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¨SHARING ONE SKIN¨
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
¨Sharing one skin,¨ is the identity that comes connected to the land. What this connection does is keep us from confusion. Humans have four main capacities. We have the physical, emotional, thinking, intellectual and spiritual. The emotional self is the heart that helps us connect with others. The thinking intellectual self is the spark that ignites. The spiritual self is a place where things are true itself. ¨It is the source that affects all things living in our life. The physical self is the body of earth itself. The body is sacred.¨
¨AND THEN I WENT SCHOOL¨
Suina, Joseph “And I went to school” memories of a pueblo childhood,”. New Mexico Journal of Reading, Winter 1985, Vol. V, No.2.
Suina, Joseph “And I went to school” memories of a pueblo childhood,”. New Mexico Journal of Reading, Winter 1985, Vol. V, No.2.¨And then I went to school¨ by Joe Suina is about his past life as a young boy going through boarding school. He was a normal Indian boy on the rez with the family and working to provide for them. Joe was from Cochiti and was with his Grandma mainly and she took care of him. When school came around his expectations were not met. He had a tough time with school and the people there gave him a hard time. The teacher isn't allowing him to speak English and he felt left out because he wasn't a normal English speaking white boy. It was life as he learned later on and then he made a decision. He stayed in school to pursue an education and hoped for the better for him and his tribe.
¨HOW PLACE NAMES IMOACT THE WAY WE SEE LANDSCAPE¨
Toastie, B. “How place names impact the way we see landscape.” High Country News: Know the West, 1 May 2022, https://www.hcn.org/issues/54.5/people-places-how-place-names-impact- the-way-we-see-landscape.
What the article was about is the things, places, etc, that a lot of places are attached to a story. When the story is told it should be learned by heart. They need the stories to be imprinted in their brains for them to succeed. These stories are important because it's the way to our past, present and future. Later in the article it explains how the Dine Nation was affected as well. They had their opinions about how the names were being appointed to a place. They weren't too happy about it and they said they wouldn't put someone like Washington or Abraham to hold the power of the presidency. They weren't involved in any battles to where they got injured or saw their loved ones die but just be the one to start them.
Keoke, Emory Dean, and Kay Marie Porterfield. American Indian Contributions to the World: Medicine and health. Facts On File, 2005.
The chapter for ¨Personal Hygiene¨ was about how the American Indians were able to maintain a clean outside and inside body. They discovered many plants that contained the chemical saponin which makes up as a detergent. They also were able to find products in the plant and trees to be able to make detergents for their hair and clothes. No technology and they were able to manage safe drinking water, bathing water and restroom water.
Keoke, Emory Dean, and Kay Marie Porterfield. American Indian Contributions to the World: Medicine and health. Facts On File, 2005.
The chapter for ¨Medicine for the Mind and Body¨ is all mental and had the ones affected around them by their bad negativity. So those American healers came and acknowledged the ones who were sick and who didn't have the right mindset. Their songs, prayers etc all helped the ones that were sick because the healing came from belief and courage. Knowing what they are doing is all in the head and that's how they overcame that to help others.
Keoke, Emory Dean, and Kay Marie Porterfield. American Indian Contributions to the World: Medicine and health. Facts On File, 2005.
Health and Nutrition, Before we had all these man made medicines the animals had played a part to our health back then. They had strong bones and insides after consuming these foods. Land, Sea, Air it doesn't matter because they had their ways of getting and providing for themselves and others.
When bringing awareness to the Current State of the Issue I was focusing on the effects of Climate Change. While researching and getting data about climate change I found that the increase of temperature, extreme weather, and biodiversity loss it's all affecting the way these plants harvest. The changes in these also stunts the growth and production of the plants leading it into reduced yields.
Looking into this research it's also affecting the soil of our Native lands because of stunting of growth in our crops and affecting the times we have to harvest or plant. Without the world improving its pushing us back little by little and causing our crops and plants to go extinct over time.
Another Issue within the Current State of the Issue is Loss of Culture Heritage. Documenting traditional knowledge of medicinal plants can help preserve an important part of an indigenous people's cultural heritage. It seems that the Younger generations may be less interested in traditional medicine due to changing lifestyles. This could be due to the outside world brainwashing them into thinking that this product or that product is healthy or may be better for your health is all an effect towards the minds of our younger generation. Without a change it's going to come back on everyone. The transfer of traditional knowledge is challenged by accelerating biodiversity loss.
Furlong, Ashleigh. “WHO faces backlash as it advocates for traditional medicine.” Politico EU, 17 August 2023, https://www.politico.eu/article/who-backlash-director-general-tedros-adhanom-ghebreyesus-traditional-medicine-global-summit-india/. Accessed 3 March 2025.
My first Global Connection is Ayurvedic Medicine and how it may be connecting through medicine and ways that they may treat people and communities. Ayurveda has many ways of treating the mind and body to fight off light to serious conditions. They really cared for the body and mind as they did perform many energetic tactics or maybe just a simple tea bag to treat people. They also perform some types of mind to body healing called ¨DOSHA¨. A Vata dosha is by space and air connected creatively and mentally by grounding and warmth. The second DOSHA is a Pitta Dosha which is mixed with water and fire. Connected to the body to keep it cool and calm. The third and final dosha is a Kapha dosha which is the earth and water. The kapha dosha has its ways of warming, stimulation and movement.
The article was talking about Curanderos and their ways of healing in their own religious minds and the bond they have within the herbs and their healing powers. They are a living model of Latin American folk healing. They are also tied with the elements of ancient Indigenous MesoAmerican wisdom. They are also influenced by the healing traditions of the African diaspora and enlightened with catholic and Spanish customs. They also have that connection within the community to serve and protect. Curanderos and curanderismo help many people who are struggling and focus mainly on the powerful bond between the soul and body.