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Mention different aspects of life in which Women are discriminated against or disadvantaged in India.
Answer:In our country, women still lag much behind men despite some improvements since Independence. Ours is still a male-dominated, Patriarchal society. Women face disadvantage, discrimination and oppression in various ways.
The literacy rate among women is only 54 per cent compared with 76 per cent among men. Similarly, a smaller proportion of girl students go for higher studies. They drop out because parents prefer to spend their resources on their boys’ education rather than spending equally on their sons and daughters.
The proportion of women in highly paid and valued jobs is still very small. On average, an Indian woman works one hour more than an average man every day. Yet much of her work is not paid and therefore often not valued.
The Equal Remuneration Act, of 1976 provides that equal wages should be paid to equal work. However, in almost all areas of work, from sports and cinema to factories and fields, women are paid less than men, even when both do exactly the same work.
In many parts of India parents prefer to have sons and find ways to have the girl child aborted before she is born. Such sex-selective abortion led to a decline in the child sex ratio (number of girl children per thousand boys) in the country to merely 919.
Elaborate how discrimination of disadvantaged groups in gender division benefits when social divisions become a political issue.
Answer:In India, the proportion of women in the legislature has been very low. Their share in the state assemblies is less than 5 per cent.
In the government, cabinets are largely all-male even when a woman becomes the Chief Minister or the Prime Minister.
One way to solve this problem is to make it legally binding to have a fair proportion of women in the elected bodies.
This is what the Panchayati Raj has done in India. One-third of seats in local government bodies – in panchayats and municipalities – are now reserved for women.
Women’s organisations and activists have been demanding a similar reservation of at least one-third of seats in the Lok Sabha and State Assemblies for women.
Why did women in different parts of the world organise and agitate for equal rights?
Answer:There were agitations in different countries for the extension of voting rights to women.
These agitations demanded enhancing the political and legal status of women and improving their educational and career opportunities.
More radical women’s movements aimed at equality in personal and family life as well. These movements are called Feminist movements.
Political expression of gender division and political mobilisation on this question helped to improve women’s role in public life. We now find women working as scientists, doctors, engineers, lawyers, managers and college and university teachers which were earlier not considered suitable for women.
In some parts of the world, for example in Scandinavian countries such as Sweden, Norway and Finland, the participation of women in public life is very high.
The gender division tends to be understood as natural and unchangeable. However, it is not based on biology but on social expectations and stereotypes. Explain.
Answer:Boys and girls are brought up to believe that the main responsibility of women is housework and bringing up children.
This is reflected in the Sexual Division of Labour in most families: women do all the work inside the home such as cooking, cleaning, washing clothes, tailoring, looking after children, etc., and men do all the work outside the home.
It is not that men cannot do housework; they simply think that it is for women to attend to these things. When these jobs are paid for, men are ready to take up these works. Most tailors or cooks in hotels are men.
Similarly, it is not that women do not work outside their homes. In villages, women fetch water, collect fuel and work in the fields. In urban areas, poor women work as domestic helpers in middle-class homes, while middle-class women work in offices.
In fact the majority of women do some sort of paid work in addition to domestic labour. But their work is not valued and does not get recognition.
Highlight the different dimensions of religious diversities in the world today.
Answer:Religious diversity is fairly widespread in the world today. Many countries including India have in their population, followers of different religions. Even when most of the people belong to the same religion, there can be serious differences about the way people practice that religion.
Gandhiji used to say that religion can never be separated from politics. What he meant by religion was not any particular religion like Hinduism or Islam but moral values that inform all religions. He believed that politics must be guided by ethics drawn from religion.
Human rights groups in our country have argued that most of the victims of communal riots in our country are people from religious minorities. They have demanded that the government take special steps to protect religious minorities.
Women’s movement has argued that Family Laws of all religions discriminate against women. So they have demanded that government should change these laws to make them more equitable.
People should be able to express in politics their needs, interests and demands as a member of a religious community. Those who hold political power should sometimes be able to regulate the practice of religion so as to prevent discrimination and oppression.
What is Communalism?
Answer:Communalism involves thinking along the following lines. The followers of a particular religion must belong to one community. Their fundamental interests are the same.
Any difference that they may have is irrelevant or trivial for community life. It also follows that people who follow different religions cannot belong to the same social community.
If the followers of different religions have some commonalities these are superficial and immaterial. Their interests are bound to be different and involve a conflict.
In its extreme form, communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.
Either, one of them has to dominate the rest or they have to form different nations.
Communalism is fundamentally flawed. Explain.
Answer:People of one religion do not have the same interests and aspirations in every context.
Everyone has several other roles, positions and identities. There are many voices inside every community.
All these voices have a right to be heard. Therefore any attempt to bring all followers of one religion together in context other than religion is bound to suppress many voices within that community.
What is Communal Politics? State the different forms of Communal Politics with an example of each.
Answer:Communal politics is based on the idea that religion is the principal basis of a social community.
The most common expression of communalism is in everyday beliefs.
Eg: These routinely involve religious prejudices, stereotypes of religious communities and belief in the superiority of one’s religion over other religions.
A communal mind often leads to a quest for political dominance of one’s own religious community.
Eg: For those belonging to the majority community, this takes the form of majoritarian dominance. For those belonging to the minority community, it can take the form of a desire to form a separate political unit.
Political mobilisation on religious lines is another frequent form of communalism.
Eg: This involves the use of sacred symbols, religious leaders, emotional appeal and plain fear in order to bring the followers of one religion together in the political arena.
Sometimes communalism takes its most ugly form of communal violence, riots and massacre.
