Islam and the Quran. Allaah. - 206. The problem with Paul and seed and seeds in Galatians 3:16 Genesis 17.

Islam and the Quran. Allaah.

206. The problem with Paul and seed and seeds in Galatians 3:16 Genesis 17:7 Genesis 22:18.

Updated.

18 August 2021 (1443 AH).

INDEX:

Paul and seed and seeds in Galatians 3:16.

Paul and seed and seeds in Genesis 17:7.

Paul and seed and seeds in Genesis 22:18.

The problem with Paul's seed.and seeds.

Paul and seed and seeds.

Paul and seed and seeds in Galatians.

Paul and seed and seeds in Genesis.

Promise to Abraham seed.

Abraham's seed not seeds.

Galatians 3:16 commentary.

Galatians 3:16 about the “seed” and “seeds” of Abraham in Genesis 17:7-17:8.

Galatians 3:16 about the “seed” and “seeds” of Abraham in Genesis 22:18.

The Septuagint LXX Bible written by 70 Jews before the time of Paul was destroyed by fire.

The Septuagint LXX Bible in the time of Paul did not exist.

The Septuagint LXX Bible after the time of Paul was written by the Christian church.

1. Introduction to Galatians 3:16.

2. The problems with Paul's explanation of seed and seeds in the Jewish Scripture or in any translation of the Jewish Scripture.

3. All the nations of the world will be blessed in Genesis 22:18 through the children of Israel.

4. All the nations of the world will be blessed in Genesis 22:18 through the teachings that are with the children of Israel.

5. The error Paul has made in Galatians 3:16 can be understood by changing the Hebrew word seed which never ends with the letter "s" with the English word sheep which never ends with the letter "s."

6. The error in Galatians 3:16 claiming that the word seed in Scripture would have been written as seeds if its meaning was more than one in Scripture shows Paul is not knowledgeable in Hebrew because in Scripture the meaning of seed comes from the context and not from adding the letter s to the word seed.

7. The Septuagint LXX Bible.

8. Conclusion.

9 - 11. References.

9. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

A. The Christian books that contradict the Jewish Bible.

B. The Christian books that confirm the Jewish Bible.

C. The teaching of Jesus and Paul are two different teachings.

D. Conclusion.

10. The invention of Progressive Revelation contradicts the word of Allaah not to add or subtract commandments from the Torah meaning nothing is missing and nothing is to be added to the Torah.

11. Jesus and Paul and the Torah.

11-1. If Jesus is “begotten from the father (Allaah)” does that mean no one is like Jesus?

11-2. Why do Jews disbelieve Paul?

11-3. Why do some Christians disbelieve Paul?

11-4. How can you know if Paul is truthful? 1 Kings 13:14 - 1 Kings 13:24

11-5. Paul claims the command in Torah Deuteronomy 25:4 “do not muzzle an ox” is really about humans and not animals.

11-6. Is there no way that Deuteronomy 25:4 “do not muzzle an ox” is really about humans and not animals.

11-7. Since Allaah is a mystery is it not possible that there are mysteries in the meaning of the commands in the Torah as Paul says in 1 Corinthians 9:9-10 ”Is it about oxen that Allaah is concerned?”

11-8. The words of Paul are not from Allaah.

12. Jesus taught Judaism and Judaism teaches that non-Jews should follow the laws of Allaah given to Noah meaning every messenger after Moses taught that Jews need to follow the laws of Allaah given to Moses and non-Jews need to follow the laws of Allaah given to Noah.

1. Introduction to Galatians 3:16.

In Genesis 13:16 Allaah says to Abraham “I will make your seed like the dust of the earth meaning many people not meaning one person which means the promises were spoken to Abraham and to his seed means many people and not one person.

Paul in Galatians 3:16 is wrong because Allaah says the seed of Abraham will be many people not one person in Genesis 13:16.

Galatians 3:16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

Galatians 3:16 is wrong because Scripture in Genesis 13:16 says the seed of Abraham means many people.

Paul in Galatians 3:16 is talking about what is in the Hebrew scripture and Paul claims because the Hebrew scripture says “seed” and not “seeds” it must be about one person who is Jesus.

Paul says he is quoting from scripture and in scripture there is no word “seeds.”

In the English translation of scripture also there is no word “seeds”

In every language the Hebrew “seed” must be translated “seed”

Paul misled people who did not know that the word “seeds” in Hebrew does not exist and that is the only reason you will never see the word “seeds” in the scripture.

Paul has corrupted the word of Allaah looking for any verse that he can twist to make people think it is about Jesus.

Galatians 3:16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

Note 1. The promises of Allaah given to Abraham were passed from one generation to the next generation and are found in the Torah meaning these are the promises given by Allaah to Abraham which have been passed to the "seed" of Abraham meaning to the "descendants" of Abraham such as the promise that his "seed" meaning his "offsprings" will live in Canaan known today as Israel and Palestine meaning this verse is not about one person called Jesus as Paul claims with his "seed" and "seeds" faulty reasoning.

2. The problems with Paul's explanation of seed and seeds in the Jewish Scripture or in any translation of the Jewish Scripture.

In Hebrew the word “seeds” is like the English word “sheeps” meaning both words do not exist.

Nowhere in any Bible does the word "seeds" appear meaning for Paul to say that because seed is singular is proof it means one person because it did not say “seeds” is the same as saying because the word sheep is used instead of sheeps it must mean only one sheep.

Only a person who does not know “seeds” never appears in the Jewish Scripture and never appears in any translation of the Jewish Scripture could make this mistake which would mean their understanding of the Jewish Scripture and the Hebrew language must be very poor.

This means the claim that Paul was a knowledgeable Jew is contradicted by the word of Paul.

2-1. Galatians 3:16 says the word “seed” in Scripture would have been written as “seeds” if it was more than one seed.

2-2. The problem with Galatians 3:16 is that in Scripture the word seeds does not exist.

2-3. In Scripture the word seed means one or more than one depending on the context and not depending on adding the letter s to the word seed.

2-4. Seed in Genesis 17:7 and Genesis 17:8 from their context means many.

The covenant agreement in Genesis 17:7 is between Allaah and Abraham and his seed meaning his many descendants in the same way as the covenant agreement in Genesis 9:8-9:9 is between Allaah and Noah and his sons and their seed meaning their many descendants.

Torah Genesis 17:7 And I (Allaah) will establish My covenant between Me (Allaah) and you (Abraham) and your seed after you throughout their generations for an everlasting covenant, to be a Allaah to you and to your seed after you.

Note 1. The covenant is that Allaah will be a Allaah to Abraham and his seed meaning his descendants.

Genesis 9:8 And Allaah spoke to Noah, and to his sons with him, saying:

Genesis 9:9 'As for Me (Allaah), behold, I (Allaah) establish My (Allaah’s) covenant with you (Noah and his sons), and with your seed after you.

Note 2. The meaning of Genesis 17:7 where seed means many is the same as Genesis 9:9 where seed also means many.

Note 3. The claim in Galatians 3:16 that seed means one is wrong..

Note 4. An everlasting covenant is an agreement that Allaah will never change.

Anyone who claims Allaah has changed His everlasting covenant agreement is a false messenger or does not understand the meaning of an everlasting covenant.

