BIBLIOTHECA EROTICA GRAECA ET LATINA (BEGL)

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CABALLERO (A-1986) = Elisabeth Caballero de del Sastre, “El insanus amor en la Égloga X de Virgilio”, AFC, 11 (1986) 45-54.
CABALLERO (A-1995) = Ead., “El episodio de Ifis: mutación e individuación sexual (Ovidio, Metamorfosis IX 666-97)”, Argos, 19 (1995) 49-56.
CABALLERO (B-2009) = José Antonio Caballero López, “Formas y figuras de amor en la tradición literaria griega", en Amor y erotismo en la literatura, Salamanca, 1999, pp. 147-156.
CABALLERO (B-2009) = Id., “Historias de amor y sexo en Ctesias, Éforo y Teopompo”, Athenaeum, 97 (2009) 451-470.
CACITTI (1976) = Remo Cacitti, “L’etica sessuale nella canonistica del cristianesimo primitivo. Aspetti dell’istituzionalizzazione ecclesiastica nel III secolo”, en CANTALAMESSA (1976), pp. 69-157.
CAHOON (1988) = Leslie Cahoon, “The Bed as Battlefield: Erotic Conquest and Military Metaphor in Ovid’s Amores”, TAPhA, 118 (1988) 293-307.
CAIRNS (A-1996) = Douglas L. Cairns, “Veiling, αἰδώς, and a red-figure amphora by Phintias”, JHS, 116 (1996) 152-158.
CAIRNS (A-2011) = Id., “Looks of love and loathing: cultural models of vision and emotion in ancient Greek culture”, Métis, 9 (2011) 37-50.
CAIRNS (B-1973) = Francis Cairns, “Catullus’ Basia poems (5, 7, 48)”, Mnemosyne, 26 (1973) 15-22.
CAIRNS (B-1977) = Id., “ΕΡΩΣ in Pindar’s First Olympian Ode”, Hermes, 105 (1977) 129-132.
CAIRNS (B-1983) = Id., “Propertius 1, 4 and 1, 5 and the Gallus of the Monobiblos”, en Papers of the Liverpool Latin Seminar. IV, Liverpool, 1983, pp. 61-103.
CAIRNS (B-1983b) = Id., “Tibullus I, 8, 35 f. and a conventional ancient gesture”, Vichiana, 12 (1983) 75-77.
CAIRNS (B-1998) = Id., “Asclepiades and the Hetairai”, Eikasmos, 9 (1998) 165-193.
CAIRON (2006) = Élodie Cairon, “L’hapax κυμοτόκος (O. Kern, IG IX, 2, n˚ 638)”, RPh, 80 (2006) 27-31.
CALAME (1977) = Claude Calame, Les choeurs de jeunes filles en Grèce archaïque. I. Morphologie, fonction religieuse et sociale, Roma, 1977 (trad. ingl., Lanham MD, 1997; reseña en BMCR; vista previa limitada en Google Books).
CALAME (1984) = Id., “Sexual love in ancient Greece. Social schemes” (en gr., con resumen en ingl.), Archaiologia, 10 (1984) 10-15.
CALAME (1988) = Id. (cur.), L’amore in Grecia, Roma-Bari, 1988.
CALAME (1988b) = Id., “Eros inventore e organizzatore della società greca antica”, en CALAME (1988), pp. IX-XL.
CALAME (1988c) = Id., “L’amore omosessuale nei cori di fanciulle”, en CALAME (1988), pp. 73-85. [= CALAME (1977), pp. 420-439]
CALAME (1992) = Id., I Greci e l’eros. Simboli, pratiche e luoghi, Roma-Bari, 1992 (ed. revisada y trad. franc., L’Éros dans la Grèce antique, París, 1996; trad. ingl., The Poetics of Eros in Ancient Greece, Princeton, 1999; trad. esp., Eros en la Antigua Grecia, Madrid, 2002). [reseña (de la ed. inglesa) en BMCR] [vista previa limitada en Google Books]
CALAME (1996) = Id., “Amours de dieux et amours de héros dans la poésie épique grecque: relations de réciprocité”, en O. Cavalier (ed.), Silence et fureur: la femme et le mariage en Grèce, Avignon, 1996, pp. 215-228.
CALAME (1997) = Id., “Figures of sexuality and initiatory transition on the Derveni theogony and its commentary”, en A. Laks & Glenn W. Most (eds.), Studies on the Derveni Papyrus, Oxford, 1997, pp. 65-80. [vista previa limitada en Google Books]
CALAME (2009) = Id., “Coming of Age, Peer Groups, and Rites of Passage”, en G. Boys-Stones, B. Graziosi & P. Vasunia (eds.), The Oxford Handbook of Hellenic Studies, Oxford University Press, Nueva York, 2009, pp. 281-293. [vista previa limitada en Google Books]
CALDER (1970) = William M. Calder, “Aristophanes Vespae 68-69. An unnoticed obscenity”, CPh, 65 (1970) 257.
CALDER (1971) = Id., “Professor Calder replies”, CPh, 66 (1971) 262.
CALDER (1979) = Id., “Archilocus, the Cologne erotic fragment. A note”, CJ, 75 (1979) 42-43.
CALDERA (1986) = Mª del Pilar Caldera Castro, “Un balsamario de vidrio camafeo procedente de Ostippo (Estepa, Sevilla)”, AEA, 59 (1986) 211-218.
CALDERÓN (1997) = Esteban Calderón Dorda, “Los tópicos eróticos en el Περὶ ποταμῶν de Ps.-Plutarco”, en C. Schrader, V. Ramón & J. Vela (eds.), Plutarco y la historia. Actas del V Simposio español sobre Plutarco (= Monografías de Filología Griega, 8), Zaragoza, 1997, pp. 109-115.
CALDERÓN (1997b) = Id., “Los tópicos eróticos en la elegía helenística”, Emerita, 65 (1997) 1-15.
CALDERÓN (2002) = Id., “Los tópicos eróticos en las Metamorfosis de Antonino Liberal”, en L. Torraca (ed.), Scritti in onore di Italo Gallo, Nápoles, 2002, pp. 139-146.
CALDERÓN & MORALES (2007) = Esteban Calderón Dorda & Alicia Morales Ortiz (eds.), La madre en la Antigüedad: literatura, sociedad y religión, Madrid, 2007.
CALDWELL (A-1973) = Richard S. Caldwell, “The Misogyny of Eteocles”, Arethusa, 6 (1973) 197-231.
