NM's Dysfunctional Education System
By: Ashton Tenorio; Pueblo of Laguna; Kewa Pueblo
By: Ashton Tenorio; Pueblo of Laguna; Kewa Pueblo
Addressing a Disparity in Educational Opportunities
“Pueblo of Laguna Flag.” Infobase, Facts On File. American Indian History, online.infobase.com/Auth/Index?aid=18626&itemid=WE43&iid=281098. Accessed 20 Sept. 2024.
From Personal Gallery; September 14th, 2024
Identity
Sharing One Skin: The Okanagan Community
Ward, S., & Ward, S. (2023, July 3). Becoming a whole person - STEPS ministries. STEPS Ministries. https://lifeimprovementsteps.com/becoming-a-whole-person/
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
How Place Names Impact The Way We See Landscape
“Kearns, Andrew, Pueblo Bonito from the Pueblo Alto Trail, Picture, Date:Unknown”
And I Went to School
Flickr; “The Dismal Maths”; 1970
Some aspects of my identity are more concrete than others, and the separation of these parts of identity could be described through a concept in “Sharing One Skin” by Jeannette Armstrong. She defines our identity as being in 4 parts, which are the “physical self, emotional self, thinking-intellectual self, and the spiritual self.” (p. 6) She defines these 4 identities separately: Physical self - Our literal physical self. It shows our connection to the Earth; Emotional Self - How we connect with others and share our feelings and love; Intellectual Self - The part that “ignites” our brain into thinking about things; Spiritual Self - How we finally come to conclusions about the world and what it ultimately means to ourselves.
Furthermore, I shall discuss another aspect of my identity called “Place Identity”. In another article I read called, “How place names impact the way we see landscape,” by B. Toastie, the idea of identity being associated with specific locations was described. An association between ourselves and our environment is incredibly important in helping us understand our heritage and our physical/spiritual identity.
Finally, I also read an article titled “And Then I Went to School,” by Joe Suina. It was a story about the contrast between the two worlds that many of us exist in today. Joe was an Indian kid who lived with his grandmother in a one-room adobe house and was a part of the cultural celebrations and ceremonies of his community. However, his family ushered him to get a Western education because it was necessary for surviving in the new world that the community had found itself in. At this school, he was scolded and embarrassed for showing any resemblance to what was normal in his home community. This story was about Joe surviving in this strange new world and the effects it had on him afterward.
History
Sitting Bull portrait. Photograph by D. F. Barry, 1885.
The article, “Indians of North America. Conflict and Survival” by Frank W. Porter III begins with how Indians have been portrayed to the Western World. He explains how this portrayal led to Indians being forgotten and perceived as extinct. This led to federal policies being harsh and unforgiving in the acquisition of Indian land. He describes various Acts and Eras leading up to the present day as how the world treated Indians.
When considering the history of education around Native Americans, I decided to choose the Relocation program as a starting point with the article, “The Relocation Policy” by Donald Fixico. After poverty and bad winters emphasized how Native Americans were struggling within reservations in this new era of history(the late 1940s), the BIA developed a plan to get jobs to Indians so they could support themselves. Through the Relocation Program, Indians were assisted in moving to major urban areas, if they wished to do so. The program was a success and it was continued for a decade as around 17,000 Indians relocated through this program. I’ll admit this article seems a bit biased as it only praised the Relocation Program.
In the article, “Overview: Native-American Boarding Schools & Assimilation” by Liz Sonneborn, boarding schools and how they operated in assimilating Native children is discussed. First, the various forms of abuse to the straight violations of law they practiced in their early days are talked about. Then, they had “substantial reforms during the 1930’s”, boarding schools have a tragic and complex history. They’re in operation to this day, but mostly under the guidance of tribes and not the government.