Torah Genesis 17:8 And I will give to you (Abraham), and to your seed after you (meaning your descendants), the land of your travels (meaning), all the land of Canaan (today in Israel and Palestine), for an everlasting possession; and I will be their Allaah.'

Note 1. When the children of Israel sin they are removed from their land as punishment and as a test.

Note 2. When the children of Israel return to Allaah they are returned to their land as reward and as a test.

2-5. The problem in Galatians 3:16 written by Paul to the Galatians.

Christian Galatians 3:16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

Note 1. Galatians 3:16 cannot explain Genesis 17:7 and Genesis 17:8 by claiming that because the word seed is not written seeds it must be one seed and therefore it is about Jesus because Scripture never uses the word seeds but only the word seed to mean one or more than one depending on the context and not depending on adding the letter s to the word seed.

2-6. In other Christian translations of the writings of Paul “seed” has been translated as offspring and the word “seeds” which appears nowhere in Jewish Scripture has been translated as offsprings.

Galatians 3:16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.

2-7. In Hebrew seed means many in Genesis 22:17 and Genesis 22:18 because it is the context of the word "seed" which determines a singular or plural meaning in Hebrew and not adding the letter "s" to the word "seed." This means in every Bible only the word seed exists and it is from the context and not from the letter "s" that plurality is determined.

Torah Genesis 22:17 I will bless you (Abraham), and I will multiply your seed (descendants) like the stars of the sky, and like the sand which is on the seashore; and your seed shall possess the gate of his enemies;

Note 1. After 400 years in Egypt the children of Israel possessed the gates of the cities of their enemies in Canaan today in Israel and Palestine.

Torah Genesis 15:13 And He (Allaah) said to Abram (in a vision dream): 'Know that your seed (meaning your offspring meaning those who descended from you) shall be a stranger in a land that is not theirs (meaning Egypt) and shall serve them (the Egyptians) and they (the Egyptians) shall trouble them (for) 400 years;

Torah Genesis 24:60 And they blessed Rebecca (who would be the wife of Isaac the son of Abraham), and said to her: 'Our sister, may you be the mother of many thousands (of descendants), and let your seed (descendants) possess the gate of those that hate them (as was foretold by Allaah to Abraham in Genesis 22:17).

Torah Genesis 22:18 And in your (Abraham’s) seed (descendants meaning the children of Israel see Genesis 15:13 and Genesis 22:17 and Genesis 24:60) all the nations of the world will be blessed because you (Abraham) have listened to my voice.

Christian Galatians 3:16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

Note 1. Galatians 3:16 cannot explain Genesis 22:17 and Genesis 22:18 by claiming that because the word seed is not written seeds it must be one seed and therefore it is about Jesus because Scripture never uses the word seeds but only the word seed to mean one or more than one depending on the context and not depending on adding the letter s to the word seed.

Video. Rabbi Tovia Singer exposes Paul’s most outrageous corruption of the Jewish Scriptures.

https://www.youtube.com/watch?v=LSqWkFHWoeo

3. All the nations of the world will be blessed in Genesis 22:18 through the children of Israel.

Hosea 3:4 For the children of Israel (the Ten Lost Tribes of Israel who were exiled from the Northern Kingdom of Israel and called Ephraim which is the name of their leading tribe) shall sit for many days without king (on the throne from the House of David like Judah and Ephraim today. The name Jew comes from Judah which is the leading tribe in the Southern Kingdom of Judah) and without prince (in the Jerusalem Temple from the House of Aaron like Judah and Ephraim today), and without sacrifice (like Judah and Ephraim today), and without pillar (of Baal used in Samaria in the Northern Kingdom of Israel for idol worship), and without ephod (the breastplate worn by the high priest in the Jerusalem temple containing ways of seeking the judgement of Allaah) or teraphim (oracle idol in Samaria associated with seeking knowledge from an idol),

Note 1. Judaism today.

Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their Allaah, and David their King and shall come with fear to the Lord (Allaah) and to His (Allaah’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).

Note 1. The third temple is in the time of the messiah in the end of days.

Hosea 6:2 After two days (after the First Temple and the Second Temple period) He (Allaah) will revive us (the Ten Lost Tribes of the Northern Kingdom of Israel known by the name Ephraim which is their leading tribe and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and), on the third day (the Third Temple which is forever in Ezekiel 37:28) He (Allaah) will raise us up (in Daniel 12:2), so that we may live in His (Allaah’s) presence (forever).

Ezekiel 34:13 I (Allaah) will take them (the children of Israel) out from among the nations, and I (Allaah) will gather them from the lands and bring them to their land, and I (Allaah) will shepherd them to the mountains of Israel, by the streams and in all the dwellings of the land.

Ezekiel 37:22 “And I (Allaah) will make them into one nation in the land on the mountains of Israel, and one king shall be to them all as a king; and they shall no longer be two nations (Judah and Israel), neither shall they be divided into two kingdoms (the southern Kingdom of Judah and the northern Kingdom of Israel) anymore.”

Note 1. The third Temple will come in a time after Israel is one nation.

Ezekiel 37:26 And I (Allaah) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (Allaah) will establish them and I (Allaah) will multiply them, and I (Allaah) will place My Sanctuary in their midst forever.

Note 2. Allaah Himself will place the third Temple in the midst of the children of Israel.

Isaiah 2:2 And it shall happen in the end of days, that the mountain of the LORD'S house (the third Temple) shall be established (high up) like the top of the mountains, and shall be (high up) exalted above the hills; and all nations shall flow to it.

Note 1. The third Temple will be established in the end of days and the peoples of all the nations will bring sacrifices to it in Zechariah 14:20 – 14:21.

In the end of days the messiah “the prince” will prepare the sacrifices in the Third Temple to effect atonement for the children of Israel during festivals and on the new Moon (new month) and on the Sabbath (Friday evening to Saturday evening) and on all times fixed for meetings in the Temple in Ezekiel 45:17.

In the end of days the messiah “the prince” will prepare for himself and for all the people a sin offering in the end of days in Ezekiel 45:22 – 45:25.

In the end of days “the priest” will prepare sacrifices as sin offerings to atone for unintentional sins in Ezekiel 45:19 – 45:20.

Notice that this is not a memorial service of the past but the return of sin offerings to atone for unintentional sins as existed in the first temple period and the second temple period.

Note 2. Genesis 22:18 And in your (Abraham’s) seed (descendants meaning the children of Israel see Genesis 15:13 and Genesis 22:17 and Genesis 24:60) all the nations of the world will be blessed …”

Isaiah 49:6 And (the answer to Isaiah 49:4 given by Allaah in Isaiah 49:5 continues) He (Allaah) said: 'It is too light (too small) a thing that you (Prophet Isaiah) should be My (Allaah’s) servant in that I (Allaah have revealed the future through you in Isaiah 44:28 and Isaiah 45:1 of Allaah’s messiah King Cyrus through whom Allaah shall) raise up the tribes of Jacob (by the hand of the messiah King Cyrus as foretold in Isaiah 45:4), and restore the survivors of (the children of) Israel (who will return to Jerusalem from Babylon as foretold in Isaiah 48:20); (furthermore) I (Allaah) will make you (Prophet Isaiah) a light of the nations, so that My (Allaah’s) salvation may be to the end of the earth (when humans read Isaiah 2:1 - 2:4 foretelling the coming of worldwide peace which is written on the “Isaiah wall” located outside the United Nations to inspire humans to understand that Allaah forgives the sins of every person both Jew and non Jew who repents in prayer to Allaah and returns to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8).'

