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The imperial state in China was, for a very long time, the major producer of printed material. Explain.
Answer:China possessed a huge bureaucratic system which recruited its personnel through civil service examinations.
Textbooks for this examination were printed in vast numbers under the sponsorship of the imperial state.
From the sixteenth century, the number of examination candidates went up and that increased the volume of print.
By the seventeenth century, as urban culture bloomed in China, the uses of print diversified. Give examples.
Answer:Print was no longer used just by scholar-officials. Merchants used print in their everyday life, as they collected trade information.
Reading increasingly became a leisure activity.
The new readership preferred fictional narratives, poetry, autobiographies, anthologies of literary masterpieces, and romantic plays.
Rich women began to read, and many women began publishing their poetry and plays. Wives of scholar-officials published their works and courtesans wrote about their lives.
Explain the chief characteristics of the earliest print culture of Japan.
Answer:The oldest Japanese book, printed in AD 868, is the Buddhist Diamond Sutra, containing six sheets of text and woodcut illustrations.
Pictures were printed on textiles, playing cards, and paper money.
In medieval Japan, poets and prose writers were regularly published, and books were cheap and abundant.
In the late eighteenth century, in the flourishing urban circles at Edo (later to be known as Tokyo), illustrated collections of paintings depicted an elegant urban culture, involving artists, courtesans, and teahouse gatherings.
Libraries and bookstores were packed with hand-printed material of various types – books on women, musical instruments, calculations, tea ceremony, flower arrangements, proper etiquette, cooking, and famous places.
Write a note on ukiyo type of painting.
Answer:Kitagawa Utamaro, born in Edo in 1753, was widely known for his contributions to an art form called ukiyo (‘pictures of the floating world’) or depiction of ordinary human experiences, especially urban ones.
A skilled woodblock carver pasted the drawing on a woodblock and carved a printing block to reproduce the painter’s lines.
In the process, the original drawing would be destroyed and only prints would survive.
Woodblock print only came to Europe after 1295. Give reasons.
Answer:In 1295, Marco Polo, a great explorer, returned to Italy after many years of exploration in China.
China already had the technology of woodblock printing. Marco Polo brought this knowledge back with him.
Now Italians began producing books with woodblocks, and soon the technology spread to other parts of Europe.
Luxury editions were still handwritten on very expensive vellum, meant for aristocratic circles and rich monastic libraries which scoffed at printed books as cheap vulgarities.
Merchants and students in the university towns bought the cheaper printed copies.
Why did woodblock printing become popular?
Answer:The production of handwritten manuscripts could not satisfy the ever-increasing demand for books.
Copying was an expensive, laborious, and time-consuming business.
Manuscripts were fragile, awkward to handle, and could not be carried around or read easily. Their circulation therefore remained limited.
With the growing demand for books, woodblock printing gradually became more and more popular.
By the early fifteenth century, woodblocks were being widely used in Europe to print textiles, playing cards, and religious pictures with simple, brief texts.
The Gutenberg Printing Press did not entirely displace the existing art of producing books by hand. Explain.
(or)
What were the features of the first printed book / Bible?
Printed books at first closely resembled the written manuscripts in appearance and layout. The metal letters imitated the ornamental handwritten styles.
Borders were illuminated by hand with foliage and other patterns, and illustrations were painted. In the books printed for the rich, space for decoration was kept blank on the printed page.
Each purchaser could choose the design and decide on the painting school that would do the illustrations.
No two copies were the same. Every page of each copy was different. Elites everywhere preferred this lack of uniformity: what they possessed then could be claimed as unique, for no one else owned a copy that was exactly the same.
The use of colour within the letters in various places. This had two functions: it added colour to the page and highlighted all the holy words to emphasise their significance. But the colour on every page of the text was added by hand. Gutenberg printed the text in black, leaving spaces where the colour could be filled in later.
Write a note on Gutenberg Printing Press.
Answer:Gutenberg adapted existing technology to design his innovation. The olive press provided the model for the printing press, and moulds were used for casting the metal types for the letters of the alphabet.
