Healing the Palsied Man. Mark 2, 1-12.
The return to Capernaum: V. 1. And again He entered into Capernaum after some days; and it was noised that He was in the house. V. 2. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door; and He preached the Word unto them.
Mark here omits a large part of the gospel-story which the other evangelists relate, in harmony with his purpose to stress the miracles of Jesus and set forth His divine power. Jesus had, in the mean time, completed His first journey through Galilee, and had also been to the other side of the Sea of Galilee. Some of Christ's most notable sermons, as the Sermon on the Mount, also belong into this interval.
It was after some days, after quite a long while, that Jesus came again to Capernaum. As soon as He had arrived, however, this was heard; the rumor, the report of His having returned was spread. Soon the whole city knew that He was again at home. It was not long, either, before many people gathered, with the extraordinary incidents of some weeks or months ago still fresh in their memory. So eagerly they came flocking that not only was the house filled, but the space round about the door was crowded as well. Even there it was impossible to find any more room for additional visitors, much less on the inside.
And He spoke unto them, not in a formal way, in a set speech, but in a more informal talk. It was the Word that He spoke, the Word of the Gospel, the Word of the Lord, that Word which alone is worthy of the name, just as at present the word "Bible," meaning "book," is used for the one and only book, whose contents place it in a class entirely by itself.
The palsied man: V. 3. And they come unto Him, bringing one sick of the palsy, which was borne of four. V. 4. And when they could not come nigh unto Him for the press, they uncovered the roof where He was; and when they had broken it up, they let down the bed wherein the sick of the palsy lay. V. 5. When Jesus saw their faith, He said unto the sick of the palsy, Son, thy sins be forgiven thee.
While Jesus was in the house, and the conditions were such that hardly another person could be wedged in between the crowd, there came men that brought or carried a paralytic man. So severe was the sickness and so great the consequent weakness of the man that he could neither be led nor supported in an upright position. He was lying on a sofa or hammock-like couch, which was carried by four men. It was out of the question to approach Christ, to come anywhere near Him. The crowd effectually blocked the doorway.
But these men were neither dismayed nor baffled. Taking their precious burden up the stairway, which, after the custom of the Jews, led from the ground on the side to the flat roof, they proceeded to uncover the roof above the spot where Jesus was standing, as nearly as they could estimate the location. Here they took off the tiles, making an opening large enough to permit the lowering of the bed with its occupant before the feet of Jesus. There must never be a lack of determination on the part of men that actually want to bring any matter to the attention of Jesus. Away can be found to make known your wants to Him, if there is the persistence of firm faith to show the way.
Note: It was this that Jesus looked for as soon as the sick man was placed before Him, the faith of them all, the undoubting trust that He could and would help in this great trouble, since He was the Messiah, who had come to take away sin, with its guilt and with its curse.
It should also be remembered: the intercessory groanings of the heart for the trouble of any friend or any person in the world have great power with Christ, when they flow from a heart full of faith in Him. So it proved in this case. For the first assurance of Jesus was that addressed to the sick man: Son, forgiven be thy sins.
That was glorious, comforting news. For though the present sickness may not have been caused by any direct fault of the sufferer, yet it is true that sin has caused all the suffering in the world from the beginning. "For if we had remained without sin," as our church-book has it, "death could not have prevailed over us, much less any other affliction." That assurance alone, therefore, benefited the sufferer greatly, since it transmitted to him the continual forgiveness of all his sins through the merits of the Savior.