Matthias Spotted Horse Nabahe
Navajo Nation - Shiprock, NM
Nabahe, Matthias. "Senior year". 17 Jan, 2025.
“Navajo Nation Flag.” Infobase, Facts On File. American Indian History, online.infobase.com/Auth/Index?aid=18626&itemid=WE43&iid=202375. Accessed 11 Sept. 2024.
Nabahe, Alesia, Matthias Nabahe, "Dził Dáhízíłíí", Teec Nos Pos, AZ, 16 Jun, 2024.
Identity
Sharing One Skin: The Okanagan Community
Armstrong introduces herself by stating where she comes from, who her parents are and what her identity is. She does not speak for herself but for her people and culture. Her knowledge comes from her Okanagan people. She then talks about the four capacities of self. First being the “physical self” being “one part of the whole self that depends entirely on the parts of us that exist beyond the skin”(462). Next is the “emotional self” which connects to other parts of our larger selves around us and “holds a capacity to form bonds with particular aspects of our surroundings”(464). Then is the “thinking-intellectual self” which is the “spark that ignites”, referring to analytical thoughts, as well as the “thinking/logic and storage of information”(464). “A fire that is not controlled can destroy” refers to stress, anxiety, overthinking and depression which is hard to control but is still manageable. Lastly is the “spiritual self” which is both the individual being and of the larger self of which all things are part. “This is the true self, and it has great power”(464). Each person is born into a family and a community. “Our one skin” refers to our home, place and physical ties that we all share together that makes us who we are as unique humans. Community comes first within our teachings.
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
How Place Names Impact The Way We See Landscape
Memories and stories are connected to our land as described by B. Toastie in the article, How place names impact the way we see landscape. Toastie tells us about a landmark called “El Capitan” and how that name was discovered by non-native settlers. He also tells about how most landmarks repeat colonizers' names and how it invokes indigenous stories. Most of these landmarks tie to a story. People hear about these stories and their lives echo across the creational realm. The dimensions of self that define our personal identity in relation to a physical environment is our “place identity”. It is also the conscious and unconscious ideas, feelings, values, goals, preferences, and skills relevant to a specific environment. There is a philosophy within these landscapes and it has beauty and strength. “Water has spirit” as told by our ancestors. We are to approach landmarks prayerfully, not haphazardly.
And I Went to School
Joe Suina lived his early years with his grandmother in Cochiti Pueblo. He learned the basic village suits, ceremonies, prayers and his language. He went to school at six years old and was taught to be someone different than his true self. As he spoke his language at school, he would face cruel consequences physically and emotionally. He was told to “leave the Indian at home”, learn English and adapt into a new environment he never grew up in. After all the consequences he would face, he would question his lifestyle at home and his true identity. The assimilation method soon made Suina ashamed of his true identity.
History & Oppression
Indians of North America: Conflict and Survival
For many years, Native Americans have been passed over by the people who came to America after many massacres and conflicts they activated on the Native American people. Porter gives us background and information on how Indigenous people were mistreated by settlers and the federal government for the past six centuries. English settlers ignored the Native people’s well being and lifestyle. Newcomers saw wealth and resources. They were not so quick to recognize the spiritual, cultural, and the intellectual riches of the people they called “Indians”. Europeans believed they “discovered a new world”, but their religious bigotry, cultural bias and materialistic worldview kept them from appreciating and understanding the people who lived on it. Anthropologists were motivated by an honest belief that Indians were on the verge of extinction. In the 1830’s, the federal government forced the plains Indians to expand west of the Mississippi River. If they failed to do so, President Andrew Jackson would send his military to take action. After the Trail of Tears, the federal government would ease up on their cruel actions and sign treaties with the Indigenous people. Those treaties gave the Indigenous people authority to return to their homelands but under a trust status. The Indigenous people were given the right to self-determination and sovereignty.
Kelly, Lawrence C. Federal Indian Policy. Chelsea House, 1990.
American Indians and Alcohol
Before European colonization, Indigenous population was relatively naive to alcohol’s effects. In the article, American Indians and Alcohol, Beauvais gives us information and statistics on alcohol use among Native Americans. Alcohol was brought onto the reservations by the Europeans and became a value of trade. Before European contact, fermented beverages were only used for ceremonial purposes. The distillation of more potent and thus more abusable forms of alcohol was unknown. Throughout many years, Native Americans struggle with alcohol use. In 1993, 71% of Indian youth, 7th to 12th grade, reported having ever used alcohol and 55% reported having ever been drunk. When Indian youth drank, they appeared to drink in heavier amounts and experience negative consequences. Higher use of alcohol had been found on Indian youth who live on reservations, attend boarding schools and school dropouts. The tragic consequence alcohol impacts are deaths from liver disease, cirrhosis, suicide, homicide and auto-mobile accidents.
