1 Corinthians 15:39–42a

1 CORINTHIANS CHAPTER 15

Of the Resurrection of the Dead. 1 Corinthians 15, 158

The nature of the resurrection: V. 39. All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. V. 40. There are also celestial bodies and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. V. 41. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. V. 42 a. So also is the resurrection of the dead.

Paul now uses a second comparison to show with what form of body the dead will come: All flesh is not the same flesh, but different is that of men, different that of beasts, of four-footed animals, different the flesh of winged creatures, different that of fishes.

All these creatures have flesh in their body, and yet it is not the same; there is variety not only in organization, but also in composition, as both the sense of feeling and of taste can testify. The God that exhibits such wonderful power in producing this variety will surely be able to provide a body for every person in the resurrection. Again, the apostle argues: And there are bodies heavenly and bodies terrestrial; but the glory of the heavenly bodies is one, and that of the earthly bodies another. The stars and all the heavenly bodies, by God's creation, have a glory which differs from that of the bodies in this world, though the beauty of the latter in the manifold miracles of nature can well compare with them.

Finally, the heavenly bodies differ among themselves in beauty and brightness, the sun, the moon, and the stars exhibiting a variety of glory which must be recognized at once: all are glorious, but in degrees. And the same God that produced all these miracles is fully able to produce bodies for His saints at the time of the resurrection which will be altogether suited to the glory of Christ's coming kingdom.

Paul therefore sums up all that he has advanced in the entire passage: So, indeed, is the resurrection of the dead. It is as reasonable as the recurring miracle of germination and new growth, and the bodies which it will make necessary can be provided by the same God that calls all the marvelous creatures before our eyes into existence. Simply because our bodies are now grossly material, it would be a mistake to conclude that they cannot, at God's command, exist, in an entirely different and far higher state.