Christ's going to the Father: V. 21. Then said Jesus again unto them, I go My way, and ye shall seek Me, and shall die in your sins; whither I go, ye cannot come. V. 22. Then said the Jews, Will He kill Himself? because He saith, Whither I go, ye cannot come. V. 23. And He said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. V. 24. I said therefore unto you that ye shall die in your sins; for if ye believe not that I am He, ye shall die in your sins.
Jesus did not permit Himself to be disconcerted or in any way influenced by the enmity which was manifested in their bearing nor by the angry thoughts of their hearts, but continued His testimony, in the effort to make clear to them what the relation between Him and His Father implied. It was necessary for Him to speak with severity, because of the hardness of their hearts, but the Savior's sympathy and mercy is evident in every sentence.
Their time of grace was the present time, now, while He was in their midst. Now was the time to accept Him as the Messiah of the world. Later, when their time of grace will have come to an end, then they will search and look for Him, then they will frantically comb the country for the Messiah whom they have rejected. But it will be too late, and all their false Messiahs will not be able to bring them either temporal or spiritual salvation. They will therefore bring the judgment upon themselves that they will die in their sins. Their unbelief, the sin of sins, having rejected the Redeemer, all regrets would be too late; condemnation would come upon them entirely by their own fault.
This fact finds its full application also today when thousands and millions are fooling and frittering away their time of grace. The unbelievers cannot enter into heaven, the place of bliss, they cannot become partakers of eternal happiness. The only way, the only method, the only means of getting to heaven is Christ; he that does not accept Him is lost.
The Jews were again hurt to the quick by this plain statement of the Lord. And they tried to vent their spite in mockery. Their insinuation that He contemplated suicide was a most malicious blasphemy, showing the meanness and carnal-mindedness of their hearts. Cp. chap. 7, 35. The sustained loftiness of His thoughts contrasted all the more strongly with the sordidness of their usual line of contemplation. But Jesus disregarded the sneering interruption and pointed out to them what constituted the real cause of separation between Him and them. They were from beneath, from below, from this world, in the worst sense of the term. Their thoughts were wrapped up in the blind sinfulness of this world, wherefore they had no eyes for, and no understanding of, the matters which concerned heaven and eternity with Christ. Christ, being from above, with divine ideas and thoughts, was separated from them by a wide gulf.
That the Jews did not believe in Christ could be explained only by their natural blindness and enmity toward God. Their origin and their associations were both brought out in their manner of thinking and acting. They are concerned with the matters of this world; Christ's mind and thought is centered in the world to come.