CALDWELL (A-1978) = Id., “Hephaestus. A psychological study”, Helios, 7 (1978) 43-59.
CALDWELL (B-2003) = John M. Caldwell, Religion and sexual violence in late Greco-Roman antiquity, tesis, Syracuse University, 2003.
CALDWELL (C-2004) = Lauren E. Caldwell, The female transition to adulthood in the early Roman Empire, tesis, Univ. of Michigan, 2004.
CALERO (1983) = Inés Calero Secall, “Las relaciones de afectividad en las imágenes euripideas”, Sodalitas, 3 (1983) 47-66.
CALERO (1999) = Ead., Consejeras, confidentes, cómplices: La servidumbre femenina en la literatura griega antigua, Madrid, 1999.
CALERO (2001) = Ead., “Las Cartas de Alcifrón y los delitos relacionados con la conducta sexual”, Prometheus, 27 (2001) 153-169.
CALERO (2002) = Ead., “Aristéneto y sus retratos de mujeres al fin de la Antigüedad”, en V. Alfaro & V. E. Rodríguez (eds.), Desvelar modelos femeninos: valor y representación en la Antigüedad, Málaga, 2002, pp. 135-158.
CALERO (2006) = Ead., “Los delitos de adulterio y rapto en la ficción de la novela griega”, Minerva, 19 (2006) 63-83.
CALERO & ALFARO (2005) = Inés Calero Secall & Virginia Alfaro Bech (eds.), Las hijas de Pandora: historia, tradición y simbología, Málaga, 2005.
CALLÁS (2012) = Cordelia Callás, El placer en la Roma clásica, Madrid, 2012.
CALLEJA (1998) = Juan P. Calleja, “La representación del amor en el ciclo de Delia”, Auster, 3 (1998) 57-73.
CAMBI (2008) = Franco Cambi, “Il teatro di Euripide e la "dialettica" del femminile”, en F. Cambi (ed.), Archetipi del Femminile nella Grecia Classica. Tra epica e tragedia: aspetti formativi, Milán, 2008, pp. 139-150.
CAMERANESI (1987) = Rita Cameranesi, “L’attrazione sessuale nella commedia attica antica”, QUCC, 26 (1987) 37-47.
CAMERON (A-1965) = Alan Cameron, “Eunuchs in the Historia Augusta”, Latomus, 24 (1965) 155-158.
CAMERON (A-1973) = Id., “Sex in the swimming pool”, BICS, 20 (1973) 149-150.
CAMERON (A-1976) = Id., “Catullus 29”, Hermes, 104 (1976) 155-163.
CAMERON (A-1981) = Id., “Asclepiades’ Girl Friends”, en FOLEY (1981), pp. 275-302.
CAMERON (A-1981b) = Id., “Notes on the erotic art of Rufinus”, GRBS, 22 (1981) 179-186.
CAMERON (A-1982) = Id., “Strato and Rufinus”, CQ, 32 (1982) 162-173.
CAMERON (A-1983) = Id., “Martial, 4.17”, CPh, 78 (1983) 45-46.
CAMERON (A-1998) = Id., “Love (and marriage) between women”, GRBS, 39 (1998) 137-156.
CAMERON (B-1980) = Averil Cameron “Neither Male Nor Female”, G&R, 27 (1980) 60-68. [reeditado en McAUSLAN & WALCOT (1996), pp. 26-35]
CAMERON (B-1994) = Ead., “Early Christianity and the Discourse of Female Desire”, en L. J. Archer, S. Fischler & M. Wyke (eds.), Women in Ancient Societies: An Illusion of the Night, Basingstoke, 1994, pp. 152-168.
CAMERON & KUHRT (1983) = Averil Cameron & Amélie Kuhrt (eds.), Images of Women in Antiquity, Londres, 1983. [vista previa limitada en Google Books]
CAMPAGNER (1998) = Roberto Campagner, “Una Boule a luci rosse (Aristofane, Pax 894-904)”, QUCC, 87 (1998) 33-40.
CAMPAGNER (2002) = Id., “Il gioco del cottabo nelle commedie di Aristofane”, QUCC, 101 (2002) 111-127.
CAMPANA (2009) = Alberto Campana, “Le Spintriae: tessere romane con raffigurazioni erotiche”, en La Donna Romana. Immagini e Vita Quotidiana. Atti del Convegno Atina, 7 marzo 2009, Cassino, 2009, pp. 43-96.
CAMPBELL (A-1949) = John M. Campbell, “Homer and Chastity”, PhQ, 28 (1949) 343-359.
CAMPBELL (B-1973) = Malcolm Campbell, “Anacr. fr. 358 P”, MCr, 8-9 (1973-74) 168-169.
CAMPBELL (C-1989) = Maura L. Campbell, “The oath: an investigation of the injunction prohibiting physician-patient sexual relations”, Perspectives in Biology and Medicine, 32 (1989) 300-308.
CAMPOREALE (1997) = Giovannangelo Camporeale, “Tinia”, LIMC, VIII.1 (1997) 400-421.
CANALI (1997) = Luca Canali, “La donna, l’amore, l’omosessualità negli scrittori latini”, en Vita sesso morte nella letteratura latina, Milán, 1997, pp. 29-45.
CANALI (2000) = Id., Amore e sessualità negli autori latini, Milán, 2000.
CANCIANI & CONSTANTINI (1997) = Fulvio Canciani & Alessandra Costantini, “Zeus/Iuppiter”, LIMC, VIII.1 (1997) 421-470.
CANCIK (A-1976) = Hubert Cancik, “Zur Entstehung der christlichen Sexualmoral”, en B. Gladigow (ed.), Religion und Moral, Düsseldorf, 1976, pp. 48-68.
CANCIK (B-1996) = Hildegard Cancik-Lindemaier, “Priestly and female roles in Roman religion. The virgines Vestae”, Hiperboreus, 2, 2 (1996) 138-150.
CANCIK & CANCIK (1982) = Hildegard Cancik-Lindemaier & Hubert Cancik, “Gesselschaftliche Bedingungen der römischen Erotik”, en L. Hieber & R. W. Müller (eds.), Gegenwart der Antike. Zur Kritik bürgerlicher Auffasungen von Natur und Gesselschaft, Frankfurt-Nueva York, 1982, pp. 29-54.
CANER (1997) = Daniel F. Caner, “The practice and prohibition of self-castration in early Christianity”, VChr, 51 (1997) 396-415.
