H

• HABASH (1999) = Martha Habash, “Priapus: Horace in Disguise?”, CJ, 94 (1999) 285-297.
• HABASH (2007) = Ead., “Priapic Punishments in Petronius' Satyrica 16-26", SyllClass, 18 (2007) 213-224.
• HABERMAN (1981) = Lydia Haberman, “Nefas ab libidine ortum. Sexual morality and politics in the early books of Livy”, CB, 57 (1981) 8-11.
• HABERMEHL (2006) = Peter Habermehl, “Quod crimen praeter amasse?: Dido und das Hohelied der Liebe (Ovid her. VII)”, A&A, 52 (2006) 72-94.
• HABINEK (1985) = Thomas N. Habinek, “Aspects of intimacy in Greek and Roman comic poetry”, en J. Redmond (ed.), Drama, sex and politics, Cambridge, 1985, pp. 25-33.
• HABINEK (1997) = Id., “The invention of sexuality in the world-city of Rome”, en Th. Habinek – A. Schiesaro (eds.), The Roman Cultural Revolution, Cambridge, 1997, pp. 23-43. [vista previa restringida en Google Books]
• HACKWORTH & SALZMAN-MITCHELL (2012) = Lauren Hackworth Petersen & Patricia Salzman-Mitchell (eds.), Mothering and Motherhood in Ancient Greece and Rome, Austin : University of Texas Press, 2012. [reseña en BMCR] [vista previa en UTP]
• HACKWORTH & SALZMAN-MITCHELL (2012b) = Lauren Hackworth Petersen & Patricia Salzman-Mitchell, "The Public and Private Faces of Mothering and Motherhood in Classical Antiquity", en HACKWORTH & SALZMAN-MITCHELL (2012), pp. 1-22.
• HADOT (1981) = Pierre Hadot, “La figure d’Éros dans l’oeuvre de Plotin”, AEHE, 90 (1981-82) 307-312.
• HÄGG (2006) = Henny F. Hägg, “Continence and Marriage: The Concept of ‘enkrateia’ in Clement of Alexandria”, SO, 81 (2006) 126-143.
• HALDEMANN & OESTERLÉ (2000) = Marcia Haldemann & Sandrine Oesterlé, “L’évolution des fesses masculines dans la statuaire grecque”, Chronozones, 6 (2000) 58-61.
• HALEY (1990) = Shelley P. Haley, “Livy, passion, and cultural stereotypes”, Historia, 39 (1990) 375- 381.
• HALEY (2002) = Ead., “Lucian’s ‘Leena and Clonarium’: Voyeurism or a Challenge to Assumptions?”, en RABINOWITZ-AUANGER (2002), pp. 286-303.
• HÄLIKKÄ (2002) = Riikka Hälikkä, “Discourses of Body, Gender and Power in Tacitus”, en Women Wealth and Power in the Roman Empire, Helsinki-Roma, 2002, pp. 75-104.
• HALL (1998) = Edith Hall, “Ithyphallic Males Behaving Badly; or, Satyr Drama as Gendered Tragic Ending”, en M. Wyke (ed.), Parchments of Gender. Deciphering the Body in Antiquity, Oxford, 1998, pp. 13-37.
• HALL (2000) = Ead., “Female figures and metapoetry in Old Comedy”, en D. Harvey – J. Wilkins (eds.), The rivals of Aristophanes: studies in Athenian Old Comedy, Swansea, 2000, pp. 407-418.
• HALLET (A-1973) = Judith P. Hallet, “The role of women in Roman Elegy: counter-cultural feminism”, Arethusa, 6 (1973) 103-124.
• HALLET (A-1976) = Ead., “Masturbator, Mascarpio”, Glotta, 54 (1976) 292-308.
• HALLET (A-1977) = Ead., “Perusinae Glandes and the Changing Image of Augustus”, AJAH, 2 (1977) 151-171.
• HALLET (A-1977b) = Ead., “Puppy Love. Martial I, 83 and CIL IV 8898”, Hermes, 105 (1977) 252-253.
• HALLET (A-1978) = Ead., “Morigerari: Suetonius, Tiberius 44”, AC, 47 (1978) 196-200.
• HALLET (A-1978b) = Ead., “Something in Excess? Priapea 50, 2”, Mnemosyne, 31 (1978) 203-206.
• HALLET (A-1978c) = Ead., “Divine unction. Some further thoughts on Catullus 13”, Latomus, 37 (1978) 747-748.
• HALLET (A-1979) = Ead., “Sappho and her social context: Sense and sensuality”, Signs, 4 (1979) 447-464.
• HALLET (A-1981) = Ead., “Pepidi/diffissa nate ficus: Priapic Revenge in Horace, Satires I, 8”, RhM, 124 (1981) 341-347.
• HALLET (A-1982) = Ead., “Beloved Cleïs”, QUCC, 39 (1982) 21-31.
• HALLET (A-1988) = Ead., “Roman Attitudes toward Sex”, en M. Grant – R. Kitzinger (eds.), Civilization of the Ancient Mediterranean, vol. II, Nueva York, 1988, pp. 1265-1278.
• HALLET (A-1989) = Ead., “Female Homosexuality and the Denial of Roman Reality in Latin Literature”, YJC, 3 (1989) 209-227. [reproducido en DYNES-DONALDSON (1992), pp. 179-197]
• HALLET (A-1996) = Ead., “Nec castrare velis meos libellos: sexual and poetic lusus in Catullus, Martial and the Carmina Priapea”, en C. Klodt (ed.), Satura lanx. Festschrift für Werner A. Krenkel zum 70. Geburstag, Hildesheim, 1996, pp. 321-344.
• HALLET (A-2006) = Ead., “Fulvia, mother of Iullus Antonius: new approaches to the sources on Julia’s adultery at Rome”, Helios, 33.2 (2006) 149-164.
• HALLET (A-2011) = Ead., “Ballio's Brothel, Phoenicium's Letter, and the Literary Education of Greco-Roman Prostitutes: The Evidence of Plautus's Pseudolus”, en GLAZEBROOK-HENRY (2011), pp. 172-196.
• HALLET (B-2005) = Christopher H. Hallet, The Roman Nude: Heroic Portrait Statuary 200 BC-AD 300, Oxford, 2005. [reseña en BMCR]
• HALLET-SKINNER (1997) = Judith P. Hallet & Marilyn B. Skinner, (eds.), Roman Sexualities, Princeton, 1997. [reseña en BMCR] [vista previa limitada en Google Books]
• HALLEUX (1970) = Robert Halleux, “Fécondité des mines et sexualité des pierres dans l’antiquité gréco-romaine”, RBPh, 48 (1970) 16-25.
