If you want to learn about all of Unirondack organically
(on your own, in your own time, experiencing it at the camp in real time), just don't read this.
If you want to know all the things that might otherwise take years to figure out, this manual is for you. Keeping in mind that everyone's take on these things is unique to them. If you have corrections or addtions let us know: DevinHollands@gmail.com
Unirondack was founded by the NYS Universalists Convention in 1951 after renting camps for a few years. The name was representing 'Universalists in the Adirondacks'.
Today it is a MEMBER corporation with Unitarian-Universalist church congregations and individuals/families making up the membership. Thus the camp is 'owned' by the membership. Membership is open to anyone with an interest in Unirondack.
So what gives? Is it a church camp? What is UU about?
To learn more about the UU (Unitarian-Universalist) connection see info on the camp web-site link: www.unirondack.org/about-unirondack
In short, everyone is welcome at camp. There is no pressure to be or join any religion.
Unirondack works on a bell system, starting with a morning wake-up bell. And then following that up with a KP bell. When activities end or change,a quick bell is rung. The bell system is used in Emergencies as well with 3 bells repeating over and over signaling an emergency or Fire Drill. The important bell is when you hear 2 bells, it means TIME TO EAT - get to the dining hall (Gilman).
KP, or Kitchen Party, is a central part of coming together as a community and contributing to the overall community. Traditionally each cabin is assigned a day when they will cover the KP duties. They report at the KP bell (15 minutes prior to the 2 ring meal signal) The kitchen staff will give information on what to place on the tables. Tables are set with cups/plates or whatever is needed. It is not a race or a challenge or a demand to work, it is a shared responsibility to offer your service and help with your turn at the fun. During meals, KPs are often split up onto separate tables and act to gather more food from the kitchen or refill drink containers. Having one select person for each table cuts down on many people running about. Being KP of the table is an important role to be treasured and admired. After the meal and announcements are over, the KP team gathers the plates and food and takes items up to the kitchen or dish racks and then wipes the tables and sweeps the floor. There is always a break after a meal so KPs do not miss any activities outside the fun in the dining hall. KP is literally the first step young campers take in contributing their effort and thought to the camp. It is a life-time lesson of contributing for the greater good of the camp week and thus the camp and the world. (who knew?)
Each week, the camp is required to perform a fire-drill like in any school. It is a surprise time and the 3 bell signal will blast from the school like bells. There are 4 bells scattered through the camp. They are not shocking unless you are standing under one when it goes off. Hearing 3 bells is always a shock to the system and the camp gathers at the designated area for a roll call. The Wayne crew will start up the fire system and often roll out the hose and send water high in the air as a practice drill.
This is the maintenance shop located in one end of the camp near the Woods Quad. The shop is locked up when not in use. Campers generally shy away from the Manor but it is a great place to tour if you ask a Wayne. The Manor includes 3 floors of maintenance supplies, a stained glass window, a crew Wall of Fame (going up the steps), and yes, there really is a bat pole which stops at the first floor or continues to bat cellar. The Manor was named in honor of the Guillaumes with Marc being the original "Wayne." The story goes that Adam Farington and Marc came to camp as staff. Adam could not remember all the names, so he just looked at Marc and said, "You look like a Wayne." For several days Adam just called Marc "Wayne", and the name stuck but not for Marc but for Marc's crew and every crew since 1991 when that happened.
Well Wayne is the name for the maintenance crew at camp. Wayne describes a group of staff. "Wayne will fix it." "Make sure to tell Wayne about that". "If you see a Wayne working with tools try to keep your distance". Wayne members fix everything that breaks at camp, (even broken hearts at times), they build props for events, they work on the road and build the campfires. When not busy working in Wayne Manor the Waynes help out with programs - (traditionally after a shower to clean up from a hard day's work), help run evening activities and set up and participate at the camp fire.
There is a cluster of 4 cabins at one end of the upper campus. The first cabin you come to is called WOODMAN. It was named after the director who had the crew build it. Marc Guillame's father Jon was on the crew when this cabin was built around 1960. Two more cabins were added at the same time Gilman was built. Thus the cabins were Woodman 1,2, 3. Then later as the cabins are in the woods they just became the Woods cabins. A fourth cabin was added around 1970 and named Chadwick and it is the last cabin. The middle two cabins are Smith and Zigmund. The cabins were all in a row with each facing a different direction. A plan was cast by old Wayne members to push the Smith cabin out of the way to create a large area for campers to gather in. The doors to Woodman, Smith Zigmund would all face into the area and thus it was called the Woods Quad - similar to a Quad on a college campus. To SEE a video Marc (the original Wayne) made about the weekend they moved Smith see the link here Moving Smith Cabin. That page of the archives also has the plan as shown to the Board of Directors and photos.