CANEVARO (2013) = Lilah Grace Canevaro, “The clash of the sexes in Hesiod's Works and Days”, G&R, 60(2013) 185-202.
CANÉVET (1970) = Mariette Canévet, “Sexualité et péché chez Grégoire de Nysse”, Christus, 17 (1970) 240-248.
CANNATÀ (A-1998) = Fabio Cannatà, “Aristofane, Nuvole 652-654: una proposta”, QUCC, 87 (1998) 15-26.
CANNATÀ (A-1998b) = Id.., “La punizione di Comata: Teocrito 5, 118 S.”, AION, 20 (1998) 147-162.
CANNATÀ (B-1978) = Maria Cannatà Fera, “Un’accezione erotica di δύναμαι”, en Scritti in onore di S. Pugliatti, vol. V, Milán, 1978, pp. 159-162.
CANO-VELÁZQUEZ (2000) = Pedro L. Cano – J. Velázquez, Carmina Priapea: A Príapo, dios del falo, Bellaterra, 2000.
CANTALAMESSA (1976) = Raniero Cantalamessa (ed.), Etica sessuale e matrimonio nel cristianesimo delle origini, Milán, 1976.
CANTALAMESSA (1976b) = Id., “Etica sessuale e matrimonio nel cristianesimo delle origini. Bilancio di una ricerca”, en CANTALAMESSA (1976), pp. 423-460.
CANTARELLA (1972) = Eva Cantarella, “Adulterio, omicidio legitimo e causa d’onore in diritto romano”, en Studi in onore di G. Scherillo, Milán, 1972, pp. 243-274.
CANTARELLA (1972b) = Ead., “Moicheia e omicidio legittimo in diritto attico”, Labeo, 18 (1972) 78-88.
CANTARELLA (1981) = Ead., L’ambiguo malanno. Condizione e immagine della donna nell’antichità greca e romana, Roma, 1981 (trad. esp., Madrid 1991).
CANTARELLA (1986) = Ead., “Women’s position in classical Athens” (en gr., con resumen en ingl.), Archaiologia, 21 (1986) 14-18.
CANTARELLA (1987)
CANTARELLA (1987) = Ead., “Iniziazione greca e cultura indoeuropea”, DHA, 13 (1987) 365-375.
CANTARELLA (1987b) = Ead., “Etica sessuale e diritto. L’omosessualità maschile a Roma”, RJ, 6 (1987) 263-292.
CANTARELLA (1987c) = Ead., “La garanzia personale delle obbligazioni in Omero: ripensando all’adulterio di Afrodite”, en Atti del Seminario sulla problematica contrattuale in Diritto Romano (Milano, 7-9 aprile 1987), vol. I, Milán, 1988, pp. 261-272.
CANTARELLA (1988) = Ead., Secondo natura. La bisessualità nel mondo antico, Roma, 1988 (trad. esp., Madrid, 1991; trad. ingl., New Haven, 1992: reseña en Scholia Reviews).
CANTARELLA (1988b) = Ead., “L’omosessualità maschile nel diritto ateniese”, en DIMAKIS (1988), pp. 13-41.
CANTARELLA (1989) = Ead., “L`omosessualità nel diritto ateniese”, en G. Thür (ed.), Symposion 1985. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Ringberg, 24.-26.Juli 1985). Akten der Gesellschaft für griechische und hellenistische Rechtsgeschichte. 6., Colonia-Viena, 1989, pp. 153-175.
CANTARELLA (1990) = Ead., “Donne di casa e donne sole in Grecia: sedotte e seduttrici”, en LÓPEZ-MARTÍNEZ-POCIÑA (1990), pp. 35-51.
CANTARELLA (1991) = Ead., “Moicheia. Reconsidering a Problem”, en G. Thür – J. Vélissaropoulos-Karakostas (eds.), Symposion 1990. Vorträge zur griechischen und hellenistischen Rechtsgeschichte, Colonia-Viena, 1991, pp. 289-296.
CANTARELLA (1996) = Ead., “La sexualidad de la mujer romana”, en PÉREZ-ANDREOTTI (1996), pp. 115-130.
CANTARELLA (1997) = Ead., “Matrimonio e sessualità nella Roma repubblicana: una storia romana di amore coniugale”, BIDR, 39 (1997) 205-218 [=Seminarios Complutenses de Derecho Romano, 13 (2001) 21-35; trad. inglesa en NUSSBAUM- SIHVOLA (2002), pp. 269-282].
CANTARELLA (1998) = Ead., Pompei: i volti dell’amore, Milán, 1998 (trad. alem., Pompeji. Liebe und Erotik in einer römischen Stadt, Darmstadt, 1999).
CANTARELLA (1998b) = Ead., Passato prossimo. Donne romane da Tacita a Sulpicia, Milán, 1998. [vista previa limitada en Google Books]
CANTARELLA (2001) = Ead., “Matrimonio e sessualità nella Roma republicana. Una storia romana di amore coniugale”, Seminarios Complutenses de Derecho Romano, 13 (2001) 21-35.
CANTARELLA (2004) = Ead., “L’hermaphrodite et la bisexualité à l’épreuve du droit dans l’Antiquité”, Diogène, 208 (2004) 3-15. [resumen en Cairn]
CANTARELLA (2005) = Ead., “La condizione femminile alla luce della Grande Iscrizione”, en E. Greco – M. Lombardo (eds.), La Grande Iscrizione di Gortyna. Centoventi anni dopo la scoperta. Atti del I Convegno Internazionale di Studi sulla Messarà. Scuola Archeologica Italiana di Atene. Atene - Haghii Deka 25 - 28 maggio 2004, Atenas, 2005, pp. 71-84.
CANTARELLA (2005b) = Ead., “Gender, Sexuality, and Law”, en M. Gagarin – D. Cohen (eds.), The Cambridge Companion to Ancient Greek Law, Cambridge, 2005, pp. 236-253.
CANTARELLA (2005c) = Ead., “Matrimonio e sessualità nella Roma repubblicana: una storia romana di amore coniugale”, Historia delle donne, 1 (2005) 115-131.
CANTARELLA (2006) = Ead. “Die Reglementierung der Bisexualität durch das römische Gesetz”, en M. Groneberg (ed.), Der Mann als sexuelles Wesen: zur Normierung männlicher Erotik = L'homme créature sexuelle: la normation de l'érotisme masculin, Friburgo (Suiza), 2006, pp. 93-102.
