Mark 3:4-6

The healing: V. 4. And He saith unto them, Is it lawful to do good on the Sabbath-days, or to do evil? to save life, or to kill? But they held their peace. V. 5. And when He had looked round about them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out; and his hand was restored whole as the other. V. 6. And the Pharisees went forth, and straightway took counsel with the Herodians against Him how they might destroy Him.

Jesus acted with the greatest patience and kindness. He tried to win His enemies by actual persuasion, by causing them to see the correctness of His position. His question to them is: Is it the right and proper thing, ought people to feel this as their obligation, to do good, to save life, to be of assistance to one's neighbor on the Sabbath? Or can it be possible that anyone should want to advocate the doing of evil, the destroying of life, on that day? The omission of a good deed, the neglect of some act of kindness, is, in fact, equal to actual murder in a case where the personal well-being of the neighbor is concerned.

The conscience of every man will tell him that on the Sabbath, as well as on any other day, deeds of mercy are not only permitted, but very distinctly commanded. We should help and befriend our neighbor in every bodily need.

But the Pharisees here deliberately hardened their hearts. Just because their conscience condemned them before this Teacher, they determined not to give Him the satisfaction of yielding. And so they stubbornly refused to answer. Jesus waited.

But when their purpose became increasingly evident, He let His stern gaze wander around in the circle, from one to the other. He was filled with righteous indignation over such unreasonable stubbornness. And, incidentally, He was deeply grieved over the obduracy, the callousness, the blindness of their hearts.

Note: The anger of Jesus is always directed against the transgression, against the sin; for the sinners the Lord has only the feeling of deepest sorrow and sympathy.

"By a long resistance to the grace and Spirit of God, their hearts had become callous; they were past feeling. By a long opposition to the light of God, they became dark in their understanding, were blinded by the deceitfulness of sin, and thus were past seeing. By a long continuance in the practice of every evil work, they were cut off from all union with God, the Fountain of spiritual life; and, becoming dead in trespasses and sins, they were incapable of any resurrection but through a miraculous power of God." 8)

Christ's decision therefore was swiftly carried out. He bade the man stretch forth his hand. And the man obeyed, and his hand was restored to perfect health, so that he could now use it as before. This result of their little scheme angered the Pharisees beyond all semblance of reasonableness. They had enough. Without waiting for further teaching, they left the synagog. Their minds as to their course were made up. It remained only to find ways and means to carry out their design. It was not so much the fact that their orthodox Sabbath-keeping had received a severe jolt and that, in their opinion, the Sabbath had been broken by the performance of the miracle of healing, but that the miracle brought fame to Jesus, and that they had been unable to answer His simple question without making their own position untenable. It was, then, in brief, nothing but vengeful spite that moved them.

And they sought allies and chose the Herodians. This society, with its peculiar ideas regarding the Messianic calling of the family of Herod (cp. Matt. 22,16), might easily be influenced against Christ, if the Pharisees would but point out the growing influence of Jesus over the common people, who might soon be ready to hail Him as the promised Messiah. So these two parties, otherwise not the best of friends, readily agreed in counsel against Jesus, how they might destroy Him.

So far hypocrisy and the semblance of piety may drive people that they try to cover the most obvious lack of love and mercy, yea, even mortal hatred and enmity, with pious usages and practices.