Beauvais, Fred. "American Indians and alcohol." Alcohol Health & Research World, vol. 22, no. 4, fall 1998, pp. 253+. Gale Academic OneFile. Accessed 8 Oct. 2024.
History of Alcoholism Among Native Americans
By the early 1600’s, French and English explorers, trappers and merchants gave Indigenous people liquor as a gift or exchanged it for food or pelts. Tischauser gives us information on the major issue Native Americans faced for many centuries and how it impacted today’s society. Since the Great Lakes Trade, French and Canadian explorers gave the Indigenous people alcohol. As time went on, they kept feeding the Indians more alcohol and bringing them down mentally and physically. They would fall into poverty and become addicted to alcohol. In 1834, the Indian Trade and Intercourse Act prohibited the sale of alcohol to Native Americans and on Indian land. Smugglers made huge profits and bootlegging became one way of becoming very rich on the frontier. Alcohol remained illegal until 1953, unless congress allowed it upon tribal approval. Eventually, the white Americans would generate a racial stereotype that still maintains in their mind today. They would label the Indigenous people as “firewater” for their heavy use of alcohol.
Tischauser, Leslie V. “History of Alcoholism among Native Americans.” Salem Press Encyclopedia, Apr. 2023.
Alcoholism Among Native Americans: Interview
Fetal alcohol syndrome is what happens to a fetus when their mother drinks during her pregnancy. She does not have to be an alcoholic because low level tolerance can still cause serious damage to the fetus. I watched this film, which was an interview between Bill Moyers and Michael Dorris about the effects of alcoholism among Native American communities and its major health hazards. One of them being fetal alcohol syndrome. Alcoholic mothers do not see the bad side of drinking during pregnancy. She ends up having more kids exposed to alcohol and raised in that environment and it is a major issue on most reservations. Children are raised in these alcoholic environments and face neglect, abuse whether it is mental, emotional, physical and even sexual abuse, and even turn to alcohol. Children carry trauma through these events and can lead to depression and suicide.
Current State of Issue
Tribal Authority to Prosecute Domestic Violence Cases Could Be Expanded
Becenti gives us some information of what Navajo Police officers go through on a weekly basis. Most of these police officers respond to domestic violence where children are involved. Officer Hogue, from the Crownpoint district, responded to a domestic call from a woman who reported she was struck by her husband as she was holding her four-month-old child. There was an eight-year-old that witnessed the incident and ran outside to the truck with bags packed up. That indicates that the kid had experienced this kind of situation before and holds an escape plan when “things get scary at home”. These kinds of incidents break an officer's heart due to children being involved. Most police officers grew up in this kind of environment where domestic violence occurs between the parents. The effects of violence leave an impact on the youth. Trauma associated with violence against children, dating violence and domestic violence can affect health outcomes, education, economic growth and public safety. The effects of violence leave an impact on the youth, causing altered neurological development, poor physical and mental health, poor academic performance, substance abuse and trouble with the law. The Navajo Nation experiences high rates of domestic violence in the home and assault on police officers. The sovereign nation experiences jurisdiction issues when it comes to sentencing. They do not have as much power as state, county and federal. The statistics show that in 2021, there were 1,475 calls throughout the Navajo Nation for domestic violence. Between 2018 and 2020 were a total of 3,074 child abuse cases and 80 calls for assault on a police officer.
Becenti, Arlyssa. “Tribal authority to prosecute domestic violence cases could be expanded Source: New Mexico.” Source New Mexico, 22 December 2021, https://sourcenm.com/2021/12/22/tribal-authority-to-prosecute-domestic-violence-cases-could-be-expanded/. Accessed 5 November 2024.
DWI System Overhaul is
Making a Difference
Argyres gives us an overview on today's issue with dui in the state of New Mexico. New Mexico had issues with drunk driving for many decades and is still a major issue. The state of New Mexico had many attempts to reduce the rates and prevent drunk driving. The state would hold irresponsible people accountable for their actions. They would also hold programs so people could rehabilitate but there would still be issues. New Mexico was ranked in the top 5 worst states for drunk driving. Most DUI cases are initially dismissed then refiled so the DA has time to gather evidence and offer testimony so they don’t violate civil constitutional rights. The Santa Fe DA’s office sifted through many DWI cases and were able to state what the disposition of the case was. “Every municipality should implement a program like Santa Fe has”. The New Mexico State Police deal with many impaired drivers from the streets of Albuquerque, interstates, major highways and rural areas. If they're not dealing with impaired drivers, they deal with dangerous people such as wanted subjects, traffickers, and criminals that local police cannot handle themselves.
