K

• KAEMPF (1979) = Sophia Kaempf-Dimitriadou, Die Liebe der Götter in der attischen Kunst des 5. Jhr. v. Chr., Berna, 1979 (= Antike Kunst, supl. 11).
• KAIMIO (2002) = Maarit Kaimio, “Erotic experience on the conjugal bed: good wives in Greek tragedy”, en NUSSBAUM-SIHVOLA (2002), pp. 95-119.
• KAJAVA (2007) = Mika Kajava, “Cities and Courtesans”, Arctos, 41 (2007) 21-29.
• KAKAVOGIANNI (2009) = Olga Kakavogianni, “Τοπογραφία τοῦ ἀρχαίου δήμου Μυρρινοῦντος”, en V. Vassilopoulou & S. Katsarou-Tzeveleki (eds.), From Mesogeia to Argosaronikos, Markopoulo, 2009, pp. 47-78 [especialmente p. 69].

La autora sospecha que algunas mujeres cuyos nombres aparecen inscritos en diversos objetos procedentes de un santuario de Afrodita en la zona del demo ático de Mirrinunte eran prostitutas que ejercían como esclavas sagradas del templo. [pero véanse las objeciones de C. Feyel, BE 2010, 220]

• KAKRIDIS (1972) = Phanis I. Kakridis, “Μήλο δαγκωμένο”, Hellenika, 25 (1972) 189-192.
• KALTSAS & SHAPIRO (2008) = Nikolaos Kaltsas & Alan Shapiro (eds.), Worshiping Women: Ritual and Reality in Classical Athens, Nueva York, 2008. [reseña en BMCR]
• KAMEN (2014) = Deborah Kamen, “Slave-Prostitutes and ἐργασία in the Delphic Manumission Inscriptions”, ZPE, 188 (2014) 149-153.
• KAMERBEEK (1976) = Jan Coenraad Kamerbeek, “Remarques sur le nouvel Archiloque”, Mnemosyne, 29 (1976) 113-137.
• KAMMLER & PLUMPE (1987) = Clemens Kammler & Gerhard Plumpe, “Antikes Ethos und postmoderne Lebenskunst. Michel Foucaults Studien zur Geschichte der Sexualität”, PhRdschau, 34 (1987) 186-194.
• KAMPEN (1994) = Natalie B. Kampen, “Material girl: feminist confrontations with Roman art”, Arethusa, 27 (1994) 111-137.
• KAMPEN (1996) = Ead. (ed.), Sexuality in ancient art, Cambridge, 1996.
• KAMPEN (1996b) = Ead., “Omphale and the Instability of Gender”, en KAMPEN (1996), pp. 233-246.
• KAMPEN (1996c) = Ead., “Gender Theory in Roman Art”, en KLEINER-MATHESON (1996), pp. 14-25.
• KAMPEN (1997) = Ead., “Epilogue: Gender and Desire”, en KOLOSKI-LYONS (1997), pp. 267-277.
• KAMPEN (2000) = Ead., “Gender Studies”, en A. H. Borbein – T. Hölscher – P. Zanker (eds.), Klassische Archäologie. Eine Einführung, Berlín, 2000, pp. 189-204.
• KAMPEN (2007) = Ead., “What could Hadrian feel for Antinoos? Emotional possibilities in a story of sexual passion”, en E. Hartmann – U. Hartmann – K. Pietzner (eds.), Geschlechterdefinitionen und Geschlechtergrenzen in der Antike, Stuttgart, 2007, pp. 199-209.
• KAPITÁNFFY (1994) = István Kapitánffy, “Chorikios und die Hetäre Phryne”, AAHung, 35 (1994) 159-166.
• KAPPARIS (1995) = Konstantinos A. Kapparis, “When were the Athenian Adultery Laws Introduced?”, RIDA, 42 (1995) 97-122.
• KAPPARIS (1996) = Id., “Humiliating the Adulterer: The Law and the Practice in Classical Athens”, RIDA, 43 (1996) 63-77.
• KAPPARIS (1999) = Id., Apollodoros: “Against Neaira” [D 59], Berlín, 1999. [vista premia limitada en Google Books]
• KAPPARIS (2000) = Id., “Has Chariton read Lysias 1 On the Murder of Eratosthenes?”, Hermes, 128 (2000) 380-383.
• KAPPARIS (2002) = Id., Abortion in the Ancient World, Londres, 2002 (reseña en BMCR).
• KAPPARIS (2011) = Id., “The Terminology of Prostitution in the Ancient Greek World”, en GLAZEBROOK-HENRY (2011), pp. 222-255.
• KARABELIAS (1988) = Evangelos Karabelias, Mariage et concubinage dans l’antiquité tardive, Atenas, 1988.
• KARABELIAS (1988b) = Id., “La pratique du concubinat avec une femme libre, affranchie ou esclave dans le droit postclassique”, en Accademia Romanistica Constantiniana. Atti del VII Convegno Internazionale, Perugia, 1988, pp. 183-201.
• KARABELIAS (1990) = Id., “Rapports juridiques entre concubins dans le droit romain tardif (donations, actio furti, successions)”, en Accademia Romanistica Costantiniana. Atti del VIII Convegno Internazionale, Perugia, 1990, pp. 439-453.
• KARAGEORGHIS (1984) = Vassos Karageorghis, “Dionysiaca and Erotica from Cyprus”, RDAC, 1984, 214-220.
• KARAGHIORGA (1986) = T. Karaghiorga-Stathacopoulou, “Baubo”, LIMC, III.1 (1986) 87-90.
• KARAKANTZA (2004) = Efimia D. Karakantza, “Literary Rapes Revisited. A Study in Literary Conventions and Political Ideology”, Métis, 2 (2004) 29-45.
• KARAKASIS (2005) = Evangelos Karakasis, “Totum ut te faciant, Fabulle, nasum : Catullus’ XIII reconsidered”, en C. Deroux (ed.), Studies in Latin literature and Roman history, vol. 12, Bruselas, 2005, pp. 97-114.
• KARAKASIS (2012) = Id., “‘Petronian Gigolo’: Encolpius’ ‘Dysfunction’ Revisited", Trends in Classics, 4.2 (2012) 316-337.
• KARANIKA (2006) = Andromache Karanika-Dimarogona, “Women’s Cults”, en N. Wilson (ed.), Encyclopedia of Ancient Greece, Londres-Nueva York, 2006, pp. 732-733.
• KARANIKA (2014) = Andromache Karanika, Voices at Work: Women, Performance, and Labor in Ancient Greece, Baltimore: Johns Hopkins University Press, 2014.

