Updated.

26 May 2021 (1442 AH).

INDEX:

Quran chapter 66.

Quran surah 66.

Quran sura 66.

Koran chapter 66.

Koran surah 66.

Koran sura 66.

The fifteenth last revelation to Prophet Muhammad.

The fifteenth last revelation to Hadhrat Muhammad.

The fifteenth last revelation to Hadrat Muhammad.

The fifteenth last revelation to Hajarat Muhammad.

The fifteenth last revelation to Hajrat Muhammad.

The fifteenth last revelation to Hazarat Muhammad.

The fifteenth last revelation to Hazrat Muhammad.

The fifteenth last revelation to Hazrate Muhammad.

The fifteenth last revelation to Muhammad.

See Quran chapter 66.

The wives of Prophet Muhammad.

The wives of Hadhrat Muhammad.

The wives of Hadrat Muhammad.

The wives of Hajarat Muhammad.

The wives of Hajrat Muhammad.

The wives of Hazarat Muhammad.

The wives of Hazrat Muhammad.

The wives of Hazrate Muhammad.

The wives of Muhammad.

See Quran 66:1 – 66:5 comment.

The name of the wife of Noah.

The name of the wife of Noaah.

The name of the wife of Noe.

The name of the wife of Noeh.

The name of the wife of Noh.

The name of the wife of Noha.

The name of the wife of Nooh.

The name of the wife of Nouh.

The name of the wife of Nowa.

The name of the wife of Nowah.

The name of the wife of Noyach.

The name of the wife of Nuh.

The name of the wife of Nuha.

The name of the wife of Nuhu.

The name of the wife of Nuuh.

The name of the wife of Loot.

The name of the wife of Looth.

The name of the wife of Lot.

The name of the wife of Lout.

The name of the wife of Lott.

The name of the wife of Lut.

The name of the wife of Luth.

The name of the wife of Luut.

The name of the wife of Luuth.

Why was the wife of Loot turned into a pillar of salt?

Why was the wife of Looth turned into a pillar of salt?

Why was the wife of Lot turned into a pillar of salt?

Why was the wife of Lout turned into a pillar of salt?

Why was the wife of Lott turned into a pillar of salt?

Why was the wife of Lut turned into a pillar of salt?

Why was the wife of Luth turned into a pillar of salt?

Why was the wife of Luut turned into a pillar of salt?

Why was the wife of Luuth turned into a pillar of salt?

See Quran 66:10 comment.

The name of the wife of Feraoun.

The name of the wife of Féraoun.

The name of the wife of Feraon.

The name of the wife of Feraun.

The name of the wife of Ferawn.

The name of the wife of Feron.

The name of the wife of Ferone.

The name of the wife of Feroon.

The name of the wife of Ferown.

The name of the wife of Firaaon.

The name of the wife of Firaawn.

The name of the wife of Firaon.

The name of the wife of Firaoon.

The name of the wife of Firaoun..

The name of the wife of Fir'aun.

The name of the wife of Firaun.

The name of the wife of Fir'awn..

The name of the wife of Firawn,

The name of the wife of Fircoon.

The name of the wife of Firhon.

The name of the wife of Fir'oon.

The name of the wife of Fircoon.

The name of the wife of Firoon.

The name of the wife of Firon.

The name of the wife of Firoun.

The name of the wife of Firown.

The name of the wife of Fir'own.

The name of the wife of Phiroun.

The name of the wife of Pharaoh.

The name of the wife of the King of Egypt.

See Quran 66:11 comment.

Mary the daughter of Imran.

Maryam the daughter of Imran.

See Quran 66:12 comment.

Information: The Quran chapter 66.

Order of Revelation: 107 (1 is the first revelation and 114 is the last revelation).

Place of Revelation: Medina (Madinah, Arabia today Saudi Arabia).

Number of Verses: 12 verses.

The Quran.

Chapter 66

Prohibition (At-Tahreem).

English interpretations of the Quran.

The Quran Chapter 66 Prohibition (Al-Tahreem, At-Tahreem, At-Tahrim, Tahriim, Banning, The Prohibition) in English.

Chapter : Verse.

(Information in brackets is added to assist readers in the interpretation of the verse).

Quran 66:0 Koran 66:0 Verse 66:0 Ayah 66:0 Ayat 66:0 Aya 66:0 In the name of Allaah, The Most Kind, The Most Merciful.