• HALLEY (1938) = Jean Halley des Fontaines, La notion d’androgynie dans quelques mythes et quelques rites, París, 1938.
• HALLIWELL (2002) = Stephen Halliwell, “Aristophanic sex: the erotics of shamelessness”, en NUSSBAUM-SIHVOLA (2002), pp. 120-142.
• HALLIWELL (2004) = Id., “Aischrology, shame, and comedy”, en I. Sluiter & R. M. Rosen (eds.), Free speech in classical antiquity, Leiden ; Boston (Mass.) : Brill, 2004, pp. 115-144.
• HALM-SIEBERT (1997) = Monique Halm-Tisserant & Gérard Siebert, “Nymphai”, LIMC, VIII.1 (1997) 891-902.
• HALPERIN (1985) = David M. Halperin, “Platonic Eros and What Men Call Love”, AncPhil, 5 (1985) 161-204.
• HALPERIN (1986) = Id., “Sexual ethics and technologies of the self in Classical Greece”, AJPh, 107 (1986) 274-286.
• HALPERIN (1986b) = Id., “Plato and Erotic Reciprocity”, ClAnt, 5 (1986) 60-80.
• HALPERIN (1989b) = Id., “Sex before Sexuality: Pederasty, Politics, and Power in Classical Athens”, en M. B. Duberman – M. Vicinius – G. Chauncey (eds.), Hidden from History: Reclaiming the Gay and Lesbian Past, Nueva York, 1989, pp. 37-53.
• HALPERIN (1989c) = Id., One Hundred Years of Homosexuality and other Essays on Greek Love, Nueva York-Londres, 1989.
• HALPERIN (1992) = Id., “Historicizing the Sexual Body: Sexual Preferences and Erotic Identities in the Pseudo-Lucianic Erôtes”, en Domna C. Stanton (ed.), Discourses of Sexuality. From Aristotle to AIDS, Ann Arbor, 1992, pp. 236-261. [vista previa restringida en Google Books]
• HALPERIN (1993) = Id., “Is there a history of sexuality?”, en H. Abelove – M. A. Barale – D. M. Halperin (eds.), The Lesbian and Gay Studies Reader, Nueva York-Londres, 1993, pp. 416-431.
• HALPERIN (1996) = Id., “Homosexuality”, OCD, 720-723.
• HALPERIN (1997) = Id., “Questions of Evidence: Commentary on Koehl, De Vries, and Williams”, en M. Duberman (ed.), Queer Representations. Reading Lives, Reading Cultures, Nueva York-Londres, 1997, pp. 39-54.
• HALPERIN (1998) = Id., “Forgetting Foucault: Acts, Identities, and the History of Sexuality”, Representations, 63 (1998) 91-120.
• HALPERIN (2002) = Id., “The First Homosexuality?”, en NUSSBAUM-SIHVOLA (2002), pp. 229-268.
• HALPERIN-WINKLER-ZEITLIN (1990) = David M. Halperin, John J. Winkler & Froma I. Zeitlin (eds.), Before Sexuality. The Construction of Erotic Experience in Ancient Greek World, Princeton, 1990. [vista previa limitada en Google Books]
• HAMDORF (1986) = Friedrich W. Hamdorf, Dionysos-Bacchus, Múnich, 1986.
• HAMEL (2003) = Debra L. Hamel, Trying Neaira. The True Story of a Courtesan’s Scandalous Life in Ancient Greece, New Haven, 2003. [reseña en BMCR]
• HAMER (2007) = Erik Hamer, “Those damned geese again (Petronius 136.4)”, CQ, 57 (2007) 321-323.
• HAMER (2008) = Id., “Priapic places of worship (Petronius 133.3 vv. 1-4)”, CQ, 58 (2008) 703-705.
• HAMMARSTRÖM (1925) = M. Hammarström, “De uocibus scorti, scrattae, strittabillae”, Eranos, 23 (1925) 104-119.
• HANARD (1986) = Gilbert Hanard, “Inceste et société romaine républicaine”, RBPh, 64 (1986) 32-61.
• HANCARVILLE (1780) = Señor de/Sieur d’ Hancarville (Pedro Francisco Hugo de Hancarville), Monuments de la vie privée des douze Césars, Capri, 1780 (trad. esp., Las delicias de los Césares, Madrid, 1924).
• HANCARVILLE (1784) = Id., Monuments du culte secret des dames Romaines, Capri, 1784 (trad. esp., El culto secreto de las matronas romanas, Madrid, 1923).
• HANI (1981) = Jean Hani, “Le mythe de l’androgyne dans le Banquet de Platon”, Euphrosyne, 11 (1981-82) 89-101.
• HÄNSEL (2006) = Silvia Hänsel, “«Transsexualität» in der Antike? Über den Geschlechtswechsel bei Ovid und Diodorus von Sizilien”, en Sexualität, Medizin und Moralvorstellungen in der Antike (Zentrum für transdisziplinäre Geschlechterstudien, Humboldt-Universität zu Berlin. Bulletin Texte 31), Berlín, 2006, pp. 20-34.
• HANSON (A-1990) = Ann E. Hanson, “The Medical Writers’ Woman”, en HALPERIN-WINKLER-ZEITLIN (1990), pp. 309-338.
• HANSON (A-1992) = Ead., “Conception, Gestation, and the Origin of Female Nature in the Corpus Hippocraticum”, Helios, 19 (1992) 31-71.
• HANSON (A-1995) = Ead., “Paidopoiia: metaphors for conception, abortion, and gestation in the Hippocratic corpus”, en Ph. J. van der Eijk – H. F. J. Horstmannshoff – P. H. Schrijvers (eds.), Ancient Medicine in Its Socio-Cultural Context, Amsterdam-Atlanta, 1995, pp. 291-307.
• HANSON (B-2004) = Stephen L. Hanson, Aristotle on sexual differentiation and family resemblances, tesis, University of Washington, 2004.
• HARDER (2007) = Ruth E. Harder, “Weibliche Strategien unter männlichem Blick? Die Frauen in den Strategemata des Polyainos”, en E. Hartmann – U. Hartmann – K. Pietzner (eds.), Geschlechterdefinitionen und Geschlechtergrenzen in der Antike, Stuttgart, 2007, pp. 187-198.
• HARDIE (2004) = Philip R. Hardie, “Approximative Similes in Ovid. Incest and Doubling”, Dictynna, 1 (2004) 1-30.