During the summer, after dinner and KP clean up, the Evening Program takes place. This is normally an all camp event on a grand scale. Capture the Flag is an all time favorite but the staff in recent years has been going all out on major productions with themes relevant to the age group on campus. During the high school camps there is sometimes events that are a bit too realistic or startling to some campers so the staff goes to lengths to offer 'safe' spaces or areas out of the general chaos. Examples would be going to the art shop for an alternative to the event or being stationed in a safe zone. A great example was during a recent senior High School age zombie type outbreak event there was a safe room where campers would control radios and camera feeds rather than being out on the campus within the mayhem. Generally all Evening Activities are fun games or shows the entire camp participates in. Veteran campers might have a small edge while playing capture the flag or something but new campers are encouraged to jump right in or stand back and watch depending on what their mood is. Friday is normally a packed night with a dinner banquet, the talent show or coffee house the camp fire and a dance in the lodge.
No activity at camp is manditory. Campers are free to vote with their feet to join or leave any activity. For the highschool evening activity they can sometimes be intense as mentioned. Camp staff is great at making space for everyone - so that if you do not want to hunt or run from zombies you can work in the artshop or hangout in the safe headquarters and direct the survivors away from roaming monsters.
Most programs are just fun gatherings for competition or fun but sometimes for the older camps more intense events take place such as the recreation of the hit show The Last of Us shown in the photo. This was a very special unique program. But just in case the contagion spreads again just know everyone is safe.
The Chapel is a beautiful area next to the lake, with towering pines that give it the grandeur of a European cathedral. It is used for weddings and occasional meditation or other events. Church services are not a normal thing, but a special guest could hold a service or event in the chapel. Benches are brought over from the Stevens center to sit on. Traditionally lots of mosquitoes hang out in the chapel area.
The cowbell is very important relic from the camp's distant past. The cow bell was used since the start of the camp and survived the fire which destroyed the main lodge in 1976. Thus, with this history, the bell is quite important and continues to serve its purpose at every meal. Various games are played with the directors about their announcements but you need to start your request Before they actually ring the bell. The staff will explain the rules to traditions such as these as they change over the years.
To learn about the Old Lodge and the fire there is a lot of information in these archives about the old lodge, Lodge fire, Planning for and building a new lodge is one of the pivotal points in the camp's history. To read about how they did it look here. All the kids were herded out of camp to neighbors and the fire department saved the Sweet building. The old lodge contained: The kitchen, dining hall, living room, porch, office, camp store. It was all lost but the camp reopened after only a 1 week break in the summer.
Sweet is a large two-story housing building with 3 cabins on the upper floor and 4 cabins on the lower floor. Sweet was the guest house for the original John Patterson camp.
Every year the staff seems to come up with new twists and turns to happenings during a meal. For example there are thing about leaving your seat - you need to take your spoon or something or else your chair might get turned around on you. These silly things should be explained by your counselor. One that I do know of as it is a very very old tradition is the hula hop. Generally not allowed at breakfast as the sound can be very jarring, at lunch or dinner a table will decide on person or a category of people to perform the Hula Hop. Normally this can happen only once per meal—except during the banquet, when all bets are off. the table quickly decides on what they are doing and then pounds the table three times and singing: Here's to ______________ and the way they do the Hula Hop, here's to _____________ and the way the do the Hula Hop, The Hula Hop, The Hula Hula Hop. Let's See ________________do the Hula Hop. (might be a name or a cabin or everyone with a birthday or everyone over 30) . One catch here is that in about 1990 when the staff was all new the song was forgotten so that the last little part is not known today. (Let's See ____________ do the Hula Hop) will not be sung as they don't know it is missing... so you can be the king by explaining to the veterans the proper way it is supposed to be done.
If you are targeted to do the Hula Hop all it requires is you carefully stand on your chair and do a little dance as you see fit.
The Banquet is a long-running tradition in which the staff puts on an elaborate final dinner for the campers. The staff take over KP and decorate the dining hall in the theme for the banquet. The theme is generally decided on during Camp Council by a secret vote after everyone has a chance to shout out their suggestions for the theme. Getting your suggestion to win is very difficult as there are usually a wide range of choices. So do not fret if your dream banquet theme does not happen. Sometimes it takes 10 years of trying before you get enough votes. Staff and campers spend time preparing for costumes to match the theme of the banquet if they desire to. If you don't want to dress up you come as you are for the good food. The art shop and Wayne Manor often get in on helping campers prepare for the banquet.