Vista previa en Google Books

Reseña en BMCR

• KARAU (1971) = Liselotte Karau, Das Bild der Frau in den Res Gestae des Ammianus Marcellinus, tesis, Humboldt-Univ. zu Berlin, 1971.
• KARAVAS (2009) = Orestis Karavas, “Σιφνιάζω, ἀρραβὼν Σίφνιος et d’autres mots et expressions obscènes de la comédie derivés de gentilices et de toponymes”, en Proceedings of the 3rd International Sifnean Symposium, Atenas, 2009, pp. 141-151.
• KARAYANNI (1976) = Georgios S. Karayanni, L’amour pédagogique dans la Grèce antique, París, 1976.
• KARRAS (2000) = Ruth M. Karras, “Active/Passive, Acts/Passions: Greek and Roman Sexualities”, AHR, 105.4 (2000).
• KARYDAS (1998) = Helen P. Karydas, Eurykleia and Her Succesors: Female Figures of Authority in Greek Poetics, Lanham, 1998 (reseña en BMCR).
• KASTENMEIER (2001) = Pia Kastenmeier, “Priap zum Grusse: der Hauseingang der Casa dei Vettii in Pompeji”, MDAI(R), 108 (2001) 301-311.
• KASTER (1983) = Robert A. Kaster, “The echo of a chaste obscenity. Verg. E. VI.26 and Symm. Ep. VI.22.1”, AJPh, 104 (1983) 395-397.
• KATZ (A-1989) = Marilyn A. Katz, “Sexuality and the body in ancient Greece”, Métis, 4 (1989) 97-125. [reimpr. en Trends in History, 4 (1990) 97-125]
• KATZ (A-1995) = Ead., “Ideology and ‘the status of women’ in ancient Greece”, en HAWLEY-LEVICK (1995), pp. 21-43.
• KATZ (A-1998) = Ead., “Did the women of ancient Athens attend the theater in the eighteenth century?”, CPh, 93 (1998) 105-124.
• KATZ (B-2006) = Joshua T. Katz, “The Riddle of the 'sp(h)ij-': The Greek Sphinx and her Indic and Indo-European Background”, en G.-J. Pinault & D. Petit (eds.), La langue poétique indo-européenne: actes du Colloque de travail de la Société des Études Indo-Européennes (Indogermanische Gesellschaft / Society for Indo-European Studies), Paris, 22-24 octobre 2003, Lovaina/París: Peeters, 2006, pp. 157-194. [working paper version]
• KATZ-VOLK (2006) = Joshua T. Katz & Katharina Volk, “Erotic Hardening and Softening in Vergil’s Eighth Eclogue”, CQ, 56 (2006) 169-174.
• KAUFFMANN (1990) = Aliki Kauffmann-Samaras, “Le lit d’Héra dans l’Héraion d’Argos”, Ktema, 15 (1990) 185-198.
• KAY (2006) = Nigel M. Kay, Epigrams from the Anthologia Latina, Londres, 2006.
• KEARNS (2013) = Emily Kearns, “Pindar and Euripides on Sex with Apollo”, CQ, 63 (2013) 57-67.
• KEEN (2009) = Antony G. Keen, “«Undoing the wineskin's foot»: Athenian slang?”, CQ, 59 (2009) 626-631.
• KEESLING (2006) = Catherine Marie Keesling, “Heavenly Bodies: Monuments to Prostitutes in Greek Sanctuaries”, en FARAONE-MCCLURE (2006), pp. 59-76.
• KEHOE (1984) = Patrick K. Kehoe, “The adultery mime reconsidered”, en D. F. Bright – E. S. Ramage (eds.), Clasical texts and their traditions. Studies in honor of C. R. Trahman, Chico, CA, 1984, pp. 89-106.
• KEITH (1994) = Alison M. Keith, “Corpus eroticum: Elegiac Poetics and Elegiac puellae in Ovid’s Amores”, CW, 88 (1994) 27-40.
• KEITH (1997) = Ead., “Tandem venit amor: a Roman woman speaks of love”, en HALLET-SKINNER (1997), pp. 295-310.
• KEITH (2005) = Ead., “Sex and Gender”, en S. Harrison (ed.), A Companion to Latin Literature, Oxford, pp. 331-344. [vista previa restringida en Google Books]
• KEITH (2011) = Ead., “Lycoris Galli/Volumnia Cytheris: a Greek Courtesan in Rome”, EuGeStA, 1 (2011) 23-53.
• KELESSIDOU (1972) = Anna Kelessidou-Galanou, “Le voyage érotique de l’âme dans la mystique plotinienne”, Platon, 2 (1972) 88-101.
• KELLER (1985) = Evelyn F. Keller, “Love and Sex in Plato’s Epistemology”, en su libro Reflections on Gender and Science, New Haven, 1985, pp. 21-32.
• KELLUM (1996) = Barbara A. Kellum, “The Phallus as Signifier: The Forum of Augustus and Rituals of Masculinity”, en KAMPEN (1996), pp. 170-183.
• KELSEN (1933) = Hans Kelsen, “Die platonische Liebe”, Imago, 19 (1933) 34-98 y 225-255.
• KEMBER (1971) = Owen Kember, “Right and Left in the Sexual Theories of Parmenides”, JHS, 91 (1971) 70-79.
• KEMBER (1973) = Id., “Anaxagoras’ theory of sex differentiation and heredity”, Phronesis, 18 (1973) 1-14.
• KEMPTER (1980) = Gerda Kempter, Ganymed: Studien zur Typologie, Ikonographie und Ikonologie, Colonia, 1980.
• KENNEDY (A-1993) = Duncan F. Kennedy, The Arts of Love: five studies in the discourse of Roman love elegy, Cambridge, 1993. [reseña en BMCR] [vista previa restringida en Google Books]
• KENNEDY (B-2014) = Rebecca Futo Kennedy, Inmigrant women in Athens: gender, ethnicity, and citizenship in the classical city, Routledge, Nueva York y Londres, 2014. [reseña en Rosetta] [vista previa restringida en Google Books]
• KENNELL (1992) = Stefanie A. H. Kennell, “Ennodius and the pagan gods”, Athenaeum, 80 (1992) 236-242.
• KENNEY (1967) = Edward J. Kenney, “Liebe als juristisches Problem. Über Ovids Heroides 20 und 21”, Philologus, 111 (1967) 212-232.
• KENNEY (1970) = Id., “Love and Legalism: Ovid, Heroides 20 and 21”, Arion, 9 (1970) 388-414.