• HARICH (2006) = Henriette Harich-Schwarzbauer, “Das «dritte Geschlecht». Zur Eunuchenherrschaft in Claudians Invektive gegen Eutrop”, en R. Rollinger – C. Ulf (eds.), Frauen und Geschlechter. Bilder - Rollen - Realitäten in den Texten antiker Autoren der römischen Kaiserzeit, Viena-Colonia-Weimar, 2006, pp. 105-122.
• HARIG-HARIG (1978) = Jutta Harig-Kollesch & Georg Harig, “Sexualität in der griechisch-römischen Antike”, en Peter G. Hesse (ed.), Sexuologie, vol. III, Leipzig, 1978, pp. 90-113.
• HARRIS (1990) = Edward M. Harris, “Did the Athenians regard seduction as a worse crime than rape?”, CQ, 40 (1990) 370-377.
• HARRIS (2004) = Id., “Did rape exist in classical Athens?”, Dike, 7 (2004) 41-83.
• HARRISON (1988) = Stephen J. Harrison, “Horace, Odes 3.7: an erotic Odyssey?”, CQ, 38 (1988) 186-192.
• HARRISON (1992) = Id., “Apuleius eroticus: Anth. Lat. 712 Riese”, Hermes, 120 (1992) 83-89.
• HARRISON (1996) = Id., “Mythological incest: Catullus 88”, CQ, 46 (1996) 581-582.
• HARTMANN (A-1998) = Elke Hartmann, “Hetairai”, NP, 5 (1998), 517-519.
• HARTMANN (A-1998b) = Ead., “Homosexualität”, NP, 5 (1998), 703-707.
• HARTMANN (A-2001) = Ead., “Prostitution. II. Klassische Antike”, NP, 10 (2001), 452-454.
• HARTMANN (A-2001b) = Ead., “Sexualität”, NP, 11 (2001), 495-498.
• HARTMANN (A-2006) = Ead., “Hetären bei Lukian”, en R. Rollinger – C. Ulf (eds.), Frauen und Geschlechter. Bilder - Rollen - Realitäten in den Texten antiker Autoren der römischen Kaiserzeit, Viena-Colonia-Weimar, 2006, pp. 339-354.
• HARTMANN (A-2007) = Ead., Frauen in der Antike. Weibliche Lebenswelten von Sappho bis Theodora, Múnich, 2007.
• HARTMANN (B-1998) = Udo Hartmann, “Spätantike Philosophinnen. Frauen in den Philosophenviten von Porphyrios bei Damaskios”, en R. Rollinger – C. Ulf (eds.), Frauen und Geschlechter. Bilder - Rollen - Realitäten in den Texten antiker Autoren zwischen Antike und Mittelalter, Viena-Colonia-Weimar, 2006, pp. 43-80.
• HARTWIG (2008) = Andrew Hartwig, “Interpretive notes on Aristophanes’ Thesmophoriazousae”. Philologus, 152 (2008) 49-64.
• HARTWIG (2009) = Id., “A πῶλος joke in Aristophanes? (Thesm. 1210-11)”, RhM, 152.2 (2009) 218-220.
• HARVEY (A-1979) = Anthony Harvey, “An epigram of Dioscorides: A. P. 7, 31”, Eranos, 77 (1979) 168-170.
• HARVEY (A-1986) = Id., “Two Ambiguous Epigrams in the Anthology”, MPhL, 7 (1986) 91-94.
• HARVEY (B-1988) = David Harvey, “Painted ladies: fact, fiction and fantasy”, en J. Christiansen – T. Melander (eds.), Proceedings of the 3rd Symposium on Ancient Greek and Related Pottery, Copenhague, 1988, pp. 242-254.
• HARVEY (C-1979) = Paul Harvey, “Catullus 114-115: Mentula, bonus agricola”, Historia, 28 (1979) 329-345.
• HATTO (1965) = Arthur T. Hatto (ed.), Eos. An inquiry into the theme of lover’s meetings and partnings at dawn in poetry, La Haya, 1965.
• HATZANTONIS (1974) = Emmanuel Hatzantonis, “La resa omerica della femminilità di Circe”, AC, 43 (1974) 38-56.
• HAUGSTED (1977) = Ida Haugsted, “Kvinder I Athen. Aspekter af den graeske kvindes ehrverv og uddannelse belyst ved attiske vasebilleder fra 6.-5. årh. f. Kr.”, en R. H. Salskov (ed.), En kvindes chancer I oldtiden, Copenhague, 1977, pp. 49-116.
• HAUSCHILD (1933) = Hans Hauschild, Die Gestalt der Hetäre in der griechischen Komödie, Leipzig, 1933.
• HAVELOCK (1995) = Christine M. Havelock, The Aphrodite of Knidos and her Successors: A Historical Review of the Female Nude in Greece, Ann Arbor, 1995. [reseña en BMCR]
• HAWLEY (1993) = Richard Hawley, “‘Pretty, witty and wise’: courtesans in Athenaeus’ Deipnosophistai book 13”, International Journal of Moral and Social Studies, 8.1 (1993) 73-91.
• HAWLEY (1998) = Id., “The Dynamics of Beauty in Classical Greece”, en D. Montserrat (ed.), Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity, Londres, 1998, pp. 37-54. [reseña en BMCR]
• HAWLEY (2007) = Id., “«Give me a thousand kisses»: the kiss, identity, and power in Greek and Roman antiquity”, LICS, 6 (2007), 15 pp. (sin paginar).
• HAWLEY-LEVICK (1995) = Richard Hawley & Barbara M. Levick (eds.), Women in Antiquity: new assessments, Londres, 1995.
• HAWTREY (1982) = Ralph S. W. Hawtrey, “Aristophanes, Acharnians 77-79. Some light from Plato?”, LCM, 7 (1982) 110.
• HAYNES (2010) = Holly Ann Haynes, “The tyrant lists: Tacitus’ obituary of Petronius”, AJPh, 131 (2010) 69-99.
• HAYS (1986) = Richard B. Hays, “Relations natural and unnatural: a response to John Boswell’s exegesis of Romans I”, Journal of Religious Ethics, 14 (1986) 184-215.
• HAYWARD (2017) = Anwen Hayward, "Between bodies: the transformation of Iphis’ sex in Ovid's Metamorphoses", NEO - The Classics Students' Journal, 1 (2017) 19-35.
• HAZEWINDUS (2004) = Minke W. Hazewindus, When Women Interfere. Studies in the Role of Women in Herodotus' Histories, Leiden, 2004. [reseña en BMCR]
• HEATH (1986) = John R. Heath, “The Supine Hero in Catullus 32”, CJ, 82 (1986) 28-36.
• HECHT (1984) = Richard David Hecht, “The Exegetical Context of Philo’s Interpretation of Circumcision”, en F. Greenspahn (ed.), Nourished with Peace: Studies In Hellenistic Judaism, Chico (CA), 1984, pp. 51-79.
