Healing the Past, Present and future;
The Effects of Historical Trauma from boarding school
Healing the Past, Present and future;
The Effects of Historical Trauma from boarding school
NiLynn Maria Pino
Zia Pueblo
¨Pueblo of Zia Flag.” Infobase, Facts On File. American Indian History, online.infobase.com/Auth/Index?aid=18626&itemid=WE43&iid=202505. Accessed 10 Sept. 2024.
Pino NiLynn, Personal Photo. 14 June 2024
Chapter 1: Identity
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
To heal our past and others we have to understand that there will be harmful truths and that we will need to heal our own physical, emotional, thinking-intellectual, and spiritual selves. In the article Sharing Ones Skin by Jeanette Armstrong, they talk about the four selves the Okanagan people use to maintain balance within the community but also within themselves and how having a true connection and understanding with themselves and how they feel emotions or express emotions can affect how they build and maintain relationships with their family and community.
Suina, Joseph “And I went to school” memories of a pueblo childhood,”. New Mexico Journal of Reading, Winter 1985, Vol. V, No.2.
As Native people are growing and healing from historical trauma, and we also learn how to gain our identity by focusing on making connections with the land, animals, community, and culture that was once lost due to trials of assimilation and genocide. Pushing through hard times to pursue a new environment and self is a new beginning of balancing two worlds and learning how to gain back our self-identity. Although we faced these hardships we always kept our core values strong along with our reliance to survive. We now grow in a new environment which is talked about in Joe Suina’s article “And Then I Went To School” which focuses on the few ways Native children endured hardship while attending school and how they struggled with the “new” world that was made to destroy the Indians. Suina faces a new world and identity while attending school which makes him lose his origins as a Pueblo child. This was the goal to assimilate the child and end all knowledge of the Indian ways of living.
Chapter 2: History
"Remaining silent about family pain is rarely an effective strategy for healing it. The suffering will surface again at a later time" -Mark Wolynn
Sonneborn, Liz. “Overview: Native American Boarding Schools and Assimilation.” Native American Boarding Schools and Assimilation, Facts On File, 2022. American Indian History
The overview of Native trauma caused by assimilation and boarding schools was to “not have to kill Indians themselves, but only the Indianness within them” (Prahatt, Chris), which is all stated in the “Overview Native American Boarding School and Assimilation” article by Sonneborn Liz. The US government and Congress wanted to assimilate Native children into a prison-like system, which caused mistreatment towards many Native children, later developing years of built-up trauma while also feeling disconnected from their origins.
Hirschfelder, Arlene, and Paulette Molin. “Grant’s Peace Policy.” Encyclopedia of Native American Religions, Third Edition, Facts On File, 2019. American Indian History
As we look toward now we understand how the funding provided to the schools decided that killing us was too costly and we should be assimilated to become the true ¨ man ¨ who would be civilized even when we were treated so harshly, once again for their own needs. Yet there were many more policies to come and try to destroy the Native's identity, land, and people. As of now, we have gotten an apology from Joe Biden yet we still face life with no proper health and housing care, and we have no rights to our land and animals. We have no control over our way of life to a point where we can´t live a life with no worry about what treaties or promises will be broken once more. All of these negative impacts have caused our people to lose the game of life mentally, spiritually, and of course physically. How can we find a way of healing when the U.S. and our Education system will not speak the truth about the pain our people felt in boarding schools or our history in general.
“Past, present, and future are communicating between generations in ways we can scarcely comprehend.” – Michelle Van Loon
Sonneborn, Liz. “Overview: Native American Boarding Schools and Assimilation.” Native American Boarding Schools and Assimilation, Facts On File, 2022. American Indian History,
The first case of rejection and assimilation was when we discovered the English aboard the Mayflower, they disliked our culture. In the article Indians of North America Conflict & Survival by Frank W. Porter 3rd states that Natives faced harm from the English, French and Spanish when they first came in contact with them, and in boarding schools they made Natives go through hours of abuse for not understanding their language and beliefs. Porter 3rd also started how policies played a huge role on how Native history was very much destructive towards our way of life and how we looked, talked, and acted.
Chapter 3: Current State of the Issue
“95 Indigenous children died in federal boarding schools that operated in New Mexico.” -Bella Davis
Davis, Bella. “At Least 95 Indigenous Children Died in Federal Boarding Schools in New Mexico - New Mexico in Depth.” New Mexico in Depth, 5 Aug. 2024,
Acknowledging the rauma with Native History allows us to understand how we can heal especially as a school. Telling the truth will teach us to have better relationships while dealing with historical trauma. In New Mexico 95 Native children have been recorded to have passed when attending federal boarding school. Boarding schools also are known to have caused enduring trauma for our Indigenous communities.
“Schools caused enduring trauma for Indigenous communities.” -Bella Davis
The lingering effect from boarding school is still affecting our families and the relationship we have with our community. Intergenerational Trauma has many effects like dealing with drug issues, low mental and physical health, and having unhealthy relationships. Within this Native trauma isnt being seen or have proper support when looking for ways of healing and guidance.
