nuh teaches obedience to Allaah is rewarded.

Prophet Noah Nuh repented to Allaah so that everyone knows Allaah forgives the repenter who returns to doing good deeds teaching that obedient to Allaah is rewarded.

Prophet Noah Nuh is judged sinless in the eyes of Allaah meaning Allaah removed all his sins.

Noah Nuh was a righteous man.

Noah Nuh was whole-hearted.

Noah Nuh walked with Allaah.

Noah Nuh is the father of humans who lived after the flood.

Genesis 6:9 Noah was in his generations a man righteous and whole-hearted; Noah walked with Allaah.

The laws of Prophet Noah.

All humans descended after the flood from Noah therefore the Orthodox Jews teach that non-Jews should follow the same laws of Allaah which were followed by Noah Nuh meaning non-Jewish prophets taught the laws of Noah Nuh.

Jews follow the laws of Noah Nuh and the additional laws revealed to Moses Musa which are all contained in the Torah Taurat.

Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,

Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;

Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep, …

Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of Allaah in the Tanakh Jewish Scripture that cannot be changed and must be followed forever.”

Video 1: Did the Rabbis invent the status of Noachides or is it of biblical origins? Tovia Singer responds.

https://www.youtube.com/watch?v=4KFkV5UXuxA

Video 2: Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer

https://www.youtube.com/watch?v=udYM4FuYdiA

Video 3: Is Judaism racist? – Rabbi Michael Skobac – Jews for Judaism.

https://www.youtube.com/watch?v=LcuPydhiUm8

3B. Prophet Abraham Ibrahim teaches hospitality and the belief that righteous behaviour can show the wicked how to become righteous.

Prophet Abraham Ibrahim repented to Allaah and talked with Allaah and was called the friend of Allaah in Isaiah 41:8 and 2 Chronicles 20:7 so that everyone knows Allaah forgives the repenter who returns to doing good deeds teaching the giving of hospitality to strangers and teaching that the righteous must not be killed with the wicked instead both should be saved because the example shown by a few righteous people might help many wicked people correct their behaviour in Genesis 18:23-18:33.

Prophet Abraham Ibrahim is judged sinless in the eyes of Allaah meaning Allaah removed all his sins.

Abraham Ibrahim listened to the voice of Allaah.

Abraham Ibrahim kept Allaah’s charge.

Abraham Ibrahim kept Allaah’s commandments.

Abraham Ibrahim kept Allaah’s statutes.

Abraham Ibrahim kept Allaah’s laws.

Allaah was with Abraham Ibrahim.

Allaah made Abraham Ibrahim represent monotheism.

Allaah made Abraham Ibrahim the father of many nations.

Genesis 26:5 because Abraham listened to My voice, and kept My charge, My commandments, My statutes, and My laws.

Video: Is Judaism racist? – Rabbi Michael Skobac – Jews for Judaism.

https://www.youtube.com/watch?v=LcuPydhiUm8

4B. Prophet Ishmael Ismail teaches forgiveness within the family.

Prophet Ishmael Ismail repented to Allaah for teasing his brother Isaac Ishaq (as “sport” meaning as “entertainment” possibly by making the sound of a donkey “eee-aaah” “eeyore” “hee-haw” when his baby bother Isaac Ishaq cried on the day celebrating the weaning of Isaac Ishaq in Genesis 21:7 - 21:14) and is called a “wild donkey” in Genesis 16:12 so that everyone who has a family dispute knows Allaah forgives the repenter who returns to doing good deeds teaching that when Ishmael Ismail and Isaac Ishaq both came together to bury their father Abraham Ibrahim, Allaah forgave both Ishmael Ismail and Isaac Ishaq like Ishmael Ismail and Isaac Ishaq had both forgiven each other in Genesis 25:5 - 25:10 which is also guidance for the Israel Palestine peace process. Notice that the purpose of separating Ishmael Ismail and Isaac Ishaq was so that many nations could be created from their off-spring to fulfill the promise of Allaah that Abraham Ibrahim would be “the father of many nations”).

