1 Corinthians 4:4–5

1 CORINTHIANS CHAPTER 4

The Work of the Ministers of Christ. 1 Cor. 4, 1—21.

Faithfulness required: V. 4. For I know nothing by myself; yet am I not hereby justified; but He that judgeth me is the Lord. V. 5. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise of God.

Arraigned before the bar of all these human opinions, Paul calmly states that he estimates all their findings as amounting to very little in comparison with that of his heavenly Master. For, as he goes on to say, he is conscious of no special charge against himself in his work as a minister of Christ; he has done his labor as steward with all the faithfulness of a believing heart.

He knows, of course, that by this fact he is not justified before the one highest tribunal; for He that has the final sentence is the Lord, and the apostle cannot hope to stand acquitted until the Lord's examination has come to a close. Experience has taught Paul that he cannot rely upon the verdict of his conscience apart from that of Christ. He knew that in his flesh dwelt no good thing, Rom. 7, 18, that even the good which he performed could not be performed without the participation of the sinful flesh. Therefore he relies upon the grace and mercy of his Lord and Savior Jesus Christ. He knows that the same Lord that has charge of the final examination is the Lord that justifies sinners, even with regard to their secret faults.

"Since Paul accepted justification by faith in Christ, not his innocence, but his Savior's merit has become his fixed ground of assurance" (Expositor's Greek Testament, 2, 798).

And so he adds a word of gentle, but emphatic warning: So, then, do not indulge in judging before the time, do not be premature in passing sentence in my case or in that of any other minister. All judgments should rather be held in abeyance until the Lord comes.

When the Lord shall appear for the great final trial, then we can and must agree with His findings. For He will bring to light the hidden things of darkness and will reveal the counsels of the hearts. Before the eyes of man most of the things that are found in the innermost recesses of the heart are absolutely unknown and therefore cannot be adduced in a trial. But before the all-seeing eye of God all things are open; He will disclose the secrets hidden in darkness, especially the motives that actuated men in the performance of their duties.

He will make manifest the counsels of the hearts; the innermost motives and desires crystallize in the thoughts of the heart, in projects of various kinds, whether for good or for evil. Then it will be known definitely whether it was faithfulness and obedience to the Word of God which actuated the servants of Christ; then the full measure of their love for Christ and for the immortal souls entrusted to their care will be shown. All human investigations and trials, all premature judging and condemning, will then be brought to shame, as Luther says, "just as though I should intend to weigh eggs on a scale, and would weigh them according to their shells alone, leaving the yolks and the whites outside."

And then, in the just judgment of God, praise will come upon every one from God. In the same measure as the Lord finds faithfulness flowing from the love of Christ and the believers, in that measure will He openly bestow praise upon every one of His ministers and stewards, not from vague opinions and estimates, but from the clearness of omniscient knowledge. Christ's commendation, judging on God's behalf, alone is of value, a reward that might well be coveted by every pastor.

"Praise the Corinthian partisans lavished on their admired leaders: this is God's prerogative, let them check their impertinent eulogies."