Acknowledging Jesus as the superior: V. 6. But when he saw Jesus afar off, he ran and worshiped Him, V. 7. and cried with a loud voice and said, What have I to do with Thee, Jesus, Thou Son of the most high God? I adjure Thee by God that Thou torment me not.
Other people had been in danger of their lives on account of the fierceness of the man. Demoniac strength and utter misery were combined in the poor sufferer. But here the man saw Jesus, and Him the evil spirits knew, had known Him from the time that they were, together with their leader, Satan, thrown out of heaven, Jude, v.6. They must needs recognize Him, no matter where they met Him, as their sovereign Lord and King.
And so the man came running and did the Lord homage, casting himself down at His feet in a worshipful attitude, acknowledging even by his action that he knew Jesus to be the Lord. And at the same time, with a cry of fear and prayer, he begs Christ: What business have we two, You and I, together, Jesus, Thou Son of God most high?
The confession was apparently wrung from him under the pressure of abject terror, together with the plea that Jesus should not torment him, not condemn him at this time to the torment of hell, which was his eventual lot, just as he was even then suffering damnation in being banished from heaven. The evil spirits thus were obliged to recognize in Christ their future Judge, wanted to be rid of His presence, and yet must plead for the slightest favor and extension of time. For though the place of torment is even now their home, yet, by God's permission, in the interval before the last Judgment, they have power to torture and destroy God's creatures on earth.
They, more than any one else, dread the last Judgment. For then the place of torment will become a dungeon from which there is no escape and no hope of the slightest reprieve. Then they will see and feel nothing but the fire which was prepared for the devil and his angels. Then the torture of damnation will never have an end, 2 Pet. 2, 4. This cry of terror was occasioned by the fact that Christ was just about to say (conative imperfect); it was evident from Christ's manner and look that it was on His tongue to speak the word which would release the poor sufferer from the clutches of his tormentors.