• HEDREEN (1992) = Guy M. Hedreen, Silens in Attic Black-Figure Vase-Painting, Ann Arbor, 1992.
• HEDREEN (1994) = Id., “Silens, Nymphs, and Maenads”, JHS, 114 (1994) 47-69.
• HEDREEN (2004) = Id., “The Return of Hephaistos, Dionysiac Processional Ritual and The Creation of a Visual Narrative”, JHS, 124 (2004) 38-64.
• HEDREEN (2006) = Id., “«I Let Go My Force Just Touching Her Hair»: Male Sexuality in Athenian Vase-Paintings of Silens and Iambic Poetry”, ClAnt, 25 (2006) 277-325.
• HEDREEN (2006b) = Id., “Dysfunctional Sexuality in Iambic Poetry and in Athenian Vase-Paintings of Silens”, en C. Mattusch – A. Donohue – A. Brauer (eds.), Proceedings of the XVIth International Congress of Classical Archaeology, Boston, August 23 - 26, 2003, Oxford, 2006, pp. 168-171.
• HEIDENREICH (1985) = Robert Heidenreich, “Spaziergänger mit Fuchshund”, AA, (1985) 581-586.
• HEIL (2013) = Andreas Heil, “Maronis mentula: Vergil als Priapeen-dichter bei Martial (Mart. 9, 33)”, Philologus, 157 (2013) 581-586.
• HEISEMAN (1975) = Arthur Heiserman, “Aphrodisian Chastity”, Critical Inquiry, 2 (1975) 281-296.
• HELD (2009) = Dirk T. Held, “Eros, Beauty, and the Divine in Plato”, NECJ, 36 (2009) 155-167.
• HELM (1954) = R. Helm, “Priapea”, RE, 22, 1 (1954) 1908-1913.
• HEMELRIJK (1999) = Emily A. Hemelrijk, Matrona docta: educated women in the Roman elite from Cornelia to Julia Domna, Berkeley-Londres, 1999 (reseña en BMCR).
• HENDERSON (1972) = Jeffrey Henderson, “The lekythos and Frogs 1200-1248”, HSPh, 76 (1972) 133-143.
• HENDERSON (1972) = Id., “The lekythos and Frogs 1200-1248”, HSPh, 76 (1972) 133-143.
• HENDERSON (1974) = Id., “ΚΩΙΔΑΡΙΟΝ: A Reply”, Mnemosyne, 27 (1974) 293-295.
• HENDERSON (1974b) = Id., “Sparring Partners. A Note on Aristophanes, Ecclesiazousae 964-965”, AJPh, 95 (1974) 344-347.
• HENDERSON (1975) = Id., The Maculate Muse. Obscene Language in Attic Comedy, Londres, 1975 (2ª ed. 1991).
• HENDERSON (1976) = Id., “The Cologne Epode and the Conventions of Early Greek Erotic Poetry”, Arethusa, 9 (1976) 159-179.
• HENDERSON (1980) = Id., “Further Thoughts on βινεῖν”, LCM, 5 (1980) 243.
• HENDERSON (1987) = Id., “Older Women in Attic Old Comedy”, TAPhA, 117 (1987) 105-129.
• HENDERSON (1988) = Id., “Greek Attitudes toward Sex”, en M. Grant – R. Kitzinger (eds.), Civilization of the Ancient Mediterranean. Greece and Rome, Londres, 1988, vol. 2, pp. 1249-1263.
• HENDERSON (1991) = Id., “Women and the Athenian Dramatic Festivals”, TAPhA, 121 (1991) 133-147.
• HENDRIKS (1978) = Ignace H. M. Hendriks, “Anticonceptie en abortus provocatus in de grieks-romeinse oudheid”, Onafhankelijk Gronings hist. tijdschr., 60 (1978) 2-11.
• HENDRY (1991) = Michael Edward Hendry, “Frigidus lusus: Marcus Argentarius XXXIV Gow-Page (Anth. Pal. 11.320)”, GRBS, 32 (1991) 197-201.
• HENDRY (1991b) = Id., “A hermetic pun in Marcus Argentarius XII GP (AP 5.127)”, Hermes, 119 (1991) 497.
• HENDRY (1997) = Id., “An abysmal pun: Marcus Argentarius VI G-P (A.P. 5, 104)”, Mnemosyne, 50 (1997) 325-328.
• HENDRY (1997) = Id., “An abysmal pun: Marcus Argentarius VI G-P (A.P. 5, 104)”, Mnemosyne, 50 (1997) 325-328.
• HENDRY (1997b) = Id. “A coarse pun in Homer? (Il. 15.467, 16.120)”, Mnemosyne, 50 (1997) 477-479.
• HENDRY (2000) = Id. “Excluded husband and two-legged ass: Two problems in Juvenal 9”, EMC, 19 (2000) 85-90.
• HENERY (2006) = Jennifer Henery, “Jovinian’s proposal: Augustine’s changing views on marriage and their consequences for virginity”, en F. M. Young – M. J. Edwards – P. M. Parvis (eds.), Studia patristica. 43, Papers presented at the fourteenth international conference on patristic studies held in Oxford 2003: Augustine, other Latin writers, Lovaina-París, 2006, pp.119-124.
• HENRICHS (1969) = Albert Henrichs, “Lollianos, Phoinikika. Fragmente eines neuen griechischen Romans”, ZPE, 4 (1969) 205-215.
• HENRICHS (1978) = Id., “Greek Maenadism from Olympias to Messalina”, HSPh, 82 (1978) 121-160.
• HENRICHS (1984) = Id., “Male intruders among the maenads: the so-called male celebrant”, en H. D. Evjen (ed.), Mnemai: Classical Studies in Memory of Karl. K. Hulley, Chico, 1984, pp. 69-91.
• HENRICHS (2008) = Id., “Dionysische Imaginationswelten: Wein, Tanz, Erotik”, en R. Schlesier & A. Schwarzmaier (eds.), Dionysos. Verwandlung und Ekstase, Berlin: Staatliche Museen zu Berlin – Stiftung Preußischer Kulturbesitz, 2008, pp. 18-27.
• HENRY (A-1985) = Madeleine M. Henry, Menander’s Courtesans and the Greek Comic Tradition, Frankfurt, 1985.
• HENRY (A-1986) = Ead., “Ethos, mythos, praxis. Women in Menander’s comedy”, Helios, 13.2 (1986) 141-150.
• HENRY (A-1992) = Ead., “The edible woman: Athenaeus’ concept of the pornography”, en RICHLIN (1992), pp. 250-268.