Quran 66:1 Koran 66:1 Verse 66:1 Ayah 66:1 Ayat 66:1 Aya 66:1 Prophet (Muhammad), Why do you prohibit (for your self) what Allaah has made lawful to you (by forbidding your self from drinking honey which you loved to do in the house of Zaynab, Zainab bint Jahsh)? You (prohibit it for yourself because you) want to please your wives (who were jealous of you spending more time with Zaynab, Zainab bint Jahsh than with them and so each one of your wives said you had a bad smell after you left the house of Zaynab, Zainab bint Jahsh to visit them). Allaah is forgiving and merciful.

Comment 1. Allaah reveals how Prophet Muhammad not with pressure from one wife but with pressure from many wives solved that conflict.

When problems came to Prophet Muhammad did he shout at his wives? No he did not.

Did Prophet Muhammad beat his wives when he was angry with them? No he did not.

Quran 33:2 Verse 33:2 And follow what is revealed to you (Prophet Muhammad) from your Lord (Allaah). Allaah is aware of what you do.

Quran 33:28 Verse 33:28 O Prophet (Muhammad), say to your wives, “If you desire the life of the world and its adornment (instead of life with me) then come I shall provide for you and release you (from our marriage contract) in a good (honourable) manner (if you want a divorce. See Quran 4:34).

Quran 4:34 Verse 4:34 Men are the protectors of women because Allaah has bestowed some of them (the male) over others (the female) and because they (the men) support them (the women) from their wealth. Therefore righteous women are obedient (to Allaah and to their husband) and guard the unseen (their chastity) which Allaah orders them to guard. And those (wives from) whom you (men) fear their bad behaviour then (first) advise them (of what they have done), and (second, if they continue their bad behaviour then) leave them (wives to sleep alone) in the bed (so they might think about what they are doing and so that you might also think about the situation), and (if they continue their bad behaviour then thirdly Quran 33:2 "follow what is revealed to you from your Lord …” and) set forth to them (Quran 33:28 “… Say to your wives, “If you desire the life of the world and its adornment” instead of life with me “then come I shall provide for you and release you” from our marriage contract “in a good” honourable “manner” if you want a divorce). Then if they obey you do not seek against them a way (to hurt them but forgive them and show kindness to them. Fourthly see Quran 2:231, Quran 4:35 and Quran 4:128). Allaah is most high and most great (in importance to every creation. iḍ'rib means strike or set forth. In the Quran did Allaah reveal that men can strike their wives or did Allaah in the Quran set forth what men should say to their wives? Prophet Muhammad did not strike his wives after forsaking them in bed showing this is the wrong understanding of Quran 4:34. Prophet Muhammad separated himself from his wives so that they might think about what they wanted to do and so that he might also think about the situation showing this is the correct understanding of Quran 4:34 so that in Quran 4:34 iḍ'rib means “set forth” to them Quran 33:28. The Quran explains itself through verses scattered in 114 chapters which Quran 39:23 reveal you can find in verses which confirm each other and the Quran asks when you have the word of Allaah in the Quran what other report would you believe? Quran 77:50 “In what statement” words, news, reports, information, message, hadith, “after it” the verses of Allaah in the Quran, “shall they” the humans and the jinn “believe” and this is repeated and explained in Quran 7:185, Quran 25:29, Quran 25:30, Quran 31:6 Quran 39:23 and Quran 45:6. If hadith stories agree with the Quran then accept it and learn from it. If hadith stories do not agree with the Quran then reject it and also learn from it. On the Day of Judgement Allaah judges by the words in the protected Quran. On the Day of Judgement Allaah does not judge by the words in unprotected human hadith stories. The Quran is the protected word of Allaah including the words and actions of Prophet Muhammad which are described and protected by Allaah. In a similar way in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 Allaah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allaah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And Allaah said: Take now your son, your only son” who still lives with you, reminding him that Allaah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allaah’s care in the desert, “whom you love” Allaah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allaah one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I Allaah will tell you of.” The proof Allaah is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I Allaah have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which Allaah has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA so hold tightly to what Allaah is teaching in the Quran and beware of stories which contradict the Books of Allaah).