• KEPKE (1994) = Melissa M. Kepke, Sexual Satire: The Suburban Baths at Pompeii, tesis, University of Texas at Austin, 1994.
• KERÉNYI (1932) = Karl Kerényi, “Zu lat. mentula”, Glotta, 20 (1932) 186-187.
• KEROLOSS (1996) = Heshmat Fawzy Keroloss, Virginity in the ancient Church: the Meanings and Motives of sexual Renuntiation in the first four Centuries, Tesis Doctoral, Fordham Univ., Bronx (NY), 1996.
• KEULS (1983) = Eva. C. Keuls, “The Hetaera and the Housewife: the Splitting of the Female Psyche in Greek Art”, MNIR, 44-45 (1983) 23-40.
• KEULS (1984) = Ead., “Male-female interaction in fifth-century Dionysiac ritual as shown in Attic vase painting”, ZPE, 55 (1984) 287-297.
• KEULS (1985) = Ead., The Reign of the Phallus, Nueva York, 1985 (trad. it, Il regno della fallocrazia, Milán, 1988; 2ª ed. ampliada, Berkeley-Los Ángeles-Londres, 1993). [reseña en BMCR] [vista previa limitada en Google Books]
• KEULS (1995) = Ead., “The Greek medical texts and the sexual ethos of ancient Athens”, en Ph. J. van der Eijk – H. F. J. Horstmanshoff – P. H. Schrijvers (eds.), Ancient Medicine in its Socio-cultural Context, Amsterdam-Atlanta, 1995, vol. I, pp. 261-273.
• KEULS (2002) = Ead., “Pair-bonding in classical Athens”, en E. Klinger et al. (eds.), Paare in antiken religiösen Texten und Bildern, Würzburg, 2002, pp. 29-38.
• KEUREN (1998) = Frances van Keuren (ed.), Myth, Sexuality and Power. Images of Jupiter in Western Art, Lovaina, 1998. [reseña en BMCR]
• KEYSER (1989) = Paul Keyser, “Horace Odes 1.13.3-8, 14-16. Humoural and aetherial love”, Philologus, 133 (1989) 75-81.
• KHAN (1967) = H. Akbar Khan, “Catullus 99 and the other kiss-poems”, Latomus, 26 (1967) 609-618.
• KHAN (1969) = Id., “Three Epigrams of Catullus (Carm., 114, 115, 112)”, en J. BiBauw (ed.), Hommages à M. Renard, Bruselas, 1969, vol. I, pp. 3-11.
• KIEFER (1933) = Otto Kiefer, Kulturgeschichte Roms unter besonderer Berücksichtigung der römischen Sitten, Berlín, 1933 (trad. ingl., Londres, 1934; reimpr. Nueva York, 1975; trad. Italiana: La vita sessuale nell’antica Roma, Bompiani : Milán, 1988).
• KILGALLEN (1980) = John J. Kilgallen, “To what are the Matthean exception-texts (5, 32 and 19, 9) an exception?”, Biblica, 61 (1980) 102-105.
• KILLEEN (1967) = J. F. Killeen, “Ad Martialis Epigr. IX 67”, Glotta, 45 (1967) 233-234.
• KILLEEN (1971) = Id., “The comic costume controversy”, CQ, 21 (1971) 51-54.
• KILMER (1982) = Martin F. Kilmer, “Genital phobia and depilation”, JHS, 102 (1982) 104-112.
• KILMER (1990) = Id., “Sexual Violence: Archaic Athens and the Recent Past”, en E. M. Craik (ed.), Owls to Athens: Essays on Classical Subjects Presented to Sir Kenneth Dover, Oxford, 1990, pp. 261-277.
• KILMER (1993) = Id., Greek Erotica on Attic Red-Figure Vases, Londres, 1993. [reseña en BMCR]
• KILMER (1994) = Id., “The Amasis Painter: Erotica, Scatologica and Inscriptions”, ElectronAnt, 2.1 (1994) 9 pp. (sin paginar).
• KILMER (1997) = Id., “Painters and Pederasts: Ancient Art, Sexuality, and Social History”, en M. Golden & P. Toohey (eds.), Inventing Ancient Culture: Historicism, Periodization, and the Ancient World, Londres-Nueva York, 1997, pp. 36-49. [reseña en BMCR]
• KILMER (1997b) = Id., “‘Rape’ in early red-figure pottery: violence and threat in homo-erotic and hetero-erotic contexts”, en DEACY-PEIRCE (1997), pp. 123-141.
• KILPATRICK (1998) = Ross S. Kilpatrick, “Nam unguentum dabo: Catullus 13 and Servius’ note on Phaon (Aeneid 3. 279)”, CQ, 48 (1998) 303-305.
• KIMURA (1977) = Kenji Kimura, “Kiss in Plautus: osculum and savium” (en jap., con resumen en ingl.), JCS, 25 (1977) 78-90.
• KING (A-1994) = Helen King, “Sowing the field: Greek and Roman sexology”, en R. Porter – M. Teich (eds.), Sexual knowledge, sexual science: the history of attitudes to sexuality, Cambridge-Nueva York, 1994, pp. 29-46.
• KING (A-1995) = Ead., “Self-help, self-knowledge: in search of the patient in Hippocratic gynaecology”, en HAWLEY-LEVICK (1995), pp. 135-148.
• KING (A-1996) = Ead., “Chastity”, OCD, 319-320.
• KING (A-1996b) = Ead., “Contraception”, OCD, 385.
• KING (A-1996c) = Ead., “Pornography”, OCD, 1226.
• KING (A-1996d) = Ead., “Hippocrates, Galen, and the Origins of the ‘Disease of Virgins’”, IJCT, 2 (1996) 372-387.
• KING (A-1998) = Ead., Hippocrates’ Woman. Reading the Female Body in Ancient Greece, Londres-Nueva York, 1998 (reseña en BMCR).
• KING (A-1998b) = Ead., “Geschlecht (medizinisch)”, NP, 4 (1998) 1005-1008.
• KING (A-1998c) = Ead., “Geschlechterrollen.Medizin”, NP, 4 (1998) 1012-1014.
• KING (A-2011) = Ead., “Galen and the widow. Towards a history of therapeutic masturbation in ancient gynaecology”, EuGeStA, 1 (2011) 205-235.
• KING (A-2011b) = Ead., “Sex, Medicine, and Disease”, en GOLDEN-TOOHEY (2011), pp. 107-124.
• KING (A-2013) = Ead., The One-Sex Body on Trial: The Classical and Early Modern Evidence, Farnham; Burlington, VT : Ashgate, 2013.