The first book he printed was the Bible. About 180 copies were printed and it took three years to produce them. By the standards of the time this was fast production.
Gutenberg developed metal types for each of the 26 characters of the Roman alphabet and devised a way of moving them around so as to compose different words of the text.
This came to be known as the moveable type printing machine, and it remained the basic print technology over the next 300 years.
Books could now be produced much faster than was possible when each print block was prepared by carving a piece of wood by hand. The Gutenberg press could print 250 sheets on one side per hour.
Oral culture thus entered print and printed material was orally transmitted. The line that separated the oral and reading cultures became blurred. And the hearing public and reading public became intermingled. Explain.
Answer:Access to books created a new culture of reading. Earlier, reading was restricted to the elites. Common people lived in a world of oral culture.
They heard sacred texts read out, ballads recited, and folk tales narrated. Knowledge was transferred orally. People collectively heard a story or saw a performance.
Now books could reach out to wider sections of people. If earlier there was a hearing public, now a reading public has come into being.
Books could be read only by the literate, and the rates of literacy in most European countries were very low till the twentieth century.
So printers began publishing popular ballads and folk tales, and such books would be profusely illustrated with pictures. These were then sung and recited at gatherings in villages and in taverns in towns.
Why did some people fear the effect of easily available printed books? Choose one example from Europe and one from India.
Answer:Many were apprehensive of the effects that the easier access to the printed word and the wider circulation of books, could have on people’s minds.
It was feared that if there was no control over what was printed and read then rebellious and irreligious thoughts might spread.
If that happened the authority of ‘valuable’ literature would be destroyed.
Expressed by religious authorities and monarchs, as well as many writers and artists, this anxiety was the basis of widespread criticism of the new printed literature that had begun to circulate.
Martin Luther was in favour of print and spoke out in praise of it. Give reasons.
Answer:In 1517, the religious reformer Martin Luther wrote Ninety-Five Theses criticising many of the practices and rituals of the Roman Catholic Church.
A printed copy of this was posted on a church door in Wittenberg. It challenged the Church to debate his ideas.
Luther’s writings were immediately reproduced in vast numbers and read widely.
This led to a division within the Church and to the beginning of the Protestant Reformation.
Luther’s translation of the New Testament sold 5,000 copies within a few weeks and a second edition appeared within three months. Deeply grateful to print, Luther said, ‘Printing is the ultimate gift of God and the greatest one.’
The Roman Catholic Church began keeping an Index of Prohibited books from the mid-sixteenth century. Give reasons.
Answer:Menocchio, a miller in Italy, began to read books that were available in his locality. He reinterpreted the message of the Bible and formulated a view of God and Creation that enraged the Roman Catholic Church.
When the Roman Church began its inquisition to repress heretical ideas, Menocchio was hauled up twice and ultimately executed.
The Roman Church, troubled by such effects of popular readings and questionings of faith, imposed severe controls over publishers and booksellers and began to maintain an Index of Prohibited Books from 1558.
What were the new forms of popular literature in the sixteenth, seventeenth, and eighteenth centuries leading mania in Europe?
Answer:16th & 17th Centuries:
There were almanacs or ritual calendars, along with ballads and folktales. But other forms of reading matter, largely for entertainment, began to reach ordinary readers as well.
In England, penny chapbooks were carried by petty pedlars known as chapmen, and sold for a penny, so that even the poor could buy them.
In France, were the “Biliotheque Bleue”, which were low-priced small books printed on poor quality paper, and bound in cheap blue covers.
18th Century:
The periodical press developed from the early eighteenth century, combining information about current affairs with entertainment.
Newspapers and journals carried information about wars and trade, as well as news of developments in other places.
How did ideas of science, reason, and rationality find their way into popular literature?
Answer:The ideas of scientists and philosophers now became more accessible to the common people.
Ancient and medieval scientific texts were compiled and published, and maps and scientific diagrams were widely printed.
When scientists like Isaac Newton began to publish their discoveries, they could influence a much wider circle of scientifically minded readers.
