Mark 1:4-8

V.4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

In fulfilling Isaiah's prophecy, John the Baptist was out in the wilderness; he appeared out in the arid regions between Jerusalem and the Dead Sea, where the hills slope downward to the Jordan; he began his ministry as one that baptized.

He made use of this rite, by God's express command, to emphasize still more strongly his preaching. For his was a proclamation of the baptism of repentance for the remission of sins. It was not a mere proselyte baptism, nor was it altogether identical with that of Jesus and the New Testament sacrament. Those that really repented of their sins received remission, forgiveness of their sins, and this remission was sealed unto them by the baptism which was administered unto them by John.

The effect of John's preaching: V. 5. And there went out unto him all the land of Judea and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. A man with a message such as John's, supplemented by the oddity of his dress and habits, was bound to attract attention anywhere, even where his message was not welcome in its real significance. The inhabitants of the Judean hills heard of the hermit first, and came out of curiosity. But the fame of the wilderness preacher traveled fast, and soon the haughty people of the capital, probably with a deprecatory air, set out over the hills to see this strange man with the stranger message.

And the effect of his preaching was truly remarkable. Great masses of people, men and women, crowded to his preaching and to his baptism. It was the custom, at the baptism of proselytes, not to administer the rite until the candidate had affirmed most solemnly that he would renounce all idolatrous worship, all heathenish superstitions, and had promised full and undivided allegiance to the Law of Moses. Here the individual confession of sins preceded baptism. As John himself was sincere, he tolerated no sham and deceit, no mere lip-service. He applied the words of the prophet. Those that were bowed down by the full realization of their sinfulness he cheered by the reference to the free grace of God, to those that were proud and conceited he emphasized the necessity of humility, upon those that were inclined to be deceitful he urged simplicity and purity of heart.

John's appearance and message of Christ: V. 6. And John was clothed with camel's hair and with a girdle of skins about his loins; and he did eat locusts and wild honey; V.7. and preached, saying, There cometh One mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. V. 8. I indeed have baptized you with water; but He shall baptize you with the Holy Ghost.

The appearance of John did much to call attention to his message, especially as the people of Judea were familiar with the description which the Old Testament gives of the great prophet Elijah, 2 Kings 1, 8. His one garment was woven of camel's hair, by no means a stylish and comfortable garment, since he was seeking neither luxury nor easy living. A rough girdle of leather held the garment in place about the loins.

His food was in full harmony with his clothing: an edible form of locust, Lev. 11, 22, and the wild honey found in the clefts of rocks or sweated out of certain trees growing in the wilderness. This mode of life he did not merely affect for the sake of making an impression. This was the clothing which he always wore; it was the food which he had always eaten, the customary meal.

And now it appears that the message of the prophet, followed by baptism unto forgiveness, was all preparatory to the most characteristic' preaching, that concerning Jesus. He, that one man, that is stronger, that has more power than I, is coming after me, is even now ready to be revealed before you. So great is the difference and contrast between them that John does not even feel himself worthy to perform a service for Him which a slave might covet. He is not worthy to stoop down before this greater Man and unloose the straps of His sandals. That was true, unaffected humility, such as is found in all those that really are serving the Lord. Cp. 1 Tim. 1, 15.

The work of this Man that was thus expected could be summarized in a short sentence: He will baptize you with the Holy Ghost. And this in contrast to the mere baptism with water, which John was sent to do. That is a feature, the most significant part of Christ's ministry and work for mankind, the baptism with, the communication of, the Holy Ghost, John 20, 20. There may not always be evidence of His presence in extraordinary manifestations, as in the early days of the Church, but the Holy Spirit lives, by the gift of Christ, in the hearts of all that have come to faith. And the evidence of His presence is never entirely wanting, if the Christian but make diligent use of the means of grace, through which alone the Spirit is communicated to them at the present time, especially the Word of the Gospel and the Lord's Supper. There will be a growth in grace and knowledge of Jesus Christ, the Savior; there will be cheerfulness in the midst of the various distresses and tribulations of these latter days; there will be, above all, the greater willingness to serve Him in His kingdom, in everlasting righteousness, innocence, and blessedness.