CANTARELLA (2007) = Ead., L’amore è un dio: il sesso e la polis, Milán, 2007 (trad. española: El dios del amor, Barcelona: Paidós, 2009). [vista previa limitada en Google Books]
CANTARELLA (2009) = Ead., Dammi mille baci. Veri uomini e vere donne nell’antica Roma, Milán, 2009. [vista previa limitada en Google Books]
CANTARELLA (2009b) = Ead., “Friendship, love and marriage”, en G. Boys-Stones, B. Graziosi & Ph. Vasunia (eds.), The Oxford Handbook of Hellenic Studies, Oxford, 2009, pp. 294-304. [vista previa restringida en Google Books]
CANTARELLA, GAGLIARDI & MELOTTI (2012) = Eva Cantarella, Lorenzo Gagliardi & Marxiano Melotti, Diritto e sessualità in Grecia e a Roma, Edizioni Unicopli, Milán, 2012.
CANTILENA (1992) = Renata Cantilena, “Vizi privati e pubbliche virtù. Il «Gabinetto degli oggetti riservati» del Museo di Napoli”, en L’Amore. Dall’Olimpo all’alcova, Milán, 1992, pp. 51-60.
CAÑIZAR (2012) = José Luis Cañizar Palacios, “Domina y vilica: espacio vital femenino en el De agricultura catoniano”, Habis, 43 (2012) 83-99.
CAPDEVILLE (1976) = Gérard Capdeville, “Taurus et bos mas”, en L’Italie préromaine et la Rome républicaien. Mélanges offerts à J. Heurgon, París, 1976, pp. 115-123.
CAPE (1985) = Robert W. Cape, “Some evidence for dionysiac activity at Kourion. The terracotta hand-held phalloi”, RDAC, (1985) 312-319.
CAPPELLETTI (1980) = Ángel J. Cappelletti, “Sobre el feminismo de Platón”, RVF, 12 (1980) 87-95.
CAPPELLETTI (1982) = Id., “La teoría lucreciana del conocimiento, de la voluntad y del amor”, Atlántida, 25 (1982) 26-36.
CAPPONI (1986) = Filippo Capponi, “De oclopeta ad Petr. Sat. 35, 4”, Latomus, 45 (1986) 407-408.
CAPRIGLIONE (1990) = Jolanda C. Capriglione, La passione amorosa nella città ‘senza’ donne, Nápoles, 1990.
CAPRIGLIONE (1996) = Ead., “La sexualidad en Platón y Aristóteles”, en PÉREZ-ANDREOTTI (1996), pp. 47-86.
CAPRIGLIONE (1999) = Ead., “L’amore è un dardo. Le ragioni dell’omosessualità in Aristotele e Plutarco”, en A. Pérez Jiménez – J. García López – R. Mª Aguilar (eds.), Plutarco, Platón y Aristóteles. Actas del V Congr. Internacional de la IPS, Madrid, 1999, pp. 567-581.
CAPRIGLIONE (2004) = Ead., “Deianira, stupida suo malgrado”, en A. Pérez Jiménez – C. Alcalde Martín – R. Caballero Sánchez (eds.), Sófocles el hombre, Sófocles el poeta: actas del congreso internacional con motivo del XXV centenario del nacimiento de Sófocles, Málaga, 2004, pp. 191-204.
CARABELLI (1996) = Giancarlo Carabelli, In the image of Priapus, Londres, 1996.
CARAGOUNIS (2006) = Chrys C. Caragounis, “What did Paul mean?: the debate on 1Cor 7, 1-7”, EThL, 82 (2006)CAREY (1995) = Id., “Rape and adultery in Athenian law”, CQ, 45 (1995) 407-417.
CAREY (1999) = Christopher Carey, “Propriety in the Attic orators”, en DE MARTINO-SOMMERSTEIN (1999), pp. 369-391.
CARLETTI (1979) = Pasqua Carletti Colafrancesco, “Il rene di Galla. Note ad Auson. epigr. 34 P”, InvLuc, 1 (1979) 49-75.
CARNES (1998) = Jeffrey S. Carnes, “This Myth Which Is Not One: Construction of Discourse in Plato's Symposium”, en LARMOUR-PLATTER (1998), pp. 104-121.
CARP (1983) = Teresa Carp, “Venus utraque. A typology of seerhood”, CW, 76 (1983) 275-285.
CARR (1982) = Joan Edith Carr, “The view of women in Juvenal and Apuleius”, CB, 58 (1982) 61-64.
CARRACEDO (1997) = José Carracedo Fraga, “El tópico literario de los grados hacia la culminación del amor y el cuento del muchacho de Pérgamo (Satiricón 85-87)”, Latomus, 56 (1997) 554-566.
CARRATELLO (1992) = Ugo Carratello, “Le Donne Veronesi di Catullo”, GIF, 44.2 (1992) 183-201.
CARRICK (1985) = Paul J. Carrick, Medical ethics in antiquity. Philosophical perspectives on abortion and euthanasia, Dordrecht, 1985.
CARRILLO (1998) = Francisco José Carrillo Boutureira, “Catulo o el arte de ser obsceno”, en J. L. Vidal – A. Alvar Ezquerra (eds.), Actas IX Congr. Español de Estudios Clásicos. Vol. V: Literatura Latina, Madrid, 1998, pp. 49-53.
CARRUBBA (1965) = Robert W. Carrubba, “Horace’s fifteenth epode: an interpretation”, AAntHung, 13 (1965) 417-423.
CARRUESCO (2004) = Jesús Carruesco García, “El diàleg com a espai eròtic”, Ítaca, 20 (2004) 63-72.
CARSON (1985) = Anne Carson, Eros the Bittersweet. An Essay, Princeton, 1985.
CARSON (1990) = Ead., “Putting her in her place: woman, dirt, and desire”, en HALPERIN-WINKLER-ZEITLIN (1990), pp. 135-169.
CARSON (1999) = Ead., “Dirt and desire: the phenomenology of female pollution in Antiquity”, en PORTER (A-1999), pp. 77-100.
CARTLEDGE (1981) = Paul A. Cartledge, “Spartan Wifes: Liberation or Licence?”, CQ, 31 (1981) 84-105.