“It Failed to Annihilate our Languages, our traditions, our way of life. It failed to destroy us because we persevered.” -Shodiin Sliversmith
Silversmith, Shondiin. ““Too Shameful to Acknowledge”: Biden Delivers Historic Apology for Indian Boarding Schools • Source New Mexico.” Source New Mexico, 25 Oct. 2024, sourcenm.com/2024/10/25/too-shameful-to-acknowledge-biden-delivers-historic-apology-for-indian-boarding-schools/. Accessed 5 Nov. 2024.
150 years, it took the United States Government, 150 years for an apology for the trauma of our people just from boarding schools. Following the article “ ‘Too shameful to acknowledge’ Biden delivers historic apology from Indian boarding schools” by Shondiin Silversmith states the remarkable day in October when former President Joe Biden gave an apology on behalf of the US Government for the Native people who attend boarding schools. This day was to acknowledge the survivors of boarding school and how the education they received was in fact harmful towards the Native community and their culture, and tradition.
Chapter 4: Global Connection
“Different time, different place, different government, but same impact.” - Lhadon Tethong
Buckley, Chris, and Isabelle Qian. “How China is Erasing Tibetan Culture, One child at a time.” New York Times, 9 January 2025, https://www.nytimes.com/interactive/2025/01/09/world/asia/tibet-china-boarding-schools.html?smid=nytcore-android-share#. Accessed 6 February 2025.
One child at a time. In present day Tibetan children are being forced to boarding schools in order for them to assimilate themselves and their parents. The children are being faced with harmful risks in losing their culture, language, and tradition just like many other Indigenous children. Boardings schools are still causing a harmful, and negative impact on Indigenous children which are known to cause intergenerational trauma.
“Gaza's children have been stripped of their basic rights to education, compounding the devastating impact on the present and future of the next generation in the region. .” - PCHR
Palestinian Centre For Human Rights. “Children are Direct Victims Of Genocide in the Gaza Strip, PCHR Confirms.” 31 December 2024, https://pchrgaza.org/?p=33288. Accessed 6 February 2025.
The Palestinian Centre for Human Rights states how Israel is directly attacking Gaza's Children which leave negative impact on the children and their future children. Israelis are placing harsh condition and threats towards the children which will leave them dealing with long term health effects like malnutrition, disabilities, anxiety and PTSD.
“The Education Rights of Native American have been determining under the weight of historical trauma and cultural contempt.” -Native Hope
Native Hope. “The issues surrounding Native American Education.” Native Hope Blog, 16 September 2024, https://blog.nativehope.org/the-issues-surrounding-native-american-education#post-share. Accessed 20 February 2025.
The effect of US boarding schools has caused issues which are affecting Native American communities but especially students. The boarding school era caused problems with loss in identity, and culture. It also caused NA students to view education differently due to the historical/ intergenerational trauma which was passed down to them. In the article it states how Native American students are most likely to drop out and less likely to go on to secondary school. Native students are still facing the effects of boarding school.
Personal Connection
“You’re breaking generational curses. That’s why this doesn’t come easy for you. You’re who your bloodline has been waiting for.” — Unknown
As a person I dealt with many mental and traumatic events within my own life, but I also live with my family's trauma they carry/carried. The start of my middle school years was full of being disconnected from my own family, traditions, and myself. I found that being disconnected, damaged our relationship and how I balanced my emotions, due to the fact I was living with anxiety or depression that wasn't always “mine”. I faced life with no shield or weapon to help me think while battling the challenges of emotions and mental issues. I didn't receive help until I was in high school final understanding the true history of what my people faced through their life from assimilation, abuse/ rape, boarding school, and diseases, etc.; these all made an impact on my life as I went on to make connections with what I learned about and my emotions and how I make connections. After this “discovery,” I came back for my senior year of high school wondering what I could focus my SHP on and how it can bring a big impact on people facing historical and intergenerational trauma. When asking teachers, I was told to talk about my community of SFIS and the history before the Board of Trustees came in, I wanted to speak the truth about the school leaving nothing buried or unacknowledged. I truly believe my passion is to talk about the truth of history and by the truth, we can heal the past, present, and future for the sake of our children and future generations.
Action Plan 1
“It's important to tell our history and how brutal at times boarding schools were. Knowing the truth doesn't affect our reputation as a school.”
- Araceli Medalena
I displayed photos of past students and the old buildings of the school. Many were positive but I did show the negative side of how students lived through the boarding school era. All the photos came from the SFIS Archives, and I was able to display them with the permission of the LMC staff. Many students felt that acknowledging our past as a school will build pathways to healing their own community and family. My action plan left a question for many students which was "How do we acknowledge and heal the school with respect?", this can be answered in my action plan 2.
Action Plan 2
In In the letter I wrote was able to speak about my SHP and how it has defined me as a person and how I would love to give back. I started off with briefly telling the history of the school itself and how we should acknowledge this history. After that I was able to ask if I could present a gift to the school during the day of the symposium where I would present a handmade pottery for the school to use and take care of. The meaning of the pottery/ spirit dish is to feed our loved ones who've passed before us, along with recognizing they are still here caring for us. I wish to make pottery to also reconnect to my culture and to show our school how we can all still be connected to our culture when we are in a school setting. It's important to continue cultural practices even away from home and this is one way to do just that.