I-J

• IBÁNEZ (2005) = Álvaro Ibáñez Chacón, “Eros en la tumba: prácticas necrófilas de Homero a Nono de Panópolis”, en R. Sánchez García (ed.), Un título para Eros: erotismo, sensualidad y sexualidad en la literatura, Granada, 2005, pp. 71-136.
• IBÁÑEZ (2007) = Id., “Una historia sin ‘paralelo’: sobre la pederastia en Parall. Min. 33”, en NIETO-LÓPEZ (2007), pp. 476-484.
• IBÁÑEZ (2007b) = Id., "Pseudo-Plutarco, Parallela Minora 29: tradición, reinvención, erudición", Minerva, 20 (2007) 65-74.
• IBÁÑEZ (2009) = Id., "La violación como tópico en los Parallela Minora", Ploutarchos, 6 (2008-2009) 3-14.
• IERACI (1984) = Anna Maria Ieraci Bio, “Per la fortuna degli erotici greci nella letteratura medica tardoantica”, Koinonia, 8 (1984) 101-105.
• ILGNER (2004) = Corinna Ilgner, “Lesen im Lichte des Phallos: vergnügliche Zügellosigkeiten der Töpferkunst in Knidos”, Boreas, 27 (2004) 255-263.
• ILIEV (2007) = Dimitar Iliev, “Language and style of the amatory epigrams of Agathias Scholasticus”, Systasis, 11 (2007) [sin paginar].
• IMMERWAHR (2010) = Henry R. Immerwahr, “Hipponax and the Swallow Vase”, AJPh, 131 (2010) 573-587.
• INGALS (1999) = Wayne B. Ingals, “Traditional Greek Choruses and the Education of Girls”, History of Education, 28.4 (1999) 371-393.
• INGALS (2001) = Id., “ΠΑΙΔΑ ΝΕΑΝ ΜΑΛΙΣΤΑ: When Did Athenian Girls Really Married?”, Mouseion, 1 (2001) 17-29.
• INGEMANN (1981) = Vibeke Ingemann, “Albus an ater. A double entendre in Catullus 93?”, C&M, 33 (1981-82) 145-150.
• INGEMARK & CASTORIANO (2007) = Dominic Ingemark & Martine Castoriano, Kärlek & erotik i antikens Rom, Lund, 2007.
• INGLEHEART (2006) = Jennifer Ingleheart, “Burning manuscripts: the literary apologia in Ovid’s Tristia 2 and Vladimir Nabokov’s On a book entitled «Lolita»”, CML, 26.2 (2006) 79-109.
• INGROSSO (2014) = Paola Ingrosso, “Sull' accezione sessuale di argòs in Aristofane e Platone Comico”, Prometheus, 40 (2014) 91-99.

Basándose en el análisis de Aristófanes, Nubes 53-55, Asambleístas 877-883 y Platón Cómico, fr. 43 K.-A., se demuestra que, en el lenguaje cómico, el término ἀργός puede asumir el significado de "sexualmente inactivo", atestiguado también más tarde en Alcifrón, 2.7 y en Estratón, AP 12.240.

• INSTONE (1990) = Stephen Instone, “Love and Sex in Pindar: Some Practical Thrusts”, BICS, 37 (1990) 30-42.
• IORDANOGLOU (2009) = Dimitrios Iordanoglou, Antiken by night. Sex, droger och dildos i den klassiska och inte så klassiska litteraturen, Gotemburgo, 2009.
• IPSEN (2004) = Avaren Ipsen, “Political economy, prostitution, and the eschaton of the whore Babylon: a feminist integration of sex into an economic analysis of Revelation 17-19”, en F. Crüsemann (ed.), Dem Tod nicht glauben: Sozialgeschichte der Bibel. Festschrift für Luise Schottroff zum 70. Geburtstag, Gütersloh, 2004, 504-527.
• IRIARTE (1994) = Ana Iriarte Goñi, “Contra una historia asexuada de la antigua Grecia”, en M. J. Rodríguez Mampaso – E. Hidalgo Blanco – Carlos G. Wagner (eds.), Roles sexuales. La mujer en la historia y la cultura, Madrid, 1994, pp. 3-13.
• IRIARTE (1997) = Ead., Safo, Madrid, 1997.
