111. Prophet Muhammad aorta cut.
Updated.
1 August 2021 (1442 AH).
Did Prophet Muhammad say it feels like my aorta is being cut from that poison?
The hadith story claiming Prophet Muhammad said “it feels like my aorta is being cut from that poison” was invented after the death of the prophet.
Sahih Bukhari Volume 5, book 59, Hadith 713
Sahih al-Bukhari Vol. 5, Book 59, Hadith 713
Sahih al-Bukhari Book 59 Hadith 713
Sahih al-Bukhari Vol. 5, Book of Expeditions, Hadith 713
Sahih Al Bukhari 59:713
Sahih al Bukhari 59:713
Al-Bukhari 4430
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INDEX
1. In the Quran the sign of a false prophet is cutting of his aorta.
2. Any prophet who claims their aorta is cut is saying they are a false prophet.
3. The false hadith story about the aorta has been added to the end of a true hadith story narrated by Ibn Abbas.
4. In the false aorta hadith story Prophet Muhammad lived for four years after the poisoning incident meaning the aorta was not cut by the right hand of Allaah which gives immediate death.
5. The true hadith story “narrated by Ibn Abbas” (after which the false hadith story “narrated Aisha” about the aorta is placed)
6. The hadith story that Prophet Muhammad was poisoned by Aisha and Hafsa.
7. Abu Bakr explained where false hadith stories come from.
8. Umar ibn Al-Khattab explained where false hadith stories come from.
9. Conclusion.
10. Reference.
1. In the Quran the sign of a false prophet is cutting of his aorta.
Quran 69:43 Koran 69:43 (The Quran is) a revelation from (Allaah) the Lord of the Worlds (of humans and jinn).
Quran 69:44 Koran 69:44 And if he (Prophet Muhammad) were to invent any sayings in Our (Allaah’s) name,
Quran 69:45 Koran 69:45 We (Allaah) would have seized him (Prophet Muhammad) by the right hand -
Quran 69:46 Koran 69:46 And We (Allaah) would have cut off his (Prophet Muhammad’s) Aorta (the artery of his heart to give him an immediate, sudden and unexpected death).
Quran 69:47 Koran 69:47 And not one of you could have prevented Us (Allaah) from (punishing) him (Prophet Muhammad).
A. The aorta carries oxygenated blood from the heart to the heart and throughout the body so if it is cut by Allaah your heart will stop and you will be dead immediately.
B. If the aorta is cut by Allaah you will not be able to speak because you will be dead immediately.
C. Poisoning is not Allaah cutting the aorta because there was no immediate and unexpected death.
D. To say the aorta feels cut means the Aorta is not cut by Allaah because you have not died an immediate and unexpected death.
E. When Allaah cuts the aorta “with His right hand” no one feels anything because they will die immediately.
F. The sign of a false prophet is immediate unexpected death which happens when the aorta is cut by “Allaah’s right hand.”
G. Prophet Muhammad lived for four years after the poisoning incident and made long journeys in the heat of the desert meaning he did not die an immediate death which happens when the aorta is cut by Allaah.
H. Prophet Muhammad did not die from an immediate and unexpected death meaning his aorta was not cut by Allaah meaning all hadith stories which contradict the above were invented after the death of the prophet in the same way as stories that Jesus is God in a Trinity were invented after the death of Jesus.
2. Any prophet who claims their aorta is cut is saying they are a false prophet.
If this had been said during the life time of Prophet Muhammad then every Muslim would have understood its meaning from what the Quran says regarding a cut aorta.
If Prophet Muhammad said “it feels like my aorta is being cut” it would be the same as saying "I am not a prophet of Allaah."
The person who invented this story added "it feels like my aorta is being cut from that poison” to complete their story and put this story at the end of a well known true hadith story in the following way.
