MMIW: An Unaccounted Phenomenon
Eric Carpio
Isleta Pueblo and White Mountain Apache
MMIW: An Unaccounted Phenomenon
Eric Carpio
Isleta Pueblo and White Mountain Apache
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470
Suina, Joseph “And I went to school” memories of a pueblo childhood,”. New Mexico Journal of Reading, Winter 1985, Vol. V, No.2.
Toastie, B. “How place names impact the way we see landscape.” High Country News: Know the West, 1 May 2022, https://www.hcn.org/issues/54.5/people-places-how-place-names-impact- the-way-we-see-landscape.
Savanna Greywind was a 22-year-old woman who was lured by her upstairs neighbors, she was knocked unconscious and her ber baby was forcibly and prematurely born via C-Section. Savanna's body was disposed of ~11 miles away. Savanna's boyfriend received custody of her daughter, Haisley Jo, and her murderers Crews and Hoenn received long prison sentences.
The Lore Lodge . “- YouTube.” Youtu.be, 16 Dec. 2022, youtu.be/ZbagNrP1fNw?si=OFzjWgUoA-4kLZLy. Accessed 2 Oct. 2024.
In the video "Missing 411: The MMIW Phenomenon-North America's Missing Native Women" the general surface of missing people is acknowledged, and the fact that Indigenous women have an exponentially higher chance of going missing and experiencing physical/mental trauma.
Stephen LM. Latin American women are disappearing and dying under lockdown. The Conversation. Published August 24, 2020. https://theconversation.com/latin-american-women-are-disappearing-and-dying-under-lockdown-143791
Latin America has consistently been a more dangerous area for women, with on average higher crime towards them, Efforts to reduce crime have been present, but with little resutls. The ill-treatment could be traces all the way back to the early days of the country, with instance of it being brushed off. Aspects of the issue have been incorporated into the culture, with many women being told 'aguantar- to put up with- their husband's abuse, saying it was a man's right to punish bad wives."
Isuru, Amila, et al. "Locked in grief: a qualitative study of grief among family members of missing persons in southern Sri Lanka." BMC Psychology, vol. 9, no. 1, 29 Oct. 2021. Gale In Context: Opposing Viewpoints, dx.doi.org.sfis.idm.oclc.org/10.1186/s40359-021-00675-7. Accessed 5 Feb. 2025.
The study shows that a personal case of a missing person affects close family, The term ambiguous loss was one that seemed to be a central point. This phenomenon is present in every case of a missing person and is one that is disregarded in MMIW cases. Constant cycles of hope and despair only hinder progress in self-healing from it, and could also stop one from seeking out answers, as they may fear the worst over the best.
Sommers, Zach. “Missing White Woman Syndrome: An Empirical Analysis of Race and Gender Disparities in Online News Coverage of Missing Persons.” Journal of Criminal Law and Criminology, vol. 106, no. 2, Mar. 2016, p. 275. EBSCOhost, research.ebsco.com/linkprocessor/plink?id=cc83c47e-8476-31d6-a56c-5384afc13635.
While people go missing frequently, the vast majority of cases would most likely be about white women. Reported cases were so low that Native Americans and Asians were lumped together into a demographic simply titled "other". The reasoning for this is still unknown, but it's an issue that's persisting in major news outlets. Based off the issue, if you were to go missing, it would be ideal to be a white woman, as you'll have the highest chance to gain sympathy.
Almost my entire life I was raised predominantly by women, whether it was any close relatives, teachers, or others who may have had an impact on my life. My choice of this topic was mentally solidified when my little cousin went missing due to the negligence of her school staff.