The writings of thinkers such as Thomas Paine, Voltaire, and Jean Jacques Rousseau were also widely printed and read. Thus their ideas about science, reason, and rationality found their way into popular literature.
Why did some people in eighteenth-century Europe think that print culture would bring enlightenment and end despotism?
Answer:By the mid-eighteenth century, there was a common conviction that books were a means of spreading progress and enlightenment.
Many believed that books could change the world, liberate society from despotism and tyranny, and herald a time when reason and intellect would rule.
Louise-Sebastien Mercier, a novelist in eighteenth-century France, declared: ‘The printing press is the most powerful engine of progress and public opinion is the force that will sweep despotism away.’
Convinced of the power of print in bringing enlightenment and destroying the basis of despotism, Mercier proclaimed: ‘Tremble, therefore, tyrants of the world! Tremble before the virtual writer!’
Many historians have argued that print culture created the conditions within which the French Revolution occurred. Can we make such a connection? Give reasons.
(or)
Why do some historians think that print culture created the basis for the French Revolution?
Print popularised the ideas of the Enlightenment thinkers. Collectively, their writings provided a critical commentary on tradition, superstition, and despotism.
The writings of Voltaire and Rousseau were read widely; and those who read these books saw the world through new eyes, eyes that were questioning, critical and rational.
Print created a new culture of dialogue and debate. All values, norms, and institutions were re-evaluated and discussed by a public that had become aware of the power of reason and recognised the need to question existing ideas and beliefs.
By the 1780s there was an outpouring of literature that mocked the royalty and criticised their morality.
Cartoons and caricatures typically suggested that the monarchy remained absorbed only in sensual pleasures while the common people suffered immense hardships.
The nineteenth century saw vast leaps in mass literacy in Europe, bringing in large numbers of new readers among children, women, and workers. Give reasons.
Answer:Children:
As primary education became compulsory in the late nineteenth century, children became an important category of readers.
Production of school textbooks became critical for the publishing industry. A children’s press, devoted to literature for children alone, was set up in France in 1857. This press published new works as well as old fairy tales and folk tales.
The Grimm Brothers in Germany spent years compiling traditional folk tales gathered from peasants. What they collected was edited before the stories were published in a collection in 1812.
Anything that was considered unsuitable for children or would appear vulgar to the elites, was not included in the published version. Rural folk tales thus acquired a new form. In this way, print recorded old tales but also changed them.
Women:
Women became important as readers as well as writers. Penny magazines were especially meant for women, as were manuals teaching proper behaviour and housekeeping.
Some of the best-known novelists were women: Jane Austen, the Bronte sisters, and George Eliot.
Their writings became important in defining a new type of woman: a person with a will, strength of personality, determination, and the power to think.
Workers:
Lending libraries in England became instruments for educating white-collar workers, artisans and lower-middle-class people.
After the working day was gradually shortened from the mid-nineteenth century, workers had some time for self-improvement and self-expression. They wrote political tracts and autobiographies in large numbers.
What were the innovations to the Guternberg Press in the 18th, 19th, and the 20th centuries?
Answer:Eighteenth Century:
The press came to be made out of metal.
Nineteenth Century:
By the mid-nineteenth century, Richard M. Hoe of New York had perfected the power-driven cylindrical press. This was capable of printing 8,000 sheets per hour.
This press was particularly useful for printing newspapers.
In the late nineteenth century, the offset press was developed which could print up to six colours at a time.
Twentieth Century:
Electrically operated presses accelerated printing operations.
Methods of feeding paper improved, the quality of plates became better, and automatic paper reels and photoelectric controls of the colour register were introduced.
The accumulation of several individual mechanical improvements transformed the appearance of printed texts.
List the new techniques adopted by printers and publishers to sell their products.
Answer:Nineteenth-century periodicals serialised important novels, which gave birth to a particular way of writing novels.
In the 1920s in England, popular works were sold in cheap series, called the Shilling Series.
The dust cover or the book jacket is also a twentieth-century innovation.
With the onset of the Great Depression in the 1930s, publishers feared a decline in book purchases. To sustain buying, they brought out cheap paperback editions.