• HENRY (A-1996) = Ead., “Hetairai”, OCD, 702.
• HENRY (A-1996b) = Ead., “Prostitution, secular”, OCD, 1264.
• HENRY (A-2000) = Ead., “Athenaeus the Ur-Pornographer”, en D. Braund – J. Wilkins (eds.), Athenaeus and his world, Exeter, 2000, pp. 503-510.
• HENRY (A-2011) = Ead., “The Traffic in Women: From Homer to Hipponax, from War to Commerce”, en GLAZEBROOK-HENRY (2011), pp. 14-33.
• HENRY (B-2002) = Alan S. Henry, “Hookers and lookers: prostitution and soliciting in late Archaic Thasos”, ABSA, 97 (2002) 217-221.
• HENRY (C-2007) = Devin Henry, “How sexist is Aristotle’s developmental biology?”, Phronesis, 52 (2007) 251-269.
• HERAEUS (1915) = Wilhelm Heraeus, “Προπεῖν”, RhM, 70 (1915) 1-41.
• HERESCU (1960) = Niculae I. Herescu, “Autour de la salax taberna (Catull. 37)”, en Hommages à L. Herrmann, Bruselas, 1960, pp. 431-435.
• HERESCU (1960) = Id., “Sur le sens érotique de sedere”, Glotta, 38 (1960) 125-134.
• HÉRITIER (1993) = Françoise Héritier-Augé, “La costruzione dell’essere sessuato, la costruzione sociale del genere e le ambiguità dell’identità sessuale”, en M. Bettini (ed.), Maschile e Femminile. Genere e ruoli nelle culture antiche, Roma-Bari, 1993, pp. 113-139.
• HÉRITIER (1994) = Ead., “L’inceste dans les textes de la Grèce classique et post-classique”, Métis, 9-10 (1994-95) 99-115.
• HERMAN (1993) = Gabriel Herman, “Tribal and civic codes of behavior in Lysias I”, CQ, 43 (1993) 406-419.
• HERMANN (1998) = Elisabeth Hermann-Otto, “Herrschaft und Geschlecht in der griechisch-römischen Antike”, Journal for the Promotion of Classical Studies, 6 (1998) 143-187.
• HERMANN & HERTER (1957) = Alfred Hermann & Hans Herter, “Dirne”, RLAC, 3 (1957) 1149-1213.
• HERMANS (1995) = Lex Hermans, Bewust van andere lusten. Homoseksualiteit in het Romeinse Keizerrijk, Amsterdam, 1995.
• HERMARY (1990) = Antoine Hermary, “Cinq ex-voto d’Arsos retrouvés au musée du Louvre”, CCEC, 14.2 (1990) 45-48.
• HERMARY, CASSIMATIS & VOLLKOMMER (1986) = Antoine Hermary, Hélène Cassimatis & Rainer Vollkommer, “Eros”, LIMC, III.1 (1986) 850-942.
• HERRERO (2002) = Mª Cruz Herrero Ingelmo, “Sobre el nuevo sentido de δίδυμοι en Herófilo y su fortuna posterior”, Emerita, 70 (2002) 121-137.
• HERRERO & MONTERO (1988) = Mª Cruz Herrero Ingelmo & Enrique Montero Cartelle, “Sermo iocosus: la anfibología erótica en la comedia grecolatina”, en G. Morocho (ed.), Estudios de drama y retórica en Grecia y Roma, León, 1988, pp. 89-98.
• HERRERO & MONTERO (1990) = Iid., “Filénide en la literatura grecolatina”, Euphrosyne, 18 (1990) 265-274.
• HERREROS (2001) = Carmen Herreros González, “Las meretrices romanas: mujeres libres sin derechos”, Iberia, 4 (2001) 111-117.
• HERREROS-SANTAPAU (2005) = Carmen Herreros González & Mª Carmen Santapau Pastor, “Prostitución y matrimonio en Roma: ¿uniones de hecho o de derecho?”, Iberia, 8 (2005) 89-111.
• HERRMANN (1951) = Ludwig Herrmann, “Le fragment obscène de l’Âne d’or (X,21)”, Latomus, 10 (1951) 329-332.
• HERRMANN (1963) = Id., “Martial et les Priapées”, Latomus, 22 (1963) 31-55.
• HERRMANN (1974) = Id., “Catulle, poème XLVII (XXV, éd. L. Herrmann)”, Latomus, 30 (1974) 435.
• HERRMANN (1975) = Id., “Ovide, la Bona Dea et Livie”, AC, 44 (1975) 126-140.
• HERSEY (2009) = George L. Hersey, Falling in Love with Statues: Artificial Humans from Pygmalion to the Present, Chicago/Londres: University of Chicago Press, 2009.
• HERSHKOWITZ (1994) = Debra Hershkowitz, “Sexuality and madness in Statius’ Thebaid”, MD, 33 (1994) 123-147.
• HERTER (1926) = Hans Herter, De dis atticis Priapi similibus, Bonn, 1926.
• HERTER (1932) = Id., De Priapo, Giessen, 1932.
• HERTER (1938) = Id., “Phales”, RE, 19, 2 (1938) 1666-1668.
• HERTER (1938b) = Id., “Phallophorie”, RE, 19, 2 (1938) 1673-1681.
• HERTER (1938c) = Id., “Phallos”, RE, 19, 2 (1938) 1681-1748.
• HERTER (1954) = Id., “Priapos”, RE, 22, 1 (1954) 1914-1942.
• HERTER (1959) = Id., “Effeminatus”, RLAC, 4 (1959), 620-650.
• HERTER (1960) = Id., “Die Soziologie der antiken Prostitution im Lichte des heidnischen und christlichen Schrifttums”, JbAC, 3 (1960) 70-111. [trad. italiana resumida y revisada por el autor en ARRIGONI (1985), pp. 363-397; trad. inglesa en GOLDEN – TOOHEY (2003), pp. 57-113]
• HERTER (1978) = Id., “Genitalien”, RLAC, 10 (1978) 1-52.
• HESBERG (2003) = Henner von Hesberg, “Eine erotische Gruppe aus Köln”, en P. Noelke (ed.), Romanisation und Resistenz in Plastik, Architektur und Inschriften der Provinzen des Imperium Romanum: neue Funde und Forschungen, Mainz,2003, pp. 173-189.
• HESTER (2005) = J. David Hester, “Eunuchs and the Postgender Jesus: Matthew 19.12 and transgressive sexualities”, JSNT, 28 (2005) 13-40.
• HEY (1900) = Oskar Hey, “Euphemismus und Verwandtes im Lateinischen”, ALL, 11 (1900) 515-536.