• IRIARTE (2003) = Ead., “El ciudadano al desnudo y los seres encubiertos en la antigua Grecia”, Veleia, 20 (2003) 273-296.
• IRIARTE (2007) = Ead., “Le genre des habits et le tissage de la nudité en Grèce ancienne”, en SEBILLOTE-ERNOULT (2007), pp. 289-301.
• IRIARTE & GONZÁLEZ (2008) = Ana Iriarte & Marta González, Entre Ares y Afrodita. Violencia del erotismo y erótica de la violencia en la Grecia antigua, Madrid, 2008. [reseña en Clio]
• IRMSCHER (1984) = Johannes Irmscher, “Zur Interpretation spätantiker Epigramme”, ACD, 20 (1984) 75-80.
• IRMSCHER (1994) = Id., “Die Bewertung der Prostitution in Byzanz”, en C. Curti – C. Crimi (eds.)., Scritti classici e cristiani offerti a Francesco Corsaro, Catania, 1994, vol. I, pp. 327-335.
• ISETTA (1977) = Sandra Isetta, “Sul De aquae frigidae usu di Calvo”, SRIL, 1 (1977) 107-112.
• JABLONSKA (1994) = Urszula Jablonska, “Augustynska krytyka kultu Kybele w De civitate Dei”, RoczHum, 42, 3 (1994) 91-97.
• JACHMANN (1964) = Günther Jachmann, “Sappho und Catull”, RhM, 107 (1964) 1-33.
• JACKSON & MURGIA (1996) = Howard M. Jackson & Charles E. Murgia, “Notes on problems in the text of Carmina Priapea”, MD, 37 (1996) 245-270.
• JACQMIN (2010) = Claire Jacqmin, “Woman between the Tyrant and the Polis: the Role of Women in Tyrannical Regimes”, First Drafts @Classics@, 5 (2010) 23 pp.
• JACOBELLI (1995) = Luciana Jacobelli, Le pitture erotiche delle Terme Suburbane di Pompei, Roma, 1995. [vista premia limitada en Google Books]
• JACOBELLI (1997) = Ead., Tessere numerali bronzee romane nelle civiche raccolte numismatiche del Comune di Milano (tessere con ritratti Imperiali, spintriae, tessere con raffigurazione diverse). Parte II: Considerazioni storico-artistiche – Serie iconografiche, Milán, 1997 (= Annotazioni Numismatiche, Suppl. X).
• JACOBELLI (2009) = Ead., “Amore ed eros femminile nelle testimonianze pompeiane”, en La Donna Romana. Immagini e Vita Quotidiana. Atti del Convegno Atina, 7 marzo 2009, Cassino (Frosinone), 2009, pp. 33-42.
• JACOBELLI (2012) = Ead., “Ruolo e immagine della donna nei medaglioni a sogetto erotico della Valle del Rodano”, Index, 40 (2012) 409-422.
• JACOBSON (1977) = Howard Jacobson, “Demo and the Sabbath”, Mnemosyne, 30 (1977) 71-72.
• JACQUINOD (2005) = Bernard Jacquinod, “L’ambiguïté volontaire dans le comique d’Aristophane”, en L. Basset – F. Biville (eds.), Les jeux et les ruses de l’ambiguïté volontaire dans les textes grecs et latins, Lyon, 2005, pp. 101-116.
• JAMES (1997) = Sharon L. James, “Slave-rape and female silence in Ovid’s love poetry”, Helios, 24.1 (1997) 60-76.
• JAMES (1998) = Ead., “From Boys to Men: Rape and Developing Masculinity in Terence’s Hecyra and Eunuchus”, Helios, 25 (1998) 31-48.
• JAMES (2003) = Ead., Learned girls and male persuasion: gender and reading in Roman love elegy, Berkeley-Londres, 2003. [reseña en BMCR] [vista previa restringida en Google Books]
• JAMES (2006) = Ead., “A Courtesan's Choreography: Female Liberty and Male Anxiety at the Roman Party”, en FARAONE & MCCLURE (2006), pp. 224-251.
• JAMES (2008) = Ead., “Women reading men: the female audience of the Ars amatoria”, PCPhS, 54 (2008) 136-159.
• JAMES (2010) = Ead., “Trafficking Pasicompsa: a courtesan’s travels and travails in Plautus’ Mercator”, NECJ, 37.1 (2010) 39-50.