CARTLEDGE (1981b) = Id., “The Politics of Spartan Pederasty”, PCPhS, 27 (1981) 17-36. [reeditado en SIEMS (1988), pp. 385-415; reproducido en DYNES-DONALDSON (1992), pp. 75-94]
CARTLIDGE (1975) = David R. Cartlidge, “I Corintians 7 as a foundation for a Christian sex ethic”, JR, 55 (1975) 220-234.
CASACELI (1980) = Francesco Casaceli, “Contributo all’interpretazione di Priap. III”, Orpheus, 1 (1980) 476-481.
CASADIO (1991) = Giovanni Casadio, “Gender and sexuality in Manichaean mythmaking”, en A. Van Tongerloo – S. Giversen (eds.), Manichaica selecta: studies presented to Professor Julien Ries on the occasion of his seventieth birthday, Lovaina, 1991, pp. 43-47.
CASALI (1998) = Sergio Casali, “Ovid’s Canace and Euripides’ Aeolus: two notes on Heroides 11”, Mnemosyne, 51 (1998) 700-710.
CASANOVA (A-1976) = Angelo Casanova, “Un’interpretazione del nuovo Archiloco”, Prometheus, 2 (1976) 18-40.
CASANOVA (A-2011) = Id., “La hora del amor (Quaest. Conv. 3.6): Plutarco y la tradición (literaria y filosófica)”, en J. M. Candau Morán, F. J. González Ponce & A. L. Chávez Reino (eds.), Plutarco transmisor. Actas del X Simposio Internacional de la Sociedad Española de Plutarquistas (Sevilla, 12-14 de noviembre de 2009), Sevilla: Secretariado de Publicaciones de la Universidad de Sevilla, 2011, pp. 317-326.
CASANOVA (B-1983) = Gerardo Casanova, “Le parole dell’amore nei papiri: osservazioni su ἐράω e corradicali”, Anagennesis, 2 (1983) 213-225.
CASANOVA (C-2008) = Hélène Casanova-Robin, “Sensualité et artifice de la Cynthia propertienne”, en FONTANIER (2008), pp. 69-88.
CASAVOLA (1982) = Francesco P. Casavola, “Sessualità e matrimonio nelle Novelle giustiniane”, en Mondo classico e cristianesimo, Roma, 1982, pp. 183-190.
CASCAJERO (1994) = Juan Cascajero Garcés, “Avidez sexual de la mujer en la fábula greco-latina”, en ALVAR-BLÁNQUEZ-WAGNER (1994), pp. 91-98.
CASE (1985) = Sue-Ellen Case, “Classic Drag: The Greek Creation of Female Parts”, Theatre Journal, 37 (1985) 317-327.
CASELITZ (2002) = Peter Caselitz, “Die Germanen kommen: Bemerkungen zum Bevölkerungswandel im provinzialrömischen Gebiet anhand des Leichenbrandgewichtes und der Sexualrelation”, KJ, 35 (2002) 241-254.
CASERTANO (1983) = Giovanni Casertano, Il piacere, l’amore e la morte nella dottrina dei presocratici. I: Il piacere e il desiderio, Nápoles, 1983.
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Analiza la tensión entre el concepto de regalo y el concepto de pago en la poesía erótica latina, subrayando su sentido simbólico y sus componentes afectivos, particularmente en el topos del desprecio de los regalos, que subraya el componente instrumental del hecho de regalar y construye el ideal de una relación exenta de regalos.

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COHEN (A-2007) = Ead., “Gendering the Age Gap. Boys, Girls, and Abduction in Ancient Greek Art”, en A. Cohen & Jeremy B. Rutter (eds.), Constructions of Childhood in Ancient Greece and Italy, Atenas, 2007, pp. 257-278.
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COHEN (D-2006) = Id., “Free and unfree sexual work: an economic analysis of Athenian prostitution”, en FARAONE-MCCLURE (2006), pp. 95-124.
COHEN (D-2008) = Id., “Athenian citizens as sex workers”, en A. P. Matthaiu & I. Polinskaya (eds.), Mikros hieromnemon. Studies in memory of Michael H. Jameson, Atenas: ΕλληνικήΕπιγραφική Εταιρεία, 2008, pp. 167-177.
COHEN (D-2014) = Id., “Sexual Abuse and Sexual Rights: Slaves' Erotic Experience”, en HUBBARD (2014), pp. 184-198.
COHEN (E-1990) = Martin S. Cohen, “The biblical prohibition of homosexual intercourse”, Journal of Homosexuality, 19.4 (1990) 3-20.
COHEN (F-1981) = Shaye J. D. Cohen, “The beauty of Flora and the beauty of Sarai”, Helios, 8.2 (1981) 41-53.
COHEN (F-1997) = Id., “Why aren’t Jewish women circumcised?”, en WYKE (1998), pp. 136-154.
COHEN (G-1991) = Elisabeth S. Cohen, “«Courtesans» and «Whores»: Words and Behavior in Roman Streets”, Women’s Studies, 19 (1991) 201-208.
COHEN-SALLER (1994) = David Cohen & Richard Saller, “Foucault on Sexuality in Greco-Roman Antiquity”, en J. Goldstein (ed.), Foucault and the Writing of History, Oxford-Cambridge, Mass., 1994, pp. 35-59.
COHEN-WALLFIELD (1985) = Gerald L. Cohen & J. Wallfield, “Etymology of Greek agape ‘love’”, IF, 90 (1985) 99-103.
COHN (1995) = Louis Cohn-Haft, “Divorce in Classical Athens”, JHS, 115 (1995) 1-14.
COLANTONIO (1993) = Maria Colantonio, “Contributi epigrafici a Mimnermo, fr. 24 Gent.-Pr.”, en R. Pretagostini (ed.), Tradizione e innovazione nella letteratura greca. Scritti in onore di B. Gentili, Roma, 1993, vol. I, pp. 279-283.
COLE (1984) = Susan G. Cole, “Greek sanctions against sexual assault”, CPh, 79 (1984) 97-113.
COLE (1984b) = Ead., “The social function of rituals of maturation: the koureion and the arkteia”, ZPE, 55 (1984) 233-244.
COLE (1991) = Ead., “Gynaixi ou themis: Male and Female in the Greek Leges Sacrae”, Helios, 17 (1991) .
COLE (1993) = Ead., “Procession and celebration at the Dionysia”, en R. Scodel (ed.), Theatre and Society in the Classical World, Ann Arbor, 1993, pp. 25-38.
COLE (1995) = Ead., “Women, dogs, and flies”, AncW, 26 (1995) 182-191.