• HEYMAN (2012) = Claude F. Heyman, “Scilicet horrores putares: Opposition to same-sex marriage in the early Empire”, Akroterion, 57 (2012) 153-167.
• HEYWORTH (1992) = Stephen J. Heyworth, “Ars moratoria (Ovid, A. A. 1. 681-704)”, LCM, 17 (1992) 59-61.
• HICKSON (1998) = Frances V. Hickson-Hahn, “What’s so funny? Laughter and incest in invective humor”, SyllClass, 9 (1998) 1-36.
• HIDALGO (1993) = María José Hidalgo de la Vega, “Mujeres, carisma y castidad en el cristianismo primitivo”, Gerión, 11 (1993) 229-244.
• HIDALGO (1994) = Ead., “Usos sexuales y amorosos de las mujeres en el Imperio Romano: ¿imagen o realidad?”, en ALVAR, BLÁNQUEZ & WAGNER (1994), pp. 99-110.
• HIDALGO (2008) = Ead., “Voix soumises, pratiques transgressives. Les magiciennes dans le roman gréco-romain”, DHA, 34 (2008) 27-43.
• HIELSCHER (1999) = Kirsten Hielscher, “Geschlechterbilder in den Fabeln des Phädrus”, AU, 42 (1999) 44-48.
• HIKICHI (1965) = Masatoshi Hikichi, “Eros and Tyche in Achilles Tatius” (en jap., con resumen in ingl.), JCS, 13 (1965) 116-126.
• HILLARD (1981) = Thomas W. Hillard, “In triclinio Coam, in cubiculo Nolam: Lesbia and the other Clodia”, LCM, 6 (1981) 149-154.
• HIMMELMANN (1990) = Nikolaus Himmelmann, Ideale Nackheit in der griechischen Kunst, Berlín, 1990.
• HINDERMANN (2009) = Judith Hindermann, “The elegiac ass: the concept of seruitium amoris in Apuleius’ Metamorphoses”, Ramus, 38 (2009) 75-84.
• HINDLEY (1994) = Clifford Hindley, “Eros and military command in Xenophon”, CQ, 44 (1994) 347-366.
• HINDLEY (1999) = Id., “Xenophon on male love”, CQ¸49 (1999) 74-99.
• HINDLEY (1999b) = Id., “«Sophron eros»: Xenophon’s ethical erotics”, en C. J. Tuplin (ed.), Xenophon and His World, Stuttgart, 2004, pp. 125-146. [vista previa restringida en Google Books]
• HINDLEY & COHEN (1991) = Clifford Hindley & David Cohen, “Debate: Law, Society and Homosexuality in Classical Athens”, P&P, 133 (1991) 167-193.
• HINOJO (1999) = Gregorio Hinojo Andrés, “Léxico erótico y léxico político en latín”, en A. Mª Aldama et al. (eds.), La Filología Latina hoy. Actualización y perspectivas, Madrid, 1999, vol. I, pp. 401-411.
• HINZ (1999) = Berthold Hinz, “Erotica”, NP, XIII (1999) 1041-1045.
• HIRSCHBERGER (2010) = Martina Hirschberger, “Die Macht der Ohmächtigen: Strategien sexueller Bewahrung im griechischen Liebesroman (Chariton, Xenophon Ephesios, Heliodor)”, en FEICHTINGER-KREUZ (2010), pp. 135-150.
• HOBEN (1997) = Wolfgang Hoben, “Zur missglückten Eheverbindung des Peisistratos mit der Tochter des Megakles (Herod. 1, 61, 1)”, Gymnasium, 104 (1997) 157-163.
• HODKINSON (2014) = Owen Hodkinson, “Epistolography”, en HUBBARD (2014), pp. 463-478.
• HODOT (1992) = René Hodot, “Le vice, c’est les autres”, en R. Lonis (ed.), L`Étranger dans le monde grec, Nancy, 1992, pp. 169-183.
• HOERBER (1958) = Robert G. Hoerber, “Love or Rhetoric in Plato’s Phaedrus?”, CB, 34 (1958) 33.
• HOFF (2006) = Michael Hoff, “Some Inscribed Graffiti in the Roman Market in Athens”, ZPE, 155 (2006) 176-182.
• HOFFMANN (A-1986) = Geneviève Hoffmann, “Pandora, la jarre e l’espoir”, QS, 24 (1986) 55-89.
• HOFFMANN (A-1990) = Ead., Le châtiment des amants dans la Grèce classique, París, 1990.
• HOFFMANN (B-1974) = Herbert Hoffmann, “Hahnenkampf in Athen”, RA (1974) 195-220.
• HOFFMANN (B-1977) = Id., Sexual and Asexual Pursuit: A Structuralist Approach to Greek Vase Painting (Occasional Paper nº 34, Royal Anthropological Institute), Londres, 1977.
• HOFFMANN (B-1983) = Id., “ΥΒΡΙΝ ΟΡΘΙΑΝ ΚΝΩΔΑΛΩΝ”, en D. Metzler et al. (eds.), Antidoron. Fetschrift für Jürgen Thimme, Karlsruhe, 1983, pp. 61-73.
• HOFFMANN (C-1980) = Richard J. Hoffmann, “Some cultural aspects of Greek male homosexuality”, Journal of Homosexuality, 5.3 (1980) 217-226.
• HOFFMANN (C-1984) = Id., “Clio, fallacies and homosexuality”, Journal of Homosexuality, 10.3-4 (1984) 45-52.
• HOFFMANN (C-1989) = Id., “Ritual Licence and the Cult of Dionysus”, Athenaeum, 77 (1989) 91-115.
• HOFINGER (1978) = Marcel Hofinger, “Δυωδεκαταῖος. À propos d’un vieux tabou hésiodique”, AC, 47 (1978) 516-522.
• HOHEISEL (1992) = Karl Hoheisel, “Homosexualität”, RLAC, 16 (1992) 289-364.
• HOLFORD (2000) = Leofranc Adrian Holford-Strevens, “ΘΗΛΥΠΑΙΣ in Lycophron 850-1”, CQ, 50 (2000) 606-610.
• HOLFORD (2003) = Id., “The obscenissima fabula of Pro Caelio 69”, Latomus, 62 (2003) 676-677.
• HOLLEMAN (1976) = Aloysius W. J. Holleman, “Martial and a Lupercus at Work”, Latomus, 35 (1976) 861-865.
• HOLLEMAN (1986) = Id., “Horace, Odes III 10, et la louve du Capitole”, AC, 55 (1986) 324-327.
• HOLMBERG (2014) = Ingrid E. Holmberg, “Sex in Ancient Greek and Roman Epic”, en HUBBARD (2014), pp. 314-334.