Note 1. Genesis 22:18 And in your (Abraham’s) seed (descendants meaning the children of Israel see Genesis 15:13 and Genesis 22:17 and Genesis 24:60) all the nations of the world will be blessed …”

Isaiah 49:7 Thus said the LORD (Allaah, the Allaah of Israel), the Redeemer of Israel (who saves Israel, says to), his Holy One (the children of Israel in Deuteronomy 7:6, Deuteronomy 14:2, Deuteronomy 14:21, Deuteronomy 26:19 and Deuteronomy 28:13), to him (the children of Israel) who is despised of men (in Isaiah 60:14), to him (the children of Israel) who is abhorred of nations (known today as anti Semitism), to a servant of rulers (the children of Israel who are slaves to those who conquer them): kings shall see (the truth that Allaah is only one with no other) and stand up, (in respect as will) princes, and they shall prostrate themselves (in Isaiah 60:14 and Deuteronomy 26:19); because of the LORD that is faithful (to His covenant with Israel), the Holy One of Israel (the Allaah of Israel), who has chosen you (the children of Israel to teach the world that Allaah is one Allaah meaning “one in one” meaning Allaah has no partners).

Isaiah 60:3 And nations shall walk at your (the children of Israel’s) light, and kings at the brightness of your (the children of Israel’s) rising.

Zechariah 8:22 Yes, many peoples and mighty nations shall come to seek the LORD (Allaah) of hosts in Jerusalem Al-Quds, and to seek the favour of the LORD (Allaah).

Zechariah 8:23 The LORD (Allaah) of hosts said: In those days it shall happen, that ten men of all the languages of the nations (of the world) shall take hold of the skirt of him that is a Jew, saying: we will go with you, for we have heard that Allaah is with you.'

Isaiah 2:3 And many peoples shall go and say: 'Come you, and let us go up to the mountain of the LORD, to the house (the Third Temple) of the Allaah of Jacob (Israel); and He (Allaah) will teach us of His (Allaah’s) ways, and we will walk in His (Allaah’s) paths.' For out of Zion (Jerusalem Al-Quds) shall go out the law, and the word of the LORD (Allaah) from Jerusalem Al-Quds.

Note 1. The third Temple will be established in the end of days and the peoples of all the nations will visit it.

Isaiah 2:4 And he (the promised messiah) shall judge between the nations, and shall rebuke many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more.

Note 1. The third Temple described in Ezekiel chapters 40 to 47 will be established in the end of days and no nation will make war or weapons.

Note 2. In Jeremiah 23:6 the name of the messiah and in Jeremiah 33:16 the name of Jerusalem will both be “Allaah is our righteousness” meaning the judgement that comes from the messiah who will be the King in Jerusalem who is a biological descendant of messiah king David through messiah king Solomon will be righteous through the wisdom given to him from Allaah as was given by Allaah to the messiah king Solomon.

Note 3 Genesis 22:18 And in your (Abraham’s) seed (descendants meaning the children of Israel see Genesis 15:13 and Genesis 22:17 and Genesis 24:60) all the nations of the world will be blessed …”

Ezekiel 37:28 And the nations shall know that I (Allaah) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."

Deuteronomy 26:19 and to make you (the children of Israel) high above all nations that He (Allaah) had made, in praise, and in name, and in glory; and that you (the children of Israel) may be a holy people to the LORD your Allaah, as He (Allaah) has spoken.

Note 1. The promise of Allaah to the righteous among the children of Israel that they will be raised high above all the nations which Allaah has made.

Note 2. The promise of Allaah to the righteous among the children of Israel that they will be raised high in praise of the children of Israel.

Note 3. The promise of Allaah to the righteous among the children of Israel that they will be raised high in name of the children of Israel.

Note 4. The promise of Allaah to the righteous among the children of Israel that they will be a holy people to Allaah.

Note 5. The promise of Allaah to the righteous among the children of Israel that they will be raised high in glory as the holy people of Allaah.

Note 6. Genesis 22:18 And in your (Abraham’s) seed (descendants meaning the children of Israel see Genesis 15:13 and Genesis 22:17 and Genesis 24:60) all the nations of the world will be blessed …”

Deuteronomy 7:6 For you (the righteous among the children of Israel) are a holy people to the Lord your Allaah; the LORD your Allaah has chosen you (the children of Israel) to be His own treasure, out of all peoples that are on the face of the earth.

Deuteronomy 14:2 For you (the righteous among the children of Israel) are a holy people to the LORD your Allaah, and the LORD had chosen you to be His own treasure out of all peoples that are on the face of the earth.

Deuteronomy 14:21 “… for you (the righteous among the children of Israel) are a holy people …”

Deuteronomy 28:13 And the LORD will make you (the children of Israel) the head (of nations), and not the tail (the follower of nations); and you shall be only above (leading), and you shall not be beneath (following); if you shall listen to the commandments of the LORD your Allaah, which I command you this day, to observe and to do them;

2 Samuel 7:14 I (Allaah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allaah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allaah) will punish him with the rod of men, and with the stripes of the children of men;

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allaah means the servant of Allaah.

Note 2. Allaah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allaah's servant.

Note 3. If the messiah does wrong then Allaah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allaah means the servant of Allaah.

Note 5. Allaah will be his father and the messiah anointed King David Dawud will be His son meaning Allaah's servant.

Note 6. If the messiah does wrong then Allaah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allaah meaning the servant of Allaah.

Note 8. Allaah will be his father and the messiah will be His son meaning Allaah's servant.

Note 9. If the messiah does wrong then Allaah will punish him like a father punishes his son.

Ezekiel 37:28 And the nations shall know that I (Allaah) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."

Exodus 19:6 And you shall be to Me (Allaah) a kingdom of priests and a Holy nation. These are the words which you (Prophet Moses) shall speak to the children of Israel.

Note 1. Allaah has a covenant with the children of Israel that they shall be a kingdom of priests and a holy nation in a prophecy.

Deuteronomy 4:31 For the Lord your Allaah is a merciful Allaah; He (Allaah) shall not fail you nor (shall Allaah) destroy you (the children of Israel) nor (shall Allaah) forget the covenant (agreement) with your fathers which He (Allaah) swore to them (to keep).

See. Isaiah 53 explained.

https://sites.google.com/site/islamandthequran/isaiah-53-explained

4. All the nations of the world will be blessed in Genesis 22:18 through the teachings that are with the children of Israel.

Isaiah 45:21 Declare you (the children of Israel, the truth about Allaah), and bring them (all the nations) near, yes, let them take counsel together (and learn about Allaah): Who has announced this (truth about Allaah) from ancient time, and declared it (in times) of old? Have not I the LORD (Allaah)? And there is no Allaah beside Me, a just Allaah and a Savior; there is none (other savior or god) beside Me.