3. The false hadith story about the aorta has been added to the end of a true hadith story narrated by Ibn Abbas.
Narrated Ibn Abbas:
'Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so 'Abdur Rahman bin 'Auf said to 'Umar, "We have sons similar to him." 'Umar replied, "(I respect him) because of his status that you know." 'Umar then asked Ibn 'Abbas about the meaning of this Holy Verse:-- "When comes the help of Allaah and the conquest of Mecca . . ." (110.1) Ibn 'Abbas replied, "That indicated the death of Allaah's Apostle which Allaah informed him of." 'Umar said, "I do not understand of it except what you understand." Narrated Aisha: The Prophet in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."
(Sahih al-Bukhari Vol. 5, Book 59, Hadith 713, Sahih al-Bukhari Vol. 5, Book of Expeditions, Hadith 713, al-Bukhari Book of Expeditions 713, al-Bukhari 4430).
Note 1. The hadith narrated by Aisha is added at the end of a hadith narrated by Ibn Abbas however these are two different hadith stories by two different people meaning someone has joined these two stories together to make the second story seem authentic only because the first story is known to be authentic.
4. In the false aorta hadith story Prophet Muhammad lived for four years after the poisoning incident meaning the aorta was not cut by the right hand of Allaah which gives immediate death.
" Narrated Aisha: The Prophet in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."
(Vol. 5, Book 59, Hadith 713, Sahih al-Bukhari 4428, Book 64, Hadith 450).
Note 1. The battle of Khaiber was in June 7 AH 628 CE.
Note 2. The death of Prophet Muhammad was in June 11 AH 632 CE.
Note 3. Four years passed between the poisoning at Khaibar and the death of the prophet.
5. The true hadith story “narrated by Ibn Abbas” (after which the false hadith story “narrated Aisha” about the aorta is placed) came from the following hadith story.
Narrated Ibn Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr.
Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?"
`Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)"
One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge).
`Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allaah: 'When comes Help of Allaah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1)
Some of them said, "We are ordered to praise Allaah and ask for His forgiveness when Allaah's Help and the conquest (of Mecca) comes to us."
Some others kept quiet and did not say anything.
On that, `Umar asked me, "Do you say the same, O Ibn Abbas?"
I replied, "No."
He said, 'What do you say then?"
I replied, "That is the sign of the death of Allaah's Messenger which Allaah informed him of.
Allaah said: '(O Muhammad) When comes the Help of Allaah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3)
On that `Umar said, "I do not know anything about it other than what you have said."
(Sahih al-Bukhari Vol. 6, Book 60) (Book 65, Hadith 4970).
Note 1. Notice that the story about the aorta has not been added to this story even when this story narrated by Ibn Abbas is in greater detail compared to the story about the aorta which is added to a shorter version of the same story from Ibn Abbas.
This shows how some story tellers deceived people to believe their stories by coping lines of transmission and connecting their false story to well known stories.
Question 1. Did Prophet Muhammad say it feels like my aorta is being cut from that poison?
Answer 1. No.
Question 2. How can you know that the hadith story claiming Prophet Muhammad said “it feels like my aorta is being cut from that poison” was invented after the death of the prophet?
Answer 2. Allaah tests who understands the difference between the word of Allaah and the word of humans which contradict Allaah in the Quran.
Those who believe the word of humans which contradict the word of Allaah have put their trust in the word of humans above the word of Allaah..
If hadith stories agree with the Quran then accept it and learn from it.
If hadith stories do not agree with the Quran then reject it and also learn from it.
On the Day of Judgement Allaah judges by the words in the protected Quran.
On the Day of Judgement Allaah does not judge by the words in unprotected human hadith stories.
The Quran is the protected word of Allaah including the words and actions of Prophet Muhammad which are described and protected by Allaah.
Quran 77:50 Koran 77:50 In what statement (words, news, reports, information, message, hadith), after it (the verses in the Quran), shall they believe?
Note 1. Quran 7:185, Quran 25:29, Quran 25:30, Quran 31:6, Quran 39:23, Quran 45:6 and Quran 77:50 asks when you have the word of Allaah in the Quran what other report would you believe?
