Luke 2:1-5

The Birth of Jesus and the Adoration of the Shepherds. Luke 2, 1-20.

The reason for the journey to Bethlehem: V. 1. And it came to pass in those days that there went out a decree from Caesar Augustus, that all the world should be taxed. V. 2. (And this taxing was first made when Cyrenius was governor of Syria.) V. 3. And all went to "be taxed, every one into his own city. V. 4. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) v. 5. to be taxed with Mary, his espoused wife, being great with child.

All the statements of the evangelist are made with such obvious care and accuracy that there is no reason to doubt his record, aside from the fact that the inspiration makes the text correct. It happened, came about, in those days, the days of Herod the Great, king of Judea. There went out an order from the Emperor Augustus, who reigned from 30 B. C. to 14 A. D., that the entire world, the whole Roman Empire under his jurisdiction, which practically comprised the entire known world, should be entered into lists, all the people that belonged to the empire were to be registered, probably for the purpose of taxation, or for general statistical objects. Censuses of this kind were often taken in those days, in individual countries and provinces as often as once a year.

The census here referred to was an unusual one, since it extended over the entire empire, over kingdoms as well as provinces. The time is fixed still more exactly by the statement that this enrollment was made, was actually executed, as a first one of its kind, when Cyrenius or Quirinius was governor of Syria, a Roman province, to which Judea belonged after the death of Archelaus.

When the order was posted or proclaimed in Palestine that all people should be registered in the manner prescribed in the decree of Caesar, the inhabitants prepared to carry out the command. They went, every one to his own city, to the •city from which his forefathers hailed. Among those that made ready for the registration was also Joseph, of the city of Nazareth in Galilee.

Since he was of the house and family of David, the great king of Israel, he made the journey over the hills up to the city of David, which is called Bethlehem.

And he did not go alone. Some time before, he had celebrated his marriage with Mary, a virgin of the same city of Nazareth, to whom he had been betrothed. She is here, with great exactness, called his betrothed wife, for though the wedding has been celebrated, the consummation of marriage has not taken place, Matt. 1, 24. 25. Mary was about to become a mother, but the order of the emperor had to be carried out, and therefore they risked the journey to Bethlehem.

Note: The decree of Augustus had to be formulated so that both Joseph and Mary were present in Bethlehem at this time, since the Messiah was to be born in Bethlehem, Micah 5, 2. A fitting name for the birthplace of the Redeemer, Bethlehem, the house of bread, since the Bread of Life came to earth in that little city, John 6, 35.