Vista previa en Google Books

Reseña en BMCR

• KING (B-1980) = Joy K. King, “The Two Galluses of Propertius’ Monobiblos”, Philologus, 124 (1980) 212-230.
• KING (C-1997) = Richard J. King, “Dancers in the Columbarium of Villa Doria-Pamphili”, en D. Scagliarini Corlàita (cur.), I temi figurativi nella pittura parietale antica (IV sec. a.C. - IV sec. d.C.). Atti del VI Convegno Internazionale sulla Pittura Parietale Antica (Bologna, 20-23 settembre 1995), Imola: University Press Bologna, 1997, pp. 77-80.
• KINSEY (1966) = Thomas E. Kinsey, “Catullus 16”, Latomus, 25 (1966) 101-106.
• KINZL (1976) = Konrad H. Kinzl, “De Catulli carmine sexto decimo annotiuncula quaedam”, RhM, 119 (1976) 95.
• KIPP (2000) = Godehard Kipp, “Lebensschutz und Sexualpessimismus. Faktoren des Entstehens der Frühchristlichen Abtreibungsethik”, en Ideologie-Sport-Außenseiter. Aktuelle Aspekte einer Beschäftigung mit der antiken Gesellschaft, Innsbruck, 2000, pp. 65-110.
• KIRCHHOFF (1994) = Renate Kirchhoff, Die Sünde gegen den eigenen Leib: Studien zu porne und porneia in I Kor 6, 12-20 und dem soziokulturellen Kontext der paulinischen Adressaten, Gotinga, 1994.
• KIRSTEIN (1997) = Robert Kirstein, “Zu Theokrit, Idyll 13, 5 chalkeokardios”, Hermes, 125 (1997) 380-382.
• KISLINGER (2005) = Ewald Kislinger, “Dirne” y “Prostitution”, en K.-H. Leven (ed.), Antike Medizin. Ein Lexikon, Múnich, 2005, pp. 231-232 y 733-734.
• KISLINGER (2005) = Id., “Sexualität”, en K.-H. Leven (ed.), Antike Medizin. Ein Lexikon, Múnich, 2005, pp. 800-803.
• KISTLER (2005) = Erich Kistler, “Ehefrauen im Megaron, aber keine im Andron! Ranghohe Frauen beim Bankett im vor- und früharchaischen Griechenland”, en H. Harich-Schwarzbauer – T. Späth (eds.), Gender Studies in den Altertumswissenschaften. Räume und Geschlechter in der Antike, Trier, 2005, pp. 15-36.
• KISTRUP (1963) = Ingeborg Kistrup, Der Liebe bei Plautus und den Elegikern, tesis, Kiel, 1963.
• KITCHELL (2004) = Kenneth F. Kitchell, “Man’s best friend? The changing role of the dog in Greek society”, en B. Santillo Frizell (ed.), PECUS. Man and animal in antiquity. Proceedings of the conference at the Swedish Institute in Rome, September 9-12, 2002, Roma, 2004, pp. 177-182.
• KLABUNDE (1998) = Michael R. Klabunde, Symmetry Braking: The Discussion of the Advantages and Disadvantages of Boys vs. Women as Sex Partners in the Second Century C.E., tesis, University of Cincinnati, 1998.
• KLEBERG (1957) = Tönnes Kleberg, Hôtels, restaurants et cabarets dans l’antiquité romaine, Upsala, 1957.
• KLEIJWEGT (1994) = Marc Kleijwegt, “Schola iuvenum seu caplatorum”, Epigraphica, 56 (1994) 29-40.
• KLEIN (1981) = Theodor M. Klein, “Ariadne, the qadeshah, the hagne, une femme de bonne volonté”, Helios, 8.1 (1981) 55-62.
• KLEINER-MATHESON (1996) = Diane E. Kleiner – Susan B. Matheson (eds.), I Claudia: Women in ancient Rome, New Haven, 1996.
• KLINCK (2005) = Anne L. Klinck, “«Sleeping in the Bosom of a Tender Companion»: Homoerotic Attachments in Sappho”, en VERSTRAETE-PROVENCAL (2005), pp. 193-208.
• KLINCK (2008) = Ead., “Sappho's company of friends”, Hermes, 136 (2008) 15-29.
• KLINTZ (1933) = Albert Klintz, Ἱερὸς γάμος, Halle, 1933.
• KLOSS (1998) = Gerrit Kloss, “Catulls Brückengedicht (C. 17)”, Hermes, 126 (1998) 58-79.
• KLOSS (1998b) = Id., “Kristisches und Exegetisches zu den Carmina Priapea”, GFA, 1 (1998) 9-28 (y addenda en pp. 81-82).
• KLOSTERGAARD (2011) = Anders Klostergaard Petersen, “Auf der Suche nach einem Rahmen zum Verständnis der Konzeption von Geschlecht und Sexualität im frühen Christentum”, en M. Morgenstern, C. Boudignon & C. Tietz (eds.), männlich und weinlich schuf Er sie. Studien zur Genderkonstruktion und zum Eherecht in den Mittelmeerreligionen, Göttingen: Vandenhoeck & Ruprecht, 2011, pp. 33-66.
• KNAPP (A-1906) = O. Knapp, “Die Homosexuallen nach hellenistischen Quellenschriften”, Anthropophyteia, 3 (1906) 254-260.
• KNAPP (B-2011) = Robert Knapp, “Lives of their Own: Ordinary Women”, en su libro Invisible Romans, Cambridge, MA: Harvard University Press, 2011, pp. 53-96.
• KNAPP (B-2011b) = Robert Knapp, “Sex for Sale: Prostitutes”, en su libro Invisible Romans, Cambridge, MA: Harvard University Press, 2011, pp. 236-264.
• KNIGHT (A-2001) = Mary Knight, “Curing Cut or Ritual Mutilation? Some Remarks on the Practice of Female and Male Circumcision in Graeco-Roman Egypt”, Isis, 92 (2001) 317-338.
• KNIGHT (B-1967) = Richard P. Knight, A Discourse on the Worship of Priapus and its Connection with the Mystic Theology of the Ancients, Covina, CA, 1967 (1ª ed., 1786; trad. esp., Madrid, 1980).
• KNIGHT (C-2005) = Gillian R. Knight, “Friendship and Erotics in the Late Antique Verse-Epistle: Ausonius to Paulinus Revisited”, RhM, 148 (2005) 361-403.
• KNORR (2006) = Ortwin Knorr, “Horace’s ship ode (Odes 1.14) in context: a metaphorical love-triangle”, TAPhA, 136 (2006) 149-169.
• KNOX (1992) = Peter E. Knox, “Love and horses in Virgil’s Georgics”, Eranos, 90 (1992) 43-53.