Quran 17:88 Koran 17:88 Say (Prophet Muhammad), "If humans and jinn (such as Satan Shaitan) came together to help each other to produce something like the Quran, they could not do it."
Note 1. In the hereafter Satan Shaitan might boast he obeyed Quran 17:88 by whispering hundreds of false hadith stories which teach the opposite to what Allaah and Prophet Muhammad teach in the Quran.
6. The hadith story that Prophet Muhammad was poisoned by Aisha and Hafsa.
See Why do some Shias claim that Prophet Muhammad was poisoned by Aisha and Hafsa?
Video. Scandal : Aisha killed the Prophet Muhammad !! Chapter 1
https://www.youtube.com/watch?v=_HiMgW9yd7w
7. Abu Bakr explained where false hadith stories come from.
Abu Bakr who lived in the time of Prophet Muhammad shows that some hadith stories regarded as trustworthy and recited after the death of Prophet Muhammad were in fact untrustworthy hadith stories.
Hadith story 0.
It has been narrated that Aishah (the wife of Prophet Muhammad) said, my father (Abu Bakr) collected the hadīth (stories of the Messenger of Allaah), which was five hundred texts.
He spent that night so sleeplessly and restlessly that I was sad for him.
I therefore asked, ‘Are you moving restlessly due to an ailment or information that you received?’
In the morning, he asked me to fetch him the collection of hadīth that he had put with me.
When I fetched them, he set fire to them.
As I asked for the reason, he replied, ‘I anticipated that I would die while I still have this collection among which there might be reports of a man that I deemed trustworthy while he was the opposite; therefore, I would be the narrator of such false reports.’
(Recorded in 1. Al-Dhahbiy: Tadhkirat al-Huffādh 1:5,
Recorded in 2. Al-Qāsim ibn Muhammad (died in 1029 AH): al-I`tisām bi-Habl-illāh al-Matīn 1:30,
Recorded in 3. `Abd al-Ghaniy `Abd al-Khāliq: Hijjiyyat al-Sunnah 394).
If hadith you believed was true you later understood cannot be true you would not be able to sleep.
Who is the man Abu Bakr deemed trustworthy while he was the opposite meaning untrustworthy?
Abu Bakr does not name him.
The trusted man was not related to the prophet.
The trusted man is someone Prophet Muhammad trusted and therefore all Muslims trusted during the life of Prophet Muhammad.
The trusted man was invited to eat in the house of Prophet Muhammad and therefore it was thought that this trusted man had direct knowledge about the sayings of the prophet.
The trusted man did not recite hadith stories during the life of Prophet Muhammad.
The trusted man made a living reciting hundreds of hadith stories after the death of Prophet Muhammad.
The trusted man is someone who recited more than the five hundred hadith stories that Abu Bakr had collected after the death of Prophet Muhammad.
Abu Bakr could not sleep because like Muslims today he understood that many hadith stories are opposite to what Allaah and Prophet Muhammad teach in the Quran.
Any hadith story that is opposite to what Allaah and Prophet Muhammad teach in the Quran is a false hadith story.
The hadith stories collected by Abu Bakr were from a man Abu Bakr considered trustworthy.
When Abu Bakr understood that this trustworthy man was in fact untrustworthy Abu Bakr destroyed his 500 hadith story collection.
The destruction of these 500 hadith stories show that these stories where not stories that Abu Bakr heard directly from the prophet.
Abu Bakr says these stories came from a trusted man.
These stories were collected after the death of Prophet Muhammad by Abu Bakr from a man who was trusted to have direct knowledge of the sayings of the prophet because that trusted man was invited to eat with the prophet.
In the later part of the life of Abu Bakr he began to understand that these stories were untrustworthy because they were opposite of what Allaah and Prophet Muhammad teach in the Quran.
After the death of Prophet Muhammad the trustworthy man showed he was untrustworthy by inventing false hadith stories as a way to make a living.