Isaiah 45:22 Look to Me (the one and only Allaah) (people of) all the ends of the earth and you will be saved (in the hereafter) for I am Allaah, and there is none else (meaning there is only one creator of every creation).

Isaiah 45:23 By Myself (by My name) I (Allaah) have sworn, from my mouth has gone out in righteousness a word that shall not return (meaning a word that shall not be cancelled); “To Me (Allaah) every knee shall bow, every tongue shall swear allegiance.

Exodus 20:2 I am the LORD your Allaah … You shall have no other gods before Me (Allaah).

Deuteronomy 32:39 “… I am He (Allaah) and there is no god with Me.

Nehemiah 9:6 You alone are the LORD (Allaah) ..."

Isaiah 40:25 “To whom will you liken Me (Allaah), that I (Allaah) should be equal (to anyone or anything)? Says the Holy One.

Isaiah 43:10 “… before Me (Allaah) there was no Allaah formed, neither shall any be after Me (Allaah).

Isaiah 44:8 “… Is there a Allaah beside Me? There is no Rock (other god); I (Allaah) know not any.

Isaiah 45:5 I am the LORD (Allaah), and there is none else, beside Me there is no Allaah …”

Isaiah 43:11 I am the LORD (Allaah); and beside Me (Allaah) there is no savior.

Isaiah 45:6 “… there is none beside Me (Allaah), I am the LORD (Allaah); and there is none else.

Isaiah 45:18 “… I am the LORD (Allaah), and there is none else.

Malachi 2:10 Have we not all one father (Allaah)? Has not one Allaah created us? …”

1 Chronicles 17:20 O LORD (Allaah), there is none like You, neither is there any Allaah beside You, according to all that we have heard with our ears.

Hosea 13:4 “… you shall acknowledge no Allaah but Me (Allaah), and beside Me there is no savior.

Psalm 146:3 Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

4-1. All the nations of the world will be blessed in Genesis 22:18 through the teachings that are with the children of Israel and confirmed by every messenger including Jesus who all said the first and most important commandment of Allaah is "Allaah is one" because any other belief like "Allaah is two in one" or "Allaah is three in one" or "Allaah is four in one" or "Allaah is one hundred in one" is to pray to the creations of Allaah instead of praying to Allaah who is the creator of every creation.

4-2. Before the crucifixion Jesus said he is not Allaah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allaah who is the creator of every creation), because there is only one Father (Allaah) for you, the heavenly one.

Note 1. Allaah is the Father of every creation.

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation.

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allaah.

Note 4. Jesus is teaching that the only Allaah is the one Allaah in heaven.

Note 5. To show that Jesus who is on the earth is not Allaah the words “Allaah in heaven are used” in the expression “there is only one Father (Allaah) for you, the heavenly one.”

4-3. During the crucifixion Jesus said he is not Allaah.

On the cross Jesus again teaches he is not Allaah by saying “My Allaah my Allaah why have you forsaken me” meaning Jesus is asking Allaah to save him and the Quran explains how Allaah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping".

4-4. After the crucifixion Jesus said he is not Allaah.

After the crucifixion Jesus again teaches he is not Allaah in the Gospel of John 20:17 by Jesus saying “Allaah is my Allaah and your Allaah” meaning Allaah is my Lord and your Lord and saying “Allaah is my father and your father” meaning Allaah is my creator and your creator.

4-5. Jesus taught Allaah is one Allaah.

Jesus taught the Tanakh Jewish scripture meaning Jesus confirmed the teachings that -

1. “Allaah is one Allaah” because any other belief is forbidden idol worship in the Gospel of Mark 12:29 and Isaiah 45:21.

2. “There is no one beside Allaah” because any other belief is forbidden idol worship in the Gospel of Matthew 23:9. and Torah Deuteronomy 32:39 and Isaiah 45:5.

3. “Allaah is not a man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9.

4. “Do not liken anyone or anything to Allaah” because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5.

5. “Allaah is not the son of man” because any other belief is forbidden idol worship in Torah Numbers 23:19.

6. “There is no salvation in the son of man” because any other belief is forbidden idol worship in Psalm 146:3.

4-6. Jesus said the first commandment from Allaah is “Allaah is one Allaah” not a two in one Allaah or a three in one Allaah.

Gospel of Mark 12:29 (A Jewish scribe asked what is the first commandment of Allaah?) and Jesus answered him, The first of all the commandments (of Allaah) is, Hear (listen), O (all the children of) Israel; The Lord our Allaah is one Lord (Allaah).

4-7. The Gospels teach Allaah is one Allaah not three in one.

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allaah and all the people;

Note 1. In the eyes of Allaah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or judges or prophets.

Kings or priests or judges or prophets who were anointed with oil were called a messiah.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Note 1. In the eyes of the people Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or judges or prophets.

Kings or priests or judges or prophets who were anointed with oil were called a messiah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allaah), not even the Son (Jesus who is a servant of Allaah), but only the Father (Allaah, who is the Father of every creation).

Note 1. If Allaah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allaah is three in one then the Gospel would teach both Jesus and Allaah know the hour.

Note 3. In the Gospel Jesus is not Allaah because Jesus does not know the hour meaning the teaching that Jesus is Allaah or part of Allaah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allaah because no one is equal to Allaah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allaah.

In the Gospel Jesus is not Allaah or part of Allaah because Jesus does not know “the hour” because only Allaah knows “the hour” meaning “Allaah is one’ not three in one.

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allaah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allaah), not even the Son (Jesus who is a servant of Allaah).

Note 1. If Allaah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allaah is three in one then the Gospel would teach both Jesus and Allaah know the hour.

Note 4. There is only one Allaah because no one is equal to Allaah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allaah.

In the Gospel Jesus is not Allaah or part of Allaah because Jesus does not know “the hour” because only Allaah knows “the hour” meaning “Allaah is one’ not three in one.

5. The error Paul has made in Galatians 3:16 can be understood by changing the Hebrew word seed which never ends with the letter "s" with the English word sheep which never ends with the letter "s."

What Galatians 3:16 says about seeds which is a Hebrew word that does not exist in the Scripture is the same as someone who is given sheep to look after saying that he was only given one single sheep because if he was given more than one sheep then the owner would have said he was given sheeps.

Only a person who does not know Hebrew would compare seed with seeds in the Scripture and only a person who does not know English would compare sheep with sheeps in English conversation.

Galatians 3:16 (using the English word sheep instead of the Hebrew word seed) The promises were spoken to Abraham and to his sheep. Scripture does not say "and to sheeps" meaning many, but "and to your sheep" meaning one, who is Christ.

Note 1. Galatians 3:16 cannot explain anything by stating that because the word seed is not written seeds it must be one seed and therefore it is about Jesus because Scripture never uses the word seeds but only the word seed to mean one or more than one depending on context and not depending on adding the letter s to the word seed.

5-1. Paul in Galatians 3:16 comparing seed and seeds in Scripture shows poor knowledge in Hebrew in the same way as comparing sheep and sheeps would show poor knowledge in English as explained in 6 above.

5-2. Galatians 3:16 is a letter of Paul quoting the Scripture meaning Paul is misquoting the word of Allaah in Scripture as explained in 6 and 7 above.