How were ideas and information written before the age of print?
Answer:India had a very rich and old tradition of handwritten manuscripts – in Sanskrit, Arabic, and Persian, as well as in various vernacular languages.
Manuscripts were copied on palm leaves or on handmade paper. Pages were sometimes beautifully illustrated.
They would be either pressed between wooden covers or sewn together to ensure preservation.
Manuscripts continued to be produced till well after the introduction of print, down to the late nineteenth century.
Students only learnt to write. Teachers dictated portions of texts from memory and students wrote them down. Many thus became literate without ever actually reading any kind of text.
When did print come to India? What was the first book to be printed?
Answer:The printing press first came to Goa with Portuguese missionaries in the mid-sixteenth century. Jesuit priests learnt Konkani and printed several tracts.
By 1674, about 50 books had been printed in the Konkani and in Kanara languages.
Catholic priests printed the first Tamil book in 1579 at Cochin, and in 1713 the first Malayalam book was printed by them.
By 1710, Dutch Protestant missionaries had printed 32 Tamil texts, many of them translations of older works.
The English language press did not grow in India till quite late even though the English East India Company began to import presses from the late seventeenth century.
Who was James Augustus Hickey? Why did Governor General Warren Hastings persecute Hickey?
Answer:From 1780, James Augustus Hickey began to edit the Bengal Gazette, a weekly magazine that described itself as ‘a commercial paper open to all, but influenced by none’.
Hickey published a lot of advertisements, including those that related to the import and sale of slaves. But he also published a lot of gossip about the Company’s senior officials in India.
Enraged by this, Governor-General Warren Hastings persecuted Hickey.
Warren Hastings encouraged the publication of officially sanctioned newspapers that could counter the flow of information that damaged the image of the colonial government.
How did print help connect communities and people in different parts of India? Explain with examples.
Answer:Printed tracts and newspapers not only spread the new ideas, but they shaped the nature of the debate. A wider public could now participate in these public discussions and express their views. New ideas emerged through these clashes of opinions.
This was a time of intense controversies between social and religious reformers and the Hindu orthodoxy over matters like widow immolation, monotheism, Brahmanical priesthood, and idolatry.
Rammohun Roy published the Sambad Kaumudi from 1821 and the Hindu orthodoxy commissioned the Samachar Chandrika to oppose his opinions. From 1822, two Persian newspapers were published, Jam-i-Jahan Nama and Shamsul Akhbar. In the same year, a Gujarati newspaper, the Bombay Samachar, made its appearance.
How did print encourage the reading of religious texts among Muslims and Hindus?
Answer:Muslims:
The ulama feared that colonial rulers would encourage conversion, and change the Muslim personal laws. To counter this, they used cheap lithographic presses, published Persian and Urdu translations of holy scriptures, and printed religious newspapers and tracts.
The Deoband Seminary, founded in 1867, published thousands upon thousands of fatwas telling Muslim readers how to conduct themselves in their everyday lives, and explaining the meanings of Islamic doctrines.
Hindus:
Among Hindus, too, print encouraged the reading of religious texts, especially in the vernacular languages. The first printed edition of the Ramcharitmanas of Tulsidas, a sixteenth-century text, came out from Calcutta in 1810.
From the 1880s, the Naval Kishore Press in Lucknow and the Shri Venkateshwar Press in Bombay published numerous religious texts in vernaculars. In their printed and portable form, these could be read easily by the faithful at any place and time. They could also be read out to large groups of illiterate men and women.
Newspapers conveyed news from one place to another, creating pan-Indian identities.
By the end of the nineteenth century, a new visual culture was taking shape. What was it? Explain.
Answer:Painters like Raja Ravi Varma produced images for mass circulation.
Cheap prints and calendars, easily available in the bazaar, could be bought even by the poor to decorate the walls of their homes or places of work.
These prints began shaping popular ideas about modernity and tradition, religion and politics, and society and culture.
Caricatures and cartoons were being published in journals and newspapers, commenting on social and political issues.