These are hadith stories which cannot be true because they teach something that is opposite to what Allaah and Prophet Muhammad teach in the Quran.
These hadith stories are false hadith stories because they contradict the stories of Allaah and Prophet Muhammad which are protected in the Quran.
8. Umar ibn Al-Khattab explained where false hadith stories come from.
Why did Umar ibn Al-Khattab who lived in the time of Prophet Muhammad collect all hadith story books in his time and burn them?
The following hadith shows that Umar thought that hadith books were not the fairest and the straightest of Allaah’s most beloved books meaning some hadith was not fair and some hadith was not straight meaning hadith was interfering with the correct understanding of what Allaah and Prophet Muhammad say in the Quran as Muslims today also understand when they find false hadith stories which teach the opposite to what Allaah and Prophet Muhammad teach in the Quran.
Hadith story 1.
It has been narrated on the authority of al-Qasim ibn Muhammad ibn Abu Bakr that Umar, after he had received news confirming that people started to hold (or write) books, denied and disliked the matter saying, ‘O people: I have been informed that you have started to hold books. Allaah’s most beloved books must be the fairest and the straightest.
Now, I order you all to bring me all the books that you hold so that I will decide about them.’
Thinking that `Umar wanted to correct and submit the books to a certain criterion, all people brought their books to him. Instead, he set them all to fire and said, ‘This is a false wish just like that of the Christians and the Jews.’
(Recorded in Abd al-Ghaniy `Abd al-Khāliq: Hijjiyyat al-Sunnah 395).
Note 1. ‘This is a false wish just like that of the Christians and the Jews’ means ‘This (human writing) is a false wish (desire) just like that of the (human writing of the) Christians and the Jews.’
The following hadith (with my comments added in the brackets) explains why Umar thought that hadith books that existed in his time were not the fairest and the straightest of Allaah’s most beloved books meaning hadith was interfering with the correct understanding of what Allaah and Prophet Muhammad say in the Quran.
Hadith story 2.
According to Ibn Sa’d, in his al-Tabaqat al-Kubra, Umar said, ‘This (hadith) is a Mishna (meaning human writings) just like that of the Christians (for example the priests who invented the idea that Jesus Isa is Allaah and Jesus Isa will return to this earth in Christian writings that are not in the Gospel Injil) and the Jews (for example the rabbis who invented the idea of the anti messiah Armilus in Jewish writings known as the false messiah the Dajjal Dijjal which is not in the Torah Taurat).’
(Recorded in Ibn Sa`d: al-Tabaqāt al-Kubrā 1:140).
See 1. When a prophet dies Satan Shaitan whispers stories that contradict the Books of Allaah.
The description of the Dajjal Dijjal is Armilus.
“… In Rome there is a splendid marble statue of a beautiful girl which god himself made in the beginning of the world. Through sexual intercourse of evil men, or even of Satan himself, with this statue, a terrible creature in human form was produced, whose dimensions as well as shape were equally monstrous.” … “Armilus is bald-headed, with one large and one small eye, deaf in the right ear and maimed in the right arm, while the left arm is two and one-half ells long.”
Reference https://jewishencyclopedia.com/articles/1789-armilus
See 2. Anti Messiah (anti Christ) is not in the Quran.
Anti Messiah (anti Christ) is not in Tanakh Jewish scripture.
Anti Messiah (anti Christ) is in Christianity.
Armilus in Judaism is not an Anti Messiah (anti Christ) but represents Romulus the founder of Rome In the Roman story of Amulius.
In Judaism Armilus represents the defeat of Rome in the end of days and was misunderstood by Christians as an anti Messiah (anti Christ) however there is no anti Messiah (anti Christ) in Tanakh Jewish scripture or in the Quran.
Hadith stories about the Dajjal in Islam are not confirmed in the Quran meaning such hadith stories were written after the death of the prophet.
https://www.youtube.com/watch?v=xVG8lPB1Les
See 3. A better way to understand hadith stories.
https://sites.google.com/site/islamandthequran/a-better-way-to-understand-hadith-stories
Hadith test.