Argyres, Christina. "DWI system overhaul is making a difference." Santa Fe New Mexican [Santa Fe, NM], 25 May 2024, p. 9. Gale General OneFile, link.gale.com/apps/doc/A795292745/ITOF?u=nm_s_santafeis&sid=ebsco&xid=0b2948a3. Accessed 14 Nov. 2024.
Global Connections
Alcoholism Without Borders
In some former Soviet bloc countries, men often die at an early age due to alcohol abuse. Countries such as Russia, Belarus, Lithuania, and Poland are the most problematic regions in terms of excessive drinking. Heavy drinking provokes serious diseases such as liver cirrhosis, cardiomyopathy, ischemic heart disease, stroke and even cancer. Death due to acute alcohol poisoning and secondary causes such as car accidents, falling, burning, homicide, drowning and hypothermia. The stated regions share a common history, cultural practices and consumption patterns relating to alcohol. Socio-economic factors and unemployment levels are major factors of heavy drinking. Rural areas perform worse than urban areas. “Rural areas lack attractive jobs and young people have ambitions and leave for bigger cities”.
"Alcoholism without borders." Genetics & Environmental Law Weekly, 4 Apr. 2020, p. 88. Gale Academic OneFile. Accessed 24 Feb. 2025.
Intimate Partner Violence
Female spouses of men with alcohol dependence are prone to face various forms of abuse. Periyasamy addresses the issues of domestic violence and abuse women face by their partners. Prevalence of intimate partner violence among female spouses of men with alcohol dependence is 85.5%. Physical aggression, sexual coercion, psychological abuse, economic abuse, and controlling behaviors are common issues women face by their partners. The factors of abuse are caused by unemployment, impulsivity, financial issues, low income, anger, drugs and alcohol. “There is a high prevalence of physical and psychological abuse among these women”. The impact on women's health leads to injuries, depression, anxiety, unwanted pregnancies, STD’s, and death caused by their partners with high alcohol influence. Studies have reported that rural, isolated areas, divorced women, and low education levels were associated with severe forms of physical violence.
Periyasamy, Chinnadurai, et al. "Intimate Partner Violence among Female Spouses of Men with Alcohol Dependence Syndrome: A Cross-sectional Study." Indian Journal of Social Psychiatry, vol. 40, no. 4, Oct.-Dec. 2024, pp. 346+. Gale Academic OneFile. Accessed 27 Feb. 2025.
Child Victimization on South Dakota Indian Reservations:
Many horrendous crimes and incidents occur on tribal lands, especially when it comes to children being involved. Donelan provides information on the risk factors of domestic violence, abuse, and jurisdiction issues on tribal lands. Whenever a crime is committed on tribal lands, tribal law enforcement investigates the incident and takes action. Whenever a federal crime is committed such as, but not limited to homicide, murder, manslaughter, sex crimes, drug trafficking, and kidnapping, then federal agencies would have to get involved. In these situations, most of the time matter is not passed to the appropriate authorities or causes jurisdiction confusion. Investigations may take months or even years to be solved. Cases may fall into cracks and not be investigated at all. Child physical and sexual abuse are investigated by multiple agencies, causing repeated trauma to the child who is a victim of abuse. Most children lack a certain amount of trust in law enforcement due to their experiences with them in the past. They see things their parents deal with when they get into trouble, causing a hostile perspective towards the officers. They believe that police officers are there to ruin peoples lives and arrest people for fun. They become very intimidated by police officers causing trust issues and lack of communication. Poverty and unemployment plays a major role in abusive families. People suffer from depression, anxiety, and addiction. Isolation due to living in remote areas. Substance abuse and high rates of chemical dependency. American Indians have the highest rate of chemical dependency. When a parent is heavily intoxicated, they provide less supervision to their children and are likely to cause harm to someone in the home.
Donelan, Brenda. "Child victimization on South Dakota Indian reservations: an overview of jurisdictional policy." Forum on Public Policy: A Journal of the Oxford Round Table, spring 2009. Gale Academic OneFile, Accessed 6 Feb. 2025.