The art shop is often called the Art Ship (just so you know). It is located above the boathouse down by the water. It's a favorite location for hanging out, drawing, working with clay, painting mugs, and talking with friends.
Gilman is our dining hall and kitchen. Named after Howard Gilman who was a founder of the camp and early director for many many summers. Gilman started out as the recreation center and was converted to kitchen/dining in 1976. It can be a very loud place during kids camps or any camp at times. When the cowbell rings everyone becomes silent to listen to announcements about the meal or about the upcoming events of the day or evening.
The camp Nurse or EMT hangs out at 'Leining'. This is normally a first stop for arrivals at camps - to check health forms, do a lice check and get to know the medical person. Camp is an active space so campers need to know they can take their medical issues to the medical staff and be well taken care of. There is a hospital in Lowville, NY 30 minutes away for issues that require deeper attention. The medical staff person normally is living in Leining so they are available through the night if needed. A few beds for sick campers are located in the back of Leining so the campers can be monitored by the staff.
The Showerhouse is in the center of the camp within the Evelyn Anderson House. There are two shower/bathroom areas. Each shower has individual doors with a small changing area and a shower. There are 2 larger showers with access for mobility devices. Also in the 'Anderson' building is a single bathroom shower on the first floor for those that want a little getaway from the larger bathroom scene.
(Leining dispensary also has a nice bathroom with accessible shower if a camper really wants to get away I imagine this would be a good place to ask the medical staff to use.)
The Lodge is the heart of the camp (when not eating in Gilman). In the afternoon the camp store will open up on the front porch. The lodge has two floors with the upper level housing the game room and the library, the camp main office and program office along with the screened-in porch. Leadership staff normally would be present in the main office for any big issues or concerns that are beyond the counselor level.
The lower floor has the main room, ping pong room and a bathroom. A ramp to the screened-in porch allows access to the upper floor and a gravel slope down around the screen porch leads to the lower level with the doorway almost level with the brick patio on the lake side of the lodge.
The MAIL BOX is on the front porch for campers to send notes out.
All campers have an account with some amount automatically placed in it from their registration fees, I think. Snacks, T-shirts, stickers, drinks, Sweatshirts are available at the camp store. Most every afternoon at a certain time the Camp Store will be open. Just line up and the staff will mark down what you order and put it on your account. side note: people wearing Unirondack gear can be found all over the World!
To take campers on excursions or to Trip Camp destinations, camp has a nice 16-passenger van. The van is named after a beloved staff member and community member, Alan Anacheka-Nasemann. Thus it is nicknamed the NASEVANN.
Unirondack sits on only a 9+ acres site - and some of that land is in the lake. So the land mass is not large but the camp is cut in half with a large hill running through the entire length. The lower camp includes the playing field, Steven's Performing Arts Center, Carncross Waterfront, campfire circle, Adirondack Lean-to, The Hollands boathouse, the MacPhee Arts and Crafts shop, Chapel area in the woods, The Randy (bathroom).
The upper camp has the Woods cabins, main lodge, Leining dispensary, Evelyn Anderson House, Gilman dining hall, Sweet dormitory and Wayne Manor.
There are three main staircases between levels and one walk-way that has no steps but is a bit steep at the top. The staircases are lit at night but the walk-way is not.
The campfire is a nightly event where the camp comes together to share songs, stories, jokes or random thoughts. Often the cabins each take turns putting on a campfire for the evening. Often there is a theme the cabin comes up with. Cabin counselors will guide the process and help the campers come up with a plan. There is no pressure to share something if there is a desire not to share. At weekend events we normally do what is called Popcorn Style. At these campfires nothing overall is planned. Each person can come with an instrument or something in mind if they think they want to share something. Like a popcorn popper everyone just takes random turns sharing their contribution. Quite often one person's story will spark someone else to add their own story. The chain just goes until everyone is done.
Traditions: One of our long-held traditions is to dim or turn off flashlights and stop talking as we cross under the campfire archway. When someone finishes a song or story, there generally is no clapping. In this way all contributions are treated equally and the silence offers time of reflection on the item just given. At the end of each campfire a special song is sung and everyone rises and places their right hand over their left holding their neighbors' hands with crossed arms. If someone does not want to hold hands they can easily just take a step back or allow their neighbors to cross arms in front of them. The song is Shalom Chaverim (Haverim) with a close sample to what we do here on YouTube. Singing this specific song in a circle of crossed arms is the oldest tradition at Unirondack that we know of. At camp we sing it with the Hebrew words as best we can.