• KNUST (2001) = Jennifer W. Knust, Abandoned to lust: the politics of sexual slander in early Christian discourse, tesis, Columbia University, 2001.
• KNUST (2006) = Ead., Abandoned to lust: the politics of sexual slander in early Christian discourse, Nueva York, 2006. (reseña en BMCR) [vista previa limitada en Google Books]
• KOBUS (1990) = Hanna Kobus-Zalewska, “De Venere et Amore eorumque comitatu in Anthologiae Palatinae epigrammatis”, Meander, 45 (1990) 159-175.
• KOCH (A-2007) = Alois Koch, “Unbekannte Details der antiken Agonistik?”, Nikephoros, 20 (2007) 209-211.
• KOCH (B-1983) = Gundel Koch-Harnack, Knabenliebe und Tiergeschenke. Ihre Bedeutung in päderastischen Erziehungsystem Athens, Berlín, 1983.
• KOCH (B-1989) = Ead., Erotische Symbole. Lotosblüte und gemein­samer Mantel auf antiken Vasen, Berlín, 1989.
• KOCH (B-1991) = Ead., “Das Mantelmotiv bei homosexuellen Paaren: Zu einer unveröffentlichen Schale in Athener Privatbesitz”, Hephaistos, 10 (1991) 61-63.
• KOEHL (1986) = Robert B. Koehl, “The Chieftain Cup and a Minoan Rite of Passage”, JHS, 106 (1986) 99-110.
• KOEHL (1997) = Id., “Ephoros and ritualized homosexuality in Bronze Age Crete”, en M. Duberman (ed.), Queer Representations. Reading Lives, Reading Cultures, Nueva York-Londres, 1997, pp. 7-13. [vista previa restringida en Google Books]
• KOEVES (2005) = Thomas Koeves-Zulauf, “Ein unbekannter römischer Gott: Burrus, "der Rote" (Arnobius Adv. Nat. 4, 9)”, ACD, 40-41 (2004-2005) 73-76.
• KOLENDO (1981) = Jerzy Kolendo, “L’esclavage et la vie sexuelle des hommes libres à Rome”, Index, 10 (1981) 288-297.
• KOLOSKI (1997) = Ann O. Koloski-Ostrow, “Violent Stages in two Pompeian Houses: Imperial Taste, Aristocratic Response, and Messages of Male Control”, en KOLOSKI-LYONS (1997), pp. 243-266.
• KOLOSKI & LYONS (1997) = Ann O. Koloski-Ostrow & Claire L. Lyons (eds.), Naked Truths. Women, Sexuality, and Gender in Classical Art and Archaeology, Londres-Nueva York, 1997. [reseña en BMCR] [vista previa limitada en Google Books]
• KOMORNICKA (1976) = Anna Maria Komornicka, “À la suite de la lecture ‘La ragazza di Lesbo’“, QUCC, 22 (1976) 37-41.
• KOMORNICKA (1981) = Ead., “Sur le langage érotique de l’ancienne comédie attique”, QUCC, 9 (1981) 55-83.
• KONIARIS (1980) = George L. Koniaris, “An obscene word in Aeschylus”, AJPh, 101 (1980) 42-44.
• KONSTAN (1972) = David Konstan, “Two Kinds of Love in Catullus”, CJ, 68 (1972-73) 102-106.
• KONSTAN (1979) = Id., “An Interpretation of Catullus 21”, en C. Deroux (ed.), Studies in Latin Literature and Roman History (I), Bruselas, 1979, pp. 214-216.
• KONSTAN (1986) = Id., “Love in Terence’s Eunuch: The Origins of Erotic Subjectivity”, AJPh, 107 (1986) 369-93.
• KONSTAN (1987) = Id., “La rappresentazione dei rapporti erotici nel romanzo greco”, MD, 19 (1987) 9-27.
• KONSTAN (1987b) = Id., “Between Courtesan and Wife: Menander’s Perikeiromene”, Phoenix, 41 (1987) 122-139.
• KONSTAN (1990) = Id., “Love in the Greek novel”, en KONSTAN-NUSSBAUM (1990), pp. 186-205.
• KONSTAN (1991) = Id., “Eros in Ephesus: the nature of love in Xenophon’s Ephesian Tale”, Classicum, 17 (1991) 26-33.
• KONSTAN (1993) = Id., “Sexuality and Power in Juvenal’s Second Satire”, LCM, 18 (1993) 12-14.
• KONSTAN (1993b) = Id., “Love in the Ancient Greek Novel”, EpZimb, 27 (1993) 5-15.
• KONSTAN (1993c) = Id., “Premarital Sex, Illegitimacy, and Male Anxiety in Menander and Athens”, en A. L. Boegehold & A. Scafuro (eds.), Athenian Identity and Civic Ideology, Baltimore, 1993, pp. 217-235.
• KONSTAN (1993d) = Id., “Friends and lovers in ancient Greece”, SyllClass, 4 (1993) 1-12.
• KONSTAN (1993e) = Id., “The young concubine in Menander’s comedy”, en R. Scodel (ed.), Theater and society in the classical world, Ann Arbor, 1993, pp. 139-160.
• KONSTAN (1994) = Id., Sexual Symmetry. Love in the Ancient Novel and Related Genres, Princeton, 1994. [reseña en BMCR]
• KONSTAN (1997) = Id., “Amor, matrimonio y amistad en la novela griega”, Humanitas, 49 (1997) 117-133.
• KONSTAN (1998) = Id., “Acts of Love: A Narrative Pattern in the Apocryphal Acts”, JECS, 6 (1998) 15-36.
• KONSTAN (2000) = Id., “Enacting Eros”, en NUSSBAUM-SIHVOLA (2002), pp. 354-373.
• KONSTAN (2000b) = Id., “Self, Sex, and Empire in Catullus: The Construction of a Decentered Identity”, en F. Pordomingo Pardo et al. (eds.), Intertextualidad en las literaturas griega y latina, Madrid, 2000, pp. 213-232.
• KONSTAN (2000c) = Id., “The Pre-pubescent Lover in Greek Literature” [forthcoming as “El amante adolescente”, en J. A. López Férez (ed.), Actas del I Simposio Internacional de Filología Griega: El amor en la literatura griega. UNED, 1998 (Madrid: UNED, 2002)].
• KONSTAN (2005) = Id., “Die Entdeckung der Eifersucht”, A&A, 51 (2005) 1-12.
• KONSTAN (2008) = Id., “Antiphilus’ Erotic Epigrams: Two Notes”, Mnemosyne, 61 (2008) 290-297.
• KONSTAN (2011) = Id., “Alciphron and the Invention of Pornography”, en S. D. Lambert (ed.), Sociable Man: Essays on Ancient Greek social behaviour, in honour of Nick Fisher, Swansea: The Classical Press of Wales, 2011, pp. 323-335.