Quran 66:2 Koran 66:2 Verse 66:2 Ayah 66:2 Ayat 66:2 Aya 66:2 Allaah has already given the law to you (Muslims), regarding the cancellation of oaths (that you made in the name of Allaah by allowing you to make amends to Allaah if you cannot fulfill an oath that you sincerely made in the name of Allaah or the cancelling of oaths made in the name of Allaah that would not be pleasing to Allaah such as giving a promise in the name of Allaah to do something that is illegal or the cancelling of oaths made in the name of Allaah when you forbid your self from doing something that Allaah has not forbidden). Allaah is your protector and He (Allaah) knows all and is wise.

Comment 1. Do not prohibit for yourself what Allaah has not prohibited to you when you swear an oath in the name of Allaah in Quran 66:2.

Allaah asks humans and jinn 31 times in Quran chapter 55, “From everything that Allaah has provided to you which of them do you deny is a favour from Allaah to you?”

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Comment 2. The oath made by Prophet Muhaamd ""By Allaah, I shall not drink it."

Hadith report from human stories.

Ibn al Mundhir, Ibn Abi Hatim, Tabarani and Ibn Marduyah have related from Abdullah bin Abbas, Abdullah ibn Abbas that the words from Prophet Muhammad after his wives complained about the smell from Prophet Muhammad after he had returned from drinking honey in the house of Zaynab, Zainab bint Jahsh were, "By Allaah, I shall not drink it."

Hadith stories from humans in Bukhari and in Muslim and in Abu Da'ud and in Nasa'i report that the story of the honey was told by Aishah, Aisha bint Abu Bakr.

Aishah, Aisha bint Abu Bakr states that she felt jealous when Prophet Muhammad stayed longer in the home of Zaynab, Zainab bint Jahsh because of Prophet Muhammad’s enjoyment of the sweet taste when drinking the honey that Zaynab, Zainab bint Jahsh served to him and so Aishah, Aisha bint Abu Bakr talked to Hafsah, Hafsa bint Umar, Sawda, Saudah bint Zama and Safiyyah, Safiyya bint Huyayy about it and together they decided that whoever of them was visited by Prophet Muhammad, she would say to him, “Your mouth smells like maghafir.” Maghafir is a flower that has a bad smell.

Quran 66:3 Koran 66:3 Verse 66:3 Ayah 66:3 Ayat 66:3 Aya 66:3 When the Prophet (Muhammad) told something (when he said he is enjoying drinking honey in the house of Zaynab, Zainab bint Jahsh to one of his wives and she told it (to another of his wives) and Allaah made it known to him (Prophet Muhammad), he (Prophet Muhammad) made known part of it (to his wife by saying I know that you have told my other wife that I enjoy drinking honey in the house of Zaynab, Zainab bint Jahsh) and did not mention another part (to his wife which Allaah had revealed, which was that his wives had come together to conspire against him by saying he had a bad smell whenever he left the house of Zaynab, Zainab bint Jahsh to visit them and the wives that did not say anything were busy not with Allaah or with him but with fighting amongst each other in rivalry and jealousy). And when he (Prophet Muhammad) told her (part of what she had done) she said, “Who has told you?” He (Prophet Muhammad) said, “The all-knower and the all-aware (Allaah) has told me.”

Comment 1. Allaah made what his wives had done known to Prophet Muhammad.

Prophet Muhammad made known part of what Allaah had revealed to him and did not mention another part of what Allaah had revealed to him.

Prophet Muhammad hoped that with that small amount of information his wives would correct themselves.

Comment 2. Hadith story from humans in Bukhari and in Muslim and in Musnad Ahmad and in Tirmidhi and in Nasa'i, report that Abdullah bin Abbas, Abdullah ibn Abbas said, "I asked Umar (Umar bin Khattab) who were the two wives who had joined each other against Prophet Muhammad, and about whom Allaah had sent down this verse.”

He (Umar bin Khattab) replied, “They were Aisha (Aishah, Aisha bint Abu Bakr) and Hafsa (Hafsah, Hafsa bint Umar, Umar’s daughter).”

Then he began to relate the background, saying: "We, the people of Quraish (from Makkah) kept our women under strict control.”

Then when we came to Medina (Yathrib later Madinah) we found that the people here were under the control of their wives, and the women of Quraish started learning the same thing from them.

One day when I became angry with my wife, I was amazed to see that she argued with me.

I felt badly about her conduct.

She said, “Why should you feel so angry at my behaviour?”

