1 Corinthians 7:25–26

1 CORINTHIANS CHAPTER 7

Instructions with Regard to Marriage. 1 Cor. 7, 1–40.

The question of celibacy in general: V. 25. Now concerning virgins I have no commandment of the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. V. 26. I suppose, therefore, that this is good for the present distress; I say that it is good for a man so to be.

In this section Paul again presupposes the general rule, based upon the institution of marriage and its blessing by God, that the normal adult will be found in this state. His words, therefore, again concern a peculiar exception, and he applies his judgment to the case as it exists, the difference between principle and individual case thus being upheld.

Concerning the unmarried, especially the virgins, he had no command of the Lord which would be applicable at all times and under all circumstances, and so he offered his inspired suggestion to cover this exception, as he had received grace from the Lord to be faithful.

Because the mercy of the Lord had been effectually shown in his case, making him a faithful servant of the Lord, therefore his advice also is trustworthy. And so he gives his opinion, as at the beginning of the chapter, to the effect that it is good, advantageous, praiseworthy, for a person to be so, that is, to remain unmarried.

But note that he includes a restricting clause which throws a flood of light upon the entire chapter: On account of the distress now existing. The word distress, literally "narrowness, pinching stress," signifies such straits and difficulties as are found at the time of oppressions and persecutions. Such a time was then upon the Christians, not only on account of the enmity of the Jews, but also on account of the increasing unfriendliness of the Gentiles. The tyrant Nero had but recently taken possession of the throne, and the first severe persecution of the Christians was instituted by him.

With such present distresses and imminent perils, it is true indeed that the advantage was on the part of the unmarried. Compare Matthew 24, 10.