Shalom, chaverim! Shalom, chaverim! Shalom! Shalom, L'hitraot, l'hitraot Shalom, Shalom.
A very simple song but quite meaningful as you can see below:
The English translation is:
'Good Bye Dear Friends, good bye dear friends, Til we meet again, til we meet again, Goodbye, goodbye.' (Shalom is a Hebrew word meaning peace, wholeness, completeness, and wellbeing.) Shalom is used idiomatically as both "hello" and "goodbye". When greeting someone with shalom, you are essentially wishing them health, prosperity, and that nothing is missing in their life.
Back in time a myth of a creature in Beaver lake emerged. Like the Loch Ness monster, the Hydrofax is a creature that lives in the lake and makes appearances from time to time. The Hydrofax is a fun myth not meant to scare. Some say that the Hydrofax likes peanut butter and campers in the water when they are not supervised. The Hydrofax has made appearances during some sessions.
Zeke is the raccoon mascot of Unirondack. She/He first made her appearance when we arrived in 1951! Stealing hot dogs from the kitchen and getting handouts was a favorite activity.
To read more see the Zeke page on the archives Link HERE
Mrs. Murphy was the name of the giant taxidermy moose head that hung over the porch in the old lodge—a name that mostly old-timers will remember. It was lost in the fire of 1976.
Roxy is the name of the beloved camp maintenance truck. It is a huge, loud truck so you will hear it coming. It had a former life as a military vehicle before being taken over by modern peace loving hippies.
The name for the road that winds through the camp and runs down to the athletic field is called the Yellow Brick Road. It has had that name for more than 50 years. When you drive down to park your vehicle or pick up a camper you are traveling on the Yellow Brick Road.
YES we love boating and have a small collection of several types of water craft. Sunfish sailboat, canoes, kayaks. Staff will lead classes in boating. Boats are available during free time. We don't do water skiing or other power boat activities due to the noise and issues with oil in the water. Beaver Lake is a relatively small pristine lake. There is a lot to explore around the lake and down the Beaver River.
Although our staff is made up of paid positions, a lot of the camp's functions run on volunteer efforts. From the first days of camp volunteers were needed to do everything from fundraising to digging and building things to cooking and baby sitting or cleaning. The board and committees are all volunteer folks who help plan the future and maintain the present great camp.
While the camp staff runs the camp operations, the camp is directed by a Board of Directors. About 9 community members and 2 youth members comprise the board. They fulfill the mission any corporate board is required to. They meet regularly with some in-person and some remote meetings. The board hires the executive staff and assures that the camp is operating as required. Camp improvements and the like are normally planned by the board, and its committees hand in hand with the staff. Board members serve a three-year term and three new members are normally elected during each Members Meeting.
Often a trip or so a week goes off campus to explore the Adirondack wilderness surrounding the camp. As the camp is located within the Adirondack Park a step in any direction is pure outdoor splendor found nowhere else in the World. Favorite destinations include Eagle Falls, Mosher Falls, Panther Pond, Stillwater Reservoir's Blue Lagoon and the Stillwater Ranger Tower.
Evelyn was our cherished cook spanning the 1970s and 1980s. Evelyn fed many campers and staff over the years. The large housing complex was named the Evelyn Anderson House in her honor. The building is normally just called Anderson to show respect for Evelyn but at camp she was known as Evelyn. Just don't sit on her work table, throw food or be a 'work fake' and you were all set.
Gilman (dining hall), Founder and director in 50s-60s
Sweet (dormitory), Donation in memory of Mr. Sweet
Overlook, (staff dormitory), Named for its Overlooking view of little Beaver Lake
Leining (dispensary) Founder of the camp, leader of the Universalists in the 1950s
Manwell (staff housing) named for Elizabeth Manwell important early staff member
Sophia Fahs (staff housing) Universalist author of kids books and educator
Morse (staff lounge) named for caretaker Butch Morse who served camp for many years.
Woodman (cabin) Dick Woodman former director
Smith (cabin) named in 1970 for Lucille E. Smith or Smitty who was early staff leader for 15 years.
Zigmund (cabin) former board member
Chadwick (cabin) former board member during camps founding
Wayne Manor (maintenance shop) in honor of Marc (the original Wayne) and Jon Guillaume
Stevens Performing Arts Center (Sarah/Sally Stevens and family - camp supporters over 3 generations)
Carncross Waterfront Honoring Jay Carncross for his years of work and planning at camp
Hollands (boathouse) Honors Dan Hollands and family for years of support over 5 generations
MacPhee Arts and Crafts Shop in honor of John MacPhee a founder of the camp
Many rooms are named for churches that donated funds to repay the original purchase money.