COLES (1995) = Andrew Coles, “Biomedical models of reproduction in the fifth century BC and Aristotle’s Generation of animals”, Phronesis, 40 (1995) 48-88.
COLETTI (1992) = Annamaria Coletti Strangi, Cosmesi e seduzione in Ovidio e nel mondo romano, L’Aquila, 1992.
COLETTI (1996) = Ead., Gli afrodisiaci nel mondo romano, L’Aquila, 1996.
COLIN (1955) = Jean Colin, “Luxe oriental et parfums masculins dans la Rome alexandrine”, RBPh, 33 (1955) 5-19.
COLLARD (1979) = Christopher Collard, “βινεῖν and Aristophanes, Lysistrata 934”, LCM, 4 (1979) 213-214.
COLTON (1965) = Robert E. Colton, “Juvenal’s Second Satire and Martial”, CJ, 61 (1965) 68-71.
COLTON (1970) = Id., “Juvenal 6.398-412, 6.419-433 and Martial”, C&M, 31 (1970) 151-160.
COLUBI (1999) = José Manuel Colubi Falcó, “Condición social y jurídica de la puella gaditana”, Habis, 30 (1999) 307-314.
COMPERNOLLE (1976) = René van Compernolle, “Le tradizioni sulla fondazione e sulla storia arcaica di Locri Epizefirî e la propaganda politica alla fine del V y nel IV secolo av. Cr.”, ASNP, 6 (1976) 329-400.
CONDE (1979) = Elena Conde Guerri, “La sexualidad como hecho social”, en su libro La sociedad romana en Séneca, Murcia, 1979, pp. 303-333.
CONDELLO (2004) = Federico Condello, “L’arte di Teletusa (Priap. 19)”, Eikasmos, 15 (2004) 361-372.
CONDELLO (2006) = Id., “Theogn. 1123-1128”, Eikasmos, 17 (2006) 49-68.
CONDILO (2009) = Camila da Silva Condilo, “A identidade feminina na historiografia sobre al mulheres da Grécia antiga”, Alétheia, 1 (2009) 1-9.
CONNELLY (2007) = Joan B. Connelly, Portrait of a Priestess. Women and Ritual in Ancient Greece, Princeton, NJ: Princeton University Press, 2007. [vista previa restringida en Google Books]
CONNOLLY (2000) = Joy Connolly, “Asymptotes of Pleasure: Thoughts on the Nature of Roman Erotic Elegy”, Arethusa, 33 (2000) 71-98.
CONRON (1998) = Rachel Conron, Roman Erotic Art, tesis, Columbia University, 1998.
CONRON (2004) = Ead., A History of Taste: Erotic Representation and Senses of Propriety in the Roman Empire, tesis (Ph. D.), Columbia University, 2004.
CONSOLINO (1998) = Franca E. Consolino, “Casti per amor di Dio: la ‘conversione’ dell’eros”, en PRICOCO (1998), pp. 159-195.
CONSTANTE (1992) = Susana Constante, Polvo de dioses. Mitología y erotismo, Madrid, 1992.
CONTIADES (1990) = Eleni Contiades-Tsitsoni, Hymenaios und Epithalamion. Das Hochzeitslied in der frühgriechischen Lyrik, Stuttgart, 1990.
CONTINI (1984) = Anna M. V. Contini, “Ius osculi”, en Studi Noniani, vol. IX, Génova, 1984, pp. 87-96.
CONZELMANN (1967) = Hans Conzelmann, “Korinth und die Mädchen der Aphrodite. Zur Religionsgeschichte der Stadt Korinth”, NAWG, 8 (1967) 245-261.
COOPER (A-1980) = G. Cooper, “Sexual and ethical reversal in Apuleius: the Metamorphoses as anti-epic”, en C. Deroux (ed.), Studies in Latin literature and Roman history, vol. II, Bruselas, 1980 (= Coll. Latomus, 168), pp. 436-466.
COOPER (B-1995) = Craig Cooper, “Hyperides and the trial of Phryne”, Phoenix, 49 (1995) 303-318.
COPLEY (1939) = Frank O. Kopley, “A paraclausithyron from Pompeii: a study of C.I.L. IV, Suppl. 5296”, AJPh, 60 (1939) 333-349.
COPLEY (1947) = Id., “Servitium amoris in the Roman Elegists”, TAPhA, 78 (1947) 285-300.
COPLEY (1956) = Id., Exclusus Amator: A Study in Latin Love Poetry, Baltimore, 1956.
CORALINI (2002) = Antonella Coralini, “Figure femminili come indici di status: l’iconografia de Ercole”, Ocnus, 9-10 (2001-2002) 47-59.
CORBEILL (1997) = Anthony Corbeill, “Dining Deviants in Roman Political Invective”, en HALLET-SKINNER (1997), pp. 99-128.
CORBEILL (1997) = Id., “Genus quid est?: Roman scholars on grammatical gender and biological sex”, TAPhA, 138 (2008) 75-105.
CORBEILL (2015) = Id., Sexing the world: grammatical gender and biological sex in ancient Rome, Princeton University Press, Princeton (NJ), 2015. [Vista previa en Google Books]
CORBIER (1991) = Mireille Corbier, “Constructing Kinship in Rome: Marriage and Divorce, Filiation and Adoption”, en David L. Kertzer – Richard P. Saller (eds.), The Family in Italy from Antiquity to the Present, New Haven-Londres, 1991, pp. 127-144.
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CORDIANO (1982) = Giuseppe Cordiano, “Ibico fu solo un poeta erotico?”, Calabria sconosciuta, 18-19 (1982) 17-20.
CORDIANO (2000) = Id., “La fine della ‘ierodulia’ femminile a Temesa magno greca nella propaganda dei Locresi Epizefirii”, Arys, 3 (2000) 115-127.
CORDIER (2001) = Pierre Cordier, “Les Romains et la circoncision”, REJ, 160.3-4 (2001) 337-355.
CORDIER (2002) = Id., “Tertium genus hominum. L'étrange sexualité des castrats dans l'Empire romain”, en Ph. Moreau (ed.), Corps romains, Grenoble, 2002, pp. 61-75. [vista previa restringida en Google Books]
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CORELL-GÓMEZ (2009) = Josep Corell Vicent & Xavier Gómez Font, “Las inscripciones griegas del País Valenciano (IGPV)”, en A. Martínez Fernández (ed.), Estudios de Epigrafía Griega, La Laguna, 2009, pp. 25-56 (concretamente pp. 36-39).