5-3. Some people claim Paul is quoting from a Septuagint Greek translation of the Jewish Hebrew Bible.

Only a person who does not know Hebrew would use a Greek translation instead of the original Hebrew words of Allaah.

5-4. Paul claimed to be zealous for the law meaning the Torah meaning Paul knew Hebrew very well.

5-5. It is said that Paul studied with the top rabbi of his time meaning Paul understood Hebrew very well.

6-1. Seed according to the context means many.

Genesis 3:15 And I (Allaah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allaah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Note 1. Seed means biological descendants.

6-2. Seed according to the context means one.

Genesis 4:25 And Adam knew (came into) his wife (Eve to make a baby) again; and she bore a son, and called his name Seth: because Allaah has appointed me another seed instead of Abel; for Cain killed him (Abel).'

Note 1. Seed means one biological offspring named Seth.

6-3. Seed according to the context means many.

Genesis 7:3 of the fowl also of the air, seven and seven, male and female; to keep seed alive on the face of all the earth (in the days of Noah).

Note 1. Seed means biological descendants.

6-4. Seed according to the context means many.

Genesis 9:8 And Allaah spoke to Noah, and to his sons with him, saying:

Genesis 9:9 'As for Me (Allaah), behold, I (Allaah) establish My (Allaah’s) covenant with you (Noah and his sons), and with your seed after you.

Note 1. Seed means biological descendants.

6-5. Seed according to the context means the off-spring of Abram in Genesis 12:7 however in Genesis 13:15-13:16.Allaah makes clear that his seed means many descendants because they will possess the land forever.

Genesis 12:7 And the LORD appeared to Abram, and said: 'To your seed will I (Allaah) give this land (of Canaan today in Israel and Palestine)'; and he (Abram) built an altar there to the LORD, who appeared to him (Abram).

Note 1. For Abram who has no off-spring in Genesis 12:7 seed means his biological off-spring or off-springs however in Genesis 13:15-13:16.Allaah makes clear that his seed means many meaning his descendants forever.

6-6 Seed for Abram according to the context means many.

Genesis 13:15 for all the land which you (Abram) see, I (Allaah) will give it to you (Abram), and to your seed forever.

Genesis 13:16 And I (Allaah) will make your seed as (many as) the dust of the earth; so that if a man can number the dust of the earth, then that will be the number of your seed.

Note 1. The seed of Abram means many meaning his biological descendants forever.

6-7. Abram had no seed meaning no off-spring.

Genesis 15:2 And Abram said: 'O Lord GOD, what will You (Allaah) give me, seeing I am childless, and he that shall be possessor of my house is (my servant) Eliezer of Damascus?

Genesis 15:3 And Abram said: 'Behold, to me You (Allaah) have given no seed, (no) one born in my house is to be my heir.'

6-8. The seed of Abram will come from his body biologically.

Genesis 15:4 And the word of the LORD (Allaah) came to him (Abram), saying: 'This man (your servant Eliezer of Damascus) shall not be your heir; but he that shall come forth out of your own bowels (biologically) shall be your heir.'

6-9. The seed of Abram that will come from his body in Genesis 15:4 means many biological descendants in Genesis 15:5.

Genesis 15:5 And He (Allaah) brought him (Abram) out, and said: 'Look now toward heaven, and count the stars, if you are able to count them'; and He (Allaah) said to him (Abram): 'So shall your seed be.'

6-10. Allaah reveals the future by describing the seed of Abram which is the children of Israel.

6-11. Allaah reveals the future by locating the land where the seed of Abram who are the children of Ishmael Ismail and the children of Israel and others shall live.

Torah Genesis 15:18 In that day the LORD (Allaah) made a covenant with Abram, saying: 'To your seed I (Allaah) have given this land, from the river of Egypt to the great river, the river Euphrates;

6-12. Allaah reveals that in the future the seed of Hagar meaning Ishmael Ismail will greatly multiply.

Genesis 16:10 And the angel of the LORD said to her (Hagar): 'I will greatly multiply your seed (Ishmael Ismail), that it shall not be (able to be) numbered because of its great number.

6-13. The name of Abram is changed to Abraham meaning the father of many nations because the seed of Abraham will become as large as the number of stars in the sky meaning a very big number when compared to one person.

Genesis 17:5 No more shall your name any more be called Abram, but your name shall be Abraham; because I (Allaah) have made you the father of a many of nations.

Genesis 17:6 And I (Allaah) will make you very fruitful, and I (Allaah) will make nations from you (from your off-springs), and kings shall come out of you (from your off-springs).

6-14. The covenant agreement in Genesis 17:7 is between Allaah and Abraham and his seed meaning his many descendants in the same way as the covenant agreement in Genesis 9:8-9:9 is between Allaah and Noah and his sons and their seed meaning their many descendants.

Genesis 17:7 And I (Allaah) will establish My covenant between Me (Allaah) and you (Abraham) and your seed after you throughout their generations for an everlasting covenant, to be a Allaah to you and to your seed after you.

Note 1. The covenant is that Allaah will be a Allaah to Abraham and his seed meaning his descendants.

Note 2. The meaning of Genesis 17:7 where seed means many is the same as Genesis 9:9 where seed also means many.

Genesis 9:8 And Allaah spoke to Noah, and to his sons with him, saying:

Genesis 9:9 'As for Me (Allaah), behold, I (Allaah) establish My (Allaah’s) covenant with you (Noah and his sons), and with your seed after you.

Note 3. The claim in Galatians 3:16 that seed means one is wrong.

Note 4. An everlasting covenant is an agreement that Allaah will never change.

Anyone who claims Allaah has changed His everlasting covenant agreement is a false messenger or does not understand the meaning of an everlasting covenant.

Genesis 17:8 And I will give to you (Abraham), and to your seed after you (meaning your descendants), the land of your travels (meaning), all the land of Canaan (today in Israel and Palestine), for an everlasting possession; and I will be their Allaah.'

Genesis 17:9 And Allaah said to Abraham: And as for you (Abraham), you shall keep My (Allaah’s) covenant, you (Abraham), and your seed after you throughout their generations.

Genesis 17:10 This is My (Allaah’s) covenant, which you shall keep, between Me (Allaah) and you (Abraham) and your seed after you: every male among you shall be circumcised.

Note 1. This is the everlasting covenant between Allaah and Abraham and both the children of Ishmael Ismail and the children of Israel meaning it will never be changed.

Genesis 17:11 And you shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant between Me (Allaah) and you.

Genesis 17:12 And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of your seed.

Note 1. Paul reinterpreted the Scripture to remove the requirement for circumcision because circumcision was feared by non-Jews.

6-15. Claiming Jews no longer need circumcision violates Genesis 17:14 below and the third temple requirement foretold in Ezekiel 44:9 below.

Genesis 17:14 And any male who is uncircumcised who does not circumcise the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.'

Note 1. The person who is cut off has lost the mercy of Allaah.

Note 2. This is the everlasting covenant between Allaah and Abraham and both the children of Ishmael Ismail and the children of Israel meaning it will never be changed.

Ezekiel 44:9 Thus said the Lord Allaah: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary (the third temple), even any alien that is among the children of Israel (like those brought into the second temple as guests which violated the second temple in the sight of Allaah in Ezekiel 44:7).