Are these hadith useful in religion?
Yes. These hadith explain where false hadith came from.
Hadith stories are false if they teach something that is opposte to the teachings of the stories of Allaah and Prophet Muhammad which are protected in the Quran.
When a prophet leaves the earth Satan Shaitan whispers false hadith stories that hide, distort and corrupt the correct understanding in the human mind of the words of Allaah and his prophet which are recorded in the Books of Allaah.
When Prophet Jesus Isa left the earth Satan Shaitan whispered “Jesus Isa is Allaah” which cannot be found in the Gospel Injil as proof that Allaah has protected the Injil of Isa the Gospel of Jesus by Mark, Matthew. Luke and John which is with the Christians today in the same way as Allaah protects the Quran which is with the Muslims today.
Hadith information.
Hadith 0. Aishah (Aishah bint Abu Bakr, born 8 BH 614 CE, died 57 AH 678 CE) wife of Prophet Muhammad.
Hadith 1. Al-Qasim ibn Muhammad ibn Abu Bakr.
Aishah (Aishah bint Abu Bakr, born 8 BH 614 CE, died 57 AH 678 CE) taught her nephew Qasim ibn Muhammad ibn Abu Bakr (born 38 AH 662 CE, died 108 AH 730 CE).
Many Hadith are quoted through Qasim.
Al-Qasim ibn Muhammad ibn Abu Bakr was one of the seven most famous jurists in Madinah and was considered as the most knowledgeable among them.
He was highly influential in disseminating early traditions of hadith, fiqh (jurisprudence) and tafsir (exegesis) of the Qur'an.
Hadith explaining why hadith books were destroyed by Umar ibn Al-Khattab were narrated by Aishah to her nephew Al-Qāsim ibn Muhammad ibn Abu Bakr.
Hadith 2. Ibn Sa`d (Abu Abd Allaah Muḥammad ibn Sa‘d ibn Mani‘ al-Baṣri al-Hashimi katib al-Waqidi, born 168 AH 784 CE, died 230 AH 845 CE) was trained by teachers such as Al-Waqidi who was a biographer writing about Prophet Muhammad and an early historian who wrote some of the earliest and most detailed history books on Islam.
Ibn Sa’d wrote the Book of the Major Classes (Kitab Tabaqat Al-Kubra) about the life of Prophet Muhammad, his Companions and Helpers, and those who fought at the Battle of Badr and about the following generation called the Followers who received their traditions from the Companions.
9. Conclusion.
When a dishonest story teller makes a living by telling stories for his meals he will need to invent stories because no one is interested to hear the same story twice.
a. When Abu Bakr in 7 above who lived in the time of Prophet Muhammad wrote down hadith stories that were recited to him after the death of Prophet Muhammad by a man who visited him during meal time he began to understand that some of these stories contradicted what Allaah teaches in the Quran and one night he could not sleep because he understood that it was impossible for him to trust stories which came from a man who recited stories contradicting the Quran and therefore he destroyed his collection of 500 hadith stories so that Allaah in the hereafter will not blame him for passing on false hadith stories.
b. When Umar ibn Al-Khattab in 8 above who lived in the time of Prophet Muhammad heard that after the death of Prophet Muhammad people were writing hadith stories he ordered everyone who had written books or had a book of hadith to give it to him and he destroyed all those books in a fire because like Muslims today he found that many of these stories contradicted what Allaah teaches in the Quran meaning they were false hadith stories and he did that so that Allaah in the hereafter will not blame him for allowing the passing on of false hadith stories during his period of leadership of the Muslim community.
Quran 17:88 Koran 17:88 Say (Prophet Muhammad), "If humans and jinn (such as Satan Shaitan) came together to help each other to produce something like the Quran, they could not do it."
Note 1. In the hereafter Satan Shaitan might boast he obeyed Quran 17:88 by whispering hundreds of false hadith stories which teach the opposite to what Allaah and Prophet Muhammad teach in the Quran.