By Allaah, the wives of Prophet Muhammad answered back to his face, and some of them remained angry and separated from him for the whole day.

(According to Hadith in Bukhari, it is Prophet Muhammad who remains angry and separated from her the whole day).

Hearing this I (Umar bin Khattab) came out of my house and went to Hafsa bint Umar (who was Umar's daughter and one of the wives of Prophet Muhammad).

I (Umar bin Khattab) asked her. “Do you answer back to the face of Prophet Muhammad?”

She (Hafsa bint Umar) said, “Yes.”

I (Umar bin Khattab) asked, “And does one of you remain separated from him (in anger) for the whole day?”

(According to Hadith in Bukhari, it is Prophet Muhammad who remains angry and separated from her the whole day).

She said, “Yes.”

I (Umar bin Khattab) said, “Shameful is the one from among you, who behaves like that. Has one of you become so fearless (and not worried) that Allaah could afflict her with His (Allaah’s) wrath (anger) because of the wrath (anger) of His (Allaah’s) Prophet and (not worry that) she might perish?”

“So do not be rude to the Prophet nor demand of him anything, but demand of me (Umar bin Khattab) whatever you desire.”

“Do not be misled (by copying the way others are behaving) because your neighbor (Aisha bint Abu Bakr) is more beautiful (than you) and dearer to (the heart of) Prophet Muhammad.”

After this I (Umar bin Khattab) left her house and went to the house of Salama Hind bint Abi Umayya who was (also) related to me, and talked to her on this subject.

She (Salama Hind bint Abi Umayya) said, “Son of Khattab, you are a strange man, you have meddled in every matter until you are now interfering in the affair between Allaah’s messenger (Prophet Muhammad) and his wives.”

She (Salama Hind bint Abi Umayya) discouraged me (Umar bin Khattab).

Quran 66:4 Koran 66:4 Verse 66:4 Ayah 66:4 Ayat 66:4 Aya 66:4 If you two (wives of the Prophet Muhammad) repent to Allaah, (then it shall be better for you because) your hearts have moved away from the right path (by acting together to conspire against Prophet Muhammad), but if you help each other against him (Prophet Muhammad), then (remember that) Allaah is his (Prophet Muhammad’s) protector and that Gabriel (Jibril who brings the revelations from Allaah) and the righteous among the believers and the angels are his (Prophet Muhammad’s) assistants.

Comment 1. Deal equally with your wives.

Quran 4:129 Verse 4:129 You shall never be able to deal equally between (your) wives no matter how much you want to do it so take care not to forget any wife, leaving her to wonder (why you forgot her). If you do what is good and keep away from evil then Allaah is forgiving and merciful.

Quran 4:3 Verse 4:3 And if you fear that you shall not be able to deal justly by (marriage to) orphan (girls because you fear that you shall not offer them their full bridal money or for fear that you shall unfairly take their wealth because they are an orphan in your care), then marry (other) women of your choice, two or three or four but if you fear that you shall not be able to deal justly (by providing their full bridal money and support) then only (marry) one (woman) or what your right hand possess (meaning one servant girl whom you legally possess or those in your rightful control see Quran 60:10. Quran 4:3 is about marriage and is not saying female servants can be used to fulfil sexual desire see Quran 23:5 and Quran 23:6, Quran 24:33, Quran 33:52, Quran 70:29 and Quran 70:30. In Islam it is not permitted to have sex outside marriage see Quran 17:32. Sex with servants or slaves or captives is forbidden in Islam unless you are married to them see Quran 4:3), these ways are most likely to prevent you from doing injustice (to any woman).

Quran 66:5 Koran 66:5 Verse 66:5 Ayah 66:5 Ayat 66:5 Aya 66:5 Maybe, if he (Prophet Muhammad) divorced (all of) you, then Allaah would replace you with wives who are better in submission (to Allaah) and are full of faith, and obedience, and repentance and in worship, and in journeying (travelling for the sake of Allaah) and in fasting and (who are) widows and virgins.

Comment 1. The meaning of Quran 66:1 - 66:5.

1. In Quran 66:1 Prophet Muhammad prohibited for himself something that Allaah has not prohibited for humans.

2. In Quran 66:2 Allaah explains what to do when you understand that you have wrongly made an oath in the name of Allaah to prohibit for yourself something that Allaah has not prohibited for humans.