Konstan argues that the 13th and 14th letters of Alciphron are the earliest examples of ancient pornography, in the sense of texts intended to cause sexual excitement, and that the epistolary form was particularly suitable for this form of expression.

• KONSTAN (2012) = Id., “Epicurean Happiness: A Pig's Life?”, Journal of Ancient Philosophy, 6.1 (2012), 24 pp.
• KONSTAN (2012b) = Id., “El concepto de belleza en el mundo antiguo y su recepción en Occidente”, Nova Tellus, 30.1 (2012) 133-148.

El concepto occidental de belleza debe mucho, por supuesto, a las ideas y los ejemplos de la antigua Grecia. Desde el Renacimiento, las obras de arte y la poesía griegas y romanas han sido arquetipos de la perfección estética. Sin embargo, ¿coincidía completamente la idea griega de belleza con la nuestra? ¿Veían belleza donde la vemos nosotros? Este trabajo argumenta que hay diferencias importantes entre la idea clásica de belleza y su concepción moderna, y que la tradición es menos continua y coherente de lo que se supone comúnmente.

• KONSTAN (2013) = Id., "'Can't buy me love": The economy of gifts in amorous relations", en Michael L. Satlow (ed.), The Gift in Antiquity, Malden, Mass./Oxford: Wiley-Blackwell, 2013, pp. 96-106. [vista previa restringida en Google Books]

Estudia el cruce entre los discursos del amor y del regalo y especialmente lo difuso de la distinción entre regalo y comercio en relación con la representación de las mujeres cortesanas, ejemplificando esta dinámica con un análisis particular del Eunuco de Terencio.