Note 2. Some hadith stories were invented after the death of the prophet.
c. What does the Quran say about information that contradicts Allaah in the Quran?
Quran 77:50 Koran 77:50 In what statement (words, news, reports, information, message, hadith), after it (the verses of Allaah in the Quran), shall they (the humans and the jinn) believe?
Note 1. Quran 7:185, Quran 25:29, Quran 25:30, Quran 31:6, Quran 39:23, Quran 45:6 and Quran 77:50 asks when you have the word of Allaah in the Quran what other report would you believe?
Do not twist inside your mind the meaning of the words of Allaah in the Quran to agree with hadith stories.
If hadith stories agree with the Quran then accept it and learn from it.
If hadith stories do not agree with the Quran then reject it and also learn from it.
On the Day of Judgement Allaah judges by the words in the protected Quran.
On the Day of Judgement Allaah does not judge by the words in unprotected human hadith stories.
The Quran is the protected word of Allaah including the words and actions of Prophet Muhammad which are described and protected by Allaah.
d. When Allaah tells Prophet Muhammad what happened after his death what will Prophet Muhammad say to Allaah on the Day of Judgement?
Quran 25:30 Koran 25:30 And (on the Day of Resurrection and Judgement) the messenger (Prophet Muhammad) said, “My Lord (Allaah) my people have abandoned (deserted) this Quran (to follow false messages, false words, false news, false reports, false information, false statements, false hadith).”
Note 1. On the Day of Resurrection and Judgement Prophet Muhammad will say “My Lord my people have abandoned this Quran (to follow false messages, false words, false news, false reports, false information, false statements, false hadith).”
Video. Obsession with false hadith culture Is corrupting Islam.
https://www.youtube.com/watch?v=SOQGOaNvLSU
e. Misguidance.
When people are taught how to twist the words of Allaah to agree with hadith stories which teach the opposite to what Allaah teaches in the Quran instead of teaching people to ask the question "does this hadith story agree with the teachings of Allaah in the Quran" the result can be people who follow the mistakes of other people instead of people who are led by the teachings of Allaah in the Quran.
In Christianity some people follow the story that Jesus is Allaah which is not in the four Gospels however because they believe something from outside the Gospel they twist every verse in the Gospel to show that Jesus is Allaah even when Jesus prays to Allaah in all the four Gospel Injil and even when Allaah says in the Gospel that both Jesus and the angels do not know "the hour" because only Allaah knows
In Islam some people follow hadith stories which teach the opposite to what Allaah and Prophet Muhammad teach in the Quran as shown in the reference below and like some Christians they also twist every verse of Allaah in the Quran to agree with some thing that came from outside the Quran.
In this way some Christians and some Muslims have beliefs which contradict the teachings of Allaah in the Gospel and in the Quran.
f. The danger of believing false stories.
People who believe false stories invented by other humans after the death of a prophet can be made to believe other false stories invented by humans as seen in some Christian cults and some Muslim cults who followed stories supporting their killing of people and their killing of themselves.
g. Education.
Teaching people to ask "is this story contradicting the teachings in the books of Allaah" will help protect people from other people who are following false stories instead of following the stories in the books of Allaah.
Corrections and questions are welcome and can be emailed to somaliahamradio@yahoo.com
The meaning of verses in the Quran and Tanakh and Gospel are on these websites.
The meaning of verses in the Koran and Torah and Injil are on these websites.
YOU ARE HERE Allaah https://sites.google.com/site/islamandthequran
Allaah index https://sites.google.com/site/islamandthequran/index
Allah https://sites.google.com/view/islamandthequran
Allah index https://sites.google.com/view/islamandthequran/index
God https://sites.google.com/view/islamandthekoran
God index https://sites.google.com/view/islamandthekoran/index
Q&A https://sites.google.com/view/quran-tanakh-gospel
Q&A index https://sites.google.com/view/quran-tanakh-gospel/index