Many rooms carry family names of donors and supporters.
Yes camp has many names for many things and it just seems to grow. The staff has their own names for many things/places not covered here.
BUG was the name of the camp cat for many many years. Bug's human companion was Elizabeth Bashur. Elizabeth worked for almost 20 years on camp staff and started many of the special Spring and Fall sessions. Elizabeth lived at camp from April til October for many years taking care of campers and staffs every need. She allowed us to name a cabin after BUG as she did not want it named after her directly.
Now the Hillegas Cold water experience does not refer to the fact that the shower takes forever for the hot water to reach it. It refers to her trick of climbing in the rafters of the old showerhouse and turning off the hot water while her friends were taking a shower. Thus the shower became a very cold experience. Lisa was a camper/staffer 70s-80s.
The "new" bathroom added to the athletic field was built by two volunteers: Randy Jennings and Randi MacDonald. So, it was fitting that the new building took on their names, although each spells the name differently.
The camp land was purchased from the Fisher Forestry Company in the early 1920s and the original buildings were constructed by John Patterson of the National Cash Register Company. John was one of the richest and most influential 'robber barrons' at the turn of the century. National Cash Register held a monopoly in cash registers. John was conservative and did not spend lavishly, but built a comfortable Adirondack escape for his family, friends and executives. One son inherited the camp while his other son and daughter each built different camps on Beaver Lake. The three Patterson camps can be identified on the lake as they are the only camps with larger, two story boathouses. The old lodge screen porch was named Patterson Porch in honor of the family as they donated funds to help our camp. The original buildings are shown in the etching at the header of this page - (boathouse not shown). The campus had two driveway loops. The first loop for guests went in front of the Lodge and then swung by the Guest house (we call Sweet). The back loop was for the staff and included the Garage and chauffeur rooms (Overlook), maids' quarters (Sophia Fahs), an icehouse and wood shed next to the play house (Manwell). - The icehouse and Woodshed were combined by Unirondack and moved the site of Leining to make way for the showerhouse (Anderson). Those combined buildings were called Leining and served as the dispensary and staff quarters until they were torn down to make room for the new Leining building about 2001.
No, camp closes up after Indigenous Peoples' day in October and reopens when the snow is melted in late April. For a few recent years a Scout troop from PA has been coming in during the winter. Winter is always fun at camp but it is very, very cold with piles of snow - making it difficult and a bit dangerous to run a full winter camp. Winter camp is possible but it would take a young enthusiastic leader and a lot of work to pull it together. We have taken steps to make it possible such as burying the main water line deep and adding a propane back up generator. The camp is located on one of the main highways for snowmobilers in the Adirondacks. Stillwater is the heart of Adirondack snowmobiling.
Editor's note: Above Right person is Lisa Hillegas (Memorial cold water experience bathroom fame) Camp - winter of 1982 with Chuck Bury.
The Surge Tank was built in 1928 by the Chicago Bridge Works. It is part of the hydro generating system that comes down from Stillwater Reservoir. The water flowing down the pipe from Stillwater is under great pressure and the Surge tower allows the pressure to equalize if valves need to be closed as the top of the tower is equal in height to Stillwater reservoir. At camp we use it to point out which direction is East. It is an important landmark at camp. It can be canoed to and the trail to Mosher falls starts here.
The original Good-Bye Bell was a small brass bell located on the main power pole near the camps entrance/exit on the upper camp. When a car was getting ready to leave a race to the bell was made with a quick , loud clanging of the bell. This notified everyone that a car was leaving and to come say good-bye before it was too late. This original bell has somehow gotten lost and really needs to be found as it had a very special ring to it.
In recent years check out and camper leaving takes place from the lower camp and a new bell was placed near the entrance to the waterfront.
This new bell is also used when playing games on the athletic field. Often if your team looses or you made a bad bad move you would have to run to the bell and give a ring to signify the lose or infraction. This athletic field use of the bell was a Luke Mandola tradition and may not be carried forward.
One of the more recent traditions has graduating Ballou campers write a farewell letter beginning with “Dear Unirondack.” These often become deeply emotional reflections on the friendships, acceptance, and experiences they have had at camp. The tradition has expanded to include people of any age.