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CORNER (2011) = Sean Corner, “Bringin the Outside In: The Andron as brothel and the Symposium’s Civic Sexuality”, en GLAZEBROOK-HENRY (2011), pp. 60-85.
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CORSANEGO (1936) = Camillo Corsanego, La repressione romana dell’adulterio, Roma, 1936.
CORSARO (1997) = Francesco Corsaro, “Amore e morte nel Peristephanon liber di Prudenzio”, SicGym, 50 (1997) 123-134.
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CORSO (2004) = Id., “Il sostrato storico-politico dell'Afrodite Cnidia”, ASAA, 4 (2004) 343-365.
CORTÉS (A-2005) = Francisco Cortés Gabaudan, “La mujer ateniense vista desde la oratoria”, en NIETO (2005), pp. 39-62.
CORTÉS (A-2005) = Id., “¿Seducción o prostitución? Lisias, Defensa por el homicidio de Eratóstenes", Emerita, 85.1 (2017) 27-48.
CORTÉS (B-2005) = Rosario Cortés Tovar, “Indignación satírica contra las mujeres romanas y sus pasiones: la misoginia en Juvenal”, en PEDREGAL (2005), pp. 139-159.
CORVISIER (2001) = Jean-Nicolas Corvisier, “Stérilités, impuissances et maladies masculines dans le monde antique”, en J.-N. Corvisier et al. (eds.), Thérapies, Médecine et Démographie Antiques, Arras Cedex, 2001, pp. 237-256.
COSCI (1980) = Paola Cosci, “Quartilla e l’iniziazione ai misteri di Priapo (Satyricon 20, 4)”, MD, 4 (1980) 199-201.
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COSI (1986) = Id., Casta mater Idaea. Giuliano l’Apostata e l’etica della sessualità, Venecia, 1986.
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COSTANZA (2010) = Salvatore Costanza, “Melampo, Ificlo e la cura dell’impotenza”, Maia, 62 (2010) 204-219.
COSTANZA (2012) = Id., “Il «sigillo intatto» dell'atleta in Ero(n)da I, 55. Grillo a confronto con Alessidamo (Bacch. ep. 11) e Delfi (Theocr. id. 2)”, Maia, 64 (2012) 220-238.

El luchador Grilo es calificado de "sello intacto" por la vieja que lo tiene de chulo (C I 55). Esto podría verse como una observación particularmente extraña, ya que se refiere a que es absolutamentecasto, pero hay que interpretarlo a la luz de la relación peculiar entre los hombres y mujeres jóvenes antes del matrimonio. Además, debido a su entrenamiento gimnástico, Grilo ha de compararsecon otros atletas de la poesía griega, como Delfis en Teócrito II e incluso Alexidamo en Baquílides XI. Mientras el personaje de Delfis ofrece una comparación parcialmente engañosa, la alabanza de Alexidamo revela cómo los chicos que luchan estaban vinculados entre sí con una liminalidad como de niño, opuesta al matrimonio. El mito de las Prétides se centra claramente en este estado. Por lo tanto, la marca de un atleta como Grilo parece ser un estilo de vida de una abstinencia duradera de las relaciones sexuales femeninas, dedicado a las relaciones homoeróticas, por lo general con sus propios compañeros del gimnasio, como confirman el epigrama griego y otras fuentes literarias .

COULIÉ (1998) = Anne Coulié, “Nouvelles inscriptions érotiques à Thasos”, BCH, 122 (1998) 445-453.
COULON (1932) = Marcel Coulon, La poésie Priapique dans l’antiquité et au moyen âge, París, 1932.
COUROUVE (1986) = Claude Courouve, Tableau synoptique de références à l’amour masculin: Auteurs grecs et latins, París, 1986.
COURTNEY (1962) = Edward Courtney, “Vivat ludatque cinaedus”, Mnemosyne, 15 (1962) 262-266.
COURTNEY (1962b) = Id., “Parody and Literary Allusion in Menippean Satire”, Philologus, 106 (1962) 86-100.
COURTNEY (1998) = Id., “Fescennini versus”, NP, 4 (1998) 483.
COURTNEY (2001) = Id., “Sex in Petronius”, en su libro A Companion to Petronius, Nueva York: Oxford University Press, 2001, pp. 222-226.
COUVENHES (2007) = Jean-Christophe Couvenhes, “Danseuses et danseurs en armes au banquet: quelques remarques à partir des vases (520-420 av. J.-C.)”, en SEBILLOTE-ERNOULT (2007), pp. 95-108.
CRAHAY (1941) = Roland Crahay, “Les moralistes anciens et l’avortement”, AC, 10 (1941) 9-23.
CRAIK (1998) = Elizabeth M. Craik, “Language of Sexuality and Sexual Inversion in Euripides’ Hippolytos”, AClass, 41 (1998) 29-44.
CRAIK (2001) = Ead., “Double-entendre in Menander’s Dyskolos”, QUCC, 69 (2001) 47-51.
CRAIK (2002) = Ead., “Significant language in Sophocles, Antigone 1192-1243”, QUCC, 70 (2002) 89-94.
CRAWFORD (2000) = Matthew B. Crawford, Eros under a new sky. Greek reassessments of politics, philosophy and sexuality in light of Roman hegemony, Univ. of Chicago, Diss., 2000.
CRAWLEY (2007) = Josephine Crawley Quinn, “Herms, Kouroi and the Political Anatomy of Athens”, G&R, 54 (2007) 82-105.
CREMER (1982) = Marie Louise Cremer, “Hieros gamos im Orient und in Griechenland”, ZPE, 48 (1982) 283-290.
CRESCI (1977) = Lia Raffaella Cresci, “Studi sugli epigrammi erotici di Dioscoride”, Sileno, 3 (1977) 255-268.
CRIFÒ (1999) = Giuliano Crifò, “Prodigium e diritto: il caso dell’ermafrodita”, Index, 27 (1999) 113-120.
CRIMI (2007) = Carmelo Crimi, “Gregorio Nazianzeno e il riso”, en C. Mazzucco (ed.), Riso e comicità nel cristianesimo antico. Atti del convegno di Torino, 14-16 febbraio 2005, Alessandria : Ed. dell'Orso, 2007, pp. 231-247.
CRINITI (1999) = Nicola Criniti, Imbecillus sexus: le donne nell'Italia antica, Brescia, 1999.