• KONSTAN-NUSSBAUM (1990) = David Konstan & Martha Nussbaum (eds.), Sexuality in Greek and Roman Society (número especial de la revista Differences, 2.1, 1990).
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• KOPTEV (1985) = Alexander V. Koptev, “Roman legislation on marriages of slaves and coloni in the 4^th and 5^th centuries” (en ruso, con resumen en ingl.), VDI, 175 (1985) 62-83.
• KÖRTE (1937) = Alfred Körte, “Olisbos”, RE, 17.1 (1937) 2480-2482.
• KOSSATZ (1991) = Anneliese Kossatz-Deissmann, “Satyr- und Mänadennamen auf Vasenbildern des Getty-Museums und der Sammlung Calm (Basel), mit Addenda zu Charlotte Fränkel, Satyr- und Bakchennamen (Halle, 1912)”, Greek Vases in the J.-P. Getty Museum, 5 (1991) 131-199.
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• KRAEMER (1976) = Ross S. Kraemer, Ecstatics and ascetics. Studies in the functions of religious activities for women in the Greco-Roman world, tesis, Princeton Univ., 1976.
• KRAEMER (1979) = Ead., “Ecstasy and Possession: The Attraction of Women to the Cult of Dionysus”, HThR, 72 (1979) 55-80.
• KRAEMER (1983) = Ead., “Women in the religions of the Graeco-Roman world”, RSR, 9 (1983) 127-139.
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• KRAUSE (2004) = Id., Kriminalgeschichte der Antike, Múnich, 2004. [reseña en BMCR]
• KRAUSKOPF (1988) = Ingrid Krauskopf, “Eros (in Etruria)”, LIMC, IV.1 (1988) 1-12.
• KRAUSKOPF-SIMON (1997) = Ingrid Krauskopf & Erika Simon, “Mainades”, LIMC, VIII.1 (1997) 780-803.
• KREILINGER (2006) = Ulla Kreilinger, “To be or not to be a hetaira: female nudity in classical Athens”, en S. Schroer (ed.), Images and gender: contributions to the hermeneutics of reading ancient art, Friburgo, 2006, pp. 229-237.
• KREILINGER (2010) = Ead., “Aischrologie, Iambik und anstößige Bilder auf attischer Keramik ”, en FEICHTINGER & KREUZ (2010), pp. 77-92.
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• KRENKEL (1965) = Werner A. Krenkel, “Prostitution”, LAW, 2456-2457.
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• KRENKEL (1971) = Id., “Erotica I. Der Abortus in der Antike”, WZRostock, 20 (1971) 429-434.
• KRENKEL (1975) = Id., “Hyperthermia in ancient Rome”, Arethusa, 8 (1975) 381-386.
• KRENKEL (1977) = Id., “Exhibitionismus in der Antike”, WZRostock, 26.6 (1977) 613-618.
• KRENKEL (1977b) = Id., “Skopophilie in der Antike”, WZRostock, 26.6 (1977) 619-631.
• KRENKEL (1978)
• KRENKEL (1978) = Id., “Mänliche Prostitution in der Antike”, Altertum, 24 (1978) 49-55.
• KRENKEL (1978b) = Id., “Der Sexualtrieb: Seine Bewertung in Griechenland und Rom”, WZRostock, 27.3 (1978) 165-180.
• KRENKEL (1978c) = Id., “Familienplanung und Familienpolitik in der Antike”, WJA, 4 (1978) 197-203.
• KRENKEL (1979) = Id., “Masturbation in der Antike”, WZRostock, 28.3 (1979) 159-178.
• KRENKEL (1979b) = Id., “Pueri meritorii”, WZRostock, 28.3 (1979) 179-189. [reproducido en DYNES-DONALDSON (1992), pp. 269-279]
• KRENKEL (1979c) = Id., “Paederastie”, KlP, 4 (1979) 1583-1584.
• KRENKEL (1979d) = Id., “Pornographie”, KlP, 4 (1979) 1060-1062.
• KRENKEL (1980) = Id., “Sex und politische Biographie”, WZRostock, 29.5 (1980) 65-76.
• KRENKEL (1980b) = Id., “Fellatio and irrumatio”, WZRostock, 29.5 (1980) 77-88.
• KRENKEL (1981) = Id., “Tonguing”, WZRostock, 30.5 (1981) 37-54.
• KRENKEL (1982) = Id., “Libido im Griechischen und Lateinischen”, WZRostock, 31.5 (1982) 39-44.
• KRENKEL (1985) = Id., “Figurae Veneris I”, WZRostock, 34, 4 (1985) 50-57.
• KRENKEL (1987) = Id., “Figurae Veneris II”, WZRostock, 36.6 (1987) 49-56.
• KRENKEL (1988) = Id., “Pueri meritorii Romani”, en I. Weiler (ed.), Soziale Randgruppen und Ausbenseiter im Altertum, Viena, 1988, pp. 191-200. [reproducido en DYNES & DONALDSON (1992), pp. 281-290]