If people are hanging around outside there is a good chance that it is almost time to eat and people are waiting for the 2 bells to ring which gives the go-ahead to go into Gilman. Prior to the 2 bells the campers doing the KP work are inside setting the tables so it is good to just stay out prior to the dinner bell ringing. After a meal staff often has quick meetings on what is called the quickie benches. These are the benches right outside of Gilman. This is a great place to wait for a meal or wait for a friend after a meal or to have a quick meeting.
Every camper seems to lose between 1 and 20 items each week. Getting the item found and returned is a tough proposition. Staff members are so busy as camp keeps moving it is hard to find and figure out how to return items. Best bet is to get someone to find the item and have it placed in a safe place in the office to be retrieved on a later trip or by a friend. Camp may have policies on this but normally they just can't ship things etc. It is just overwhelming as a shipping department would be needed. So best to keep track of things. Leaving things around camp during the week is sure to be an issue upon packing up. Announcing a lost item during Camp Council usually leads to a happy reunification.
The daily Camp Council isn't simply a place for announcements; campers can raise concerns and influence how camp operates. Daily run-downs can be explained of fun things that day. A fun all camp meeting every afternoon prior to dinner. All camp votes take place to decide important decisions.
Anyone connected to Unirondack can become a Member through the camp website. As a reward to members we created a special weekend where members venture to camp to gather and attend the Corporate Annual Meeting and have a fun time. The weekend is scheduled on Indigenous Peoples' Day weekend and is the last program of the year. Attendees also can help close up camp for the winter by moving boats, tables and equipment and performing other tasks to put the camp to sleep for the winter. The weather is normally cool to cold in the evening and glorious during the days this time of year. It is a 3 day weekend as Monday is a holiday for many workers. Members elect new board members and vote on proposals put forth.
Traditionally every Friday night the camp holds a dance as this is the last night before the session ends. In the old days we called it a sock hop. Today it looks more like a rave. Campers sensitive to overstimulation may not appreciate the lights and sound. To get away there are places around the lodge to hangout with campers and staff away from the mayhem.
Usually involves rain, mud, mosquitoes, exhaustion, or a combination of all four. The worse it was at the time, the better the story becomes later.
Type 2 Fun is an experience that is miserable, exhausting, uncomfortable, or difficult while you're doing it—but becomes a great memory afterward.
The two types of fun
Type 1 Fun: Fun while you're doing it. Swimming in Beaver Lake on a hot day.
Type 2 Fun: Not much fun while it's happening, but fun to remember. Hiking five miles in pouring rain, getting lost, and laughing about it around the campfire afterward.
As Unirondack is a varied campus with over a dozen buildings and structures, stairways and trails constant maintenance and improvements are required. Volunteers are required to perform many of the required tasks involved. So weekends and often a full week are set aside for helpers to come in and do their stuff. Everyone and all ages are welcome and put to good use as they feel up for. As the camp is 'owned' by its members there is no hesitation in jumping in to participate in keeping the camp in top shape. Every skill can be put to use from picking up twigs, mending curtains and cushions to dropping pine trees or installing new wiring systems.
The Buildings and Grounds committee is a collection of folks interested in these things who, along with the on-site staff, come up with ideas for the weekends.
The idea is to enjoy the camp and do some useful tasks. There is typically only the cost of food, so it makes for a cost-effective way to enjoy the camp while helping out. Where else do you get great food put out for you 3 times a day in trade for some knowledge and sweat?
Your young camper should be warned in advance of the sounds the Northern Loon makes on Beaver Lake. Loons are quite common on the lake but their calls are anything but normal. Young campers especially can be quite taken aback by the strange sounds. The Links below give previews of Exactly what they might hear. In this way they will know it is only cute Loons talking to each other.
Link to: video of the Loon sounds
Video to hear the sounds of the Loon with explanation
If your camper sees a Loon while boating during the day proper etiquette is to stay far away as Loons with little ones can be fearful of humans.
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A site that can be startling or beautiful is the Northern Lights. These are a bit rare but can seen each summer typically at some point. The light show will have one asking what it could be. A knowledgeable counselor should be able to make a half-hearted explaination to calm any fears.
Unirondack draws on queer cultural norms and values. What we have seen is that it creates a more welcoming space and teaches valuable lessons for ALL campers.
We teach that there is no wrong way to have a family. We respect the identities of others and the language they use to describe themselves and we celebrate all authentic persona lexpressions. We understand that youth need positive role models who share their experience in all aspects of life and that youth need a judgement-free space to ask questions and receive accurate information that will help keep them safe.