Taking Action
Fall Action Plan
I spoke with school resource officers from the Bureau of Indian Affairs agency about the issues of substance abuse on Santa Fe Indian School’s campus. Officer Suina, officer Dyea and I had a discussion about substance abuse and how young people are vulnerable for this kind of behavior. These officers deal with Native American communities that do not have their own law enforcement agency. They deal with the same issues of alcoholism and domestic violence as the Navajo Nation. It is common that they deal with substance abuse among the students here at SFIS. Parents that show up to pick up their kids intoxicated causing a scene. The absurd amount of drug distribution among students and usage. The outcome of this action was that I was able to share with the SFIS community about the issues of alcohol and drug dependency among our students and how it can impact their lives.
Spring Action Plan
I joined the Farmington Police Department’s ride along program to receive a firsthand experience of what the department is like. I rode with officer Timothy Jung and he taught me a lot about what it is like to be a police officer and how to handle different situations. I chose to participate in this program to perceive the issues of alcoholism and domestic violence among Native Americans in this community that is just off the Navajo Nation border. Issues that occur on the reservation bleeds into the town of Farmington. People have access to alcohol, causing them to get themselves in trouble with the law. I also joined this program to gain experience in the department that I plan on joining after my military service. The outcome of this action was that I brought my knowledge and experience back to the school and shared it with the students here at SFIS. I was able to address the issues and share with the students how Native American alcoholism bleeds onto border towns.
Personal Connection
I grew up in the San Juan County area all my life and I saw a lot of good but more of the bad things. I grew up in a traditional home where we would attend gourd dance, listen to peyote, pray using our natural medicines and speak diné. On the bad side, I also grew up facing neglect, abuse, domestic and dangerous situations all because of drugs and alcohol. I know for sure that I am not the only one who faces these problems. The problem is so bad to where I needed police service. I had to call the police just so they could provide the service I needed to get away or even protect me from danger. The biggest issue was that the police department was not always there to help. I had to face these situations myself. To this day, I still deal with fear, anxiety and especially anger. A lot of these issues are uncommon in the Navajo way of life. I lost my mother due to alcohol abuse and my father is still struggling with addiction. I have childhood friends and people I grew up with turn to drugs and alcohol. Alcohol is a major issue in my life.
The Navajo Nation is very beautiful, but life out here is depressing. It’s hard living on the Navajo Nation as there are no jobs and nothing to do here. The result of that is that our Navajo people suffer because the services that are promised to them are not delivered. Depression is the biggest emotion we deal with. Another issue we face is that we have approximately 200 police officers that patrol this 27,400mi2 nation. The Navajo Police Department is very short staffed and underpaid. The crime rate is very high. We deal with homicide, alcohol/drug abuse and distribution, domestic violence, child abuse, missing people and even evil spirits. There are hundreds of unsolved cases that the federal government does not care to investigate. There are not enough police officers here to do the job. All my life I admired the police department and looked up to them. Ever since I was a baby, my goal was to be a police officer and help my community by protecting life and property, taking down major criminals, and being a resource to the individuals who face difficult situations.
“Santa Fe Indian School Children on Burros.” Calisphere, 2025, calisphere.org/item/c11711be8a8133074cbf27c3378b5697/.
History.com Editors. “Native American Cultures.” HISTORY, A&E Television Networks, 18 Nov. 2024, www.history.com/topics/native-american-history/native-american-cultures.
McElroy, David. “Do Five Big Beer Companies Force Native Americans to Abuse Alcohol?” David McElroy, 10 Feb. 2012, davidmcelroy.org/?p=10433. Accessed 18 Mar. 2025.
Pacific Standard Staff. “What’s behind the Myth of Native American Alcoholism?” Pacific Standard, 10 Oct. 2016, psmag.com/news/whats-behind-the-myth-of-native-american-alcoholism/.
Nabahe, Matthias, "Alcoholism in border towns", Personal photo, 29 Dec. 2024.
Times, Navajo. “Suspected Gunman in Fort Defiance Arrested - Navajo Times.” Navajo Times, 10 Apr. 2015, navajotimes.com/reznews/shooter/. Accessed 18 Mar. 2025
“DWI Prevention.” NM Department of Public Safety, www.dps.nm.gov/nmsp/dwi-prevention/.
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Nelson, Halle. “Remembering the Children of Native American Residential Schools.” National Sexual Violence Resource Center, 22 Nov. 2022,