Current State of the Issue
Griswold, Shaun. “UNM Professor Recruiting Native American Teachers to Work in Their Hometowns • Source New Mexico.” Source New Mexico, 6 July 2022, sourcenm.com/2022/07/06/unm-professor-recruiting-native-american-teachers-to-work-in-their-hometowns/.
Fisher, Austin. “Tribal Education Is a Matter of Cultural Survival: ‘we Need to Act Now,’ Leaders Tell Lawmakers • Source New Mexico.” Source New Mexico, 8 Feb. 2023, sourcenm.com/2023/02/08/tribal-education-is-a-matter-of-cultural-survival-we-need-to-act-now-leaders-tell-lawmakers/.
In the article, “UNM Professor Recruiting Native American Teachers to Work in their hometowns,” the idea of teachers who are from the same local communities being the ideal teacher is pushed. Glenabah Martinez created a program to encourage this for Native-Americans. “Native teachers from your own community, they know you, they advocate for you, they support you.”
In the article “Tribal Education is a Matter of Survival,” Navajo Nation President Buu Nygren and former Tesuque Governor Mark Mitchell addressed the New Mexico legislature in hopes of getting House Bill 140 to pass. This bill would increase funding to Tribal Education Departments under the State’s Indian Education Act. Nygren emphasized the positive work being done for Native Americans in recent decades but said the issues are still far from being completely addressed.
Global Connections
Japan Prepares Law to Finally Recognize and Protect Its Indigenous Ainu People - The Washington Post, www.washingtonpost.com/world/asia_pacific/japan-prepares-law-to-finally-recognize-and-protect-its-indigenous-ainu-people/2019/02/15/2c85a0d8-3113-11e9-ac6c-14eea99d5e24_story.html. Accessed 6 Mar. 2025.
“Language Revitalization - The Sámi University of Applied Sciences.” Indigenous Peoples’ Secretariat, www.arcticpeoples.com/sagastallamin-revitalization-saami-university-of-applied-sciences. Accessed 6 Mar. 2025.
“Apples to Oranges: The Finnish System.” Curriculum Management Solutions, Inc., curriculumsolutions.net/blog/2019/12/15/apples-to-oranges-the-finnish-system/. Accessed 6 Mar. 2025.
After reading “Ainu Education and Restoration in Japan”, I learned that there was an indigenous population in Japan! Similar to the problems here, they face poverty and discrimination on higher levels compared to the majority population of Japan. This, in turn, created a lack of Ainu population within the education system. 6 years ago, in 2019, the Japanese government finally recognized the people and their disproportionate opportunities. So, they created the Ainu Retoration Act, which spread awareness of their existence to the general Japanese population and people around the world. It’s not a ton, but it’s a great foundation towards creating a movement that will help lift the Ainu out of poverty and give them better representation in the population.
Next, I read an article called “Sami Learning and Education”. This article discusses the indigenous people of Scandinavia, which includes Finland, Sweden, Denmark, etc. Once again, they too have had a past that is very similar to ours as indigenous people. They were conquered by a Western society and were forced to abandon their language and culture through a mandatory assimilation process. This included boarding schools and laws forbidding them to practice their culture. However, this is not the case anymore, and efforts are being made to reteach their culture, even through these boarding schools where they were once forced to never speak of their culture.
Finally, I analyzed the Finnish education system through the article “Why are Finland’s Schools Successful?” Finland has been consistently ranked in the top 5 for Math, Science, and Reading. They rank so high because of a high quality and equal education system. Teachers are highly qualified, and there aren’t set-in-stone curriculums they must follow because no single class of students is the same. There’s no competition and comparison, and facilities are made so students can genuinely enjoy school. The idea of one-on-one tutoring is very supported so no student is left behind.
Personal Connection
This is an issue that I’ve been aware of and has even affected me.
Lack of Native American Representation.
To understand the root cause of this issue. Is it DoE laziness, lackluster childhood environments, or perhaps even a cultural stigma surrounding Western education?
To make an effort of my own that would impact this situation positively.
Action Plan 1