Eg: India and Pakistan suffered some of the worst communal riots at the time of the Partition. The post-Independence period has also seen large-scale communal violence.
Why did the Constitution makers choose the model of a Secular state in India?
Answer:Communalism was and continues to be one of the major challenges to democracy in our country.
The makers of our Constitution were aware of this challenge. That is why they chose the model of a secular state.
A secular Constitution like ours is necessary but not sufficient to combat communalism.
Communal prejudices and propaganda need to be countered in everyday life and religion-based mobilisation needs to be countered in the arena of politics.
Explain the concept of a Secular State.
Answer:There is no official religion for the Indian state. Our Constitution does not give a special status to any religion.
The Constitution provides to all individuals and communities the freedom to profess, practice and propagate any religion, or not to follow any.
The Constitution prohibits discrimination on grounds of religion.
At the same time, the Constitution allows the state to intervene in the matters of religion in order to ensure equality within religious communities. For example, it bans untouchability.
Secularism is not just an ideology of some parties or persons. This idea constitutes one of the foundations of our country.
What is Caste System? Explain how the Caste System in India has undergone changes.
Answer:All societies have some kind of social inequality and some form of division of labour. In most societies, occupations are passed on from one generation to another.
Caste system is an extreme form of this. What makes it different from other societies is that this system, hereditary occupational division was sanctioned by rituals.
Political leaders and social reformers like Jotiba Phule, Gandhiji, B.R. Ambedkar and Periyar Ramaswami Naicker advocated and worked to establish a society in which caste inequalities are absent.
Partly due to their efforts and partly due to other socio-economic changes, castes and caste system in modern India have undergone great changes.
With economic development, large-scale URBANISATION, growth of literacy and education, Occupational Mobility and the weakening of the position of landlords in the villages, the old notions of Caste Hierarchy are breaking down.
The Constitution of India prohibited any caste-based discrimination and laid the foundations of policies to reverse the injustices of the caste system.
Caste continues to be closely linked to economic status. Explain.
Answer:The average economic status (measured by criteria like monthly consumption expenditure) of caste groups still follows the old hierarchy – the ‘upper’ castes are best off, the Dalits and Adivasis are worst off, and the backward classes are in between.
Although every caste has some poor members, the proportion of living in extreme poverty (below the official ‘poverty line’) is much higher for the lowest castes and much lower for the upper castes, with the backward classes once again in between.
Although every caste has some members who are rich, the upper castes are heavily over-represented among the rich while the lower castes are severely under-represented.
Caste can take various forms in politics. Explain.
Answer:When parties choose candidates in elections, they keep in mind the caste composition of the electorate and nominate candidates from different castes so as to muster the necessary support to win elections. When governments are formed, political parties usually take care that representatives of different castes and tribes find a place in it.
Political parties and candidates in elections make appeals to caste sentiment to muster support. Some political parties are known to favour some castes and are seen as their representatives.
Universal adult franchise and the principle of one-person-one-vote compelled political leaders to gear up to the task of mobilising and securing political support. It also brought new consciousness among the people of castes that were hitherto treated as inferior and low.
Elections are all about caste and nothing else. Is it true?
(Or)
State the reasons to say that caste alone cannot determine election results in India.
No, the given statement is not true. Elections are not all about caste.
No parliamentary constituency in the country has a clear majority of one single caste. So, every candidate and party needs to win the confidence of more than one caste and community to win elections.
No party wins the votes of all the voters of a caste or community. When people say that a caste is a ‘vote bank’ of one party, it usually means that a large proportion of the voters from that caste vote for that party.
Many political parties may put up candidates from the same caste (if that caste is believed to dominate the electorate in a particular constituency). Some voters have more than one candidate from their caste, while many voters have no candidate from their caste.
The ruling party and the sitting MP or MLA frequently lose elections in our country. That could not have happened if all castes and communities were frozen in their political preferences.
While caste matters in electoral politics, so do many other factors. List them.
Answer:The voters have a strong attachment to political parties which is often stronger than their attachment to their caste or community.
People within the same caste or community have different interests depending on their economic condition.
Rich and poor or men and women from the same caste often vote very differently.
People’s assessment of the performance of the government and the popularity rating of the leaders matter and are often decisive in elections.
Politics too, influences the caste system and caste identities by bringing them into the political arena. Explain.
(Or)
It is not politics that gets caste-ridden, it is the caste that gets politicised. Explain.
Each caste group tries to become bigger by incorporating within it neighbouring castes or sub-castes which were earlier excluded from it.
Various caste groups are required to enter into a coalition with other castes or communities and thus enter into a dialogue and negotiation.
New kinds of caste groups have come up in the political arena like ‘backward’ and ‘forward’ caste groups.
Advantages:
In this sense-caste politics has helped people from Dalits and OBC castes to gain better access to decision-making.
Several political and non-political organisations have been demanding and agitating for an end to discrimination against particular castes, for more dignity and more access to land, resources and opportunities.
Disadvantages:
Politics based on caste identity alone is not very healthy in a democracy.
It can divert attention from other pressing issues like poverty, development and corruption. In some cases, caste division leads to tensions, conflict and even violence.
State how caste inequalities are still continuing in India.
Answer:Caste has not disappeared from contemporary India. Some of the older aspects of caste have persisted.
Even now, most people marry within their own caste or tribe.
Untouchability has not ended completely, despite constitutional prohibition.
Effects of centuries of advantages and disadvantages continue to be felt today.
The caste groups that had access to education under the old system have done very well in acquiring modern education as well. Those groups that did not have access to education or were prohibited from acquiring it have lagged behind.