CRISAFULLI (1998) = T. Crisafulli, “Representations of the Feminine: The Prostitute in Roman Comedy”, en T. W. Hillard et al. (eds.), Ancient History in a Modern University, vol. I, Macquarie Univ., 1998, pp. 222-229.
CRISTÓBAL (2012) = Vicente Cristóbal, “Sexo ritual en el Pervigilium Veneris”, AnMal, 32 (2012) 29-60.

El Pervigilium Veneris, poema latino de la tardía antigüedad, anónimo, es testimonio de una antigua celebración del año nuevo que implicaba una permisividad sexual precedida de un período de continencia. Se analiza aquí el poema poniendo de relieve esos elementos rituales y anotando sus paralelos con otras culturas.

CRISTOFANI (1986) = Mauro Cristofani, “Fufluns”, LIMC, III.1 (1986) 531-540.
CROIZANT (1974) = Odile de Croizant, “La représentation des amours de Jupiter sur une mosaïque d’Italica”, ABPO, 81 (1974) 285-299.
CROME (1966) = Johan Friedrich Crome, “Spinnende Hetairen?”, Gymnasium, 73 (1966) 245-247.
CROMPTON (1978) = Louis Crompton, “What do you say to someone who claims that homosexuality caused the fall of Greece and Rome?”, Christopher Street, (1978) 49-52. [reproducido en DYNES-DONALDSON (1992), pp. 111-114]
CROMPTON (1995) = Id., “Ancient Greek Literature”, en C. Summers (ed.), The Gay and Lesbian Literary Heritage, Nueva York, 1995, pp. 342-348.
CROUZEL (1963) = Henri Crouzel, Virginité et mariage selon Origène, Brujas, 1963.
CROUZEL (1987) = Id., “La concupiscence charnelle dans le mariage selon saint Augustin”, BLE, 88 (1987) 287-308.
CROWTHER (1980) = Nigel B. Crowther, “Nudity and Morality: Athletics in Italy”, CJ, 76 (1980-81) 119-123.
CROWTHER (1982) = Id., “Athletic Dress and Nudity in Greek Athletics”, Eranos, 80 (1982) 163-168.
CROWTHER (1985) = Id., “Male Beauty Contests in Greece: the euandria and the euexia”, AC, 54 (1985) 285-291.
CROWTHER (1985b) = Id., “Euexia, Eutaxia, Philoponia: Three Contests of the Greek Gymnasium”, ZPE, 85 (1991) 301-304.
CSAPO (1997) = Eric Godfrey Csapo, “Riding the Phallus for Dionysus: Iconology, Ritual, and Gender-Role De/construction”, Phoenix, 51 (1997) 253-295.
CUATRECASAS (1993) = Alfonso Cuatrecasas Targa, Eros en Roma (a través de sus clásicos), Madrid, 1993.
CUBERO (1987) = Inmaculada Cubero Postigo, Poder sexual o control de la reproducción: entre el mito y el ‘logos’ en la Grecia arcaica. Análisis sobre los relatos de Hesíodo, tesis, Universidad Complutense, Madrid, 1987.
CUCCHIARELLI (1999) = Andrea Cucchiarelli, “Hor. epist. 1, 19, 29: pede mascula Sappho”, Hermes, 127 (1999) 328-344.
CUDJOE (2010) = Richard V. Cudjoe, The Social and Legal Position of Widows and Orphans in Classical Athens, Atenas, 2010.
CUGUSI (2006) = Paolo Cugusi, “Un epigramma erotico bresciano, la aurea terra e i «ritornelli» epigrafici”, BStudLat, 36 (2006) 450-459.
CULHAM (1986) = Phyllis Culham, “Ten Years after Pomeroy: Studies in the Image and Reality of Women in Antiquity”, Helios, 13.2 (1986) 9-30.
CUMMINGS (1976) = Philip W. Cummings, “Eros as procreation in beauty”, Apeiron, 10.2 (1976) 23-28.
CUMONT (1940) = Franz Cumont, “Une pierre tombale érotique de Rome”, AC, 9 (1940) 5-11.
CUMONT (2003) = Id., “I costumi”, en su libro L'Egitto degli astrologi, Milán, 2003 (ed. original francesa, Bruselas 1937), pp. 207-220.
CUNIBERTI (2014) = Gianluca Cuniberti, “Les différences de genre et les habitudes sexuelles entre satire comique et délégitimation politique: les cases de Cléonymos et Clisthène d'Athènes chez Aristophane”, en Anne Queyrel Bottineau (ed.), La représentation négative de l'autre dans l'antiquité: hostilité, réprobation, dépréciation, Dijon: Éditions universitaires de Dijon, 2014, pp. 221-234. [reseña en BMCR]
CUNNINGHAM (1964) = Ian C. Cunningham, “Herodas 6 and 7”, CQ, 14 (1964) 3235.
CUPANE (1979) = Carolina Cupane, “La contesa d’amore”, Hellenika, 31 (1979) 174-183.
CURADO (2008) = Ana L. Curado, Mulheres em Atenas. As mulheres legitimas e as outras, Lisboa, 2008.
CURRAN (1966) = Leo C. Curran, “Gellius and the Lover’s Pallor: A Note on Catullus 80”, Arion, 6 (1966) 24-27.
CURRAN (1970) = Id., “Nature, Convention and Obscenity in Horace, Satires I.2”, Arion, 9 (1970) 220-245.
CURRAN (1978) = Id., “Rape and Rape Victims in the Metamorphoses”, Arethusa, 11 (1978) 213-241.
CUVIGNY (2010) = Hélène Cuvigny, “Femmes tournantes: remarques sur la prostitution dans les garnisons romaines du désert de Bérénice”, ZPE, 172 (2010) 159-166.
CYRINO (1992) = Monica SIlveira Cyrino, In the pithos of Pandora. Images of disease and madness for erotic experience in early Greek poetry, tesis, Yale University, 1992.
CYRINO (1996) = Ead., “Anacreon and Eros Damales”, CW, 89 (1996) 371-382.
CYRINO (1998) = Ead., “Heroes in d(u)ress: transvestism and power in the myths of Herakles and Achilles”, Arethusa, 31 (1998) 207-241.
CYRON (2006) = Alexander Cyron, “Quid hoc novi est? Das Priapeum 83 B. und Petrons Satyricon”, Philologus, 150 (2006) 102-114.

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