Some caricatures ridiculed the educated Indians’ fascination with Western tastes and clothes, while others expressed the fear of social change. There were imperial caricatures lampooning nationalists, as well as nationalist cartoons criticising imperial rule.
What did the spread of print culture in nineteenth-century India mean to women?
Answer:The lives and feelings of women began to be written in particularly vivid and intense ways. Women’s reading, therefore, increased enormously in middle-class homes.
Liberal husbands and fathers began educating their womenfolk at home and sent them to schools when women’s schools were set up in the cities and towns after the mid-nineteenth century.
Many journals began carrying writings by women and explained why women should be educated. They also carried a syllabus and attached suitable reading matter which could be used for home-based schooling.
Rashsundari Debi, a young married girl in a very orthodox household, learnt to read in the secrecy of her kitchen. Later, she wrote her autobiography, Amar Jiban.
A few Bengali women like Kailashbashini Debi wrote books highlighting the experiences of women – about how women were imprisoned at home, kept in ignorance, forced to do hard domestic labour, and treated unjustly by the very people they served.
In present-day Maharashtra, Tarabai Shinde and Pandita Ramabai wrote with passionate anger about the miserable lives of upper-caste Hindu women, especially widows.
What was the printed literature available in Bengal & Punjab around the 20th century?
Answer:Journals, written for and sometimes edited by women, became extremely popular. They discussed issues like women’s education, widowhood, widow remarriage, and the national movement.
Punjab:
Ram Chaddha published the fast-selling Istri Dharm Vichar to teach women how to be obedient wives.
The Khalsa Tract Society published cheap booklets with a similar message. Many of these were in the form of dialogues about the qualities of a good woman.
Bengal:
In Bengal, an entire area in central Calcutta – the Battala – was devoted to the printing of popular books.
Here, people could buy cheap editions of religious tracts and scriptures, as well as literature that was considered obscene and scandalous.
What did the spread of print culture in nineteenth-century India mean to the poor?
(or)
What were the effects of the spread of print culture on poor people in nineteenth-century India?
From the late nineteenth century, issues of caste discrimination began to be written about in many printed tracts and essays. Jyotiba Phule, the Maratha pioneer of ‘low caste’ protest movements, wrote about the injustices of the caste system in his Gulamgiri (1871).
In the twentieth century, B.R. Ambedkar in Maharashtra and E.V. Ramaswamy Naicker in Madras, better known as Periyar, wrote powerfully on caste, and their writings were read by people all over India.
Local protest movements and sects also created a lot of popular journals and tracts criticising ancient scriptures and envisioning a new and just future.
Kashibaba, a Kanpur millworker, wrote and published Chhote Aur Bade Ka Sawal in 1938 to show the links between caste and class exploitation. The poems of another Kanpur millworker, who wrote under the name of Sudarshan Chakr between 1935 and 1955, were brought together and published in a collection called Sacchi Kavitayan.
Libraries and journals were sponsored by social reformers who tried to restrict excessive drinking among people, to bring literacy, and, sometimes, to propagate the message of nationalism.
After the revolt of 1857, the attitude to freedom of the press changed. Why?
Answer:Enraged Englishmen demanded a clamp down on the ‘native’ press. As vernacular newspapers became assertively nationalist, the colonial government began debating measures of stringent control.
In 1878, the Vernacular Press Act was passed, modelled on the Irish Press Laws.
It provided the government with extensive rights to censor reports and editorials in the vernacular press.
From now on the government kept regular track of the vernacular newspapers published in different provinces.
When a report was judged as seditious, the newspaper was warned, and if the warning was ignored, the press was liable to be seized and the printing machinery confiscated.
Explain how print culture assisted the growth of nationalism in India.
Answer:Despite repressive measures, nationalist newspapers grew in numbers in all parts of India. They reported on colonial misrule and encouraged nationalist activities.
Attempts to throttle nationalist criticism provoked militant protest. This in turn led to a renewed cycle of persecution and protests.
When Punjab revolutionaries were deported in 1907, Balgangadhar Tilak wrote with great sympathy about them in his Kesari.
This led to his imprisonment in 1908, provoking in turn widespread protests all over India.