3. In Quran 66:3 Allaah reveals to Prophet Muhammad that what he prohibited for himself to please his wives came from a story invented by his wives because of rivalry and jealousy between his wives.

4. In Quran 66:4 Allaah tells the wives of Prophet Muhammad to repent to Allaah for forgiveness for the lies they have spoken to the prophet which caused the prophet to forbid something for himself which Allaah has not forbidden to humans.

5. In Quran 66:5 Allaah tells the wives of Prophet Muhammad that the prophet might divorce all of them and replace them with better wives.

6. In Quran 33:2 Allaah tells Prophet Muhammad to follow what is revealed to him in the Quran.

7. In Quran 33:28 Allaah tells Prophet Muhammad to say to your wives meaning to set forth (iḍ'rib) to his wives “I will divorce you in a good manner if they want a divorce.”

8. Based on the example of Prophet Muhammad in 1 to 7 above men and women are advised to look after their marriage and avoid divorce in Quran 4:34.

Comment 2. Hafiz Badruddin 'Aini in 'Umdat al-Qari has related on the authority of Aisha bint Abu Bakr (Aishah) that: The wives of Prophet Muhammad had become divided into two groups.

One group consisted of Aisha bint Abu Bakr (Aishah) herself and Hafsa bint Umar (Hafsah), Saudah bint Zama (Sawda) and Safiyya bint Huyayy (Safiyyah) and the other group of Zainab bint Jahsh (Zaynab), Salama Hind bint Abi Umayya (Umm Salamah) and the rest of the wives.

The first group of wives are those who had conspired to stop Prophet Muhammad from enjoying the drinking of honey by telling him that he had a bad smell. They were Aisha bint Abu Bakr (Aishah), Hafsa bint Umar (Hafsah), Saudah bint Zama (Sawda) and Safiyyah.

The second group of wives Zainab bint Jahsh (Zaynab), Salama Hind bint Abi Umayya (Umm Salamah) and the rest of the wives were those who were best friends with Zainab bint Jahsh (Zaynab) at whose house Prophet Muhammad had stayed for longer periods than with his other wives because he enjoyed the taste of the honey served by Zainab bint Jahsh (Zaynab).

The growing conflict of rivalry and jealousy among the wives of Prophet Muhammad led to Allaah’s revelations in Quran chapter 66.

In Hadith stories from humans in Muslim, Abdullah bin Abbas, Abdullah ibn Abbas related that Umar (Umar bin Khattab) said to him: "When Prophet Muhammad separated himself from his wives, I (Umar bin Khattab) went to the mosque and found the people worried and upset and playing with pebbles and saying to one another, 'Prophet Muhammad has divorced his wives.'

After this Umar (Umar bin Khattab) said he visited the apartments of Aisha bint Abu Bakr (Aishah) and Hafsa bint Umar (Hafsah) and warned them about their behaviour towards the Prophet.

Then Umar (Umar bin Khattab) said, ‘I went to Prophet Muhammad and said’, “Why do you feel upset with your wives? If you divorce them, Allaah is with you, alI the angels and angel Gabriel and angel Michael are with you, and I (Umar bin Khattab) and Abu Bakr and all the believers are with you.”

I thank Allaah that seldom has it so happened that I (Umar bin Khattab) said a thing and did not have hope from Allaah that He (Allaah) would testify to what I (Umar bin Khattab) said.

After this, the verses of Surah At-Tahreem (Quran chapter 66) were sent down (by Allaah to Prophet Muhammad).

Then I asked Prophet Muhammad, “Have you divorced your wives?”

He (Prophet Muhammad) said, “No.”

Then I (Umar bin Khattab) stood at the entrance of the mosque and announced in a loud voice, “Prophet Muhammad has not divorced his wives.”

In the Hadith stories from humans in Bukhari from Hadrat Anas and in the hadiths stories from humans in Musnad Ahmad from Abdullah bin Abbas, Aisha bint Abu Bakr (Aishah) and Abu Hurairah say that Prophet Muhammad had pledged to stay away from (all) his wives for a month and he went in seclusion to his home. When 29 days passed, Angel Gabriel Jibril came and said, “You have fulfilled your oath, a month has come to completion.”

Quran 66:6 Koran 66:6 Verse 66:6 Ayah 66:6 Ayat 66:6 Aya 66:6 All you who believe, protect yourselves and your families from a fire (in the Hereafter) whose fuel is people and stones, over it are stern and severe angels who do not disobey the commands from Allaah, but do (exactly) what they are commanded.