• JAMES & DILLON (2012) = Sharon L. James & Sheila Dillon (eds.), A Companion to Women in the Ancient World, Oxford : Wiley-Blackwell, 2012. [vista previa restringida en Google Books] [reseña en BMCR]
• JAMESON (1993) = Michael Jameson, “The Asexuality of Dionysus”, en C. A. Faraone & T. H. Carpenter (eds.), The Masks of Dionysus, Londres, 1993, pp. 44-64.
• JAMSET (2004) = Claire Jamset, “Death-loration: the eroticization od death in the Thebaid”, G&R, 51 (2004) 95-104.
• JANNI (1964) = Pietro Janni, “Agido e Agesicora”, RFIC, 92 (1964) 59-65.
• JANSE (2014) = Mark Janse, “Aischrology”, en G. K. Giannakis (ed.), Encyclopedia of Ancient Greek Language and Linguistics, Leiden - Boston: Brill, 2014, vol. I, pp. 76-86.
• JARKHO (1982) = Viktor N. Jarkho, “The new epode of Archilochus” (en ruso, con resumen en ingl.), VDI, 159 (1982) 64-80.
• JAULIN (2001) = Annick Jaulin, “La fabrique du sexe, Thomas Laqueur et Aristote”, Clio, 14 (2001) 195-205.
• JAX (1933) = Karl Jax, Die weibliche Schönheit in der griechischen Dichtung, Innsbruck, 1933.
• JEANMAIRE (1978) = Henri Jeanmaire, Dionysos. Histoire du culte de Bacchus, París, 1978.
• JĘDRZEJCZAK (2006) = Danuta Jędrzejczak, “Latin cadurcum ‘female genitals’ and Hesychian Greek κάδυρος ‘hog’: is there any connection between the terms?”, Maia, 58 (2006) 69-74.
• JENKINS (1983) = Ian Jenkins, “Is There Life After Marriage? A Study of the Abduction Motif in Vase Paintings of the Athenian Wedding Ceremony”, BICS, 30 (1983) 137-145.
• JENKINS & TURNER (2009) = Ian Jenkins & Victoria C. Turner (coord.), La belleza del cuerpo. Arte y pensamiento en la Grecia antigua (catálogo de la exposición del MARQ, 2 abril 2009 - 13 octubre 2009), Alicante, 2009.
• JENKYNS (1993) = Richard Jenkyns, “Virgil’s Women”, Omnibus, 25 (1993) 1-4.
• JENKYNS (2010) = Id., “Homosexuality”, en A. Grafton, G. W. Most & S. Settis (eds.), The Classical Tradition, Cambridge, Massachusetts / Londres: The Belknap Press of Harvard University Press, 2010, pp. 453-454.
• JENSEN (1978) = Joseph Jensen, “Does πορνεία mean fornication? A critique of Bruce Malina”, NT, 20 (1978) 161-184.
• JENSSON (2004) = Gottskálk T. Jensson, The Recollections of Encolpius: the Satyrica of Petronius as Milesian Fiction, Gotinga, 2004. [reseña en BMCR] [vista previa restringida en Google Books]
• JENTEL (1984) = Marie-Odile Jentel, “Aphrodite (in peripheria orientali)”, LIMC, II.1 (1984) 154-166.
• JESI (1962) = Furio Jesi, “Il tentato adulterio mitico in Grecia e in Egitto”, Aegyptus, 42 (1962) 276-296.
• JESSEN (1912) = J. Jessen, “Hermaphroditos”, RE, 8.1 (1912) 714-721.
• JIMÉNEZ (2001) = Ana Mª Jiménez Flores, “Cultos fenicio-púnicos de Gadir: prostitución sagrada y puellae gaditanae”, Habis, 32 (2001) 11-29.
• JINEK (2008) = Jakub Jinek, “Love and Friendship in the Lysis and the Symposium”, Rhizai, 5 (2008) 109-125.
• JOCELYN (1979) = Henry D. Jocelyn, “Catullus 58 and Ausonius Ep. 71”, LCM, 4 (1979) 87-91.
• JOCELYN (1980) = Id., “Attic βινεῖν and English f…”, LCM, 5 (1980) 65-67.