We do not have gendered cabins or bathrooms by default, and we have a robust time-tested set of policies and procedures to protect and include LGBTQ+ campers and families. Learn more on the camp website or contact the camp executive staff. Click here for many more details
Youth Conventions are happenings outside of camp and not normally sponsored by Unirondack. Typically the UU churches hold Cons at their churches and youth from all over would travel to the church holding the con. Cons come and go over the decades as rules and norms change. As of 2026 it is rumored that the Binghamton congregation is planning to hold a con in 2027. For a young person there is not much better than a gathering of all your friends - new and old.
Photo is from a con in the 1980s, youth today would look much different.
A favorite destination for boating is to check out what we call The Rapids. Located up the river in the south-east corner of the lake is a spot on the river which feeds Beaver lake. A bridge goes over the river creating a bottleneck in the river which creates fast moving water. The challenge is to boat hard enough to get under the bridge through the Rapids. Traditionally at least one boat has to capsize on each trip, so please leave or secure your cell phone. Hypothermia is the a risk after tipping over if it is a bit cold out but it is not too far back to camp. The other activity is to beach the boats and walk up the river and then float down and under the bridge shooting the rapids. Life jackets are worn and feet are extending to the front when shooting the rapids.
Behind our camp is Little Beaver Lake. Little Beaver connects to Beaver Lake through a channel of water. This makes Unirondack on a peninsula of land. So if you boat along the shore and go around the peninsula you will find the channel to Little Beaver. You go out in the main lake and just head left. The problem is our neighbors have a floating barrier across the channel blocking access to the Little Beaver Lake. The neighbors (The Hough Family/ Fisher Forestry) own all the land around the Little Beaver lake and even the land under the water. So for many many decades they have blocked access to this large body of water. The barrier is not hard to boat over so many have gone into the little Beaver lake and many have been shouted at by the Hough family members over the decades. The sheriff and ranger say they can't block access to the lake but they do. As they are important neighbors of ours we just live with it. Our camp and driveway is surrounded by their land and they give us permission to place our container for trash on their land, so it is imperative that we maintain good relations.
The three island that can be seen from camp include 1) THE ISLAND 2) Blueberry Island 3) Garbarino's Island THE ISLAND is the land mass directly across from our boathouse or campfire circle. The land is owned by our neighbors The Hough family or Fisher Forestry. We are not welcome to build tree houses on the island but a quick nature study should not cause harm. BLUEBERRY ISLAND is the little chunk of land across the lake from the swimming area. It is basically a pile of rocks with a few blueberry bushes on it. A different neighbor claims that island and can shout sometimes if you are on it. There is no harm in inspecting for blueberries. We use it most often as a swim destination for cross lake swims.
Third is the large island across the large part of the lake - North of camp. This is called Locke Island but we also call it Garbarino's Island. Garbarino was a camp director in 1976 and long-time staff member. He bought the island with his wife Nan. They had a boy named Josh in 1976. Josh now owns and protects the island. Nan traditionally liked the seclusion and was not real happy for visitors. I am not sure about Josh but best to boat past and not disturb the island. Josh was also a staff member at Unirondack!
A little song or chant before each meal one of those traditions from the first days of camp. After the 2 rings of the bell to signify time to eat everyone enters Gilman dining hall and finds a random seat. Find a place you like and meet new friends at your table. The chairs will be folded up against the table so just stand behind a chair. When the staff is ready someone will ring the Cowbell letting everyone know to be quiet. Kitchen folks will explain what the meal consists of and where the Vegan or other special dishes are. A request will be made for a Meal Song to kick off the eating. Some songs go way back some could be invented during your meal - by staff or camper. The song or chant will be quickly explained and then the entire camp will take a shot at it. After the song everyone is free to dig in. Standing and going through this process gives everyone a chance to make it to the meal and allows everyone an equal shot at the meal. Meal songs have evolved over the years as some phrases were deemed inappropriate or just not in good taste. In fact we used to call the songs Grace until it was pointed out the singing about black socks or other silly things is not very Grace Like or respectful to those who take a Grace as serious. In fact the song about black socks has been sidelined in respect for steering clear of potential racial undertones. "Oh, the Lords been good to me" has been changed to "Oh, the Earths been good to me". So if you hear something you don't like, bring it up and camp council and you too can get a phrase or song changed.
Just like walking near a Wayne worker in action kitchen staff are busy and often carrying tools, food or dishes. Getting in the way can lead to accidents that it is better to avoid by just staying clear of the kitchen work area. Anything needed can be requested through the counter window. Kitchen staff are always eagerly awaiting interaction with campers who seek advice or extra milk so don't be afraid to step up and ask. If the food served just doesn't cut it for you the kitchen staff can arrange peanut butter, cereal or something that you might be able to enjoy. When I was a dishwasher our director quickly walked into the kitchen when I was coming out with a stack of hot plates, and the plates ended up smashed all over the floor. Even directors should stay out of the kitchen when the action is hot.