Note 1. This is the everlasting covenant between Allaah and Abraham and both the children of Ishmael Ismail and the children of Israel meaning it will never be changed.

7. The Septuagint LXX Bible.

The Septuagint LXX Bible written by 70 Jews before the time of Paul was destroyed by fire.

The Septuagint LXX Bible in the time of Paul did not exist.

The Septuagint LXX Bible after the time of Paul was written by the Christian church.

7-1. The one original Septuagint (meaning seventy in Latin) was written by 70 or 72 learned Jews at the request of the leader of the Empire for his library in Alexandria in Egypt in 285 - 246 BC 285 - 246 BCE and only included the five books of Moses meaning the Torah and not any other part of the Jewish Scripture.

This one original Septuagint written by 70 or 72 learned Jews was destroyed by fire when the library in Alexandria in Egypt was burned down in 48 BC 48 BCE.

7-2. When Paul was born there was no Greek translation of the Septuagint because it had been destroyed by fire.

Orthodox Jewish children learn the Torah in Hebrew not in Greek.

The destroyed Septuagint only translated the Torah into Greek.

The Jewish Scriptures in Hebrew containing the books of the prophets and the books of the writings in the Jewish Scripture were not part of the translation to Greek in the Septuagint.

All Orthodox Jewish teaching was in Hebrew and this was necessary because there was no Greek translation of the entire Jewish Scripture.

Orthodox Jewish children studied Scripture from an early age (as they do today) in the original Hebrew language in which the Jewish Scripture is written and in this way Jews have passed their knowledge in the Hebrew language from one generation to the next generation.

7-3. It was a long time after the death of Paul (Paul's letters were written around 50 AD 50 CE that the church would translate the Hebrew Scripture into Greek and the first was through theologian and scholar Origen around 230 - 240 AD, 230 - 240 CE in the Hexapla (meaning Ancient Greek) which was destroyed in 638 AD 638 CE in the Library of Caesarea in Palestine.

After the translations of Origen which took him 28 years to complete other church people used the earlier name "Septuagint" which is the same name used by the 70 Jews who translated only the five books of Moses called the Torah and this is why today some people confuse what the Jews wrote in the Septuagint which was destroyed by fire and is completely lost and what Christians wrote also called the Septuagint and are the only Septuagint existing today..

This is why you find some disagreement in verse numbers and some words in the Jewish Scripture translated to English by Jews and the Septuagint which is the Jewish Scripture translated by the Christian church.

7-4. The Greek Septuagint and Jewish Torah only use the word “seed” meaning there is no difference between them meaning if we say that Paul used the Greek Septuagint instead of the Hebrew Torah then it means Paul was no expert in Hebrew because he looked at the Greek which said “seed” and he claimed that means it must be Jesus because it does not say “seeds”.

Since both the Torah and the Greek Septuagint (which did not exist at the time of Paul but let us say it did exist) both only use “seed” it shows Paul invented what seemed logical to him meaning he did not known that in both the Hebrew Torah and the Greek Septuagint (which did not exist at the time of Paul but let us say it did exist) they both only use the word “seed.”

This means not only was Paul not knowledgeable in the Hebrew Torah but he also was not knowledgeable in the Greek Septuagint (which did not exist at the time of Paul but let us say it did exist for the sake of those who claim Paul was using a Greek translation meaning the Septuagint).

7-5. In the Gospel Jesus read from the scroll in the synagogue in Nazareth today in Israel meaning Jesus was reading in the Hebrew language.

Gospel of Luke 4:16 And he (Jesus) came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. And he stood up to read.

Gospel of Luke 4:17 And the scroll of the prophet Isaiah was handed to him (Jesus). Unrolling the scroll, he found the place where it is written:

Video 1. Rabbi Tovia Singer: Allaah did not speak Greek and Jesus and the Gospels did not quote the Septuagint!

https://www.youtube.com/watch?v=9TR4dTa8ty8

Video 2. Christian challenges Rabbi Tovia Singer: All scholars know Matthew used more reliable Septuagint!

https://www.youtube.com/watch?v=QgsWxumqICQ

Video 3. Rabbi Tovia Singer reveals church used the “Septuagint” to conceal corruption of Jewish Scriptures.

https://www.youtube.com/watch?v=3SxtDOfDbNs

8. Conclusion.

Paul says because “seed” is not written as “seeds” it must mean one person however if Paul was really a knowledgeable Jew he would know that the word “seeds” does not appear anywhere in the Jewish Scripture.

Making an argument based on a word that never appears in Scripture is not the sign of a knowledgeable Jew.

Allaah says I will multiply your seed like the stars in the sky which shows that seed is not about one person.

Genesis 22:17 I will bless you (Abraham), and I will multiply your seed (descendants) like the stars of the sky, and like the sand which is on the seashore; and your seed shall possess the gate of his enemies;

Galatians 3:16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.

The Hebrew word seed in Scripture is like the English word sheep.

Paul changed the word of Allaah when Paul claimed in Galatians 3:16 that the Hebrew word seed in scripture (Torah Genesis 17:7 and Genesis 22:18) means one person and therefore must be about Jesus because if it was about more than one person Scripture would have used the word seeds (however in Hebrew the word seeds does not exist meaning "seeds" never appears in Hebrew scripture).

The reasoning of Paul is the same wrong reasoning as someone claiming that the English word sheep means one sheep because if it was about more than one sheep then the word used would be sheeps. (The word sheeps does not exist in English like the word seeds does not exist in Hebrew).

Allaah uses Paul to test who will follow the word of Allaah and who will follow Paul in the test described in 1 Kings 8:46 - 8:50.

a. If Paul is quoting from a Greek translation of the Jewish Bible in a Septuagint LXX Bible it means the error is from Paul and the words of Paul are not from Allaah as explained in 7 above in "the Septuagint LXX Bible in the time of Paul did not exist."

b. If Paul is quoting from the Hebrew Jewish Bible it means Paul interpreted whatever he found in the Jewish Bible to mean whatever Paul wanted it to mean without concern about what the verses before or after said or what the chapter in the Jewish Bible is talking about meaning the words of Paul are not from Allaah.

c. The teachings in the Tanakh Jewish scripture which Jesus confirmed in the Gospel are opposite to the teachings of Paul who wrote nearly half of the letters and books in the 27 books and letters in the New Testament Christian Bible as explained in the reference below.

d. Those who claim the Torah with the Orthodox Jews was changed are contradicting the teachings in the Torah and the teachings of Jesus in the Gospel.

Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth).

Note 1. The Torah is protected forever.

Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.

Note 1. The Torah is protected forever and every generation is commanded to follow it.

The Torah is protected because Allaah Allaah HaShem has ordered every generation to follow it for 100,000 years meaning forever.

Torah Deuteronomy 5:10 And showing mercy to the thousandth generation of them that love Me (Allaah) and keep My (Allaah’s) commandments.

Note 1. In the second of the Ten Commandments of Allaah He says those that love Allaah shall keep His commandments.

If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years.

Torah Deuteronomy 29:28 (in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible) The secret things belong to the LORD our Allaah; but the things that are revealed belong to us and to our children forever (for all time), so that we may do all the words of this law (Torah).