Quran 66:7 Koran 66:7 Verse 66:7 Ayah 66:7 Ayat 66:7 Aya 66:7 (And it shall be said), “All you who disbelieved, Make no excuses for yourselves on this day (of Judgement). You are only being rewarded (with the punishment of fire in the hereafter) because of what (evil) you used to do (in your first life).”

Quran 66:8 Koran 66:8 Verse 66:8 Ayah 66:8 Ayat 66:8 Aya 66:8 All you who believe, Turn to Allaah in sincere repentance (for your sins). It may be that your Lord (Allaah) shall remove from you your bad deeds and bring you into gardens (of Paradise Jannah) under which rivers flow on the day when Allaah shall not disgrace the Prophet (Muhammad) and those who believe with him. Their light (of righteous knowledge that was acquired in the life of the world) shall shin in front of them and on their right hands (is the record of their good deeds and), they shall say, “Our Lord, perfect our light (of righteous knowledge that was acquired in the life of the world) for us, and forgive us. You (Allaah) are able to do all things.”

Comment 1. The light of righteous knowledge.

Quran 57:12 Verse 57:12 On the day (in the Hereafter) when you (Prophet Muhammad) shall see the believers, men and women, their light (of righteous knowledge that was acquired in the life of the world) shining in front of them and on their right hands (is the record of their good deeds and it shall be said), “Today is good news for you of gardens beneath which rivers flow where you shall live forever (in Paradise Jannah). That is the greatest success.”

Quran 66:9 Koran 66:9 Verse 66:9 Ayah 66:9 Ayat 66:9 Aya 66:9 Prophet (Muhammad), Strive against the disbelievers (the stone idol worshippers in Makkah) and the hypocrites (who say they believe in Allaah but who do not really believe in Allaah), and be firm with them. Hell Jahannam shall be their home which is the destination for evil (in the Hereafter).

Quran 66:10 Koran 66:10 Verse 66:10 Ayah 66:10 Ayat 66:10 Aya 66:10 Allaah gives an example of those who disbelieve: the wife of Prophet Noah Nuh and the wife of Prophet Lot Lut, who were under two of Our (Allaah’s) righteous servants but betrayed them (in the matter of religion) so that they (the husbands) could give them no help against Allaah and it shall be said (to them), “Enter the fire (of Hell Jahannam) with those who enter (it in the Hereafter).”

Comment 1. What is the name of the wife of Prophet Noah Nuh?

The name of the wife of Noah Nuh is Naamah in Jewish Rabbinical literature.

Naamah is Amzurah in the Islamic literature of Al-Tabari.

1a. The wife of Noah was saved on the Ark.

The wife of Noah was on the Ark in the Torah Taurat meaning her sin against Allaah came after the time of the flood.

1b. All the biological sons of Noah were saved on the Ark.

The son who drowned in the flood was not the biological son of Prophet Noah Nuh meaning the Quran confirms the Torah Taurat with the Jewish people is correct.

See Quran 11:42 - 11:47 comments in Quran chapter 11..

Comment 2. What is the name of the wife of Prophet Lot Lut?

The name of the wife of Prophet Lot Lut is given in the Jewish Midrash Pirkei d’Rebbe Eliezer at the end of Chapter 25 (Pirkei Derabi Eliezer 25) and the Jewish Midrash Yalkut Shimoni 19:84.

The name of the wife of Prophet Lot Lut is Adit Ado Edith Eidis.

2a. What was the sin of the wife of Prophet Lot Lut?

When Prophet Lot Lut invited the angels of Allaah to his home and served them food Adit Edith Eidis the wife of Prophet Lot Lut disapproved because she was born in Sodom and the law of Sodom was inhospitality to strangers and cruelty to strangers which were violated by Prophet Lot’s Lut’s hospitality and kindness because Prophet Lot Lut was not raised in the traditions of Sodom but he was raised in the traditions of his brother Prophet Abraham Ibrahim. (Jewish Midrash Tanchumah ibid).

2b. Why was the wife of Prophet Lot Lut made into a pillar of salt?

Prophet Lot Lut asked his wife for salt for his guests.

There was no salt so the wife of Prophet Lot Lut went from house to house asking for salt for the guests of Prophet Lot Lut, letting everyone know that Prophet Lot Lut had ignored the laws of Sodom by inviting strangers as guests.