• HOLOWCHAK (2007) = Mark Andrew Holowchak, “Sleeping With Mother, Men, Gods, and Beasts: Virtuous Rule and Vicious Dreams in ‘Republic’ IX”, Plato, 7 (2007) 13 pp. (sin paginar).
• HOLT (1981) = Philip Holt, “Disease, desire, and Deianira. A note on the symbolism of the Trachiniae”, Helios, 8.2 (1981) 63-73.
• HOLT (1998) = Id., “Sex, Tiranny, and Hippias’ Incest Dream (Herodotos 6.107)”, GRBS, 39 (1998) 221-242.
• HOLZBERG (1981) = Niklas Holzberg, “Ovids erotische Lehrgedichte und die römische Liebeselegie”, WS, 15 (1981) 185-204.
• HOLZBERG (2000) = Id., “Lesbia, the poet, and the two faces of Sappho: «womanufacture» in Catullus”, PCPhS, 46 (2000) 28-44.
• HOLZBERG (2001) = Id., Die römische Liebeselegie: Eine Einführung, Darmstadt, 2001. [reseña en BMCR]
• HOLZBERG (2004) = Id., “Die Villa und die ipsicilla: Catullus c. 31 und sein Kontext”, en M. Janka (ed.), ENKYKLION KEPION. Zu Poesie, Historie und Fachliteratur der Antike, Múnich, 2004, pp. 101-110.
• HOLZBERG (2005) = Id., “Impotence? It happened to the best of them! A linear reading of the Corpus Priapeorum”, Hermes, 133 (2005) 368-381.
• HONG (2012) = Yurie Hong, "Collaboration and Conflict: Discourses of Maternity in Hippocratic Gynecology and Embryology", en HACKWORTH & SALZMAN-MITCHELL (2012), pp. 71-96.
• HOOFF (2005) = Anton van Hooff, “Masturbation”, en Karl-Heinz Leven (ed.), Antike Medizin. Ein Lexikon, Múnich, 2005, pp. 594-595.
• HOOK (2005) = Brian S. Hook, “Oedipus and Thyestes among the philosophers: incest and cannibalism in Plato, Diogenes, and Zeno”, CPh, 100 (2005) 17-40.
• HOOKER (1970) = James Thomas Hooker, “Αὐτολήκυθος”, RhM¸113 (1970) 162-164.
• HOOPER (1985) = Richard W. Hooper, “In defence of Catullus’ dirty sparrow”, G&R, 32 (1985) 162-178.
• HOPFNER (1938) = Theodor Hopfner, Das Sexualleben der Griechen und Römer, Praga, 1938. [reimpr. Nueva York, 1975; trad. ital. parcial, “L’impotenza e i suoi remedi”, en CALAME (1988), pp. 267-273]
• HOPFNER (1941) = Id., “Philtron”, RE, 20, 1 (1941) 203-208.
• HOPKINS (1965) = Keith Hopkins, “Contraception in the Roman Empire”, CSSH, 8 (1965-66) 124-151. [reimpreso en SIEMS (1988), pp. 168-205]
• HOPKINS (1980) = Id., “Brother-sister marriage in Roman Egypt”, CSSH, 20 (1980) 303-354.
• HOPMAN (2003) = Marianne Hopman, “Satire in green: marked clothing and the technique of indignatio at Juvenal 5.141-45”, AJPh, 124 (2003) 557-574.
• HORDERN (1999) = James H. Hordern, “An erotic inscription from Marisa, Judaea (I. U. Powell, Collectanea Alexandrina 184)”, ZPE, 126 (1999) 81-82.
• HORDERN (2002) = Id., “Love magic and purification in Sophron, PSI 1214a, and Theocritus’ Pharmakeutria”, CQ, 52 (2002) 164-173.
• HOROWITZ (1976) = Maryanne C. Horowitz, “Aristotle and Woman”, JHB, 9 (1976) 183-213.
• HORSFALL (1975) = Nicholas M. Horsfall, “Ad Iuv. I,40”, Mnemosyne, 28 (1975) 422.
• HORSFALL (1975) = Id., “CIL VI,37965 = CLE 1988 (epitaph of Allia Potestas); a commentary”, ZPE, 61 (1985) 251-272.
• HORVÁTH (1961) = István Károly Horváth, “Amor und amicitia bei Catull”, AantHung, 9 (1961) 71-97.
• HÖSCHELE (2006) = Regina Höschele, “Dirty Dancing. A Note on Automedon AP 5.129”, Mnemosyne, 59 (2006) 592-595.
• HOTTENTOT (1984) = Wim Hottentot, “What’s in a name? (Ausonius Epigr. 92 Prete)”, Mnemosyne, 37 (1984) 148-151.
• HOUGHTON (2009) = Luke B. T. Houghton, “Sexual Puns in Ovid’s Ars and Remedia”, CQ, 59 (2009) 280-285.
• HOUSER (1998) = Joseph S. Houser, “Eros and aphrodisia in the works of Dio Chrysostom”, ClAnt, 17 (1998) 235-258. [reimpr. en NUSSBAUM-SIHVOLA (2002), pp. 327-353]
• HOUSMAN (1930) = Alfred Edward Housman, “Draucus and Martial XI 8.1”, CR, 44 (1930) 114-116.
• HOUSMAN (1931) = Id., “Praefanda”, Hermes, 66 (1931) 402-412.
• HOYOS (1991) = Dexter Hoyos, “Gourd god! The meaning of Apocolocyntosis”, LCM, 16 (1991) 68-70.
• HUA (1998) = Shaoxiang Hua, Sexualität und Patriarchat: eine kulturvergleichende Darstellung zum Verhältnis der Geschlechter im antiken Griechenland und alten China, Bochum, 1998.
• HUBBARD (1995) = Thomas K. Hubbard, “On implied wishes for Olympic victory in Pindar”, ICS, 20 (1995) 35-56.
• HUBBARD (1998) = Id., “Popular perceptions of elite homosexuality in classical Athens”, Arion, 6 (1998) 48-78.
• HUBBARD (2000) = Id. (ed.), Greek love reconsidered, Nueva York, 2000.
• HUBBARD (2000b) = Id., “Pederasty and Democracy: The Marginalization of a Social Practice”, en HUBBARD (2000), pp. 1-11.
• HUBBARD (2002) = Id., “Pindar, Theoxenus, and the homoerotic eye”, Arethusa, 35 (2002) 255-296.