Note 1. The Torah is protected forever.

e. Paul and the care of animals in the Torah.

In another example Paul uses the name of Allaah in his statement in 1 Corinthians 9:9-9:10 and the meaning of Paul is confirmed in all the verses that follow showing that the words in 1 Corinthians 9:9-9:10 stating that Allaah is talking about humans and not about the care of animals is confirmed by everything Paul is saying in all the verses that follow meaning what Paul says in 1 Corinthians 9:9-9:10 is confirmed by the context in which it is said.

Paul is directly claiming to tell us why Allaah put this verse about animals in the Torah meaning for the sake of humans but he is wrong because this is one of many commands about the care of animals which is for the sake of the animals and not for the sake of humans.

Allaah loves all his creation and Allaah is commanding how humans are to care for animals for their sake and not for the sake of humans.

A human would not care if an ox is muzzled or not but Allaah cares.

Paul did not care and Paul taught people not to care by claiming Allaah is talking about humans when Allaah is teaching humans how to care of animals.

Paul is saying 1 Corinthians 9:9 ”Is it about oxen that Allaah is concerned?”

Then Paul says 1 Corinthians 9:10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.

Torah Deuteronomy 25:4 You shall not muzzle the ox when he treads out the grain.

Instead of teaching that Allaah commanded 1 Corinthians 9:9 for the sake of caring for animals Paul completely changes it to mean it is not about the care of animals but the care of humans which is proof Paul is not speaking words from Allaah but only words which make sense to a man in the Greek Roman world meaning in the mind of Paul everything is about man meaning Paul is teaching people that when they see anything about animals say to your self ”Is it about oxen that Allaah is concerned?”

f. Allaah warned do not follow prophets who change the word of Allaah in 1 Kings 13:14 - 1 Kings 13:24.

g. Allaah warned do not listen to prophets who say things about Allaah that you and your fathers did not know meaning Allaah was fully revealed at Mount Sinai and in the Torah in Deuteronomy 13:7 - 13:9 or Deuteronomy 13:6 - 13:8 in the Christian bible.

h. Allaah says the purpose of a false prophet or dreamer of dreams is a test from Allaah to show who loves Allaah in Deuteronomy 13:2 - 13:4.

i. Allaah Allaah HaShem calls humans to coming together to testify their submission to Allaah Allaah HaShem and help each other understand Allaah Allaah HaShem and work in charity and kindness and peacemaking and be the best example of good behaviour to the peoples of the world.

j. Respect people who have different beliefs because your belief is meaningless if you have not learned from your beliefs to behave respectfully to people who have different beliefs to yours.

9 - 11. References.

9. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

The 27 books in the New Testament Christian Bible include the four Gospels.

A. The Christian books that contradict the Jewish Bible.

These books contradict the Jewish Bible meaning they teach or lead people to the following teachings.

a. Allaah is a Trinity meaning Allaah is three in one or

b. Son of Allaah is a real biological son of Allaah or

c. The only begotten Son of Allaah is a real biological son of Allaah or

d. Jesus an innocent man died for the sins of humans meaning all humans are born with the original sin of Adam or

e. Forgiveness of sin comes through faith alone.

Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

The following 19 of the 27 books in the Christian New Testament Bible contradict the teachings of every prophet in the Jewish Bible meaning these teachings could not have come from the mouth of Jesus.

1. The book of Acts of the Apostles.

2. The book of Romans

3. The book of First Corinthians.

4. The book of Second Corinthians.

5. The book of Galatians.

6. The book of Ephesians.

7. The book of Philippians.

8. The book of Colossians.

9. The book of First Thessalonians.

10. The book of Second Thessalonians.

11. The book of First Timothy.

12. The book of Titus.

13. The book of Hebrews.

14. The book of First Peter.

15. The book of Second Peter.

16. The book of First John.

17. The book of Second John.

18. The book of Jude.

19. The book of Revelation.

20. The Gospel of Barnabas (not among the 27 books in Christianity).

B. The Christian books that confirm the Jewish Bible.

These Books confirm the Jewish Bible and the Quran meaning they contain the following teachings.

a. Allaah is one Allaah meaning Allaah is alone with no partners or

b. Son of Allaah means servant of Allaah or

c. The only begotten Son of Allaah means the servant of Allaah with supreme authority to deliver the word of Allaah to the people in his time or

d. Sin belongs only to the person who sinned meaning humans are born with no sin or

e. Forgiveness of sin comes from the mercy of Allaah or asking Allaah for forgiveness and replacing bad behaviour with good behaviour.

It is possible to interpret 9 of the 27 books in the Christian New Testament Bible to agree with the above with a note that verses from the Jewish Bible which are quoted “out of context” could not have come from the mouth of Jesus meaning Allaah has decreed that some of these Books contain human opinions which are not correct.

1. The Gospel of Matthew (interpreted in agreement with the Jewish Bible).

2. The Gospel of Mark (interpreted in agreement with the Jewish Bible).

3. The Gospel of Luke (interpreted in agreement with the Jewish Bible).

4. The Gospel of John (interpreted in agreement with the Jewish Bible).

5. The book of Second Timothy.

6. The book of Philemon.

7. The book of James.

8. The book of Second John (if interpreted in agreement with the Jewish Bible).

9. The book of Third John.

See more about the 27 books above here

https://sites.google.com/site/islamandthequran/is-jesus-god-3

C. The teaching of Jesus and Paul are two different teachings.

Paul never met Jesus but claimed he saw Jesus in dream.

Torah Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,

Torah Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allaah but a Allaah who is “three in one”), which you have not known, and let us serve them (not the one Allaah but a Allaah who is “three in one”)';

Torah Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allaah is testing you to know whether you love the LORD your Allaah with all your heart and with all your soul.

The four Gospels are confirmed by the Quran meaning the four Gospels teach “Allaah is one” not three in one.

a. The four Gospels are four reports of what Jesus said.

b. We do not know who wrote the four Gospels which are traditionally given the names Mark, Matthew, Luke and John however these names are not on the cover of the earliest manuscripts meaning they were added later as Allaah decreed.

c. The four Gospels have contradictions as proof they were written by four men therefore whatever agrees with the Tanakh Jewish scripture in the four Gospel Injil came from Allaah however whatever contradicts the Tanakh Jewish scripture in the four Gospel Injil did not come from Allaah.

d. In the Quran Allaah tells us the Gospel is in the hands of the Christians meaning Allaah decreed that Christians would have the four reports of Jesus in the form of these four Gospels.

e. Nothing in the four Gospels supports the belief in Trinity or in Original sin. These beliefs cannot be found in the four Gospels.

f. Trinity and Original Sin and the teaching that the Torah law does not apply to the Jewish people today contained in Christian teachings is opposite to what Jesus teaches in the four Gospels.

g, Misguidance in understanding the four Gospels come from letters written by Paul see the videos below.

h. What Paul says in his letters and what Jesus said in the four Gospels are two different opposite teachings.

In the letters of Paul which are part of the New Testament Christian Bible Paul teaches that the Jews do not need to follow the Torah.