Soon a crowd of people gathered outside the door of Prophet Lot Lut demanding that Prophet Lot Lut give them his guests for mistreatment which was the law of mistreating visitors in Sodom.

The next morning the family of Prophet Lot Lut were told not to look back as they fled away from Sodom because it was not fitting to look at a people’s suffering but the wife of Prophet Lot Lut looked back and she became a pile of salt (Torah Genesis 19:26).

The Jewish Midrash Yalkut Shemoni Bereishit 85 explains that the wife of Prophet Lot Lut sinned with salt and she was punished with salt.

Quran 66:11 Koran 66:11 Verse 66:11 Ayah 66:11 Ayat 66:11 Aya 66:11 And Allaah gives an example of those who believe: the wife of Pharaoh Firon when she said, “My Lord (Allaah), Build for me a home near you in the garden (of Paradise Jannah) and save me from Pharaoh Firon and his (evil) deeds, and save me from people who do evil.”

Comment 1. Why did the Pharaoh Firon agree to keep Moses Musa when he ordered the killing of new born male Hebrew babies?

When the daughter of the Pharaoh Firon found Moses Musa in the Quran we learn in the Torah Taurat that the wife of the Pharaoh Firon found Moses Musa.

This means the daughter of the Pharaoh Firon talked with the wife of the Pharaoh Firon about the best way they might keep Moses Musa.

It was by the wife of the Pharoah Firon telling him she found the baby and in this way the love of the Pharoah Firon for his wife succeeded in the Pharoah Firon agreeing to keep the beby.

The Pharaoh Firon would not have agreed to keep the baby if his daughter had made the same request to keep Moses Musa.

Comment 2. It is possible that the daughter of the old Pharoah when Moses was a baby became a wife of the new Pharoah who ruled Egypt when Moses Musa returned as an adult to Egypt.

In Hebrew Midrash (Jewish hadith by Rabbis) Allaah sent Angel Gabriel Jibril to save Moses Musa when Moses Musa was a baby inside a basket on the Nile River. (Midrash Tadshe, Ozar ha-Midrashim, ed. Eisenstein, p. 474).

The Pharaoh Firon had ordered death for all newborn male Hebrew babies and when Bithiah who was the daughter of the Pharaoh Firon saw the newborn Moses Musa she suspected that he was a male Hebrew baby.

In this story the invisible struggle in her mind is described like a real external struggle with Angel Gabriel Jibril killing three of the handmaidens of the daughter of the Pharaoh Firon because they did not want the daughter of the Pharaoh Firon to save Moses Musa against the orders of her father who decreed death for all Hebrew newborn males.

Angel Gabriel Jibril hit baby Moses Musa to make him cry so that the heart of Bithiah the daughter of the Pharaoh Firon would open and love baby Moses Musa.

In this way Allaah saved Moses Musa and also blessed Bithiah with faith.

In Jewish midrash (Jewish stories by Rabbis) Hagar the mother of Ishmael Ismail in the time of Abraham Ibrahim and Bithiah the daughter of the Pharaoh Firon in the time of Moses Musa stopped following their father’s belief in idol worship and converted to the belief in Allaah.

The killing of the three handmaidens represents removing conflict in the mind and is a style of storytelling that is similar to the story of David Dawud and the sin of Ewe.

Quran 66:12 Koran 66:12 Verse 66:12 Ayah 66:12 Ayat 66:12 Aya 66:12 And Mary Maryam the daughter of Imran, who guarded her chastity, so We (Allaah) breathed into it (her womb) of Our (created) Spirit (Rue, Spirit from Us, Ruh from Us). And she believed in the words of her Lord (Allaah) and His (Allaah’s) scriptures and was obedient (to Allaah).

Comment 1. See Amram Imran in Quran 3:35 comments in Quran chapter 3.

Interpretations of the Quran (Al-Quran, Al Quran, Koran).

This is an interpretation of some of the meanings in the Quran.

This is not a perfect translation of the Quran because the Quran is in the Arabic language.

The Arabic language in the Quran must be understood as it was understood over 1400 years ago.

Allaah guides who He wills to the correct understanding of the Quran.

In the English language the word Allaah is God.

Allaah (God) is the creator of the Jews, Christians, Muslims and everyone and everything that exists.

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