• JOCELYN (1980b) = Id., “Eupla laxa landicosa (CIL IV 10004)”, LCM, 5 (1980) 153-154.
• JOCELYN (1980c) = Id., “On some unnecessarily indecent interpretations of Catullus 2 and 3”, AJPh, 101 (1980) 421-441.

Los poemas de Catulo sobre el passer de su novia han sufrido una corrupción irreparable, pero pretendían simplemente tratar la situación descrita y no se extendían en alusiones a perversiones sexuales ni impotencia.

• JOCELYN (1980d) = Id., “A Greek indecency and its students: LAIKAZEIN”, PCPhS, 206 (1980) 12-66. [reproducido en DYNES-DONALDSON (1992), pp. 208-262]
• JOCELYN (1981) = Id., “Βινεῖν yet again”, LCM, 6 (1981) 45-46.
• JOCELYN (1981b) = Id., “Latin popular song and a Pompeian graffito”, LCM, 6 (1981) 145-148.
• JOCELYN (1981c) = Id., “Difficulties in Martial, Book I”, en F. Cairns (ed.), Papers of the Liverpool Latin Seminar Second Volume, Liverpool, 1981, pp. 277-284.
• JOCELYN (1982) = Id., “Boats, women and Horace, Odes 1, 14”, CPh, 77 (1982) 330-335.
• JOCELYN (1983) = Id., “Lucretius 4.1263-77”, PACA, 17 (1983) 53-58.
• JOCELYN (1984) = Id., “Cicero, Philippic 13.24 and the uses of gremium in classical Latin”, LCM, 9 (1984) 18-21.
• JOCELYN (1985) = Id., “Charinus cunnilingus (Martial 1.77)”, LCM, 10 (1985) 41-42.
• JOCELYN (1985b) = Id., “Concerning an American view of Latin sexual humour”, EMC, 4 (1985) 1-30.
• JOCELYN (1993) = Id., “Hesiod, Works and Days 582-96 and Alcaeus, fr. 347 L.P.”, en H. D. Jocelyn (ed.), Tria lustra. Essays and Notes presented to J. Pinsent, Liverpool, 1993. pp. 87-95.
• JOCELYN (1994) = Id., “Some observations on Valerius Aeditus ap. Gell. XIX 9,12”, Eikasmos, 5 (1994) 247-250.
• JOCELYN (1996) = Id., “C. Licinius Macer Calvus, fr. 18 Büchner”, Eikasmos, 7 (1996) 243-254.
• JOCELYN (1999) = Id., “Catullus, Mamurra and Romulus cinaedus”, Sileno, 25 (1999) 97-113.
• JOHNS (1982) = Catherine Johns, Sex or Symbol. Erotic Images of Greece and Rome, Austin, 1982 (4ª ed., Londres, 1999;trad. ital., Roma, 1992). [vista previa limitada en Google Books]
• JOHNSON & RYAN (2005) = Marguerite Johnson & Terry Ryan, Sexuality in Greek and Roman society and literature, Londres-Nueva York, 2005 (reseña en BMCR). [vista previa limitada en Google Books]
• JOHNSTON (A-1990) = Alan W. Johnston, “Κατάπυγος”, PP, 45 (1990) 41.
• JOHNSTON (B-1932) = Mary Johnston, “A Latin and an English Love-lyric”, CW, 26 (1932-33) 71.
• JOHNSTON (B-1993) = Patricia A. Johnston, “Love and laserpicium in Catullus 7”, CPh, 88 (1993) 328-329.
• JOHNSTON (D-2002) = Steven Johnston, “Apology for the manuscript of Demosthenes 59.67”, AJPh, 123 (2002) 229-256.
• JOHNS & VINER (1985) = Catherine Johns & David Viner, “A Roman bronze head from Cirencester”, AntJ, 65 (1985) 437-439.
• JOLIVET (2011) = Vincent Jolivet, “Uno spazio per la donna nella casa etrusca e romana (VI-I sec. a.C.)?”, MedSec, 23 (2011) 65-96.
• JOLY (1968) = Robert Joly, Le vocabulaire chétien de l’amour est-il original? Philein et agapan dans le grec antique, Bruselas, 1968.
• JONES (A-1982) = Frederick Jones, “A note on Juvenal, Sat. 7.86”, CQ, 32 (1982) 478-479.