Jesus in the Gospel teaches that the Jews must follow the Torah forever and this is the same teaching found in the Torah and it is the teaching delivered to the Jews by Moses and every other messenger and prophet in the Jewish Bible.

The teachings in the letters of Paul and in the Gospel delivered by Jesus are opposite teachings.

Galatians 3:13 Christ redeemed us from the curse of the Law (Torah) …”

Video 1. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus

https://www.youtube.com/watch?v=TNtkqjLDJXo

Video 2. He never met Jesus, yet Paul was Christianity’s most important convert, explains Rabbi Tovia Singer.

A. Jesus said anyone who teaches people not to follow any part of the Torah will be considered least in the kingdom of heaven and whoever teaches and follows the Torah will be called great in the kingdom of heaven in Gospel of Matthew 5:17 - 5:20.

B. Paul calls the law meaning the Torah a curse in Galatians 3:10 and Galatians 3:13 which contradicts Allaah who has forbidden anyone adding or subtracting from the Torah in Deuteronomy 4:2 and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3 where the Torah must be followed forever until the sky and the earth pass away and contradicts the messiah David who confirmed the Torah is forever in Psalm 19:8 - 19:10, Psalm 19:11 - 19:12 and Psalm 111:7 - 111:9..

C. Paul in Colossians 2:16 claims the laws of the Torah for eating kosher food and observing the Sabbath day which Allaah commanded forever in Torah Exodus 31:13, Exodus 31:16 and Exodus 31:17 no longer apply which contradicts Allaah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

D. Paul in Galatians 5:2 claims the law of circumcision which Allaah commanded forever in Torah Genesis 17:11 - 17:12 no longer applies (and Paul mocks circumcision in Galatians 5:12 by telling people who want to do it to castrate themselves meaning cut off their testicles) which contradicts Allaah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

https://www.youtube.com/watch?v=xLsHPvIKuhE

i. There are many manuscripts and Allaah decrees which are accepted by the Christian community.

j. In the same way as some verses in the Gospel have a note saying “this verse is not in the earliest manuscript” I suggest that the Christian community add notes to verses we know Jesus Isa did not say on the basis that Jesus taught the Torah meaning Jesus would not have quoted Jewish Bible verses out of context.

k. It is not correct to teach in the Gospels the quoting of Jewish Bible verses out of context except as proof it is the opinion of men as Allaah has decreed. Jesus the teacher would never quote Jewish Bible verses out of context.

l. It is Allaah who decrees which manuscripts Christians accepted in the past and what they will accept in the future.

m. Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context” as explained in j above.

n. The Christian community should add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels."

o. None of the above suggestions is possible unless Allaah wills it because these are the books decreed by Allaah for the Christian community.

p. The Quran confirms and explains the story of Prophet Jesus Isa in the four Gospels.

q. If today or in the future Allaah willed the addition of notes showing which Tanakh Jewish Scripture verses are quoted out of context in the four Gospels and/or the addition of notes showing which letters and books in the 27 books in the New Testament Bible teach the opposite to what Jesus is teaching in the four Gospels then this would not change the fact that the Quran is confirming and explaining the story in the four Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John which were in the hands of the Christians 1400 years ago and today.

r. The process by which the word of Allaah is separated from other words is made known by adding footnotes which is a comment about a verse.

There are many different publishers of the four Gospels and examples of later additions that were made to the Gospels which are still in some Gospels today or have been removed in some Gospels today or are made known by adding a footnote to a verse in some Gospels today show the process by which the word of Allaah is separated from other words for example in the following verses.

1. Gospel of Mark 16:9 – 16:20 is the story of people meeting Jesus after the crucifixion.

The original Gospel of Mark ends at Gospel of Mark 16:8.

Gospel of Mark 16:9 – 16:20 is not in the earliest manuscript meaning it was added later by an unknown person.

https://en.wikipedia.org/wiki/List_of_New_Testament_verses_not_included_in_modern_English_translations

2. Gospel of Luke 23:34 (Then said Jesus, Father, forgive them; for they know not what they do) And they parted his raiment, and cast lots.

“This portion (in brackets) of the verse does not occur in the oldest papyrus manuscript of Luke and in other early Greek manuscripts and ancient versions of wide geographical distribution” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person.

http://www.usccb.org/bible/luke/23

3. Gospel of John 7:53 – 8:11 is the story of the adulterous woman who is brought in front of Jesus.

Gospel of John 7:53 – 8:11 is not in earliest manuscript.

“The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person.

Even though it is known to be a later insertion the Catholic Church accepts this passage as canonical scripture meaning it is understood as writing that is inspired by Allaah.

http://www.usccb.org/bible/john/8

s. The word of Allaah in the Gospel.

Jesus said the Tanakh Jewish Scripture will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees meaning the Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3

Therefore no one can change the word of Allaah in the Gospel means if everything in the Gospel that contradicts the word of Allaah in the Tanakh Jewish scripture is indicated by a footnote in the Gospel or removed from the Gospel then what is remaining is the word of Allaah.

No one changed the word of Allaah for the person who correctly understands the word of Allaah in the Tanakh which makes clear the word of Allaah in the Gospel.

The word of Allaah changes for the person who incorrectly understands the word of Allaah in the Tanakh Jewish Scripture and makes that wrong understanding agree with words in the Gospel that are contradicting the teachings in the Tanakh Jewish Scripture.

t. Jesus was a teacher of the Tanakh Jewish Scripture meaning anything that contradicts Jewish Scripture did not come from Prophet Jesus.

Example 1. The claim Jesus descended from King David.

In Judaism tribe is not inherited from the female so the genealogy of Mary cannot be passed on to Jesus.

In Judaism only religion is inherited through the female meaning Jesus is Jewish because Mary is Jewish.

In Judaism tribe is not inherited through adoption but is inherited from the biological father.

In Judaism Jesus is not descendant from a tribe such as King David because Jesus has no biological father through which tribe is inherited.

Torah Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward.

Note 1. Jesus came from a virgin birth meaning Jesus had no biological father meaning Jesus was born as a Jew without tribal inheritance because he had no biological father meaning Jesus has no biological connection to King David.

Note 2. In Judaism tribe is inherited only through the biological father and not through a mother like Mary or through a non-biological adopted father like Joseph.

Note 3. In Judaism tribe cannot be chosen but is inherited through the biological father.

Psalm 132:11 The Lord (Allaah) has sworn to David in truth, from which He (Allaah) will never turn back (meaning Allaah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allaah) shall seat on your (King David’s) throne.

Note 1. The promise of Allaah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.”

Psalm 132:12 If your children keep My covenant (the Torah Taurat) and My testimony that I (Allaah) shall teach them, their children also forever shall sit on your throne.”

Note 1. The promise that will never be cancelled in Psalm 132:11 given by Allaah to the messiah (anointed) King David Dawud that is passed to his biological descendants forever is that they shall sit with the authority of David on the throne of David.

2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allaah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom.

Note 1. The biological seed Allaah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allaah said “I (Allaah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allaah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12 -.2 Samuel 7:13.

2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever.

Note 1. The promise that will never be cancelled in Psalm 132:11 - 132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allaah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allaah set up is a promise that will be honoured by Allaah forever meaning Allaah will never change this promise.