Torah Genesis 16:12 And he (Ishmael Ismail who Allaah judged as righteous in Genesis 21:20) shall be a wild donkey of a man (in the wilderness meaning he will be quick in movement especially in archery like a wild donkey is quick in movement so that he can survive in the wilderness): his hand shall be against every man (meaning he will be inclined to be against the people he meets because of the dangers a person who is always travelling faces from strangers), and every man's hand against him (meaning the people he meets will not know him and will be inclined against him until these strangers become like brethren); and he (Prophet Ishmael Ismail will be an archer who will live for 137 years and will always be travelling and hunting for food so that at some time in his life Prophet Ishmael Ismail) shall live next to (the borders of) all his brethren. (In the same way Allaah revealed that Prophet Muhammad ignored a blind man in Quran 80:1 - 80:10 as a reminder that humans are not Allaah so that humans worship Allaah and not the messengers of Allaah).

Note 1. Righteous people are humans.

Genesis 25:18 And they (the children of Ishmael Ismail) lived from Havilah (Arabia, today Saudi Arabia in the south) to Shur (northern Sinai Peninsula in the west) that is before (you come to) Egypt, (and) as you go toward Asshur (Assyria today in Iraq in the east): he (Ishmael Ismail being an archer who lived for 137 years was always travelling and hunting for food so that at some time in his life Ishmael Ismail had) settled next to (the borders of) all his brethren.

Peace in Israel and Palestine.

Peace in Filasṭīn and Israil. Peace in Filastīn and Israil. Peace in Filastin and Israil.

Peace in Filasṭīn and Israel. Peace in Filastīn and Israel. Peace in Filastin and Israel.

Peace in Falasteen and Israel. Peace in Falasteen and Israil.

A. Israel and Palestine in future.

Peace between Hebrew and Arab brothers.

Prophet Muhammad in Taurat Torah Deuteronomy 18:15, 18:18 - 18:22 is proof that Hebrews and Arabs are brothers, Jews and Muslims are brethren.

Video 1. Muslims and Jews promote peace between Palestinian and Israeli brothers.

2 Boys English version

https://www.youtube.com/watch?v=9Etmw9ldAaU

2 Boys Arabic version

https://www.youtube.com/watch?v=JTzGML_QOvg

2 Boys Hebrew version

https://www.youtube.com/watch?v=DcmdoerlLGQ

2 Boys Portuguese version

https://www.youtube.com/watch?v=ECEPKgI7kbY

B. Israel and Palestine in the past.

Video 2. This Land is Mine.

The story of the wars in the land called Israel/Palestine/Canaan/the Levant, since the cavemen until today.

https://www.youtube.com/watch?v=-evIyrrjTTY

Copy http://blog.ninapaley.com/2012/10/01/this-land-is-mine/

Video 3. Conflict in Israel and Palestine: Crash Course World History 223.

https://www.youtube.com/watch?v=1wo2TLlMhiw

C. Israel and Palestine today.

Video 4. Arabs and Hebrews in Israel.

The bad news and the good news. Israel and the Middle East. 10 February 2017 1438 AH.

https://www.youtube.com/watch?v=X3JTb6K-UMA

Video 5. E44CC - Palestine DXpedition 2020.

Amateur Radio creates interest in world wide tourism to Palestine and Israel in 2020.

https://www.youtube.com/watch?v=ofg53o3pHQ8

Video 7. Muslims correctly worship Allaah means Muslims are righteous gentiles.

Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer

https://www.youtube.com/watch?v=udYM4FuYdiA

Video 8. Ishmael: In the Abrahamic Covenant, or not? Rabbi Tovia Singer.

https://www.youtube.com/watch?v=VzAXlU627i8

Video 9. Why Muslim call God Allaah Rabbi Tovia Singer

https://www.youtube.com/watch?v=6-13LjTuEyk

Video 10. Jewish man says Allaah is a biblical name for God.

https://www.youtube.com/watch?v=arZZ8Gidgw0

Video 11. Why do Muslims believe that Jesus is the Messiah? Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=RU-gFC_1B5U

Video 12. Do Jews believe Mohammad was a Prophet and is the Quran Anti-Semitic? Rabbi Tovia Singer Responds.

At 5 minutes 00 seconds 5:00 the teachings in the Quran compared to the teachings in the letters of Paul.

At 14 minutes 25 seconds 14:25 sacrifice of Ishmael Ismail or Isaac Ishaq.

At 21 minutes 40 seconds 21:40 Jesus in Christianity compared to Jesus in Islam.

https://www.youtube.com/watch?v=w5pwwh5io9I

5B. Prophet Moses Musa teaches forgiveness for murder and warns against anger.