• JONES (B-1998) = Julian W. Jones, “Catullus’ passer as passer”, G&R, 45 (1998) 188-194.
• JOPE (2005) = James Jope, “Translating Strato: the role of translations in the study of ancient sexuality and the understanding of classical erotica”, Mouseion (Canada), 5 (2005) 47-57.
• JOPE (2009) = Id., “Lucian's Triumphant Cinaedus and Rogue Lovers”, Helios, 36 (2009) 55-65.
• JOPE (2014) = Id., “Platonic and Roman Influence on Stoic and Epicurean Sexual Ethics”, en HUBBARD (2014), pp. 417-430.
• JORDAN (1988) = David R. Jordan, “A love charm with verses”, ZPE, 72 (1988) 245-259.
• JORDAN (1988b) = Id., “A new reading of a papyrus love charm in the Louvre”, ZPE, 74 (1988) 231-243.
• JORDAN (1996) = Id., “Greek Verses from Stabiae”, ZPE, 111 (1996) 124.
• JORDAN (1999) = Id., “P.Duk.inv. 230, an Erotic Spell”, GRBS, 40 (1999) 159-170.
• JORDAN (2002) = Id., “Remedium amoris: A curse from Cumae in the British Museum”, en C. Callaway (ed.), Ancient Journeys: A Festschrift in Honor of Eugene Numa Lane, The Stoa Consortium, 9 pp. (sin paginar).
• JORDAN (2002b) = Id., “Phallus or Fleas at PBerol inv. 17202.31?”, ZPE, 141 (2002) 139-141.
• JORDAN (2006) = Id., “P.Duk.inv. 729, Magical Formulae”, GRBS, 46 (2006) 159-173.
• JORDAN & CURBERA (2008) = David R. Jordan & Jaime B. Curbera, “A Lead Curse Tablet in the National Archaeological Museum, Athens”, ZPE, 166 (2008) 135-150.
• JØRGENSEN (2009) = Jon P. Jørgensen, “Om aktiv/passiv-forholdet og selvkontrol i græsk homoseksualitet”, Aigis, 9.1 (2009) 40 pp. (sin paginar)
• JORI (2005) = Alberto Jori, “Aristotele sul ruolo del sangue nei processi della vita”, MedSec, 17 (2005) 603-625.
• JOSHEL (1997) = Sandra R. Joshel, “Female Desire and the Discourse of Empire: Tacitus’s Messalina”, en HALLET-SKINNER (1997), pp. 221-254.
• JOSHEL & MURNAGAN (1998) = Sandra R. Joshel & Sheila Murnagan (eds.), Women and Slaves in Greco-Roman Culture: Differential Equations, Londres-Nueva York, 1998 (reseña en BMCR). [vista previa limitada en Google Books]
• JOUANNO (2005) = Corinne Jouanno, “La Vie d’Ésope: une biographie comique”, REG, 118 (2005) 391.425.
• JOURDAIN (1990) = Colette Jourdain-Annequin, “L’initiation: éléments pour une discussion”, MEFRA, 102 (1990) 133-137.
• JOURDAN (2008) = Fabienne Jourdan, “Orphée est-il véritablement un homme? La réponse grecque: l’efféminé versus l’initiateur des hommes”, LEC, 76 (2008) 129-174.
• JUCKER (1963) = Ines Jucker, “Frauenfest in Korinth”, AK, 6 (1963) 47-61.
• JUFRESA (1994) = Montserrat Jufresa Muñoz, “Love in Epicureism”, en A. Garzya (ed.), Storia poesia e pensiero nel mondo antico. Studi in onore di M. Gigante, Nápoles, 1994, pp. 299-311.
• JUFRESA (2003) = Ead., “Morir de amor en la literatura griega”, en Mª D. Moles Font – S. Guerra López (eds.), Morir en femenino. Mujeres, ideología y prácticas funerarias desde la Prehistoria hasta la Edad Media, Barcelona, 2003, pp. 141-175. [vista previa restringida en Google Books]
• JUST (1975) = Roger Just, “Conceptions of Women in Classical Athens”, Journal of the Anthropological Society of Oxford, 6.3 (1975) 153-170.
• JUST (1989) = Id., Women in Athenian law and life, Londres-Nueva York, 1989.