• KRENKEL (1988b) = Id., “Prostitution”, en M. Grant – R. Kitzinger (eds.), Civilization of the Ancient Mediterranean. Greece and Rome, Londres, 1988, vol. 2, pp. 1291-1297.
• KRENKEL (1988c) = Id., “Officium procreandi: die erste Bürgerpflicht”, WZRostock, 37.4 (1988) 31-51.
• KRENKEL (1989) = Id., “Tribaden”, WZRostock, 38, 5 (1989) 49-58. [reproducido en DYNES & DONALDSON (1992), pp. 291-300]
• KRENKEL (1990) = Id., “Transvestismus in der Antike”, WZRostock, 39, (1990) 144-157.
• KRENKEL (1990b) = Id., Erotica antiqua, Leipzig, 1990.
• KRENKEL (1990c) = Id., “Sexual allegations for political ends. Cicero and the state - that means also: Cicero and down-to-earth politics”, en Ciceroniana. Atti del VII colloquium Tullianum, Roma, 1990, pp. 183-191.
• KRENKEL (2006) = Id., Naturalia non turpia. Sex and Gender in Ancient Greece and Rome. Schriften zur antiken Kultur- und Sexualwissenschaft, Hildesheim, 2006 (reseña en BMCR).
• KRETSCHMER (1923) = Paul Kretschmer, “Die Nymphe Minthe und lateinisch mentula”, Glotta, 12 (1923) 103-107.
• KRETSCHMER (1923b) = Id., “Zu lat. mentula”, Glotta, 12 (1923) 283-284.
• KRIETER (1997) = Martha Krieter-Spiro, Sklaven, Köchen und Hetären: Das Dienstpersonal bei Menander, Leipzig, 1997.
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• KROLL (1922) = Wilhelm Kroll, “Kinaidos”, RE, 11, 1 (1922) 459-462.
• KROLL (1922b) = Id., “Knabenliebe”, RE, 11, 1 (1922) 897-906. [trad. inglesa]
• KROLL (1924) = Id., “Lesbische Liebe”, RE, 11, 2 (1924) 2100-2102.
• KROLL (1926) = Id., “Blattfüllsel: exoletus”, Glotta, 17 (1926) 160.
• KROLL (1927) = Id., Freundschaft und Knabenliebe, Múnich, 1927.
• KROLL (1930) = Id., “Römische Erotik”, ZfS, 17.3 (1930-31) 145-178. [reeditado en SIEMS (1988), pp. 70-117]
• KROLL (1931) = Id., “Kuß”, RE, Suppl. 5 (1931) 511-520.
• KROLL (1950) = Id., “Aphrodisiacum”, RLAC, 1 (1950) 496-501.
• KRÜGER (2000) = Derek Krüger, “El desvergonzado y la sociedad. La impudicia de Diógenes en la cultura romana imperial”, en R. Bracht Branham – M.-O. Goulet-Cazé (eds.), Los cínicos. El movimiento cínico en la Antigüedad y su legado, Barcelona, 2000, pp. 291-314.
• KRUK (2012) = Karolina Kruk, “Portrait of a perfect wife in Ovid's poetry from exile” (en polaco, con resumen en inglés), SPhP, 22.1 (2012) 59-72.
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• KRUSE (1953) = B. Kruse, “Porne”, RE, 22, 1 (1953) 264-265.
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• KUEFLER (2001) = Mathew Stephen Kuefler, The Manly Eunuch. Masculinity, Gender Ambiguity, and Christian Theology in Late Antiquity, Chicago, 2001 (reseña en BMCR). [vista previa limitada en Google Books]
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• KUIJPER (1965) = Dirk Kuijper, “Ubi mures ferrum rodunt”, Mnemosyne, 18 (1965) 64-71.
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• KUNSTLER (1983) = Barton L. Kunstler, Women and the development of the Spartan polis. A study of sex roles in classical antiquity, tesis, Boston Univ. Graduate School, 1983.
• KUNSTLER (1986) = Id., “Family dynamics and female power in ancient Sparta”, Helios, 13.2 (1986) 31-48.
• KURKE (1992) = Leslie V. Kurke, “The politics of ἁβροσύνη in archaic Greece”, ClAnt, 11 (1992) 90-121.
• KURKE (1996) = Ead., “Pindar and the prostitutes, or reading ancient ‘pornography’“, Arion, 4.2 (1996) 49-75.
• KURKE (1997) = Ead., “Inventing the hetaira: sex, politics, and discursive conflict in archaic Greece”, ClAnt, 16 (1997) 106-150.
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• KYTZLER (1967) = Bernhard Kytzler, Erotische Briefe der griechischen Antike, Múnich, 1967.