36- Ramayanam in Sangam literature & silambu

a few quotes from a web forum).

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From memory, there are four references to the story of Rama in the Ettuthokai, two to Rama himself, and two to other incidents associated with the Ramayana.

Verse 378 from Purananuru mentions a group of monkeys who found the ornaments scattered by Sita, and wore them incorrectly (bangles on the ears, necklace around the waist). Note that this incident is not described in any known version of the Ramayana.

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The second reference is Verse 70 of Akananuru, which speaks of the sound heard by Rama at Kodi.

The third reference is in Kalitthokai, verse 38, which describes how the "arakkar koman" attempted to uproot the Himalayan mountain on which Siva and Uma were resting. This seems very much like a reference to the famous incident involving Ravana, although neither Ravana nor Rama are named.

The fourth reference is in Paripadal 19, which describes a group of pilgrims to the Murugan temple at Thirupparankunram who see a painting depicting Ahalya (Akaligai) and Indra being cursed by Gautama, with Ahalya becoming a stone. Rama isn't directly mentioned, but the story of Ahalya is associated with the Ramayana. Interestingly enough, once again this reference does not follow Valmiki - Valmiki refers to Ahalya becoming invisible. The legend that she became a stone is first found in the Kambaramayanam, and only subsequently in later northern texts, such as the Adhyatma Ramayana

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Here is the poem-70 of Akananuru which speaks of Rama at Dhanushkoti ( as a simile).

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This quotation is from Silappathikaaram.

கவுந்தியடிகள் என்ற சமணபெண் துறவி

கோவலனக்கு ஆறுதலாக கூறுகிறார்.

"தசரத மன்னன் கைகேயிக்கு கொடுத்த

வரத்தால் ராமபிரான் தன மனைவியோடு

கானகம் சென்றதும் , பின்பு அவளைப்பிரிந்து

பெருந்துயரத்தில் ஆழ்ந்தும் வேதத்தை ஓதும்

நான்முகநைத்தந்த திருமால் என்பதை

அறியாயோ? இது ஒரு காவியம் அல்லவா!"

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"தந்தை சொல் கேட்டு நடப்பதே சிறந்தது என்று

கானகம் சென்ற ராம பிரானைப் பிரிந்த

அயோத்தி மக்கள் போன்று " என்று

இளங்கோ அடிகள் கூறுகிறார்.

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This is from Silappathikaaram. ( supposed to have been written by Ilango Adikal, brother of Cheran Chenguttuvan..Internal references speak of Nootruvar Kannar ( Sathavahanas in Deccan 200 BC to 200 AD... THE EXACT PERIOD COINCIDING WITH SANGAM AGE). SO there is nothing improbable. At that time, the Gangetic plain was totally in disarray and a lot of foreign tribes and also greco-parthians had settled in Gangetic plains. Chenkuttuvan took the help of Sathavahanas to take his troopsz to the southern bank of Ganges.

With this in mind, read this great passage from Ilango Adikal.

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