• HUBBARD (2003) = Id., Homosexuality in Greece and Rome. A Sourcebook of Basic Documents, Berkeley, 2003. [reseña en BMCR] [vista previa limitada en Google Books]
• HUBBARD (2003b) = Id., “Sex in the gym: athletic trainers and pedagogical pederasty”, Intertexts, 7 (2003) 1-26.
• HUBBARD (2005) = Id., “Pindar’s Tenth Olympian and Athlete-Trainer Pederasty”, en VERSTRAETE-PROVENCAL (2005), pp. 137-171.
• HUBBARD (2006) = Id., “History’s first child molester: Euripides’ Chrysippus and the marginalization of pederasty in Athenian democratic discourse”, en J. Davidson et al. (eds.), Greeek Drama III. Essays in Honour of Kevin Lee, Londres, 2006, pp. 223-244.
• HUBBARD (2009) = Id., “The paradox of natural heterosexuality with unnatural women”, CW, 102 (2008-2009) 249-258.
• HUBBARD (2013) = Id., “The Irreducibility of Myth: Plato's Phaedrus, Apollo, Admetus, and the Problem of Pederastic Hierarchy”, Phoenix, 67 (2013) 81-106.

A través de un detenido análisis del discurso de Fedro en el Banquete platónico, se muestra la insuficiencia de las categorías reduccionistas de erastés activo y erómenos pasivo para un análisis crítico del amor homoerótico griego. La misma inadecuación conceptual se refleja en los paradigmas mitológicos profundamente arraigados que estructuraban la conciencia griega, como se ve especialmente en el mito de Apolo y Admeto, cuya datación en el siglo V defiende Hubbard.

• HUBBARD (2014) = Id. (ed.), A Companion to Greek and Roman Sexualities, Wiley-Blackwell: Oxford, 2014.

Vista previa en Google Books

Reseña en BMCR

• HUBBARD (2014) = Id., “Peer Homosexuality”, en HUBBARD (2014), pp. 128-149.
• HUBBARD-DOERFLER(2014) = Thomas K. Hubbard & Maria Doerfler, “From Ascesis to Sexual Renuntiation”, en HUBBARD (2014), pp. 164-183.
• HÜBNER (1997) = Ulrich Hübner, “Bemerkungen zum Pfandrecht: das judäische Ostrakon von Mesad Hasavyahu, alttestamentliches und griechisches Pfandrecht sowie ein Graffito aus Marissa”, UF, 29 (1997) 215-225.
• HUEBNER (2007) = Sabine R. Huebner, “Brother-Sister Marriage in Roman Egypt: a Curiosity of Humankind or a Widespread Family Strategy?”, JRS, 97 (2007) 21-49.
• HUGHES (2008) = Alan Hughes, “Ai Dionysiazusai: Women in Greek theatre”, BICS, 51 (2008) 1-27.
• HULTIN (2003) = Jeremy F. Hultin, Watch your mouth: the ethics of obscene speech in early Christianity and its environment, tesis, Yale University, 2003.
• HUNINK (1998) = Vincent J. C. Hunink, “Two Erotic Poems in Apuleius’ Apology”, Studies in Latin Literature and Roman History IX, Bruselas, 1998 (= Coll. Latomus, 244), pp. 448-461.
• HUNKELER (2008) = Thomas Hunkeler, “«Alors que chacun dort, je veille»: l’insomnie amoureuse à travers ser échos ovidiens”, Camenae, 5 (noviembre 2008), 12 pp. (sin paginar).
• HUNT (2011) = Ailsa Hunt, “Priapus as wooden god: confronting manufacture and destruction”, CCJ, 57 (2011) 29-54.
• HUNTER (A-1989) = David G. Hunter, “On the sin of Adam and Eve: a little known defense of marriage and childbearing by Ambrosiaster”, HThR, 82 (1989) 283-299.
• HUNTER (B-1998) = Richard Hunter, “Erotik, in der Literatur”, NP, 4 (1998) 92-96.
• HUPFLOHER (2009) = Annette Hupfloher, “Aphrodite Erykine in Arkadien”, en SCHEER (2009), pp. 328-343.
• HUPPERTS (1987) = Charles A. M. Hupperts, “Aristotelean Philosophy and the Pathicus”, en One-off Publication of the International Scientific Conference on Gay and Lesbian Studies «Homosexuality: Which Homosexuality?» December 15-18 1987, Amsterdam, 1987 (= History, vol. 2), pp. 59-71.
• HUPPERTS (1988) = Id., “Greek Love: Homosexuality or Paederasty? Greek Love in Black Figure Vase-Painting”, en J. Christiansen – T. Melander (eds.), Proceedings of the 3d Symposium on Ancient Greek and Related Pottery, Copenhague, 1988, pp. 255-268.
• HUPPERTS (2005) = Id., “Boeotian Swine: Homosexuality in Boeotia”, en VERSTRAETE & PROVENCAL (2005), pp. 173-192.
• HURWIT (2007) = Jeffrey M. Hurwit, “The Problem with Dexileos: Heroic and Other Nudities inGreek Art”, AJA, 111 (2007) 35-60.

El estudio de la conocida estela de Dexileos, colocada sobre un cenotafio o heroon construido para un joven jinete muerto en la guerra de Corinto en el 394/3 a. C., conduce a un examen del sentidoy función de la desnudez en el arte griego arcaico y clásico. La vestimenta de Dexileos y la desnudez del enemigo caído desafían las expectativas tradicionales y socavan así la noción de "desnudez heroica", una explicación familiar, pero errónea para el estado de desnudez de los hombres ideales en el arte griego. En lugar de prescindir del todo del concepto de la desnudez heroica, debemos reconocer que es sólo una entre una serie de diferentes desnudeces en el arte griego con una serie de funciones diferentes, algunas de ellas contradictorias. Estas incluyen una desnudezde la diferenciación, una desnudez de la juventud, una "desnudez democrática", una desnudez de estatus o clase, y una desnudez de la vulnerabilidad y la derrota ("desnudez patética"). Al igual que en el arte de otras culturas antiguas, la desnudez es un traje cuyo significado está determinado por el contexto y el tema antes que por un principio abstracto.

• HUSSON (2006) = Suzanne Husson, “Les cyrénaïques et le choix des ténèbres”, en LEFEBVRE-VILLARD (2006), pp. 59-70.
• HUXLEY (1966) = George Leonard Huxley, “Troy VIII and the Lokrian Maidens”, en E. Badian (ed.), Ancient Society and Institutions. Studies presented to V. Ehrenberg on his 75^th Birthday, Oxford, 1966, pp. 147-164.
• HYLAND (1968) = Drew A. Hyland, “Ἔρως, ἐπιθυμία and φιλία in Plato”, Phronesis, 13 (1968) 32-46.