Prophet Moses Musa repented to Allaah for murder and was called the servant of Allaah in Deuteronomy 34:5 (which is the meaning of the words “son of Allaah” in Exodus 4:22-4:23) so that murders know Allaah forgives the repenter who returns to doing good deeds teaching in the Ten Commandments that the Hebrews who love Allaah in every generation must follow the Torah for 100,000 years which is the thousandth generation if humans live for 100 years meaning forever in Deuteronomy 5:10 and stating that those Hebrews who do not obey the Torah hate Allaah in Deuteronomy 5:9.

Prophet Moses Musa and the warning against anger.

Numbers 20:7 And the LORD spoke to Moses, saying:

Numbers 20:8 'Take the rod, and assemble the congregation, you, and Aaron your brother, and you speak to the rock before their eyes, that it (the rock) give out its water; and you shall bring out to them water out of the rock; so you shall give the congregation and their cattle drink.'

Numbers 20:9 And Moses took the rod from before the LORD, as He commanded him.

Numbers 20:10 And Moses and Aaron gathered the assembly together before the rock, and he said to them: 'Hear now, you rebels; are we to bring you water out of this rock?'

Note 1. Moses is angry with the people which is an anger that was not commanded by Allaah.

Note 2. Moses is not thanking Allaah for what he is doing because anger has made him forget Allaah.

Numbers 20:11 And Moses lifted up his hand, and hit the rock with his rod twice; and abundant water came out, and the congregation and their cattle drank.

Note 1. Allaah did not tell Moses to hit the rock but only to speak to the rock however because Moses is angry with the people he has forgotten what Allaah told him.

Note 2. Moses is not thanking Allaah for what he is doing because anger has made him forget Allaah.

Numbers 20:12 And the LORD said to Moses and Aaron: 'Because you did not believe in Me (when you said to the people “are we to bring you water out of this rock?” instead of “Thanks to Allaah water will come to you out of this rock”), to sanctify Me in the eyes of the children of Israel, therefore you (Aaron and Moses) shall not bring this assembly into the land (of Canaan today in Israel and Palestine) which I have given them.'

Note 1. Aaron did not remind Moses about what Allaah had instructed therefore both Aaron and Moses will not enter the promised land.

When Allaah removes sin from humans who repent and return to good behaviour the consequences of that sin remain on the earth as a warning for other humans to avoid that sin.

Deuteronomy 34:4 And the LORD said to him (Moses): 'This is the land which I swore to Abraham, to Isaac, and to Jacob, saying: I will give it to your seed; I have caused you to see it with your eyes, but you shall not go over to it.'

Note 1. Allaah has forgiven all the sins of Moses and shows him the promised land but the consequences of that sin remain on the earth as a warning for other humans to avoid that sin.

Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

Note 1. Allaah has forgiven all the sins of Moses and when he dies calls Moses “the servant of the LORD.”

Deuteronomy 34:6 And he was buried in the valley in the land of Moab over against Beth-peor; and no man knows of his sepulchre (grave) to this day.

Note 1. The grave of Moses is unknown so as to prevent the idol worship of Moses.

Deuteronomy 34:7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

Note 1. Allaah gave Moses good health at old age.

Deuteronomy 34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him (Joshua); and the children of Israel listened to him (Joshua), and did as the LORD commanded Moses.

Note 1. The prophet after Moses is Joshua who did “as the LORD commanded Moses” meaning Joshua is the prophet mentioned in Deuteronomy 18:15 who is like Moses.

All the prophets and messengers of Allaah are like Moses and are all described by Deuteronomy 18:15 and Deuteronomy 18:18.

Deuteronomy 34:10 And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face (meaning not in a dream but when Moses was fully conscious);

Note 1. Moses repented to Allaah and his sins were removed as shown by the description of the relationship between Moses and Allaah and his description at the time of his death as “the servant of the LORD” in Deuteronomy 34:5.

6B. Prophet Aaron Harun teaches forgiveness for those who turn away from idol worship and the responsibility of reminding people when they make a mistake.

Prophet Aaron Harun repented to Allaah as the person in authority when an idol was built at Mount Sinai so that idol worshippers known Allaah forgives the repenter who returns to doing good deeds.

Allaah accepted the repentance of Aaron Harun and raised him to the statues of “the priest” in Numbers 3:6 and Numbers 18:28 and made him a promise in Numbers 18:20.

Numbers 18:20 And the LORD said to Aaron: You shall have no inheritance in their (the children of Israel’s) land, neither shall you have any portion among them; I (Allaah) am your portion and your inheritance among the children of Israel.

Prophet Aaron Harun and the responsibility of reminding people when they make a mistake.