Just like in every classic movie about summer camps - every lake has a competing camp across the way. On Beaver Lake there are in fact two camps, Unirondack and Beaver Camp. Beaver Camp is on land that was also a private camp of the Patterson family and thus they have a large old boathouse on their shore. Their swimming and boating area has a slide and other items that make it look like a fancy place and thus the name - Adirondack Fun Camp! And the camps do compete with each other just like in the camp movies. Going back to at least 1980 we have competed in Staff against Staff with highschool campers mixed in at times. We played volleyball in 1980 but traditioinally it is now ultimate frisbee. The winner holds the treasured trophy. I think Beaver Camp has won most years but I know in 1980 we won at volleyball on their court!
The connection between the two camps is very close and has always been that way. In fact in 1950 the Universalists rented their camp that was a Boys camp at the time. The founders of Unirondack heard about our property for sale and canoed over to take a look around. They bought the property and Unirondack started in 1951! We have borrowed heavy equipment from them, asked for advice or local knowledge. Our campers stay overnight there before sessions at times. Our kitchen even paid a call to Beaver Camp when we ran out of rice and made a quick run over to borrow some! This year (2026) our trip camp leaders were working with their trip camp leader. So we try to be the best neighbors we can and they certainly are great neighbors. Quick story: Back in the 1950s their camp played Reveille (Military Bugle Call for wake up) on a record player over their loud speaker system. Tired of this sound every morning Jon Guillaume and another staff member canoed over and snuck into the office and made off with the Reveille record! They were found out eventually and returned the record . Click the link below to hear what it would have sounded like as the sound drifted across the lake!
The nature trail runs parrell to the lake starting from the road on the right side of Gilman running towards the lake and then along the hillside towards the boathouse. After the boathouse a section picks up in the woods and leads towards the campfire circle. The main use for the nature trail below Gilman is to make fast get-aways during capture the flag games.
Camp built it's own authentic Adirondack lean-to and it is located between the campfire circle and the waterfront. This was a dream of camp director Jim Michaelson who arranged to have specific logs cut and brought in. Jim then arranged for Terry Perkins the Stillwater forest ranger to come to camp and instruct the crew each summer on how to build the lean-to. It took three summers to complete between 1981 and 1983. Most of the work went to Brian Kress who was on crew all three years and got stuck down there doing most of the cutting and working on it. The lean-to makes a great place for cabin sleepovers if their counselor is cool enough to suggest it. Fun trivia is that the beams for the ceiling trusses in the Morse addition were brought in by the same lumberman when we built the addition. He brought his wife along to show her the lean-to as he and his boys had walked their land and picked out the exact trees for the lean-to project. He was very proud to show his wife after almost 30 years.
I imagine there are many specialized phrases the staff uses with the campers to try to convey ideas and these will be learned but a few standard ones are:
Don't Yuck my Yum This means if you don't like something you see or are offered just keep it to yourself basically. No need to call out how bad something looks or sounds or how you hate it as others may like what you do not like. By you saying something sounds "gross" may spoil it for those that wanted to try it or already love it.
Leave a space for Jesus At camp our use of this phrase just means alway try to leave space for the next person to join your group. Leave an extra chair open so someone new feels welcome to slip into the group chat. If in a group talking try to leave a space so others feel welcome to join in. The point is to avoid a closed group with barriers to entry for the next person who comes along. When Zeke used to visit and campers su rrounded her the rule was to leave a space so Zeke would not feel surrounded and trapped. Similar idea!
On the flip side of that I would add a personal observation of a concept we need: Leave no one behind, at camp this plays out if everyone is leaving a building or a room and you notice someone hanging back, just invite them to come along. Exiting and leaving someone alone can be very hurtful and lead to loneliness for the one just left behind. So keep your eyes out and as your group moves through camp be sure to include and pick up stragglers that may really feel excluded. If your gang got done kayaking and are headed up to camp and you see someone just tossing stones under the boathouse be sure to shout to them asking them to come up with you.
Often at the start of a week or a youth con the group comes together or works in groups to form a covenant. This is just an agreement or promise between all the participants to follow. In these social settings it would revolve around how we will treat each other or the environment we are living in. Like making a list of rules to live by but more meaningful as the list is dervied with input from all those present. Before adopting a covenant you would have a chance to voice opposition or suggest changes to proposals.