Ans: Mercy should drop like the
gentle rain from heaven. It is very apt.
Gentle rain cannot be created artificially.
Mercy is already in man. It should come
forth. It cannot be forced.
Ans: Mercy is reciprocal. It brings
good things to both the person who shows
mercy and who takes mercy. It is divine
quality. The person who shows mercy is
happy because of his act. The person
who receives mercy is also benefitted,
because he is saved or helped.
Ans: When the monarch has mercy,
it is better than his crown. Mercy is
above the sceptered sway.
(love, revenge, sympathy, tyranny,
cruelty, miserliness, mercy, hatred, tit-
for-tat attitude, compassion)
Ans:
revenge,
tyranny
miserliness,
hatred, tit-for-tat
attitude.
cruelty,
love, sympathy.
mercy, compassion
Ans: Mercy is a divine quality. It
is already in man given by God. It is in
his heart. Whenever we want to show
mercy, it should spring out from the heart
Hke the gentle rain from heaven. Gentle
rain cannot be forced. It rains naturally.
So Mercy cannot be forced. The figure of
speech employed here is 'simile'.
Ans: When we show mercy, we
have the satisfaction that we have shown
the divine trait. When the person receives
mercy, he feels that he is helped, saved
or rescued. It is in pardoning others
that we are pardoned.
Ans: Mercy is enthroned in the
heart of the Kings. The quality of mercy
is an attribute to God himself. When the
monarch or the King tempers mercy with
justice he becomes the mightiest of the
mightiest.
Ans: We remember and can narrate
the story of 'Punyakoti cow.
Ans: Though the text has fourteen
lines, it is not a sonnet. Because
Shakespeare's Sonnet form has an octave,
quartrain and a couplet. This is taken
from his play "The Merchant of Venice".
Shakespeare tells the quality of Mercy
through Portia.